From Racing to Rugby: All Work and No Play for Gogodala Men of Western Province,Papua New Guinea

In this article, I analyse how Gogodala men in Western Province approach the sport of rugby league football as an extension of the practice of canoe racing. Despite colonial changes and mission attempts to redeem canoe racing by labelling them ‘cultural games’, canoe races continue to embody clan relations and demonstrate inner masculine strength, collective clan power and a local work ethic. Although there has been a general lack of attention given to studies of sport in Papua New Guinea, a discourse has emerged that analyses sports competitions as either a modern form of play and a replacement for past ritual activities or as a contemporary exemplar of warfare and other eradicated practices. As the Gogodala have not practised headhunting or warfare for over one hundred years, I want to contribute to this discussion by exploring how contemporary canoe racing and rugby league form an integral part of conceptualisations of work and dala ela gi, or ‘the male way of life’.     

‘The realm of hard evidence’: novelty,persuasion and collaboration in botanical cladistics

In 1998 a new classification of flowering plants generated headlines in the non-specialist press in Britain. By interviewing those involved with, or critical of, the new classification, this essay examines the participants' motives and strategies for creating and maintaining a research group. It argues that the classification was produced by an informal alliance whose members collaborated despite their disagreements. This collaboration was possible because standardised methods and common theoretical assumptions served as ‘boundary objects’. The group also created a novel form of collective publication that helped to unite them. Both the collaboration and the publishing strategy were partly motivated by the need to give taxonomy a degree of ‘big science’ credibility that it had previously lacked: creating an international team allowed more comprehensive results; and collective publication served to emphasise both the novelty of the work and its claims to objectivity. Creating a group identity also served to exclude practitioners of alternative forms of taxonomy. Finally, the need to obtain funding for continuing work both created the need to collaborate and influenced the way the classification was presented to the public.     

The Life of Marble: The Experience and Meaning of Work in the Marble Quarries of Carrara

Based on ethnographic research in the marble quarries of Carrara in north Italy, this article offers an experiential interpretation of work and labour. Intended as a critique of more structurally determined accounts of the labour process, the article examines the ways in which the experience and meanings of work can be found in the domain of intersubjectivity, articulated both in the discursive practices and interactions of co-workers, as well as through the everyday embodied activity and lived experience of quarrying itself. The first section deals with the relationship between quarry workers and the natural environment. In the second section I explore the relationship between craft identity, the embodied experience of labour and collective narratives of masculinity.     

THE MEANINGS OF KINSHIP AMONG THE ESE EJJA OF NORTHERN BOLIVIA

This article focuses on the construction of relatedness among an Amazonian people of northern Bolivia. In analysing the Ese Ejja's kinship terminology and practices, it engages with the widespread stress on the processual nature of relatedness encountered in Amazonian studies. The article shows that, for the Ese Ejja, kinship relations are made through shared practices, although in some important respects kinship is considered to be given at birth. Given kinship is considered fixed, whereas processual kinship is open to contestation. The article argues that processual and given aspects of kinship must be considered together in order to account for local understandings of relatedness. The data presented invite further investigation into Amazonian ideas about the sharing of substance through filiation. This has important implications for the understanding of the conceptualization of cross- and parallel cousins. The article also suggests that in Amazonia otherness is not always given, as has been extensively argued, and that, in the context of Ese Ejja kinship relations, it is created through marriage and it is constantly made and undone.     

Making up People in Papua

This article focuses on a frequently reported but poorly analysed aspect of colonial and post-colonial relations in Melanesia, the episodic jettisoning of social practices. Under what conditions does this occur and what forms does it take? It is argued here that such changes are part of the process of 'making up people'. Making up people in Melanesia is where 'human kinds' are created through the 'looping effects' of government, mission and capitalist, and local, discourses and coercions. These processes are analysed among the Fuyuge of highland Papua, where since the 1940s there has emerged a transformed relation between homicide and head-dress adornments. The Fuyuge actively changed aspects of their appearance as part of the means of becoming people who know the 'law', becoming people of a specific kind. The article draws comparisons with analogous Melanesian materials, including the well-known examples of 'cargo cults'.     

Irreconciliation as practice: resisting impunity and closure in Argentina

In Argentina, irreconciliation is created through everyday practices of vigilance against closure and collective struggles against impunity. In this essay, I show how over several decades since the fall of the dictatorial regime (1976-83), human rights activists and laypeople have devised ways to keep the past alive while attending to injustices through embodied collective engagements with the country's history and its legacies. By examining large protests, the everyday experiences of impunity, and a filmic exploration of kinship bonds and their entanglement with civilian complicity in the repression, the essay illustrates the ways in which irreconciliation is materialized and enacted as a form of social reconstruction many years after state terrorism.     

