Five Feuds: An Analysis of Homicides in Eastern Kentucky in the Late Nineteenth Century

Kentucky feuds are an example of market-based feuding, one of two major types of feuding. Compensation is not paid for a homicide in regions where a local market system is linked to the world system. Feuding kinship groups in Kentucky struggle to eliminate each other, whereas in regions where compensation is paid functional/equilibrium theories are used to explain the balance that seems to occur between kinship groups. The trouble case method is used to analyze five Kentucky feuds. Episodes or homicidal encounters are placed within feud sequences. Encounters include ambushes, gunfights, house attacks, encounter battles, and arranged battles. Although each feud differs greatly from the others, the structure of the Kentucky feud is delineated, [feuding, homicide, Kentucky feuds, Appalachia, war]     

河南淇县宋庄东周墓地人骨稳定同位素分析——东周贵族与殉人食谱初探

淇县宋庄东周墓地出土贵族和殉人骨骼遗存的稳定同位素分析是国内首例针对东周社会分化背景下不同社会阶层先民开展的食谱研究.稳定碳氮同位素分析结果表明,贵族阶层在主粮和肉食方面与殉人群体明显不同.贵族几乎完全以粟为主粮,食物中肉类含量很高;而殉人阶层整体食肉水平较低,主粮的内部差异显著,大部分个体都不同程度的食用了当时不受青...     

The priority dispute over the function of the lymphatic system and Glisson's ghost (the 18th-century Hunter-Monro Feud)

Basic Immunology has had only two significant public priority disputes. The first began in the late 1650s and concerned the recognition of the peripheral network of vessels which collects lymph throughout the body. The publication of this major anatomical discovery prompted a priority feud discussed in a previous paper. The subject of this essay is the second dispute which occurred a century later in the late 1750s. It focused on the function of the lymphatic system and precipitated a heated war of words between a young Scotch medical graduate (Alexander Monro) and a noted London anatomist (William Hunter). Their published charges and responses ranged from feigned respect to ad hominen invectives. But in retrospect, the priority claims of both were precluded by the observations and speculations of an Englishman (Francis Glisson) a full century before. The several editions of his work were unknown to Hunter and Monro at the inception of their feud.     

Prevalencia de los trastornos de ansiedad en las personas mayores de 65 años: una revisión sistemática

Anxiety is an emotional problem that causes discomfort and suffering to those that suffer from it. Anxiety disorders can affect the functioning in different facets of a person's life. Studies on the prevalence of anxiety disorders in people over 65 years show variable results, ranging between 0.1% and 17.2%. Most of these studies include samples of the general population, in which the population of people over 65 years is under-represented. These studies evaluate older people with the same diagnostic tools used to assess anxiety disorders in people under 65 years, and collect data from people between 65 and 75 years old, leaving out people aged 75 and over. A systematic review of the prevalence studies of anxiety disorders in elderly people is presented. It is concluded that when representative samples of people over 65 years are used and evaluated with suitable tools, the prevalence rate of these disorders in the elderly is much higher than previously thought, reaching an annual prevalence rate of 20.8%.     

A model of bipedal locomotion on compliant legs.

Simple mathematical models capable of walking or running are used to compare the merits of bipedal gaits. Stride length, duty factor (the fraction of the stride, for which the foot is on the ground) and the pattern of force on the ground are varied, and the optimum gait is deemed to be the one that minimizes the positive work that the muscles must perform, per unit distance travelled. Even the simplest model, whose legs have neither mass nor elastic compliance, predicts the changes of duty factor and force pattern that people make as they increase their speed of walking. It predicts a sudden change to running at a critical speed, but this is much faster than the speed at which people make the change. When elastic compliance is incorporated in the model, unnaturally fast walking becomes uncompetitive. However, a slow run with very brief foot contact becomes the optimum gait at low speeds, at which people would walk, unless severe energy dissipation occurs in the compliance. A model whose legs have mass as well as elastic compliance predicts well the relationship between speed and stride length in human walking.     

