Absentee herd owners and part-time pastoralists: The political economy of resource use in northern Kenya

The prevalence of absentee herd ownership in Africa's pastoral areas is increasing. Its presence has important implications both for local resource management systems and for research programs that address pastoral ecology and related topics. This paper examines patterns of absentee herd ownership in the Baringo District of northern Kenya. This region has been the source of much debate regarding herder mismanagement of range lands. Three categories of absentee herd owners are discussed in the paper: (1) ranchers, (2) livestock traders, and (3) townsmen. It is suggested that the blame for some of the apparent resource mismanagement in the region may lie more with actors in these categories than with the pastoralists themselves. Data collected during an 18-month period in 1980–1981 on pastoral ecology, grazing patterns, and tenure institutions are presented in support of the argument. The paper concludes with a comparative analysis of contemporary resource management strategies in pastoral Africa, emphasizing that: (1) the Baringo case is not an isolated anomaly, and (2) a new orientation toward pastoral studies is warranted.     

Plasticity,political economy,and physical growth status of Guatemala Maya children living in the United States

Migration of Maya refugees to the United States since the late 1970s affords the opportunity to study the consequences of life in a new environment on the growth of Maya children. The children of this study live in Indiantown, Florida, and Los Angeles, California. Maya children between 4 and 14 years old (n = 240) were measured for height, weight, fatness, and muscularity. Overall, compared with reference data for the United States, the Maya children are, on average, healthy and well nourished. They are taller and heavier and carry more fat and muscle mass than Maya children living in a village in Guatemala. However, they are shorter, on average, than children of black, Mexican-American, and white ethnicity living in Indiantown. Children of Maya immigrants born in the United States tend to be taller than immigrant children born in Guatemala or Mexico. Families that invest economic and social resources in their children tend to have taller children. More economically successful families have taller children. Migration theory and political economy theory from the social sciences are combined with plasticity theory and life history theory (parental investment) from biology to interpret these data. Am J Phys Anthropol 102:17–32, 1997. © 1997 Wiley-Liss, Inc.     

Making a mark: two thousand years of ecology, economy and worldview

We can make a history of the world as an ecological history of an empirical nature. But parallelling that is the history of human thought about nature. The two interact at both pragmatic and abstract levels but in essence the outcome is unpredictable and more akin to chaos theory than to environmental or technological determinism. So the pursuit of either environmentalist or cornucopian Utopias seems not only doomed to failure but likely to cause destruction along the way; a step by step improvisatory strategy seems the best we can do.     

Second‐generation decline: Scenarios for the economic and ethnic futures of the post‐1965 American immigrants

‘Second‐generation decline’ questions the current American faith in the myth of nearly automatic immigrant success. In discussing economic scenarios, positive and negative, for the future of the children of the post‐1965 immigrants, the possibility is proposed that a significant number of the children of poor immigrants, especially dark‐skinned ones, might not obtain jobs in the mainstream economy. Neither will they be willing ‐ or even able ‐ to take low‐wage, long‐hour ‘immigrant’ jobs, as their parents did. As a result, they (and young males among them particularly) may join blacks and Hispanics among those already excluded, apparently permanently, from the mainstream economy. The article also deals with the relations between ethnicity and economic conditions in the USA and with the continued relevance of the assimilation and acculturation processes described by ‘straight‐line theory’. This issue, as well as most others discussed, may also be salient for European countries experiencing immigration, especially those countries with troubled economies.     

Managing intentions: the end-of-life administration of analgesics and sedatives, and the possibility of slow euthanasia

