Blending Genetics and Sociocultural Historical Inquiry: Ethics, Culture,and Human Subjects Protection in International Cross Cultural Research

In this paper, we examine the implementation and difficulties when conducting genetics research in a rural, traditional West African culture within the frame of the United States’ grounded research ethics. Research challenges are highlighted by Western researchers following U.S. Institutional Review Board (IRB) guidelines and practices in a non-Western country. IRB concepts are culture bound in Western ideals that may not have synchronicity and compatibility with non-Western cultures. Differences in sociocultural norms, traditions, language, and geography were influencing factors that can affect application of IRB principles. Suggestions for change are offered, which will potentially aid researchers considering application of IRB requirements when conducting research in non-Westernized, non-industrialized countries.     

A Place Containing Many Places: Museums and the Use of Objects to Represent Place in Melanesia

In this paper I discuss a number of incompatible ways of comprehending object meanings, contrasting western ethnographic museum practice with indigenous, specifically ni-Vanuatu, understandings. I discuss these differences as a way of looking analytically at some of the practices of museum ethnography and material culture studies. There are several aspects to this contrast: here I concentrate on ideas about place. Place is a centrally important concept in Vanuatu, but is not privileged in relation to objects. Western museums, however, use provenance as any ethnographic object's defining characteristic, and have developed a sophisticated, though largely unexamined, set of principles and practices for the attribution of provenance on stylistic grounds. On the basis of provenance identification, museums attribute meaning to objects. When enshrined as professional museum practice, such approaches pose dilemmas for Melanesian museums, and are the subject of debate among Pacific region museum professionals. For ni-Vanuatu, the significance of objects on display may represent not places, but the performance of the skills that reveal the maker's place-based identity.     

Transnational policy migration,interdisciplinary policy transfer and decolonization: Tracing the patterns of research ethics regulation in Taiwan

Research ethics regulation in parts of the Global North has sometimes been initiated in the face of biomedical scandal. More recently, developing and recently developed countries have had additional reasons to regulate, doing so to attract international clinical trials and American research funding, publish in international journals, or to respond to broader social changes. In Taiwan, biomedical research ethics policy based on ‘principlism’ and committee‐based review were imported from the United States. Professionalisation of research ethics displaced other longer‐standing ways of conceiving ethics connected with Taiwanese cultural traditions. Subsequently, the model and its discursive practices were extended to other disciplines. Regulation was also shaped by decolonizing discourses associated with asserting Indigenous peoples’ rights. Locating research ethics regulation within the language and practices of public policy formation and transfer as well as decolonization, allows analysis to move beyond the self‐referential and attend to the social, economic and political context within which regulation operates.     

Representing "The World Boiled Down"

Museums are object-rich environments through which very diverse audiences move. When teams of scholars, museum educators, and exhibit designers translate research into museum exhibitions, what ways of seeing do they (un)intentionally encourage, challenge, or disrupt? When representing historic paradigms through museum media, what are the most effective ways to stimulate reflection and critique? These questions are raised in this review of the book 1001 Curious Things: Ye Olde Curiosity Shop and Native American Art and the Washington State History Museum exhibit of the same name.
The book and exhibit reviewed here invite us to peer through the windows of a Seattle curio shop to note particular aspects of early-20th-century Northwest Coast and Native Alaskan artifact trade. We learn how Ye Olde Curiosity Shop was a powerful mediator of public perception of indigenous peoples and an unexpected source of artifacts for notable ethnographic collections worldwide.     

Nature,Natives, and Nations: Glorification and Asymmetries in Museum Representation,Fiji and Hawaii

The Fiji Museum and Hawaii's Bishop Museum research and represent local indigenes differently, and more extensively, than they do the culture and history of descendants of plantation laborers. While these museums connect Japanese-Hawaiians and Indo-Fijians to themes of economic struggle and multiculturalism, the erstwhile 'natives'are strongly, if implicitly, connected to 'nature.'Against Foucaultian approaches depicting museums as 'modern' institutions of classification, this argument locates museums with a liberal focus on nature, natives and nations (three conceptions, from the same Latin root, for self-constituting objects) as descendants of imperial museum projects, and finds not classification but glorification originally organizing museum representations. The politics of museum representation concern dilemmas in glorification, not classification. The asymmetries traced here follow local will as well as institutional design.     

