The Social Life of Rights: ‘Gender Antagonism’, Modernity and Raet in Vanuatu

In the northern Vanuatu town of Luganville a small group of men have responded to social and legal changes engendered by women's rights activists by forming a male support group called ‘Violence Against Men’. Members of this ‘backlash’ movement argue that the insidious promotion of Western‐style ‘women's rights’ is leading to discrimination against men in divorce proceedings, child custody battles, and in domestic violence and rape cases. They directly oppose recent and ongoing legal changes aimed at protecting women from domestic violence, such as Domestic Violence Protection Court Orders, and the repeatedly tabled (but long‐delayed) ‘Family Protection Bill’. Such interventions, they argue, undermine Vanuatu's ‘natural’kastom and Christian patriarchal gender order and, in doing so, pose a serious threat to the socio‐economic productivity of the nation‐state. For other men, however, rather than opposing women's rights activism, such challenges have raised questions about how men might successfully negotiate their identities in ways that are sensitive to contemporary issues of gender equality without undermining existing paradigms. Thus, this paper addresses the value accorded to universalism and relativism in gender activism in Vanuatu, and especially in terms of the linked discourses of kastom, church and modernity. It therefore explores gender relations in terms of the contemporary entanglement of indigenous and exogenous epistemologies, and in doing so argues that the contextual analysis of ‘rights’ should consider the specific historical, political and socio‐cultural circumstances in which they are put to use.     

Woven World: Neotraditional Symbols of Unity in Vanuatu

The importance of kastom to national identity in Vanuatu has been recognized. In this paper I identify plaiting technology in general and basketry in particular — which once served to distinguish ethnic groups in Vanuatu — as emerging symbols of ni-Vanuatu unity. I argue that unlike these kastom traditions often discussed in the literature, plaiting and basketry need not be reinvented. Plaiting is a customary practice which has rich contemporaneous expressions. Plaited products may be fully elaborated in local detail and yet, as shared productions of a technology with common features, can simultaneously represent ni-Vanuatu identity.     

The Politics of Tradition: Toward a Generic Culture in Vanuatu

The paper examines the role of the elite in generating constructions of tradition in present-day Vanuatu. While stopping short of postulating a ‘conspiracy theory’ interpretation, the paper does argue that the proto-bureaucratic 'class' is attempting to gain control over a symbolic code derived from traditional practices (kastom) so as to promote social cohesion and establish a civil polity. The negative case of kava, a symbol of traditional culture which was significantly not included in this corpus is discussed at length.     

Moving Histories: An Analysis of the Dynamics of Place in North Ambrym,Vanuatu

Recent writing on the ethnogeography of Vanuatu has identified mobility and primordial connection as two counterpoised aspects of connection to place that have a long history in the archipelago. These themes are taken up in this paper in the specific case of north Ambrym, an island community in north‐central Vanuatu in which the accidental geography of active volcanoes has fostered an equally active interest in making connections outside the island. In the post‐contact period, Ambrymese were more mobile than many of their neighbours, as they recruited vigorously in a labour trade taking them to distant destinations and facilitating a fragmentation of the local population, already decimated by introduced disease. In addition, conversion of a large proportion of the population to Christianity brought local movement. The named domains, with their primordial connections to ancient sites replete with cosmo‐mythic significance, were reconstituted as villages of one denomination or another, containing members of many different origin sites. Cash‐cropping became characteristic of coastal, Christian settlements whose residents saw themselves as opposed to their ‘heathen’ neighbours. For the bush‐folk, kastom was both symbolic of their identification with the past and their justification for exclusive access to its popular manifestations in the artefact trade, in the present. In the pre‐Independence 1970s, local politics and pressure on productive resources including kastom, forced a radical re‐emphasis on primordial connection at the expense of the more ‘rhizomatic’ attachments inside and outside domains, the boundaries of districts and even the island itself that had been, until then, more characteristic of Ambrymese place‐making.     