There has been much debate regarding the 'double-effect' of sedatives and analgesics administered at the end-of-life, and the possibility that health professionals using these drugs are performing 'slow euthanasia.' On the one hand analgesics and sedatives can do much to relieve suffering in the terminally ill. On the other hand, they can hasten death. According to a standard view, the administration of analgesics and sedatives amounts to euthanasia when the drugs are given with an intention to hasten death. In this paper we report a small qualitative study based on interviews with 8 Australian general physicians regarding their understanding of intention in the context of questions about voluntary euthanasia, assisted suicide and particularly the use of analgesic and sedative infusions (including the possibility of voluntary or non-voluntary 'slow euthanasia'). We found a striking ambiguity and uncertainty regarding intentions amongst doctors interviewed. Some were explicit in describing a 'grey' area between palliation and euthanasia, or a continuum between the two. Not one of the respondents was consistent in distinguishing between a foreseen death and an intended death. A major theme was that 'slow euthanasia' may be more psychologically acceptable to doctors than active voluntary euthanasia by bolus injection, partly because the former would usually only result in a small loss of 'time' for patients already very close to death, but also because of the desirable ambiguities surrounding causation and intention when an infusion of analgesics and sedatives is used. The empirical and philosophical implications of these findings are discussed.     

A political body of civic and communal belonging: political memories in the creation of the Australian immigrant society

Any notion of political belonging is highly contested. Ultimately though, the political body of a society is shaped by contestation of two modes of belonging: civic and communal. In Australia, the relationship between these two modes of belonging has been negotiated through political conflicts, not least in reference to immigration, since the early years of European settlement. This article traces the trajectory of these conflicts by analysing political memories, specifically those of Australia Day commemorations, to engage with the underlying tension that constitutes the country's political body. Engaging with the long-standing civic/ethnic debate, it is argued that the actual relationship between civic and ethnic/communal belonging, rather than any separate references to them, is crucial to the specific constitution of sovereign political bodies, their particular form of social and political conflicts, and the ensuing implementation of policies, not least regarding migration.     

科学史视角下的“基因工程”课程思政探索与实践

课程思政是新时期高校思想政治教育的重要途径之一。科学史记载了科学知识从产生到持续发展的过程,蕴含着丰富的育人价值,能够为专业课的课程思政教学提供新的视角和思路。本文从科学史丰富的育人价值中选择科学精神、科学思维、科学兴趣和科学伦理4个方面的素材;依托"基因工程"课程内容,对有关诺贝尔奖的科学史进行梳理;然后,以4个方面的素材为育人载体,深挖其中蕴含的思政元素,通过实施课程思政教学,帮助学生达成课程思政目标;最后,综合运用问卷和深度访谈相结合的方式评价教学效果。借此引领学生树立正确的价值观,提高思想政治水平,以期为生物学专业的课程思政体系建设提供参考。     

Hastening death and respect for dignity: Kantianism at the end of life

Suppose that a young athlete has just become quadriplegic. He expects to live several more decades, but out of self‐interest he autonomously chooses to engage in physician‐assisted suicide (PAS) or voluntary active euthanasia (VAE). Some of us are unsure whether he or his physician would be acting rightly in ending his life. One basis for such doubt is the notion that persons have dignity in a Kantian sense. This paper probes responses that David Velleman and Frances Kamm have suggested to the question of whether participating in PAS or VAE to benefit oneself, as the young man might, respects the dignity of persons, specified in an orthodox Kantian way. Velleman claims that it does not, while Kamm insists that, in certain circumstances, it does. I argue against Kamm's position. I go on to contend that while orthodox Kantianism might provide a basis for moral concern regarding the case of the young quadriplegic, it suffers from two serious shortcomings. First, it implies that terminally ill patients are wrong to request VAE or engage in PAS to avoid intense suffering, at least when this suffering has not yet overwhelmed their reason. Second, orthodox Kantianism implies that it is wrong for physicians to withdraw such patients from life‐sustaining treatments, even if they request it. To remedy these shortcomings, I sketch an unorthodox Kantian account of respect for the dignity of persons. This account promises to capture the idea that it would be morally problematic for doctors to help the young quadriplegic to die, but to avoid the shortcomings of an orthodox Kantian account.     

Agent-based modeling and simulation for the circular economy: Lessons learned and path forward

Circular economy aims at decoupling human activities from resource use and creating wealth. However, many have questioned the link between increased circularity and sustainability, resulting in several methodological approaches being developed to answer that question. This article analyzes and discusses the insights gained from applying agent-based modeling and simulation to study the techno-economic and social conditions promoting circularity and sustainability. This article analyzes the benefits and limitations of this technology and discusses future methodology developments within the circular economy context. Moreover, six limits of the circular economy concept are used to interpret insights from the literature: thermodynamic limits, system boundary limits, limits posed by the physical scale of the economy, limits posed by path dependencies and lock-in, limits of governance and management, and limits of social and cultural definitions. Promising research avenues are to use this methodology with machine learning, industrial ecology methods, and detailed geographic information.     

