GIS and the ‘Usual Suspects’-[Mis]understanding Land Use Change in Cambodia

GIS-RS techniques offer great potential for providing insights into the spatiality and temporality of the messy realties of deforestation. However, rather than positing that the land use maps produced using these novel technologies can cut through politics, it is argued that the map is merely an artifact of the broader process of land use planning which is constitutive of politics. This article critically reflects on a major land use mapping exercise that the two authors were involved with, in central Cambodia. It argues that GIS analysts need to go beyond merely a concern for ‘the local’, and have their own ‘honest’ teleologies that can navigate the complexities of environmental politics. This article shows how particular categorizations of land use that the analyst creates in accordance with their own desires and the technical limitations of GIS, are often bound up in techniques of government.     

Wine,geology mapping and the value of place in McLaren Vale

In the wine‐producing region of McLaren Vale, South Australia, the development of a detailed geology map has worked to increase understandings about the physical diversity of vineyard land. I argue that the production and deployment of social/scientific knowledge through the map is instrumental in strategic imaginings of the viticultural space of McLaren Vale. Ethnographic examination of ‘District Tastings’ of single‐vineyard Shiraz wines shows how the geology map provides a framework for understanding and promoting relationships between vineyard geology and wine flavours. This process feeds into debates over possible delineation of official winemaking ‘subregions’, which may provide a mechanism for the generation of economic value based on discourses of quality and distinctiveness. The map's depiction of geological diversity is embraced by wine producers, who seek to add value to their product through appeals to a purported uniqueness, scarcity or specialness based on geological terroir.     

Carbon sequestration in tropical forests and water: a critical look at the basis for commonly used generalizations

Tree planting in the tropics is conducted for a number of reasons including carbon sequestration, but often competes with increasingly scarce water resources. The basics of forest and water relations are frequently said to be well understood but there is a pressing need to better understand and predict the hydrological effects of land‐use and climate change in the complex and dynamic landscapes of the tropics. This will remain elusive without the empirical data required to feed hydrological process models. It is argued that the current state of knowledge is confused by too broad a use of the terms ‘forest’ and ‘(af)forestation’, as well as by a bias towards using data generated mostly outside the tropics and for nondegraded soil conditions. Definitions of forest, afforestation and reforestation as used in the climate change community and their application by land and water managers need to be reconciled.     

‘We all eat the same bread’: the roots and limits of cosmopolitan bridging ties developed by Romanians in London

This paper investigates the social ties forged by Romanians in London with migrants of different origins in work and non-work contexts to offer a more nuanced view of ‘bridging’ social ties and related discussions of ‘everyday’ cosmopolitanism. Contrary to the overemphasis on ethnic ties seen as a form of bonding in migration research, the paper shows how Romanians bridge informally with many other migrants based on shared ‘non-native’ status. Alongside non-ethnically marked commonalities, ethnicity emerges as an important ingredient of cosmopolitan socialization, yet without necessarily signalling coexisting ethnic identities, as commonly assumed. Romanians' experiences further show that despite providing significant social and cultural capital, bridging ties with migrants, rather than natives, rarely accrue effective resources for social mobility. The findings suggest the need to disaggregate and qualify current understandings of ‘bridging’ social ties usually depicted in positive terms and uniformly as cross-ethnic relationships, or only linked with the ‘mainstream’ population.     

A bright spot analysis of inland recreational fisheries in the face of climate change: learning about adaptation from small successes

Inland recreational fisheries have social, economic, and ecological importance worldwide but these fisheries are increasingly challenged by the diverse effects of climate change. Coupled with other anthropogenic stressors, climate change has contributed to declines in freshwater biodiversity of greater severity than those observed across marine or terrestrial taxa. At a macro level, inland fisheries are experiencing declines. There are, however, a number of success stories, or ‘bright spots,’ in inland recreational fisheries management, where innovative approaches are leading to increases in social and ecological well-being in the face of climate change. Cases such as these are important sources of inspiration and learning about adaptation to climate and environmental change. In this article, we analyze 11 examples of such ‘bright spots’ drawn from multiple jurisdictions around the world from which we extracted lessons that might apply to fisheries management challenges beyond the region and context of each case. Collectively, these bright spots highlight adaptive initiatives that allow for recreational fisheries management to mitigate to stressors associated with current and future climate change. Examples identified include community-based restoration projects, collaborative and adaptive approaches to short-term fisheries closures, transdisciplinary large-scale conservation projects, and conservation-minded efforts by individuals and communities. By highlighting examples of ‘small wins’ within inland recreational fisheries management, this review contributes to the idea that a ‘positive future’ for inland recreational fisheries in the face of climate change is possible and highlights potential strategies to adapt to current and future climate scenarios.