Paths of Relationship,Spirals of Exchange: Imag(in)ing North Pentecost Kinship

In Stone Men of Malekula: Vao (1942), a text that was published more than twenty‐five years after he carried out long‐term fieldwork in Vanuatu, John Layard introduced a new technique for rendering kinship data in diagrammatic form. Inspired in part by Gregory Bateson, his ‘circular technique’ was derived from diagrams drawn up according to the genealogical method, and was designed to overcome certain structural problems identified within these. One important implication of the ‘circular technique’ that is not made explicit in Layard's analysis is a resonance with many of the idioms and metaphors that ni‐Vanuatu evoke in talking about relationships of exchange and kinship. Where processes of birth, death, marriage and exchange are conceptualised in terms of a broad flow of departures and returns across discernible trajectories, images incorporating circles and spirals are utilised as key metaphors for understanding social relationships through space and time. Focusing on the Raga‐speaking district of North Pentecost, Vanuatu, this article explores such idioms while presenting a revision of Layard's circular technique.     

Melanesian Kastom and Its Transformations

Editorial Board Note: In 2006, the Discipline Group of Anthropology and Sociology at The University of Western Australia hosted a symposium, ‘Anthropology in the West: 1956–2006’, to celebrate the 50th anniversary of the founding of the then Department of Anthropology by the late Ronald Berndt and his wife, Catherine, whose contributions to anthropology were a major focus of the symposium. Symposium participants also documented contributions made by UWA staff and students from Anthropology and Sociology within and beyond Australian social science. A notable theoretical focus on kastom in the work of Robert Tonkinson, who in 1984 succeeded Professor Berndt in the Departmental Chair, was the topic of Lamont Lindstrom's paper, published here in a fuller, revised and fully refereed version. We intend to publish further papers from the symposium in later issues of Anthropological Forum.

If Ronald and Catherine Berndt are ancestral spirits haunting Anthropology and Sociology at The University of Western Australia some 50 years after the founding of the Department of Anthropology, their student, Bob Tonkinson, still happily with us, is their intellectual descendant and institutional heir. As in the case of the Berndts, issues relating to social change, religion and values, and, in particular, the politics of tradition have loomed large in Tonkinson's career. I trace, in this retrospective essay, the rise to prominence of an anthropology of Melanesian tradition and, more specifically, Tonkinson's contribution, notably his analyses of tradition's ‘symbiotic’ relations with Christianity, its identity functions, its local versus its national significance, and its relations with evolving anthropological theories of culture in a shrinking world. Tonkinson's Vanuatu research, which began among Ambrym Island emigrants, has spanned, over the past forty years or so, many notable transformations: from New Hebrides to Vanuatu; from modernisation theory to world systems and globalisation; and from tradition to kastom.     

Mobility and emplacement in north coast Papua New Guinea: Worlding the Pacific Marine Industrial Zone

On the north coast of Papua New Guinea, the construction of the Pacific Marine Industrial Zone is catalysing movements of people, capital and things, as well as of the ideas and imaginings which accompany and make them meaningful. Drawn from literary and postcolonial studies, the concept of worlding offers a narrative framework through which to think through these movements and the ways in which they complicate prevailing narratives of globalisation. At the Pacific Marine Industrial Zone, the neoliberal worldings that inform the project do not simply catalyse movements, but also act to impose barriers to movement. Local communities assert connection to place, but also generate new circuits of mobility, and rearticulate ideas of kastom (custom) that have movement at their core. An emphasis on worlding—drawing particularly on Heidegger's distinction between world and earth—allows for a more complex reflection on the relationship between mobility and emplacement, one that more fully illuminates the complexity of the relationship itself, and the way it is experienced at the PMIZ site.     

The artist Carl Abrahams and the cosmopolitan work of centring and peripheralizing the self⋆

The article looks at the work and life of Jamaican artist and ‘citizen of the world’ Carl Abrahams. Responding to Gell's argument that art should be thought of as a ‘technology of enchantment’, and to a wider approach that seeks to explain art by reference to cultural context, the article takes Abrahams's own Weltkenntnis, or world‐knowledge, as its focus. The Weltkenntnis of an artist, or indeed any person, is often at odds both with their surrounding cultural situation and the technical means they have to express themselves. It is never entirely possible to reduce a particular form of self‐expression either to the wider worldview or to a particular set of technical effects. The article explores the conceptual tensions involved in Abrahams's claims to be a cosmopolitan artist and his work of centring and peripheralizing himself in colonial and postcolonial Jamaica.     