Racialized political shock: Arab American racial formation and the impact of political events

This article explores significant factors influencing the process of Arab American racial formation. I bring into conversation theories of racial formation and ‘political shock’ in social movement scholarship to develop the notion of ‘racialized political shock’ as an important factor in how racial and ethnic groups mobilize and organize. Many moments of political shock are highly racialized and have the potential to reorder the racial and ethnic landscape in ways that can open opportunities or introduce constraints to mobilizations around racial formation. Drawing on existing studies of Arab Americans, this paper highlights how Arab American racial formation has been galvanized during moments of racialized political shock. In the Arab American case, these moments have led to a call for recognition outside the category of white. I conclude by outlining ways forward in the study of Arab Americans, who have been overlooked in studies of race and ethnicity in the US.     

Restorative and regenerative: Exploring the concepts in the circular economy

The most recognized definition of the circular economy is that it is a restorative and regenerative economy. Despite the wide use and importance attributed to the concepts of “restoration” and “regeneration,” they are rarely defined or explained in the circular economy literature. In this context, this study critically examines the two terms, while providing guidance on their future utilization and development. Specifically, the study investigates the origin of the concepts, their adoption in frameworks that anticipated the idea of the circular economy, and their connotations in the circular economy literature. The examination supports the need for clear and distinct definitions, combined with precision in usage. From a review of the literature, restoration is a better‐defined concept than regeneration, although it needs conceptual re‐enforcement relative to the biological/ecological aspects of the circular economy. This study suggests looking in the direction of restoration ecology, a well‐established branch of ecological research. Conversely, regeneration is a symbolic/evocative term with little practical application in the context of circular systems except in the case of certain agricultural practices. Until new conceptual developments intervene, regeneration does not seem to be applicable to the economy as a whole and because of this, might be abandoned as a guiding principle of the circular economy. Unlike regeneration, restoration can be considered a core principle because it has widespread application and can be a point of reference for circular applications. This does not preclude the possibility that other concepts may be needed to augment restoration.     

The politics of immigration locally: alliances between political parties and immigrant organizations

Alliances are a political opportunity that reinforce the claims made by different players in the political sphere. However, the literature on the political participation of immigrants pays little attention to the formation of alliances and their effects on the interaction between immigrants and institutional actors, especially under circumstances of politicization. This article aims to explain the emergence of alliances between political parties and immigrant organizations when immigration is politicized locally. I argue that the need to legitimize the political parties’ position on the politicization guide their alliances with immigrants. Using qualitative methods, I analyse the emergence of alliances in the anti-Romanian-Roma campaign in Badalona and the burka ban in Lleida, both in Catalonia, Spain. The findings portray these relationships as the outcome of strategic interactions that respond to the balance of power between institutional and non-institutional actors.     

Association between the dopamine D4 receptor gene exon III variable number of tandem repeats and political attitudes in female Han Chinese

Twin and family studies suggest that political attitudes are partially determined by an individual''s genotype. The dopamine D4 receptor gene (DRD4) exon III repeat region that has been extensively studied in connection with human behaviour, is a plausible candidate to contribute to individual differences in political attitudes. A first United States study provisionally identified this gene with political attitude along a liberal–conservative axis albeit contingent upon number of friends. In a large sample of 1771 Han Chinese university students in Singapore, we observed a significant main effect of association between the DRD4 exon III variable number of tandem repeats and political attitude. Subjects with two copies of the 4-repeat allele (4R/4R) were significantly more conservative. Our results provided evidence for a role of the DRD4 gene variants in contributing to individual differences in political attitude particularly in females and more generally suggested that associations between individual genes, and neurochemical pathways, contributing to traits relevant to the social sciences can be provisionally identified.     