Cultural values embodying universal norms: a critique of a popular assumption about cultures and human rights

In Western and non-Western societies, it is a widely held belief that the concept of human rights is, by and large, a Western cultural norm, often at odds with non-Western cultures and, therefore, not applicable in non-Western societies. The Universal Draft Declaration on Bioethics and Human Rights reflects this deep-rooted and popular assumption. By using Chinese culture(s) as an illustration, this article points out the problems of this widespread misconception and stereotypical view of cultures and human rights. It highlights the often ignored positive elements in Chinese cultures that promote and embody universal human values such as human dignity and human rights. It concludes, accordingly, with concrete suggestions on how to modify the Declaration.     

Art/Artefact/Commodity: Installation design and the exhibition of Oceanic things at two New York museums in the 1940s

This article documents some of the experimentation in museum installation designs for the exhibition of non‐Western objects during the 1930s and 1940s. This is a period in which ethnographic artefacts were being displayed as artworks in natural history museums and in which the exhibition of such objects in art museums drew on techniques characteristic of not only natural history museums, but also commercial urban window displays (which were themselves enjoying a period of dazzling exuberance). The article focuses on one collection of Pacific Islands objects now housed at the Buffalo Museum of Science and on the installation designs of René d’Harnoncourt and Trevor Thomas. It responds to the provocation of Alfred Gell’s influential writings on art and agency, specifically, his conception of art as entrapment and enchantment—his claim that artworks captivate, and thus exert a kind of (secondary) agency on people (patients).     

Money,museums, and memory: cultural patronage by black voluntary associations

While the middle- and upper-class is typically cast as using museum patronage to support narratives that reinforce the position of dominant racial groups, this paper presents an alternative perspective. Drawing on ethnographic and archival data, I conceptually and empirically elaborate how gifts by black middle- and upper-class voluntary organizations to African American museums are enabled by racial uplift ideology and directed at nurturing counter-narratives about African Americans. As patrons of memory they aim to reconstitute recollections of African Americans by challenging master narratives of national life where they are either absent or marginalized. Gifts to black museums also support the inclusion of their own organizations and members as protagonists in this counter-memory. By turning attention to cultural patronage among black middle- and upper-class voluntary organizations, this paper demonstrates how museum patronage among elites can unsettle, rather than reinforce, master racial narratives.     

The Two Sides of Warfare

Building on and partially refining previous theoretical work, this paper presents an extended simulation model of ancestral warfare. This model (1) disentangles attack and defense, (2) tries to differentiate more strictly between selfish and altruistic efforts during war, (3) incorporates risk aversion and deterrence, and (4) pays special attention to the role of brutality. Modeling refinements and simulation results yield a differentiated picture of possible evolutionary dynamics. The main observations are: (a) Altruism in this model is more likely to evolve for defenses than for attacks. (b) Risk aversion, deterrence, and the interplay of migration levels and brutality can change evolutionary dynamics substantially. (c) Unexpectedly, one occasional simulation outcome is a dynamically stable state of “tolerated intergroup theft,” raising the question as to whether corresponding patterns also exist in real intergroup conflicts. Finally, possible implications for theories of the coevolution of bellicosity and altruism in humans are discussed.     

Fossil Horses, Orthogenesis, and Communicating Evolution in Museums

The 55-million-year fossil record of horses (Family Equidae) has been frequently cited as a prime example of long-term macroevolution. In the second half of the nineteenth century, natural history museum exhibits characteristically depicted fossil horses to be a single, straight-line (orthogenetic) progression from ancestor to descendent. By the beginning of the twentieth century, however, paleontologists realized that, rather than representing orthogenesis, the evolutionary pattern of fossil horses was more correctly characterized by a complexly branching phylogenetic tree. We conducted a systematic survey of 20 fossil horse exhibits from natural history museums in the United States. Our resulting data indicate that more than half (55%) of natural history museums today still depict horse evolution as orthogenetic, despite the fact that paleontologists have known for a century that the actual evolutionary pattern of the Family Equidae is branching. Depicting outmoded evolutionary patterns and concepts via museum exhibits, such as fossils horses exemplifying orthogenesis, not only communicates outmoded knowledge but also likely contributes to general misconceptions about evolution for natural history museum visitors.     

Honoring Our Own: Rethinking Indigenous Languages and Literacy

Today Indigenous peoples worldwide are deconstructing Western paradigms, including the classic constructs of literacy connected to alphabet systems, and articulating and constructing their own distinct paradigms based on Indigenous epistemologies and rooted in self-determination and social justice. A vital aspect of these efforts is the "rethinking of our thinking" and a reexamination of our priorities as a means for reconstituting, reproducing, and validating our own intellectual traditions and cultural knowledge and processes.     

