Regional variation in pathogen prevalence predicts endorsement of group-focused moral concerns

According to Moral Foundations Theory, people endorse “individualizing” foundations (Harm/care, Fairness/reciprocity) or “binding” foundations (Ingroup/loyalty, Authority/respect, Purity/sanctity) to varying degrees. As societies with higher pathogen prevalence have been found to exhibit more pronounced antipathogen psychological tendencies and cultural practices (e.g., conformity, collectivism), we hypothesized that pathogen prevalence may predict endorsement of the binding moral foundations, which may also serve to minimize pathogen transmission. We examined associations between historical and contemporary pathogen prevalence and endorsement of the moral foundations via multilevel analyses. Country-level analyses showed that even when controlling for gross domestic product per capita, historical (but not contemporary) pathogen prevalence significantly predicted endorsement of the binding foundations, but not individualizing foundations. Multilevel analyses showed that this pattern held even when controlling for individual-level variation in political orientation, gender, education, and age. These results highlight the utility of a functional–evolutionary approach to understanding patterns of morals across societies and individuals.     

Curing “Moral Disability”: Brain Trauma and Self-Control in Victorian Science and Fiction

While, historically, the disabled body has appeared in literature as “monstrous,” burgeoning psychological theories of the Victorian period predicated an unusual shift. In a culture of sexual anxiety and fears of devolution and moral decay, the physically disabled and “weak” are portrayed as strangely free from moral corruption. Unlike the cultural link between deviance and disability witnessed in the medical literature and eugenic approach to generation, authors of narrative fiction—particularly Charles Dickens, but Wilkie Collins, Charlotte Yonge, and others as well—portray disabled characters as “purified,” and trauma itself as potentially sanitizing. This present paper argues that such constructions were made possible by developments in the treatment of insanity. “Curing ‘Moral Disability’: Brain Trauma and Self-Control in Victorian Fiction,” examines the concept of trauma-as-cure. Throughout the Victorian period, case studies on brain trauma appeared in widely circulated journals like the Lancet, concurrently with burgeoning theories about psychological disturbance and “moral insanity.” While not widely practiced until the early twentieth century, attempts at surgical “cures” aroused curiosity and speculation—the traumatic event that could free sufferers from deviance. This work provides a unique perspective on representations of disability as cure in the nineteenth century as a means of giving voice to the marginalized, disabled, and disempowered.     

Moral concerns across the United States: associations with life-history variables,pathogen prevalence,urbanization, cognitive ability,and social class

This study evaluated the extent to which predictions derived from several theories could account for variability in human moral values across US states. We investigated moral values as conceptualized by Moral Foundations Theory, which argues that morality evolved in response to adaptive challenges in at least five domains: Ingroup/loyalty, Authority/respect, Purity/sanctity ("binding" foundations) and Harm/care, Fairness/reciprocity ("individualizing" foundations). We report correlations for measures of cognitive ability, social class, urbanization, pathogen prevalence, life expectancy, and teenage birth rates. Social class and educational attainment had fairly consistent but small effects across moral foundations (social class: positively associated with Ingroup/loyalty, negatively with individualizing foundations and Purity/sanctity; education: positively associated with individualizing foundations, negatively with binding foundations). We conducted multilevel regressions that were stratified for ethnicity. The most consistent state-level predictor of moral values was teenage birth rates (negatively associated with individualizing foundations, positively with binding foundations). This suggests that life-history theory may provide an explanation for individual differences in moral values, although the directions of effects for teenage birth rates diverged from predictions of life-history theory. We conclude that none of the tested theories provides a good explanation for the observed variability in moral values in the USA. We discuss how a life-history approach might account for the findings, and note the need for improved measurement of pathogen stress to better distinguish its effects from those of life-history variables.     