     

Rethinking Internal Migrations in Lao PDR: The Resettlement Process under Micro-Analysis

Current debates about the resettlement issue in Laos point to the need to pay closer attention to the migrants' representations and practices. In this article, three biographies of recent settlers in Thongnamy (Bolikhamxay Province) are analysed to highlight some concrete mechanisms at work in this context of socio-economic change. People rely on a diversity of resources to make ends meet, with varying success. Kinship and social capital are vital resources, and land is a major concern for all. The migrants' agency (a dimension missing in more quantitative surveys) must, however, be framed against a local ‘arena’, which is itself entangled in the broader, national setting, as revealed by a discussion of the ethnic issue and the land allocation policy. Ultimately, this paper offers insights into the progressive social differentiation that takes place in a new, heavily populated and multi-ethnic village where access to land is now at stake.     

Animism,fetishism, and objectivism as strategies for knowing (or not knowing) the world

Animistic or ‘relational’ ontologies encountered in non-Western (i.e. premodern) settings pose a challenge to Western (i.e. modern) knowledge production, as they violate fundamentalassumptions of Cartesian science. Naturalscientists who have tried seriously to incorporate subject-subject relations into their intellectual practice (e.g. Uexküll, Bateson) have inexorably been relegated to the margins. Surrounded by philosophers and sociologists of science (e.g. Latour) announcing the end of Cartesian objectivism, however,late modern or ‘post-modern’ anthropologists discussing animistic understandings of nature will be excused for taking them more seriously than their predecessors. It is incumbent on them to analytically sort out what epistemological options there are, and to ask why pre-modern, modern, and post-modern people will tend to deal with culture/nature or subject/object hybridity in such different ways. Animism, fetishism, and objectivism can be understood as alternative responses to universal semiotic anxieties about where or how to draw boundaries between persons and things.     

A Co-Wife for the Cow: Gender Dimensions of Land Change and Livelihood Shift among Loita Maasai of Southern Kenya

Gender dimensions are fundamental to human/environment systems. I use gender to investigate land change in a forested area of conservation concern in the pastoral rangelands of Kenya Maasailand. Mixed methods reveal a narrative arc from the mid-1970s culminating in a transformation of land, livelihood, and culture by 2014. Empirical findings expand current understandings of livelihood shift in Maasailand to include gender dimensions critical to livelihood success. Remotely sensed satellite data and qualitative evidence expose simplistic narratives about environmental conditions in Loita Forest and Maasai women’s social status. I argue that gender deserves more attention in land-change studies because of its linkages to resource utilization and drivers of forest decline around the world.     

‘Make-up’: Personhood through the lens of biotechnology

This paper looks through the ethnographic lens of ‘new reproductive and genetic technologies’ (NRGT) at the idiom of ‘make-up’ in English understandings of personhood and relatedness. In the kinship thinking of interest here, persons are both ‘made’ and ‘made-up’. There are both unpredictable and inevitable elements in the way in which people ‘turn-out’ and their character or personality is meant to be idiosyncratic, lumpy and unique. The paper draws on the way in which residents of a town in the north of England explore possibilities presented by NRGT in ways that make explicit their understandings of personal identity, interpersonal relatedness and communal belonging. The paper attempts to integrate the quotidian and personal narratives of residents with broader social and economic changes occurring in their town.     

Potential natural vegetation: validity and applicability in landscape planning and nature conservation

Abstract. Since the introduction of ‘potential natural vegetation’ (PNV) as a concept in vegetation science by Tüxen (1956), many PNV-maps with different scales have been made. Tüxen emphasized the great value of PNV-maps for different purposes in land use, landscape planning and nature conservation, in particular with regard to forestry, agriculture and landscape management. Different aspects are discussed in order to examine the validity and applicability of PNV-maps in landscape planning and nature conservation. PNV-maps are useful for the differentiation of natural and landscape units on a small scale (< 1 : 100 000). However, maps of the potential natural vegetation are less useful for purposes of detailed planning on larger scales (> 1 : 100 000). Problems arise, for example, from the often highly hypothetical character of the construction and the practice of taking remnants of ‘natural’ vegetation as a reference object for the PNV. With regard to the goals of modern landscape planning and nature conservation purposes (e.g. conserving biodiversity in the cultural landscape of Central Europe) the exact documentation of the actual real vegetation (ARV) on intermediate and large scales gives much more detailed information than a hypothetical PNV.     