Anthropology's ‘impact’: a comment on audit and the unmeasurable nature of critique

The UK government has recently made higher education funding of anthropological research partially dependent on its social ‘impact’. Based on work in higher education and fifty interviews with anthropologists trained in Britain, this article analyses the implications of these impact requirements. It shows that anthropologists generally share government desires for their work to have a societal effect, but that impact, as understood in the United Kingdom's dominant research measurement exercise known as the Research Excellence Framework (REF), is marked by a series of important practical and conceptual limitations. On a practical level, it underestimates the social effects of teaching, relies on an overly limiting notion of evidence, and significantly restricts the scope of permissible research. On a conceptual level, impact measurement cannot fully grasp the nature or effect of anthropology, insofar as the latter is a critical science that contributes to the constant renewal of audit's own politico‐epistemic foundations. This exposes an important limitation of audit practices more widely, which has so far received little scholarly attention: audits are in several ways incapable of grasping sociocultural critique.     

Phenomics: conceptualization and importance for plant physiology

Phenomics is a relatively new discipline of biology that has been widely applied in several fields, mainly in crop sciences. We reviewed the concepts used in this discipline (particularly for plants) and found a lack of consensus on what defines a phenomic study. Furthermore, phenomics has been primarily developed around its technical aspects (operationalization), while the conceptual framework of the actual research lags behind. Each research group has given its own interpretation of this ‘omic’ and thus unwittingly created a ‘conceptual controversy’. Addressing this issue is of particular importance, as the experimental designs and concepts of phenomics are so diverse that it is difficult to compare studies. In this opinion article, we evaluate the conceptual framework of phenomics     

A critical synthesis of literature on the promoting action on research implementation in health services (PARIHS) framework

Background

The Promoting Action on Research Implementation in Health Services framework, or PARIHS, is a conceptual framework that posits key, interacting elements that influence successful implementation of evidence-based practices. It has been widely cited and used as the basis for empirical work; however, there has not yet been a literature review to examine how the framework has been used in implementation projects and research. The purpose of the present article was to critically review and synthesize the literature on PARIHS to understand how it has been used and operationalized, and to highlight its strengths and limitations.

Methods

We conducted a qualitative, critical synthesis of peer-reviewed PARIHS literature published through March 2009. We synthesized findings through a three-step process using semi-structured data abstraction tools and group consensus.

Results

Twenty-four articles met our inclusion criteria: six core concept articles from original PARIHS authors, and eighteen empirical articles ranging from case reports to quantitative studies. Empirical articles generally used PARIHS as an organizing framework for analyses. No studies used PARIHS prospectively to design implementation strategies, and there was generally a lack of detail about how variables were measured or mapped, or how conclusions were derived. Several studies used findings to comment on the framework in ways that could help refine or validate it. The primary issue identified with the framework was a need for greater conceptual clarity regarding the definition of sub-elements and the nature of dynamic relationships. Strengths identified included its flexibility, intuitive appeal, explicit acknowledgement of the outcome of 'successful implementation,' and a more expansive view of what can and should constitute 'evidence.'

Conclusions

While we found studies reporting empirical support for PARIHS, the single greatest need for this and other implementation models is rigorous, prospective use of the framework to guide implementation projects. There is also need to better explain derived findings and how interventions or measures are mapped to specific PARIHS elements; greater conceptual discrimination among sub-elements may be necessary first. In general, it may be time for the implementation science community to develop consensus guidelines for reporting the use and usefulness of theoretical frameworks within implementation studies.     

Integrating species distribution modelling into decision-making to inform conservation actions

Species distribution models (SDMs) have been widely tagged as valuable tools in a variety of conservation assessments to address pressing conservation problems. However, these solutions could be hampered by difficulties to overcome the knowledge-action boundary between conservation and modelling practice. These difficulties have been well typified in the ecological modelling sphere, but a specific conceptual framework on how to bridge this gap is still lacking. This work reports successful examples on how to use SDMs to identify the most favourable habitats for implementing conservation management actions. We use these examples to discuss about the three main topics that deserve special attention to help enhance information flow between practitioners and modellers: the decision context, the modelling framework and the spatial products. Finally, we suggest some practical solutions to improve applications of effective conservation action on the ground. We emphasize the importance of matching modelling goals and decision targets by a close collaboration of modellers with decision makers and species experts. Moreover, we highlight the key role of clear and useful spatial products to provide relevant and timely feedback to increase understanding and promote utilisation by conservation practitioners, and to inform and involve targeted audiences.     