Certainties undone: fifty turbulent years of legal anthropology, 1949-1999

This article reviews the broadening scope of anthropological studies of law between 1949 and 1999, and considers how the political background of the period may be reflected in anglophone academic perspectives. At the mid-century, the legal ideas and practices of non-Western peoples, especially their modes of dispute management, were studied in the context of colonial rule. Two major schools of thought emerged and endured. One regarded cultural concepts as central in the interpretation of law. The other was more concerned with the political and economic milieu, and with self-serving activity. Studies of law in non-Western communities continued, but from the 1960s and 1970s a new stream turned to issues of class and domination in Western legal institutions. An analytic advance occurred when attention turned to the fact that the state was not the only source of obligatory norms, but coexisted with many other sites where norms were generated and social control exerted. This heterogeneous phenomenon came to be called 'legal pluralism'. The work of the half-century has culminated in broadly conceived, politically engaged studies that address human rights, the requisites of democracy, and the obstacles to its realization.     

"Land, Water, and Truth": San Identity and Global Indigenism

San peoples of southern Africa followed two very different trajectories through the 20th century. For some groups, colonial rule and apartheid meant segregation on geographically remote homelands (or in game parks); for the majority of San, however, they meant incorporation as a landless underclass of farm laborers, domestic servants, and squatters. This bifurcated history now presents obstacles to the recognition of a nascent pan–San identity as the contemporary San join other indigenous peoples in struggles over land rights, control over natural resources, and political voice in national and international arenas. This article discusses some of the ways in which international models of indigenism have colluded with essentialist conceptions of culture and ethnicity to (1) prevent the recognition of the San peoples' cultural identity, as it is shaped by their various historical experiences and socioeconomic conditions, and (2) distort the understanding of San claims for land and natural resources by transforming San struggles for social and economic justice into demands for "cultural preservation." [Keywords: indigenous peoples, San, southern Africa, social movements, cultural politics]     

Conservation Implications of Rapid Shifts in the Trade of Wild African and Asian Pythons

Pythons are harvested for the international leather industry and pet trade. We analyzed the CITES export records (1999–2008) of the most intensively commercialized wild pythons (Python regius, Python sebae, Python reticulatus, Python molurus, Python curtus species complex) from African and Asian countries where reliable data on trade rates and ecology are available. Mean declared annual numbers of exported pythons were 30,000 in five African countries and 164,000 in Indonesia. Trade intensity tripled in Indonesia over the last decade, but declined in Africa. African international trade is exclusively associated with the pet market (mainly United States and Europe), whereas Asian pythons are sold mostly for luxury leather, albeit more recently also for the pet trade. A negative correlation between the annual numbers of pythons traded in Africa vs. Asia suggests a rapid and recent shift of the pressure exerted on wild populations in the two main exporting continents. We also found a strong effect of the currency exchange rate (i.e., U.S.$/€, the currencies used by the major importing countries) on African python exports: when the cost per African python increased, importers relied increasingly on Asian providers for pet trade. Overall, our data indicate that Asian pythons (especially P. reticulatus) might be threatened due to the rapidly increasing pressure, whereas the decreasing international trade in African pythons is likely more sustainable.     

中药博物馆数字化与科普的实践与思考

近年来,随着中医药博物馆数字化的普遍应用,馆藏文物及标本的保护能力得到了有效提高。同时,通过多媒体手段将中药馆藏及展陈标本数字化成果应用到中医药科普实践中,激发了大众对中医药传统文化的兴趣,更好地推动了中医药文化的普及。该研究以重庆市中药博物馆运用数字化开展中药科普为例,阐述了中药博物馆如何利用数字化创新中药科普工作,探讨了中药博物馆的数字化平台建设方向和数字化建设成果的科普应用方式以及中医药科普的后续方向,对促进中医药文化传播及扩大中药文化的普及力与影响力具有重要意义。该研究认为只有不断应用科技手段,逐步推动中药博物馆数字化、网络化,让中医药文化的传播不受空间和时间的限制,真正实现中药资源网络共享,才能促使中药博物馆与时俱进,充分发挥弘扬中医药文化的科普阵地作用。     

Mitochondrial DNA diversity in two ethnic groups in Southeastern Kenya: Perspectives from the northeastern periphery of the bantu expansion