华南地区龙眼的温度适宜性及其变化趋势

运用温度适宜度模型对华南地区龙眼生产和生育期的适宜性及其时空差异进行了计算、评价和预测。首先分析龙眼各生育期适宜度,结果表明,休眠期、花芽生理分化期、花芽形态分化期适宜性较低,具有较高的变率,开花期、果实发育成熟期、抽梢期表现出较高的温度适宜性,变率也较小,并且通过进一步研究发现影响华南地区龙眼生产的关键问题不是冷害,而是冬春季节的热害;其次分析华南地区各县区的平均温度适宜度,结果表明,华南地区龙眼温度适宜性的地域分异呈纬度地带性规律,并根据龙眼减产率将华南地区划分为最适宜型、适宜型、次适宜型、低适宜型和不适宜型五大适宜度类型;最后分析龙眼各生育期温度适宜度的年际变化,发现未来各生育期中除果实发育成熟期和抽梢期无明显变动外,其他生育期的温度适宜度都有下降趋势,同时对华南地区各站点龙眼温度适宜度的变化趋势作分析,结果表明,除福建省部分地区有弱上升外,总体上华南地区温度适宜度有下降趋势,且存在着地区差异,并且未来龙眼的适宜种植区将有可能北移,根据各站点未来适宜度变化的方向和强度进行分类,将华南地区划分为强下降型、次强下降型、弱下降型和上升型四大变动类型。     

‘The past is a promise to the future’: stories,persons, and the devil in Greece

Drawing on ethnography from central Greece, this article is about the way people narrate their encounters with the devil. Although it echoes the idea that life as told and life as lived are structured in the same way, it takes the argument a step further by suggesting they are structured through a narrative plot wherein the present and the future of the story-tellers pre-date the past of which their stories tell. It also foregrounds the link between this structure and a particular kind of morality which replicates the narrative logic of the stories, giving rise to an inherently relational personhood – a personhood that, just like the way in which its narration destabilizes the logic of before and after, destabilizes the distinction between self and other. Lastly, contextualizing the current economic crisis in the lives of such persons, the article suggests we need to think of it in relation to the devil and the stories people tell of him.     

'Widening the radius of trust': ethnographic explorations of trust and Indian business

Trust has latterly become an important focus of enquiry across the social sciences, and this article reflects critically upon the current literature on the basis of ethnographic research into the transactions of small companies in several sectors of Indian industry, and the reorganization that is taking place in Indian family business groups in the context of economic globalization. It is concluded that much of the argument about the increasing importance of trust in the context of globalization is misplaced, and that it serves an ideological function. The problem of business management in India is that of bringing about change in the institutional framework and in business behaviour in a context in which these changes confront a culture of 'selective trust' amongst groups of people in specific social networks.     

Evolution and progress

The concept of progress is one which makes evolutionists feel very uneasy, yet it is also a concept to which they are forever returning. It is useful to make a distinction between 'comparative progress' which involves competition between groups, and 'absolute progress' which involves the climb up some objective scale. Both kinds of progress have been the subject of much debate in recent years, leading one to turn from expectations that the controversy will ever be resolved to queries about why it continues to obsess so many people.     

Animals and the Limits of Ethnography

Is ethnography (as constituted in the social sciences) a reliable method with which to understand interspecies intersubjectivity? Can a method that has become a cornerstone approach to a qualitative understanding of humans for more than a century interrogate the social ties between humans and animals? Will it illuminate the similarities and differences between humans and their animal familiars? Using a programmatic approach to ethnography, and drawing on lessons from cyber ethnography, this article examines the challenges facing an ethnography that takes animals seriously as social beings and ethnographic subjects. The ability of ethnography to deliver a faithful portrait of being relies in large part on the communicative trust developed between ethnographers and their participants and interlocutors; it lies in the quality of the intersubjective exchange. Communicative intersubjective trust is both the paragon quality one wants in ethnographic social exchange and the most ill-defined and difficult to ascertain. So much ethnographic authority is underpinned by the hope that ethnographers have understood the people they work with in their terms and can faithfully re-present and interpret that world view. This article argues that the tricky and ambiguous business of intersubjective exchange poses important methodological questions for anthrozoology.     