‘Stone is stone’: engagement and detachment in the craft of conservation masonry

Since the mid‐nineteenth century, craft has been characterized by relations of engagement, resonating with broader romantic discourses that idealize craftsmen in explicit contrast to forms of alienation linked to capitalist production. In recent work on craft, the analytic lens of engagement usefully highlights the dynamic interplay of human and non‐human agencies. Our own account builds on these ideas but suggests that the conceptual privileging of engagement creates interpretative problems, precluding ethnographic attention to the role of detachment in craft. Focusing on the skilled practices of conservation stonemasons, we describe the specific constellations of ideology and practice involved in cutting and fixing stone. Through elucidating masons’ own understandings of their work, we highlight their commitment to the ‘disciplined’ embodiment of tradition as a means of separating personal subjectivity from the stones they carve. Our analysis of the skilled practices required to work stone questions the primacy of engagement, suggesting instead that detachment and engagement are mutually implicated relational forms. This finding sheds new light on craft practice and offers a position from which to reconsider broader anthropological commitments to concepts of engagement.     

The Reversible World of Japanese Coalmining Women

This paper illuminates the social world of Japanese coalminers, with special attention given to women miners as told through their oral accounts and work songs, which historians have not used before. These coalmining women constituted the second largest single occupational category in the early part of the 20th century, yet they still continue to receive little scholarly attention. This investigation has led to a new concept of the world of women coalminers, the so‐called ‘reversible world’, which operated in a specific social and economic context—the dark underground world of the mine and the light world above of conventional society. Uncovering this underground world has enormous significance in fleshing out the identity and spirit of the miners. It challenges historians' stereotypes of the miners as apolitical, apathetic and unaware of the inequities in their work situation. Mining women created their own world under the ground where normal gender roles were partially reversed.     

Efforts for a Circular Economy in China: A Comprehensive Review of Policies

Circular economy concepts, practices, and policies are increasingly drawing attention as important means for the pursuit of sustainable development. This article uses a conceptual framework to catalogue and investigate policy efforts for the circular economy in China. Based on the framework, policy prototypes and specific examples are identified: resource‐oriented, production‐oriented, waste, and use‐oriented and life cycle policies. A comprehensive review of 280 related policies shows that China has a long history of resource‐oriented policies and implemented production‐oriented policies very quickly after the year 2000. China's policies toward the circular economy became more comprehensive through time, with a broad engagement of government agencies, an extensive and progressive coverage of recycling opportunities, production initiatives across multiple scales, and use of different policy instruments. The continuous progress has been driven by proactive state actors and their learning from the international society. The current policy framework, however, is concerned more with the means rather than the ends of the circular economy, and relies too much on direct subsidies and other financial incentives. Policy making can be improved by more explicit consideration of the whole production life cycle and use of market‐based policy design.     

Anthropocene anthropology: reconceptualizing contemporary global change

The Anthropocene is the scientific label given by earth scientists to the current epoch of unprecedented anthropogenic planetary change. The Anthropocene is also a political label designed to call attention to this change and evolving notions of agency and responsibility in contemporary life. This article critically explores what I call ‘the Anthropocene idea’ and the condition of ‘Anthropocene spaces’ through selected anthropological writing about recent planetary change and through analysis of current events in a specific ‘vulnerable’ location. By considering recent events in The Bahamas, I arrive at an orientation that I call simply Anthropocene anthropology. Rather than advocating for the creation of a new subfield of research, this mode of engagement offers an open‐ended conceptual framework for the critical examination of the Anthropocene idea as it influences the symbolic and material realities of contemporary Anthropocene spaces.     

A failure in solidarity: Ethical challenges in the development and implementation of new tuberculosis technologies

Prominent tuberculosis (TB) actors are invoking solidarity to motivate and justify collective action to address TB, including through intensified development and implementation (D&I) of technologies such as drugs and diagnostics. We characterize the ethical challenges associated with D&I of new TB technologies by drawing on stakeholder perspectives from 23 key informant interviews and we articulate the ethical implications of solidarity for TB technology D&I. The fundamental ethical issue facing TB technological D&I is a failure within and beyond the TB community to stand in solidarity with persons with TB in addressing the complex sociopolitical contexts of technological D&I. The failure in solidarity relates to two further ethical challenges raised by respondents: skewed power dynamics that hinder D&I and uncertainties around weighing risks and benefits associated with new technologies. Respondents identified advocacy and participatory research practices as necessary to address such challenges and to motivate sustained collective action to accelerate toward TB elimination. We present the first empirical examination of bioethical accounts of solidarity in public and global health. Our study suggests that solidarity allows us better to understand and address the ethical challenges that arrest the D&I of new TB technologies. Solidarity lends credence to policies and practices that address the relational nature of illness and health through collective action.     