Mutational landscape of phenylketonuria in Iran

To date more than 1000 different variants in the PAH gene have been identified in patients with phenylketonuria (PKU). In Iran, several studies have been performed to investigate the genetics bases of the PKU in different parts of the country. In this study, we have analysed and present an update of the mutational landscape of the PAH gene as well as the population genetics and frequencies of detected variants for each cohort. Published articles on PKU mutations in Iran were identified through a comprehensive PubMed, Google Scholar, Web of Science (ISI), SCOPUS, Elsevier, Wiley Online Library and SID literature search using the terms: “phenylketonuria”, “hyperphenylalaninemia”, and “PKU” in combination with “Iran”, “Iranian population”, “mutation analysis”, and “Molecular genetics”. Among the literature-related to genetics of PKU, 18 studies were on the PKU mutations. According to these studies, in different populations of Iran 1497 patients were included for mutation detection that resulted in detection of 129 different mutations. Results of genetic analysis of the different cohorts of Iranian PKU patients show that the most prevalent mutation in Iran is the pathogenic splice variant c.1066-11G > A, occurring in 19.54% of alleles in the cohort. Four other common mutations were p.Arg261Gln, p.Pro281Leu, c.168 + 5G > C and p.Arg243Ter (8.18%, 6.45%, 5.88% and 3.7%, respectively). One notable feature of the studied populations is its high rate of consanguineous marriages. Considering this feature, determining the prevalent PKU mutations could be advantageous for designing screening and diagnostic panels in Iran.     

Introduction to “Moral (and Other) Laboratories”

“Moral (and other) laboratories” is a special issue that draws on Cheryl Mattingly’s notion of the “moral laboratory” to explore the uncanny interface between laboratory ethnography and moral anthropology, and to examine the relationship between experience and experiment. We ask whether laboratory work may provoke new insights about experimental practices in other social spaces such as homes, clinics, and neighborhoods, and conversely, whether the study of morality may provoke new insights about laboratory practices as they unfold in the day-to-day interactions between test tubes, animals, apparatuses, scientists, and technicians. The papers in this collection examine issues unique to authors’ individual projects, but as a whole, they share a common theme: moral experimentation—the work of finding different ways of relating—occurs in relation to the suffering of something or someone, or in response to some kind of moral predicament that tests cultural and historically shaped “human values.” The collection as a whole intends to push for the theoretical status of not merely experience itself, but also of possibility, in exploring uncertain border zones of various kinds—between the human and the animal, between codified ethical rules and ordinary ethics, and between “real” and metaphorical laboratories.     

We don't make WEIRD faces: A brief history of emotion expression research in small-scale societies

Research in the social sciences has largely relied on Western, Educated, Industrialized, Rich, and Democratic (WEIRD) participants, yet scholars tend to use findings from such WEIRD samples to draw conclusions about human psychology at large. There is, however, one prominent area of psychological science drawing on evolutionary theory that marks a major exception to this trend: research on the nonverbal expression of emotion. We briefly review the major findings from this literature, highlighting the ways in which researchers have effectively used participant samples from “maximally divergent populations” to address questions about universality and, in turn, the evolutionary basis of nonverbal displays.     

The Moral Stereotypes of Liberals and Conservatives: Exaggeration of Differences across the Political Spectrum

We investigated the moral stereotypes political liberals and conservatives have of themselves and each other. In reality, liberals endorse the individual-focused moral concerns of compassion and fairness more than conservatives do, and conservatives endorse the group-focused moral concerns of ingroup loyalty, respect for authorities and traditions, and physical/spiritual purity more than liberals do. 2,212 U.S. participants filled out the Moral Foundations Questionnaire with their own answers, or as a typical liberal or conservative would answer. Across the political spectrum, moral stereotypes about “typical” liberals and conservatives correctly reflected the direction of actual differences in foundation endorsement but exaggerated the magnitude of these differences. Contrary to common theories of stereotyping, the moral stereotypes were not simple underestimations of the political outgroup''s morality. Both liberals and conservatives exaggerated the ideological extremity of moral concerns for the ingroup as well as the outgroup. Liberals were least accurate about both groups.     

Moral Distress Reexamined: A Feminist Interpretation of Nurses’ Identities, Relationships, and Responsibilites

Moral distress has been written about extensively in nursing and other fields. Often, however, it has not been used with much theoretical depth. This paper focuses on theorizing moral distress using feminist ethics, particularly the work of Margaret Urban Walker and Hilde Lindemann. Incorporating empirical findings, we argue that moral distress is the response to constraints experienced by nurses to their moral identities, responsibilities, and relationships. We recommend that health professionals get assistance in accounting for and communicating their values and responsibilities in situations of moral distress. We also discuss the importance of nurses creating “counterstories” of their work as knowledgeable and trustworthy professionals to repair their damaged moral identities, and, finally, we recommend that efforts toward shifting the goal of health care away from the prolongation of life at all costs to the relief of suffering to diminish the moral distress that is a common response to aggressive care at end-of-life.     