Reconstructing the Origins and Migrations of Diasporic Populations: The Case of the European Gypsies

The sociohistorical study of Gypsies/Sinti/Roma has been dominated by the "Gypsy-lorist" paradigm. According to this paradigm, these itinerant people belong to a unitary ethnic group of South Asian origin whose cultural practices have been preserved over the centuries. Recently, this perspective has come under criticism for perpetuating the image of Gypsies as an isolate within the wider context of the development of European societies, and, in particular, for placing too much importance on the external origin of Gypsy cultural and linguistic practices. This article attempts to place the available biological anthropological data for Roma origins and population history (from molecular genetic and clinical studies) in the wider ethnohistorical and linguistic context, and assesses their potential impact for an integrationist approach to Gypsy studies. These data suggest that, while the "Gypsy-lorist" paradigm is problematic, Gypsy populations share a common biological origin, a reality that should not be ignored.     

Helminth Eggs Detected in Soil Samples of a Possible Toilet Structure Found at the Capital Area of Ancient Baekje Kingdom of Korea

Although research conducted in East Asia has uncovered parasite eggs from ancient toilets or cesspits, data accumulated to date needs to be supplemented by more archaeoparasitological studies. We examined a total of 21 soil samples from a toilet-like structure at the Hwajisan site, a Baekje-period royal villa, in present-day Korea. At least 4 species of helminth eggs, i.e., Trichuris trichiura, Ascaris lumbricoides, Clonorchis sinensis, and Trichuris sp. (or Trichuris vulpis) were detected in 3 sediment samples of the structure that was likely a toilet used by Baekje nobles. The eggs of T. trichiura were found in all 3 samples (no. 1, 4, and 5); and A. lumbricoides eggs were detected in 2 samples (no. 4 and 5). C. sinensis and T. vulpis-like eggs were found in no. 5 sample. From the findings of this study, we can suppose that the soil-transmitted helminths were prevalent in ancient Korean people, including the nobles of Baekje Kingdom during the 5th to 7th century.     

A critical approach to the current understanding of Islamic scholars on using cadaver organs without prior permission

Chronic organ diseases and the increasing demand for organ transplantation have become an important health care problem within the last few decades. Campaigns and regulations to encourage people to donate organs after their death have not met much success. This article discusses the subject from an Islamic perspective. It begins with some basic information on how Muslims reach legal rulings on a particular issue, and goes on to debate contemporary thinking among Islamic scholars on the ethical-legal issues of organ donation and organ transplantation.
It is shown that there are two groups of scholars, one allowing organ donation and organ transplantation, the other refusing it in any circumstances. Both groups agree that it is fundamentally wrong to harvest organs from cadavers without the prior permission of the deceased or the relatives. This dogma is re-examined, and it is argued that, under the rule of necessity and the imperative to preserve life, there is enough moral and theological ground to allow the state to harvest organs from the deceased without prior permission.     

Believers and Beaters: A Case Study of Supernatural Beliefs and Child Rearing in the Bahama Islands

The research described in this article tests the hypothesis that caretakers who fear the supernatural will inflict more pain on the children in their charge than will those caretakers who do not fear the supernatural. The hypothesis is drawn from a larger body of theory which states that child training practices influence adult personality, including beliefs in the supernatural—these beliefs in turn influence the training of children. In order to test the hypothesis it was necessary to find a group of people whose adults differ from each other in theirbeliefs in the supernatural and whose children receive differential training. The village of Congo Town, located on Andros Island in the Bahamas, provides such a group of people. In the course of ethnographic fieldwork carried out in 1968 in this village, twenty caretakers were interviewed about the training given to their forty-eight children and grandchildren, as well as about their beliefs in the supernatural. Differences both in beliefs in the supernatural and in child training practices exist. Three specific hypotheses are derived from the major hypothesis described above. Each of these hypotheses is found to be supported by data gathered in Congo Town. Since each of the derived hypotheses receives support, it is concluded that the major hypothesis is confirmed.     

Salamanca and the city: culture credits, nature credits, and the modern moral economy of indigenous Bolivia

This article draws on fieldwork carried out in a Guaraní-speaking community in the Bolivian Chaco – Isoso – between 1997 and 2000. At the time, some Isoseño people were employed in urban-headquartered projects that revolved around Isoso's environment, culture, or identity and that were funded multilaterally by grants, loans, or other foreign aid. The article describes a set of fantastic discourses circulating in rural Isoso that seem to compare a magical place called Salamanca to the city where some Isoseño people now work. The article argues that these Salamanca discourses are an Isoseño-specific way of talking about a general set of unprecedented processes. It takes up the fact that undertakings of the kind in which the Isoseño are involved create new calibrations among radically different systems for moral/qualitative and material/ quantitative evaluation which can most 'economically' be expressed in terms of credit and debt. Finally, it considers why it is that for all their strange magic, Isoseño 'Salamanca and the city' discourses put an extremely recognizable suite of moral considerations at their centre.     