Beyond and within public engagement: a broadened approach to engagement in biobanking

Social studies on biobanking have traditionally focused on public engagement, that is, engagement with donors, patients and the general public as an important factor of sustainability. In this article, we claim that, in order to fully understand the way biobanks work, it is necessary to pay attention to a number of other actors, which have an equal, if not greater, impact on their practices and strategies. This means taking a broadened approach to biobank engagement. By using data collected from interviews with different biobank experts based in five different countries (UK, Canada, Finland, Spain and Iceland), we identify seven communities, including the public, that emerge as relevant. Such relationships condition the way biobanks develop, act and plan. The discussion illustrates how the relationships with those seven communities are articulated. We conclude that there is a need for a broadened approach to biobank engagement in order to understand biobank sustainability.     

One For All,All For One? Collective Representation in Healthcare Policy

Healthcare collectives, such as patient organizations, advocacy groups, disability organizations, professional associations, industry advocates, social movements, and health consumer organizations have been increasingly involved in healthcare policymaking. Such collectives are based on the idea that individual interests can be aggregated into collective interests by participation, deliberation, and representation. The topic of collectivity in healthcare, more specifically collective representation, has only rarely been addressed in (Western) bioethics. This symposium, entitled: “Collective Representation in Healthcare Policy” of the Journal of Bioethical Inquiry draws attention to this understudied topic from a variety of disciplines, within a variety of socio-cultural contexts. We draw attention to important ethical, cultural, and social questions, and into the practices, justifications for, and implications of collective representation of patients in healthcare policy.     

Colonial Entanglements and the Practices of Taste: An Alternative to Logocentric Approaches

Anthropology has over the last quarter century privileged language, ideation, and meaning as central tropes in the study of culture. Meaning has been construed primarily in terms of linguistic signification, resulting in logocentric approaches to its study. This preoccupation endures despite the embrace of practice theory and renewed attention to object worlds. In this article, I explore the implications of logocentric approaches for the study of what Thomas terms "colonial entanglements. I argue that there are both theoretical and methodological reasons for deprivileging meaning (logocentrically conceived) and for focusing instead on the embodied forms of practical knowledge that framed colonial relations. I explore the value of a taste-centered approach that exploits the strengths of archaeological sources. As a form of embodied practical knowledge, extant practices of taste shaped the reception (and rejection) of exotic goods as well as their recontextualization. By creating what Hebdige terms "cartographies of taste" based on a study of past object worlds, we can explore how existing practices shaped the reception of new objects. By viewing these "cartographies" comparatively in time and space, we can contextually analyze diversions and continuities in the practices of taste through time in relation to the interplay of production and consumption, supply and demand, and thus enrich our understanding of colonial conjunctures. An archaeological case study from the Banda area in Ghana is used to illustrate the value of taste as a conceptual tool that emphasizes the importance of embodied knowledge in social life. [Keywords: logocentrism, embodied knowledge, colonial entanglements, material culture, Ghana]     

Collaboration between general practitioners (GPs) and mental healthcare professionals within the context of reforms in Quebec

Background In the context of the high prevalence and impact of mental disorders worldwide, and less than optimal utilisation of services and adequacy of care, strengthening primary mental healthcare should be a leading priority. This article assesses the state of collaboration among general practitioners (GPs), psychiatrists and psychosocial mental healthcare professionals, factors that enable and hinder shared care, and GPs’ perceptions of best practices in the management of mental disorders. A collaboration model is also developed.Methods The study employs a mixed-method approach, with emphasis on qualitative investigation. Drawing from a previous survey representative of the Quebec GP population, 60 GPs were selected for further investigation.Results Globally, GPs managed mental healthcare patients in solo practice in parallel or sequential follow-up with mental healthcare professionals. GPs cited psychologists and psychiatrists as their main partners. Numerous hindering factors associated with shared care were found: lack of resources (either professionals or services); long waiting times; lack of training, time and incentives for collaboration; and inappropriate GP payment modes. The ideal practice model includes GPs working in multidisciplinary group practice in their own settings. GPs recommended expanding psychosocial services and shared care to increase overall access and quality of care for these patients.Conclusion As increasing attention is devoted worldwide to the development of optimal integrated primary care, this article contributes to the discussion on mental healthcare service planning. A culture of collaboration has to be encouraged as comprehensive services and continuity of care are key recovery factors of patients with mental disorders.