National Identity and the Problem of Kastom in Vanuatu

Vanuatu's transformation into a predominantly Christian country entailed the loss of much traditional culture and the devaluation of the pre-contact era. In the 1970s the growing independence movement used kastom as a rallying cry to evoke a distinctive non-European national identity. In promoting unity and solidarity, the movement's leaders promulgated kastom on a safe ideological plane, avoiding any definition or differentiation of the concept, whereas the populace attempted to interpret kastom pragmatically. This led to confusion and difficulties because kastom is so ambiguous; its capacity to unite at one level is offset a t others by its political utility in defining difference and in marking boundaries. For Christians, a major problem has been to reconcile the new positive view of kastom with long- entrenched negative attitudes. For the nation-builders, the challenge has been to uphold the virtues of kustorn-within-Christianity while avoiding as much as possible its inclusion in legal codes or in structures and strategies associated with Vanuatu's functioning as a Pacific republic.     

The greenhouse gas value of ecosystems

As society faces the urgent need to mitigate climate change, it is critical to understand how various ecosystems contribute to the climate, and to express these contributions in terms that are meaningful to policymakers, economists, land managers, and other nonscience interest holders. Efforts to mitigate climate change call for quantification of the full greenhouse gas (GHG) effects of land use decisions, yet we lack an appropriate metric of the full GHG implications of maintaining a given ecosystem over a multiple year time frame. Here, we propose the concept of greenhouse gas value (GHGV) of ecosystems, which accounts for potential GHG release upon clearing of stored organic matter, annual GHG flux, and probable GHG exchanges resulting from disturbance. It treats these ecosystem–atmosphere exchanges in a time‐sensitive manner, thereby providing an appropriate framework for computing of the GHG consequences of any land use decision. To illustrate this concept, we provide estimates of the GHGV of various biome types (based on data compiled from the literature), disturbance regimes, and decisions on the treatment of time. We show that natural ecosystems generally have high GHGV's, whereas managed ecosystems generally have lower or negative GHGV's; that GHGV decreases with increasing probability of disturbance, and that decisions on the treatment of time can be important, affecting some ecosystem types more strongly than others. In addition, we show how GHGV may be used to quantify the full GHG effects of land‐use or land‐cover change in a thorough and rigorous manner. Finally, we provide comparisons of GHGV to other major paradigms for valuing the GHG contributions of ecosystems, showing that – for many purposes –GHGV is the most appropriate method of quantifying the GHG services of ecosystems.     

The Good Farmer: Morality,Expertise, and Articulations of Whiteness in Zimbabwe

ABSTRACT

In Zimbabwe, land has always been a visible index of racial domination and oppression. Following independence in 1980, the redistribution of white property to black farmers emerged as one of the most contentious battlegrounds for refiguring citizenship and nationhood. This article explores how white farmers in a small community in western Zimbabwe fought to establish claims to belonging as they faced the threat of imminent land reform at the turn of the millennium. Drawing upon Tania Li’s concept of articulation [2000. “Articulating Indigenous Identity in Indonesia: Resource Politics and the Tribal Slot.” Comparative Studies in Society and History 42 (1): 149–179], I suggest that farmers constructed themselves both as moral subjects who cared for the environment, and skilled subjects with the technical know-how to safeguard and maximise the country’s resources. In the absence of claims to indigeneity, farmers attempted to offset their own compromised morality by invoking the language of expertise. By examining this intersection between morality and expertise, I argue that white farmers in Zimbabwe brought together logics typically imagined to be distinct as a strategy to claim moral belonging while obscuring the historical and political factors that threatened to void those same claims.     

Patterns of coexistence between two mesocarnivores in northern Patagonia in the presence of invasive hares and anthropogenic disturbance

We analysed coexistence patterns between two mesocarnivores, Geoffroy's cat (Leopardus geoffroyi: Felidae) and culpeo fox (Pseudalopex culpaeus: Canidae), in northern Patagonia, Argentina. We examined spatial distribution influenced by land cover, anthropogenic disturbance and invasive hare presence, and analysed temporal activity patterns and dietary composition. If competitive exclusion accounts for carnivore coexistence in this system, we predicted segregation would occur in one or more of these aspects as a mechanism for coexistence. We performed camera trapping in Nahuel Huapi National Park, from February to May 2012 and January to April 2013. Using camera detections, we analysed spatial patterns with co‐occupancy modelling and temporal patterns by fitting kernel density estimates and measuring overlap. We performed a dietary meta‐analysis using available literature and performed a discriminant function analysis of diet categories between species. We observed high spatial and temporal overlap between Geoffroy's cats and culpeo foxes. We found no evidence of segregation in relation to land cover occupancy, anthropogenic disturbance, invasive hare occurrence or activity patterns. Though both species consumed predominantly small and medium mammals, Geoffroy's cats consumed more birds, reptiles and amphibians, and culpeo foxes consumed more large mammals, carrion and plant material; coexistence between these two carnivores in this Patagonian protected area appears to be facilitated by diet segregation.     