Justifying Community Benefit Requirements in International Research

It is widely agreed that foreign sponsors of research in low‐ and middle‐income countries (LMICs) are morally required to ensure that their research benefits the broader host community. There is no agreement, however, about how much benefit or what type of benefit research sponsors must provide, nor is there agreement about what group of people is entitled to benefit. To settle these questions, it is necessary to examine why research sponsors have an obligation to benefit the broader host community, not only their subjects. Justifying this claim is not straightforward. There are three justifications for an obligation to benefit host communities that each apply to some research, but not to all. Each requires a different amount of benefit, and each requires benefit to be directed toward a different group. If research involves significant net risk to LMIC subjects, research must provide adequate benefit to people in LMICs to avoid an unjustified appeal to subjects’ altruism. If research places significant burdens on public resources, research must provide fair compensation to the community whose public resources are burdened. If research is for profit, research sponsors must contribute adequately to the upkeep of public goods from which they benefit in order to avoid the wrong of free‐riding, even if their use of these public goods is not burdensome.     

Beyond the senses: perception,the environment,and vision impairment

The ‘sensory turn’ in anthropology has generated a significant literature on sensory perception and experience. Whilst much of this literature is critical of the compartmentalization of particular ‘senses’, there has been limited exploration of how anthropologists might examine sensory perception beyond ‘the senses’. Based on ethnographic fieldwork with people who have impaired vision walking the South Downs landscape in England, this article develops such an approach. It suggests that the experiences of seeing in blindness challenge the conceptualization of ‘vision’ (and ‘non-vision’). In place of ‘vision’ (as a sense), the article explores ‘activities of seeing’ – an approach that contextualizes the visual to examine the biographically constituted and idiosyncratic nature of perception within an environment. Through an ethnography of seeing with anatomical eyes and ‘seeing in the mind's eye’, it articulates an approach that avoids associating perception with anatomy, or compartmentalizing experience into ‘senses’.     

A Critique of the Gender Recognition Act 2004

This article critiques recent UK transgender law reform. The Gender Recognition Act 2004 is to be welcomed in many respects. Formerly one of the European states most resistant to social change in this area, the UK now occupies pole position among progressive states willing to legally recognise the sex claims of transgender people. This is because the UK is, at least ostensibly, the first state to recognise sex claims irrespective of whether applicants have undertaken any surgical procedures or had hormonal treatments. The article highlights the significance of this development through providing an overview of the trajectory of common law reform around the world. The legislation clearly benefits transgender people unable to undertake surgery due to financial reasons and/or medical contra-indications. It also benefits transgender people whose search for harmony does not require surgical intervention. However, the Act also perpetuates a mental illness model for understanding transgender desires; contributes to the break-up of legally recognised marriages; insists on the permanence of gender crossings and assumes that surgery will occur. The Act also contains exceptions to the generality of legal recognition provided by the state. In this respect the article considers concessions to religious and sporting lobbies. Finally, the article highlights how non-disclosure of gender history prior to a marriage assumes a kind of legal significance under the Act which non-disclosure of other facts generally lacks in relation to marriage. In this regard, the article will contend that a biological understanding of sex operates as a subtext within the Act.     

Metamorphosis in the Culture Market of Niger

The banner of authenticity is falling in the contemporary market for non-Western culture. Taking Tuareg artisanry in Niger as a case study, I show that the neocolonial Western habit of collecting "exotic" art objects is giving way to a more collaborative proclivity toward Western objects produced in "traditional" Tuareg style. While Tuareg artisans—adjusting to social and cultural upheavals attending the urbanization of their practice and the recent Tuareg separatist rebellion—are producing such hybrid "modern" objects, some Tuareg nobles, impoverished by those same changes, have begun painting representational images of a more "authentic" Tuareg culture. The nature of the competition between Tuareg artisans and nobles, as well as the complex cross-identification between Tuaregs and their Western expatriate customers, illuminate a general perplexity about modernity in the contemporary Third World and indicate a transformation in the terms of its encounter with the West. [Tuaregs, art and artisanry, authenticity, expatriates, and modernity and tradition]