Genes,genomes and identity. Projections on matter

This paper aims to show that references to genes and genomes are counterproductive in legal and political understandings of what it is to be human and a unique individual. To support this claim, I will give a brief overview of the many incompatible meanings the term ‘identity’ has gathered in reference to genes or genome in the contexts of biology and family ancestry, personal identity, species identity. One finds various and incompatible understandings of these expressions. While genetics is usually considered to deliver definitive knowledge about history and the future, genomics seems to work with more complicated relations between DNA, inheritance and phenotype. In genomics, ‘identity’ is no longer about identification and status markers but about individualization. Regulatory and legal documents project from traits to genomes, implying that the individuality is at least represented, if not created, in a unique genome. Boundaries between humans and other animals, between different ‘kinds’ of humans, and between all individual humans are re‐established via reference to the chemical matter of DNA. My analysis will show how this trend is a reactionary response to modern understandings of identities as social products and that it ignores new biomedical understandings of human bodies.     

Everyone Will Be Jealous For That Mutika

In this paper I describe a phenomenon I refer to by its Aboriginal English name — ‘humbugging’ — in a western Arnhem Land Aboriginal settlement. By discussing the focal object in this phenomenon — the ‘mutika’ (car)¹ — I argue that a most interesting process of de-commoditization is occurring in this settlement. I use examples of humbugging to illustrate how the car in this community has tremendous symbolic as well as practical significance. I use. in particular, the work of Douglas and Isherwood (1979) and Appadurai et al. (1986), and argue that their ‘social life of things’ theoretical framework is appropriate for interpreting the importance of the ‘mutika’. I also suggest, however, that this framework needs to be re-thought in order to incorporate the challenge which de-commoditization presents to it.     

Defining immigrant newcomers in new destinations: symbolic boundaries in Williamsburg,Virginia

Abstract

This article examines media representations of immigration in Williamsburg, Virginia, a ‘new immigrant destination’ in the USA. Through a content analysis of coverage in Williamsburg's local newspaper, we explore how reporters, columnists and readers draw on nationally and internationally circulating discourses to produce public interpretations of immigration issues and construct symbolic boundaries between and among in-groups and ‘others’ in the community. ‘National boundaries drawn locally’ captures how media actors use nationally recognizable frames to interpret local issues and define the parameters of community and national belonging. ‘Localized symbolic boundaries’ take their meanings from place-based, cultural understandings, specific economic conditions and demographics in the local setting. Newspaper discussions in Williamsburg distinguish between ‘deserving’ foreign student workers (primarily from Eastern Europe and Asia) and ‘undeserving’, racialized, Latino ‘others’. Our analysis advances theories of boundary construction and holds implications for the politics of belonging more generally in other immigrant-receiving contexts.     

And you thought we had moved beyond all that: biological race returns to the social sciences

Recently, sociologists have argued in high-profile journals that racial categories are linked to genetically distinct clusters within the human population. They propose theorizing race as a socially constructed categorization system that is related to biological groupings within our species. This work overlooks, however, the extent to which statistically inferred genetic clusters are themselves socially constructed, making it impossible to juxtapose ‘subjective’ social categories with ‘objective’ biological ones. This editorial urges social scientists to take a critical look at claims about the genetic underpinnings of race, and to contribute their insights to ongoing debates about the nature of race.     

Nobody likes to sleep alone: aspiring to kinship futures in post-Soviet Cuba

In post-Soviet Cuba, instead of the political future envisioned by Revolutionary authorities, poor residents of Havana aspire to create kinship futures where there is no need to ‘sleep alone’. Here, the idea of ‘sleeping together’ represents a trustworthy social bond that shelters a person from loneliness over time. For these habaneros, sexual love between men and women cannot be trusted, since it is often plagued by suspicions of material interest. By contrast, they view parent-child connections as a way to secure a cared-for future for themselves. Nevertheless, as Cuban socialism undergoes transformations, gendered inequalities create obstacles for many people's aspirations for parenthood. This article explores the contrast between sexual and filial love in Cubans’ efforts to create kinship futures for themselves, thereby adding to our understandings of poor people's life projects.     