Conditions of life in the city: medicine and gendered relations in Maputo,Mozambique

How do material conditions, urban life strategies, and postcolonial medical infrastructures shape the practices of care available to patients and families in Maputo? How do global health interventions articulate with urban economies, colonial legacies, and gendered relations? Under what conditions is health made available in Mozambique's capital? This article explores these questions through the experiences of one young woman as she moves through clinical and city spaces and through changing familial and residential situations. Showing how health is shaped by gendered relations and material circumstances (or condições) as they are refracted through urban space, her experiences make clear that care both requires and creates complex material‐relational conditions rooted in clinic practice, urban forms, and gendered social and familial life. In the midst of complex medical regimes and rapidly changing urban spaces, these conditions constitute the ground on which women access medicine but also give rise to exclusions from forms of care produced by both biomedicine and social relations. Arguing for greater attention to the role of gender, urban space, economy, and exchange in theorizing health in situated urban and transnational spaces, this article advocates for accounts that go beyond biomedical and clinical framings of life, health, and well‐being and that centre relational accounts of life in the city.     

Partitioning heterozygosity in subdivided populations: Some misuses of Nei's decomposition and an alternative probabilistic approach

Nei's decomposition of total expected heterozygosity in subdivided populations into within‐ and between‐subpopulation components, H_S and D_ST, respectively, is a classical tool in the conservation and management of genetic resources. Reviewing why this is not a decomposition into independent terms of within‐ and between‐subpopulation gene diversity, we illustrate how this approach can be misleading because it overemphasizes the within‐subpopulation component compared to Jost's nonadditive decomposition based on gene diversity indices. Using probabilistic partitioning of the total expected heterozygosity into independent within‐ and between‐subpopulation contributions, we show that the contribution of the within‐subpopulation expected heterozygosity to the total expected heterozygosity is not H_S, as suggested by Nei's decomposition, but H_S/s, with s being the number of subpopulations. Finally, we compare three possible approaches of decomposing total heterozygosity in subdivided populations (i.e., Nei's decomposition, Jost's approach, and probabilistic partitioning) with regard to independence between terms and sensitivity to unequal subpopulation sizes. For the conservation and management of genetic resources, we recommend using probabilistic partitioning and Jost's differentiation parameter rather than Nei's decomposition.     

Scaring Nemo: Contrasting effects of observer presence on two anemonefish species

Behaviours of Clark's anemonefish Amphiprion clarkii and the dusky anemonefish Amphiprion melanopus were studied in Vanuatu. Six anemones and their resident fish were observed for typical behaviours (hiding, watching, roaming, inter-, and intraspecific behaviour) with and without the presence of a snorkelling observer. Observer presence had significant but contrasting effects on hiding behaviour in A. clarkii and A. melanopus. Bolder anemonefish species may be able to outcompete other species in areas with high human presence.     

‘Keeping silent’: the problem of citizenship for Lilian Thuram

Abstract

Drawing upon translations of the football player Lilian Thuram's critiques of French racism and immigration, as well as other English language sources on the condition of banlieue life in France, this essay explores the relationship between citizenship and representation. Rather than merely reading Thuram as an athlete, I situate him as a political figure. The essay reads Thuram philosophically: as a figure who is familiar with and thinks the French and European political through its philosophical history. It is argued that Thuram's critiques are inexplicable unless they are understood as a redress to the very philosophical core of European modernity. Instead of presuming an inevitable relationship between citizenship and representation, this essay seeks to understand how representation works in relation to questions of citizenship and the limits of citizenship in contemporary Europe for those who are defined as Berber, black or Arab.     

Response to ‘The European nitrogen cycle: response to Schulze et al,Global Change Biology (2010) 16, pp. 1451–1469’

Winniwarter and colleagues present alternative estimates for several of the nitrogen (N) fluxes provided by Schulze and colleagues. They reason that numeric discrepancies between largely dependent estimates and lack of detail in Schulze's estimates urges caution in interpreting these numbers. In this reply we provide methodological details enhancing the transparency of Schulze's estimates and argue that convergence between land‐ and atmosphere‐based estimates should be reached before individual estimates can be rejected. Only for the nitrous oxide and NO_x fluxes a balance between atmosphere and land‐based estimates has been reached. Convergence between independent estimates has not been reached yet for NO‐, NH₃‐ and N‐deposition estimates. As stated by Schulze and colleagues these N‐fluxes remain potentially biased and therefore come with a large uncertainty, irrespective of the reported precision.     