The Bantu languages are widely distributed throughout sub‐Saharan Africa. Genetic research supports linguists and historians who argue that migration played an important role in the spread of this language family, but the genetic data also indicates a more complex process involving substantial gene flow with resident populations. In order to understand the Bantu expansion process in east Africa, mtDNA hypervariable region I variation in 352 individuals from the Taita and Mijikenda ethnic groups was analyzed, and we evaluated the interactions that took place between the Bantu‐ and non‐Bantu‐speaking populations in east Africa. The Taita and Mijikenda are Bantu‐speaking agropastoralists from southeastern Kenya, at least some of whose ancestors probably migrated into the area as part of Bantu migrations that began around 3,000 BCE. Our analyses indicate that they show some distinctive differences that reflect their unique cultural histories. The Taita are genetically more diverse than the Mijikenda with larger estimates of genetic diversity. The Taita cluster with other east African groups, having high frequencies of haplogroups from that region, while the Mijikenda have high frequencies of central African haplogroups and cluster more closely with central African Bantu‐speaking groups. The non‐Bantu speakers who lived in southeastern Kenya before Bantu speaking groups arrived were at least partially incorporated into what are now Bantu‐speaking Taita groups. In contrast, gene flow from non‐Bantu speakers into the Mijikenda was more limited. These results suggest a more complex demographic history where the nature of Bantu and non‐Bantu interactions varied throughout the area. Am J Phys Anthropol 150:482–491, 2013. © 2013 Wiley Periodicals, Inc.     

South African Museums and the Creation of a New National Identity

Museums are important sites of national cultural production, collective memory making, and the construction of national narratives. Contemporary South Africa is a particularly interesting place to study these processes. With the demise of apartheid, South Africa faces the difficult challenge of creating a new national identity that incorporates an examination of past oppression yet leaves the way open for building a national identity that incorporates all its diverse groups. The museums reviewed below, the Robben Island Prison Museum, the District Six Museum in Capetown, and the Kwa Muhle local history museum in Durban all make important contributions to this process.     

Parenting and Cultures of Risk: A Comparative Analysis of Infidelity, Aggression, and Witchcraft

Parenting behavior may respond flexibly to environmental risk to help prepare children for the environment they can expect to face as adults. In hazardous environments where child outcomes are unpredictable, unresponsive parenting could be adaptive. Child development associated with parenting practices, in turn, may influence cultural patterns related to insecurity and aggression (which we call the "risk-response model"). We test these propositions in a cross-cultural analysis. The Standard Cross-Cultural Sample (SCCS) includes indicators of parental responsiveness: father–infant sleeping proximity, father involvement, parental response to infant crying, and breastfeeding duration (age at weaning). Unresponsive parenting was associated with cultural models including greater acceptance of extramarital sex, aggression, theft, and witchcraft. Socialization practices in later childhood were not better predictors of the outcomes than was earlier parenting. We conclude that some cultural adaptations appear rooted in parenting practices that affect child development.     

Virulence genotypes and drug resistance of Helicobacter pylori from Vladivostok, Russia: another feature in the Far East

Helicobacter pylori in Vladivostok, Far Eastern Russia, was investigated during 2004 to 2009. The genotype cagA(+) vacA(+) (s1/m1 or m2) accounted for 74.7%, with cagA(-) vacA(+) (s2/m2) at 11.2%. The CagA EPIYA type was mainly Western ABC, with minor types (ABCCC and novel AAABC) or non-Western/non-East Asia type (AB). Regarding drug resistance, metronidazole resistance was the highest, with a marked decrease in 6 years (from 71.4% to 30.8%); in contrast, levofloxacin and clarithromycin resistance increased. The data indicate that in Vladivostok, H. pylori was mainly the Western (not East Asian) type and dynamic changes in drug resistance occurred during 6 years.     

Identification of Helicobacter pylori and the cagA genotype in gastric biopsies using highly sensitive real-time PCR as a new diagnostic tool

The CagA protein is one of the virulence factors of Helicobacter pylori, and two major subtypes of CagA have been observed, the Western and East Asian type. CagA is injected from the bacteria into gastric epithelial cells, undergoes tyrosine phosphorylation, and binds to Src homology 2 domain-containing protein-tyrosine phosphatase SHP-2. The East Asian type CagA binds to SHP-2 more strongly than the Western type CagA. Here, we tried to distinguish the CagA type by highly sensitive real-time PCR with the objective of establishing a system to detect H. pylori and CagA subtypes from gastric biopsies. We designed primers and probe sets for Western or East Asian-cagA at Western-specific or East Asian-specific sequence regions, respectively, and H. pylori 16S rRNA. We could detect the H. pylori 16S rRNA gene, Western and East Asian-cagA gene from DNA of gastric biopsies. The sensitivity and specificity for H. pylori infection was 100% in this system. In Thai patients, 87.8% (36/41) were cagA-positive; 26.8% (11/41) were Western-cagA positive and 53.7% (22/41) were East Asian-cagA positive, while 7.3% (3/41) reacted with both types of cagA. These results suggest that this real-time PCR system provides a highly sensitive assessment of CagA type as a new diagnostic tool for the pathogenicity of H. pylori infection.