“Pensando Mucho” (“Thinking Too Much”): Embodied Distress Among Grandmothers in Nicaraguan Transnational Families

In this paper, I describe an embodied form of emotional distress expressed by Nicaraguan grandmothers caring for children of migrant mothers, “pensando mucho” (“thinking too much”). I draw on ethnographic fieldwork and semi-structured exploratory interviews about pensando mucho conducted with grandmother heads-of-household to show the cultural significance of this complaint within the context of women’s social roles as caregivers in transnational families. Adopting an interpretive and meaning-centered approach, I analyze the cultural significance of pensando mucho as expressed through women’s narratives about the impacts of mother outmigration on their personal and family lives. I show how women use pensando mucho to express the moral ambivalence of economic remittances and the uncertainty surrounding migration, particularly given cultural values for “unity” and “solidarity” in Nicaraguan family life. I also discuss the relationship between pensando mucho and dolor de cerebro (“brainache”) as a way of documenting the relationship between body/mind, emotional distress, and somatic suffering. The findings presented here suggest that further research on “thinking too much” is needed to assess whether this idiom is used by women of the grandmother generation in other cultural contexts to express embodied distress in relation to broader social transformations.     

Sensuous Ethnography: A Visual Dialogue with Iranian Transmigrants

Focusing on the growing trend of skilled emigration in Iran, which is often examined using a conventional textual discourse, I aim to develop a model that is multilingual and interdisciplinary to create a context that allows a deeper understanding of the sensorial implications of the notion of “transmigration.” This visual ethnographic research is thus conducted through implementation of visual multi-narrative perspectives produced in collaboration with Iranian transmigrants.     

Bentuhua: Culturing Psychotherapy in Postsocialist China

The breathless pace of market reform in China has brought about profound ruptures in socioeconomic structures and increased mental distress in the population. In this context, more middle-class urbanites are turning to nascent psychological counseling to grapple with their problems. This article examines how Chinese psychotherapists attempt to “culture” or indigenize (bentuhua) three imported psychotherapy models in order to fit their clients’ expectations, desires, and sensibilities: the Satir family therapy, cognitive behavioral therapy, and sandplay therapy. It addresses three interrelated questions: What is the role of culture in adopting, translating, and recasting psychotherapy in contemporary China? How is cultural difference understood and mobilized by therapists in the therapeutic encounter? What kind of distinct therapeutic relationship is emerging in postsocialist China? Data presented here are drawn from my semistructured interviews and extensive participant observation at various counseling offices and psychotherapy workshops in the city of Kunming. My ethnographic account suggests that it is through constant dialog, translation, and re-articulation between multiple regimes of knowledge, cultural values, and social practices that a new form of talk therapy with “Chinese characteristics” is emerging. Finally, I reflect upon what this dialogic process of transformation means for psychotherapy as a form of globally circulating knowledge/practice.     

Psychophysiological Adjustment to Ovarian Cancer: Preliminary Study on Italian Women Condition

This study aimed to evaluate the psychological and physiological adjustment in a sample of Ovarian Cancer survivors. For all we know, this is the first time that such analysis has been performed in Italy. We assessed psychological adjustment along with physiological adjustment, measured through the basal Heart Rate Variability at rest. We assessed 38 women overall, aged 29–80 years, in follow up for ovarian cancer. Each participant filled a psycho-oncological record, Multidimensional Scale of Perceived Social Support, Derridford Appearance Scale-59, Mental Adjustment to Cancer and EORTC Quality of Life Questionnaire LQ-30 Version 3.0. For each participant, we recorded Heart Rate Variability (5 min). These women have shown a high rate of perceived general social support (Me?=?5.93) but they seem to have some general concern about their appearance (Me?=?85.97, SD?=?24.4). They have also shown a rather good total Quality of Life (QL2 Me?=?66.32) with specific difficulties in emotional functioning (EF; Me?=?69.19). Heart Rate Variability values, however, were lower of nearly 50% when compared to normative values. These women, then, seem to drag concerns and difficulties, in particular linked to the acceptance of their condition. Surprisingly enough, the best adjustment in these women seems to be related to the worst starting conditions. It is possible to suggest that the extremely negative conditions force these women to face cancer openly, as well as their condition of cancer survivors, pushing them “moving on” more than “trying to get back”.     