Crisis of Meanings: Divergent Experiences and Perceptions of the Marine Environment in Victoria,Australia

The oceans of the world are regularly depicted as under threat from human exploitation with the problem portrayed as being of ‘global’ concern. In a world market characterised by the division of labour, many of those who eat fish do so without directly experiencing the ocean as a domain of productive utility. Rather, their encounters are with representations that depict the ‘natural’ world as an aesthetic object of contemplation, and environmentalist discourses that identify human activities as threatening marine ecosystems. So prevalent is this experience that tangible institutions, such as state fisheries management bodies, have emerged, acting to reinforce the ontology of this ‘contemplated’ ocean, giving weight to the illusion that humans can, and should, appreciate it only from afar. In this representation, commercial fishers are regularly depicted as transgressing a ‘natural’ boundary between humans and the environment. It is when the world is simultaneously encountered as an object of consumptive utility and aesthetic utility that the human role in the environment becomes ambiguous and a sense of crisis arises. This paper investigates disjunctions in experiences and understandings that contribute to environmental anxiety, and debates over the appropriate use of the ocean.     

Race and ethnicity in the construction of the nation in Spain: the case of the Maragatos

Nationalism and its counterpart, modernism, are projects that involve the attempt to homogenize and incorporate the masses through the creation of a majority identity that usually leads to the classification of certain deviant groups as ‘others’. In Spain, civic and ethnic nationalisms driven by the state have historically drawn on cultural and biological notions of ethnicity and race to construct a representation of the Maragatos as ‘cursed peoples’, while at the same time homogenizing and incorporating them into the nation in practice. By tracing a genealogy of the origins and evolution of the representations of Maragato otherness created during the Enlightenment era, the Franco dictatorship and the current super-modern period, this paper argues that representations of otherness significantly influence current research agendas and understandings of identity well beyond the disappearance of the actual subjects described as others.     

Habitat filtering and adult dispersal determine the taxonomic composition of stream insects in an urbanizing landscape

相似文献   

Contesting the ‘model minority’: racialization,youth culture and ‘British Chinese’/‘Oriental’ nights

While racialized youth are often central in debates on citizenship, multiculturalism and belonging, those ascribed as ‘British Chinese’ are constructed as model minorities, lacking a hybridized culture but insulated from racism, and thus invisible in these discussions. This article argues, however, that the model minority discourse is itself a specific form of contemporary racialization that revives ‘yellow peril’ discourses on the capacities of particular ‘Oriental’ bodies. Drawing on ethnographic fieldwork, it examines how young people challenge these constructions, by drawing on popular culture to organize and participate in what they call ‘British Chinese’ and, more provocatively, ‘Oriental’ nightlife spaces. It analyses how through these spaces participants forge a sense of identity that allows them to reimagine themselves as racialized subjects. It demonstrates how these spaces constitute transient sites of experimental belonging, facilitating new cultural politics and social identifications that at once contest reified conceptions of British Chineseness yet also create new exclusions.     

WHAT ‘EMPIRICAL TURN IN BIOETHICS’?

Uncertainty as to how we should articulate empirical data and normative reasoning seems to underlie most difficulties regarding the ‘empirical turn’ in bioethics. This article examines three different ways in which we could understand ‘empirical turn’. Using real facts in normative reasoning is trivial and would not represent a ‘turn’. Becoming an empirical discipline through a shift to the social and neurosciences would be a turn away from normative thinking, which we should not take. Conducting empirical research to inform normative reasoning is the usual meaning given to the term ‘empirical turn’. In this sense, however, the turn is incomplete. Bioethics has imported methodological tools from empirical disciplines, but too often it has not imported the standards to which researchers in these disciplines are held. Integrating empirical and normative approaches also represents true added difficulties. Addressing these issues from the standpoint of debates on the fact‐value distinction can cloud very real methodological concerns by displacing the debate to a level of abstraction where they need not be apparent. Ideally, empirical research in bioethics should meet standards for empirical and normative validity similar to those used in the source disciplines for these methods, and articulate these aspects clearly and appropriately. More modestly, criteria to ensure that none of these standards are completely left aside would improve the quality of empirical bioethics research and partly clear the air of critiques addressing its theoretical justification, when its rigour in the particularly difficult context of interdisciplinarity is what should be at stake.