Time to move: winds and the political economy of space in Andamanese culture

Seasons, or temporal duration, for Andamanese are created by the flow of winds through the Andamanese cultural construct of space, which is neither fixed nor constant. In order to organize the space for society, Andaman islanders have to move constantly out from the place where the winds are. Winds associated with temperamental spirits are powerful aspects of nature that culture has to negotiate. Within this worldview where winds affect individual body condition and the capacity to continue hunting and gathering, Andaman islanders negotiate space by creating conditions that invite winds to structure and sustain life. For this purpose, smells are ritualized and wind movements are manipulated. As a result, seasons are distinguished either by winds that are spirit-given, or by a lack of winds caused by islanders' actions. Based on ethnographic data from the Ongees and Jarwas, this analysis will focus on how various forms of movement in Andamanese culture are negotiated according to a political economy of winds and smells. The worldview of the Andaman islanders, within which winds are so central, has major implications for government authorities, who are keen to confine the translocating Jarwas to a specific and permanent location. But is this possible for the Andamanese, for whom space, like time, changes by the presence and absence of winds?     

Diversity and the economy: a cross-country,comprehensive study

Using Alesina et al.'s (2003) fractionalization indices that separately measure ethnic (E), linguistic (L) and religious (R) diversity for 180 countries, a cluster analysis is performed to group the countries into three distinct clusters based on their similarities in the three diversity measures. Given these country clusters, this study examines how these different clusters perform, on average, in regard to thirteen different economic and political indicators. The results presented for the economic indicators suggest that ethnic and linguistic diversity measures might be relatively more important in affecting economic outcomes compared to religious diversity. In terms of the political indicators considered in this analysis, the countries in the most ethnically, linguistically and religiously diverse cluster performed statistically lower on average relative to the other country clusters.     

Good anthropology in dark times: Critical appraisal and ethnographic application

‘Dark Anthropology’ and its complementary ‘Anthropology of the Good’ have become influential and debated notions in anthropology in recent years. I here parse distinctive features of these emphases, address their relation to theory and to ethnography, and consider the stakes involved in concretely applying their conceptual designations. I discuss the general shift in anthropology from grand theory to key concept, and the topical delimitation of theory that results. In larger purview, Dark Anthropology and the Anthropology of the Good both have long theoretical genealogies as well as practical contexts of political and social understanding, including vis‐à‐vis recent events in the U.S. and elsewhere. I suggest that considering the relationship between politico‐economically structured inequality and attempts to assert positive meaning and purpose is the most productive way to ethnographically apply their alternative conceptualisations. This brings to greater focus the thorny question of whose understanding of inequality or suffering, or of moral value and positive wellbeing, is being articulated—the sentiments of the people studied, or the concepts of the analyst? It seems vital to examine both analytic and indigenous views of dark times, and of the good, to refine our understanding of both, that is, in order to consider our complementary conceptualisations in relation to both sides of the emic/etic coin. This refines our understanding of local sensibilities and also of the appropriate limit points of our own conceptual associations.     

A framework to open the black box of the use phase in circular economy life cycle assessments: The case of shell jacket reuse

Life cycle assessments of circular economy measures (CE LCA) of consumer products have been criticized for oversimplifying important aspects of the use phase such as user behavior and rebound effects, limiting our understanding of the environmental performance of circular economy measures. This study tests the usefulness of a framework designed to facilitate accounting for such aspects, by applying the framework to a case study of reuse of shell jackets enabled by “premium secondhand” outdoor stores. Methods for collecting use phase data were user surveys and interviews with store managers. Using the framework on this case study generated several novel insights which are interesting in themselves and as inputs to CE LCA. For instance, secondhand shell jackets have a significantly lower frequency of use during their first use span compared to the second and to shell jackets in the linear reference scenario. This implies that reuse in this case does not function as a mere use extension of otherwise similar use phases as is commonly assumed. The generation of such insights, which hitherto have been lacking in CE LCAs, points to the usefulness of the framework as a tool for opening the “black box” of the use phase in CE LCAs to improve understanding of the environmental performance of circular economy measures.