Ecology: The Science Versus the Myth

This paper describes the foundations of ecology as a science and argues for adherence to scientific principles in the environmental arena. Ecology as a science does not present moral or ethical guidance for societal use in environmental management. Moral, ethical, economic, and political values are integral parts of environmental management, but they are derived outside the realm of science. We emphasize the importance of preserving the power of science as a methodology to acquire objective information separated from societal values. Environmental Risk Assessment is a process that engages and requires both the life and social sciences for successful environmental management.     

Genetic variability and differentiation among the populations of Dice snake,Natrix tessellata (Sepentes,Colubridae) in the Iranian Plateau

The Dice snake, Natrix tessellate, is one of the widely distributed but poorly studied reptiles of the Iranian plateau. Here, we sequenced a partial fragment of Cyt b for 14 samples of Natrix tessellata from Iran. The data were added to the previously published data from GenBank. The phylogenetic analyses indicated that the Iranian populations of N. tessellata are well divided into two major clades. The north, eastern and NE populations of Dice snake in Iran in an association with the Central Asian populations constitute the first clade which is in turn a sister clade to the European populations. The other clade that is placed in the base of the whole Dice snake clade, is formed by the southern and western Iranian populations. These are separated from the first group with high bootstrap and posterior probability values. Position of the western and southern Iranian populations in the phylogenetic tree and its close relation to the N. natrix samples, included in the analyses, imply that the group is most ancient among all populations of Dice snake in the Palearctic region with a long history in the area.     

Kinship intensity and the use of mental states in moral judgment across societies

Decades of research conducted in Western, Educated, Industrialized, Rich, & Democratic (WEIRD) societies have led many scholars to conclude that the use of mental states in moral judgment is a human cognitive universal, perhaps an adaptive strategy for selecting optimal social partners from a large pool of candidates. However, recent work from a more diverse array of societies suggests there may be important variation in how much people rely on mental states, with people in some societies judging accidental harms just as harshly as intentional ones. To explain this variation, we develop and test a novel cultural evolutionary theory proposing that the intensity of kin-based institutions will favor less attention to mental states when judging moral violations. First, to better illuminate the historical distribution of the use of intentions in moral judgment, we code and analyze anthropological observations from the Human Area Relations Files. This analysis shows that notions of strict liability—wherein the role for mental states is reduced—were common across diverse societies around the globe. Then, by expanding an existing vignette-based experimental dataset containing observations from 321 people in a diverse sample of 10 societies, we show that the intensity of a society's kin-based institutions can explain a substantial portion of the population-level variation in people's reliance on intentions in three different kinds of moral judgments. Together, these lines of evidence suggest that people's use of mental states has coevolved culturally to fit their local kin-based institutions. We suggest that although reliance on mental states has likely been a feature of moral judgment in human communities over historical and evolutionary time, the relational fluidity and weak kin ties of today's WEIRD societies position these populations' psychology at the extreme end of the global and historical spectrum.     

An evolutionary theory of moral injury with insight from Turkana warriors

Clinicians in Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies are rethinking whether Post-traumatic Stress Disorder (PTSD) is caused solely by exposure to life-threatening experiences, or also by moral injury—witnessing or participating in acts that violate moral beliefs. However, while there are evolutionary hypotheses explaining PTSD as a response to physical danger, the evolutionary roots of moral injury lack an explanation. We posit that a subset of symptoms of combat-related PTSD is associated with moral injury and that these symptoms evolved in tandem with human's norm-psychology. We can examine this hypothesis by comparing societies with different moral beliefs about warfare, norm enforcement mechanisms, and spheres of moral concern. To illustrate the utility of this framework, we describe combat trauma, war norms, and norm enforcement among Turkana pastoralist warriors in Kenya who participate in highly lethal raids of neighboring ethnic groups. We previously showed that depressive PTSD symptoms in Turkana warriors are more strongly associated with experiencing moral violations in combat, and that Turkana warriors with comparably high overall PTSD symptom-severity experience lower rates of depressive symptoms than US combat veterans. Here we detail aspects of Turkana warfare, moral beliefs, and post-battle rituals that differ from WEIRD societies, and that may ameliorate the symptoms of moral injury in Turkana warriors. Our findings highlight how further studies of combat trauma outside of WEIRD militaries can help evaluate this theory and illustrate the importance of cross-cultural research for identifying the evolutionary roots of combat stress and best practices for prevention and recovery.     