The endemic plant families and the palms of New Caledonia: a biogeographical analysis

This paper provides a panbiogeographical analysis of the endemic plant families and the palms of New Caledonia. There are three endemic plant families in New Caledonia and several genera that were previously recognized as endemic families. Of these taxa, some are sister to widespread Northern Hemisphere or global groups (Canacomyrica, Austrotaxus, Amborella). The others belong to trans‐Indian Ocean groups (Strasburgeria), trans‐tropical Pacific groups (Oncotheca) or Tasman Sea/Coral Sea groups (Phelline, Paracryphia) that are sister to widespread Northern Hemisphere or global groups. In palms, the four clades show allopatric regional connections in, respectively: (1) western Indonesia, Malaysia and Thailand; (2) Vanuatu/Fiji and the southern Ryukyu Islands near Taiwan; (3) the western Tasman/Coral Sea (eastern Australia, New Guinea and the Solomon Islands); and (4) the eastern Tasman/Coral Sea (Lord Howe and Norfolk Islands, New Zealand, Vanuatu, Fiji and the Solomon Islands). The four clades thus belong to different centres of endemism that overlap in New Caledonia. The patterns are attributed not to chance dispersal and adaptive radiation but to the different histories of the eight terranes that fused to produce modern New Caledonia. Trans‐tropical Pacific connections can be related to the Cretaceous igneous plateaus that formed in the central Pacific and were carried, with plate movement, west to the Solomon Islands and New Zealand, and east to Colombia and the Caribbean.     

When snails inform about geology: Pliocene emergence of islands of Vanuatu indicated by a radiation of truncatelloidean freshwater gastropods (Caenogastropoda: Tateidae)

The South Pacific archipelago Vanuatu has a very complex geological history including three major phases of volcanism creating island belts and phases of repeated submergence and re‐emergence. An important issue for the evolution of the biota of Vanuatu ambiguously discussed in the geological literature is the question whether the entire archipelago has been submerged until the early Pleistocene or if at least parts of the island of Espiritu Santo have remained subaerial throughout the Pliocene. We used a time‐calibrated phylogenetic analysis of freshwater gastropods of the family Tateidae based on COI, 16S rRNA and ITS2 to infer the colonization history of Vanuatu. Our analyses suggested that Espiritu Santo was colonized c. 3 Mya. Espiritu Santo was probably the place of origin for the subsequent colonization of the island of Erromango (2 Mya) and the Pleistocene radiation across the remaining archipelago. We describe 10 new species largely based on morphological and anatomical data. The genetic data in particular of the species from the young islands are taxonomically incongruent probably due to incomplete lineage sorting typical for young radiations. In contrast, the paraphyly of Fluviopupa espiritusantoana appearing in three distant clades indicates either the existence of cryptic species or the long survival of the stem species of almost the entire radiation.     

The figure rating scale as an index of weight status of women on videotape

Objective: To determine whether Stunkard's Figure Rating Scale (FRS) is a valid and reliable index of weight status when an unbiased observer assigns the figure ratings of adult women viewed on videotape. Research Methods and Procedures: Seventy‐two women drawn from a community sample participated in a videotaped study in which height and weight were measured. The FRS is a rating scale displaying 9 silhouettes ranging from very thin to very obese. Women were assigned a figure rating “in‐person” by a research assistant (FRS used as a 17‐point scale) and by additional research assistants viewing women only on videotape (FRS used as both a 17‐ and 9‐point scale). Pearson's correlation coefficients were calculated for in‐person figure ratings, mean videotape figure ratings, and BMI. Results: BMI and in‐person figure ratings were highly correlated (r = 0.91), as were BMI and both mean 17‐point videotape figure ratings and mean 9‐point videotape figure ratings (r = 0.89 and 0.87, respectively). Inter‐rater agreement for in‐person figure ratings and mean 17‐point videotape figure ratings was 0.86, and agreement between in‐person figure ratings and mean 9‐point videotape figure ratings was 0.82. Discussion: The FRS can be used as an index of women's weight status by an unbiased observer, with subjects viewed in‐person or on videotape.