Report on 2nd Royan Institute International Summer School on Developmental Biology and Stem Cells Tehran,Iran, 17–22nd July 2011

The 2nd Royan Institute International Summer School was built around the topic of stem cells and grounding in the discipline of developmental biology. The meeting provided not only direct transfer of technical and intellectual information, the normal process in scientific meetings, but was also a forum for the exchange of personal ideas of science as a creative pursuit. This summer school introduced aspiring young Iranian scientists to international researchers and exposed the latter to a rich culture that highly values learning and education, attested by the confident, intelligent young men and women who asked probing questions and who were eager to participate in the workshops. Hossein Baharvand's dedication and passion for science have led to an impressive record of national and international peer-reviewed publications and an increasing number of students who pursue science in Iran, and shows how the right people can create an environment where good science, good science education and motivation will flourish. This report summarizes some of the activities of the workshop in the Royan Institute and the impressions of the visiting scientists in the wider context of the scientific and cultural heritage of Iran.     

Foraminiferal biozonation,biostratigraphy and trans-basinal correlation of the Oligo-Miocene Qom Formation,Iran (northeastern margin of the Tethyan Seaway)

During the Rupelian–Burdigalian (early Oligocene–early Miocene), the Qom Formation was deposited along the northeastern margin of the Tethyan Seaway in the Sanandaj–Sirjan, Urumieh–Dokhtar, and Central Iran basins. The biostratigraphic data from a total of 1152 thin sections from 10 outcrop sections along over 1000 km of the Tethyan Seaway margin are presented. A larger benthic foraminiferal (LBF) biozonation, consisting of five biozones, is proposed for dating the Rupelian–Burdigalian Qom Formation. It is correlated with global planktonic zones, LBF zones, southeastern Asian “Letter Stages”, shallow benthic foraminiferal zones (SB-zones) of southern European basins, and newly revised zones of the Asmari Formation in southwestern Iran. This biozonation subdivides the Rupelian stage into “early Rupelian” and “late Rupelian”, based on the first appearances of lepidocyclinids in the latter one. The early Rupelian strata are characterized by the presence of Nummulites without lepidocyclinids which are reported merely from southwestern and southern Kashan, where the thickest Rupelian deposits of the Qom Formation are recorded. The basal layers of the Qom Formation in southeasternmost outcrops (northwestern Jazmurian Lake) are late Rupelian in age based on the co-occurrence of lepidocyclinids and Nummulites spp. By comparison of the well-documented transgression of the Tethyan Seaway over the Iranian plate (from southeast to northwest) and the limitation of all reported early Rupelian strata of the Qom Formation to southwestern and southern Kashan, the following scenarios can be supposed: 1) the oldest deposits could be deposited in southeastern Iran, but they have not been reported, yet; 2) during early Rupelian, there was a transgression from the Zagros Basin to southwestern and southern Kashan areas, then the transgression progressed both northwestward and southeastward.     

Ethnographic Note on Nation: Narratives and Symbols of the Early Post-socialist Nationalism in Lithuania

In the late 1980s and early 1990s Lithuania experienced the nationalist upheaval, which epitomized in the break up from the Soviet Union in 1990. Narratives and symbols were constitutive of the nationalist movement. “Nation” — the master symbol of that time — was reproduced in relation to the symbols of “the West,” and “the East,” as well as through the different values implied in “the West” and “the East” symbolism. Nationalist narratives reconstructed history and memory, reevaluated the present of the “reborn” nation, and drew the paths for the transition. Symbols and narratives were significant in mobilizing popular opinion, creating models for identity and action, and expressing moral and legitimate stances. They were a primary mechanism by which ideologies and cultural stances were shaped and maintained during the nationalist upheaval. In early 1990s the “nation” was redefined in the context of the Western tradition which was essential in communicating with the European countries and distancing from the former Soviet Union.