‘Follow me,and I will make you fishers of men’: the moral and political scales of migration in the central Mediterranean

This article offers recent dynamics of unauthorized migration and interception in the central Mediterranean as an example of historical anthropology of transnational region formation. It exemplifies how we can rescale classical themes in Mediterraneanist anthropology – hospitality, in this case – to illuminate transnational processes. I argue that anthropologists actually share with human rights advocates and European officials these ways of thinking about the scales of the moral and the political dimensions of migration, and I offer an alternative understanding of the scales of action, responsibility, and sovereignty as well as a clue about how regions come to life.     

Core values and cultural identity

This article examines racial classifications on United States population census schedules between 1890 and 1990 to provide insights on the changing meanings of race in US society. The analysis uses a sociology of knowledge perspective which assumes that race is an ideological concept that can be interpreted most productively by relating its definition and measurement to the larger social and political context. Four themes are identified and discussed: (i) the historical and continuing importance of skin colour, usually dichotomized into white and non‐white, in defining race and counting racial groups; (ii) a belief in ‘pure’ races that is reflected in a preoccupation with categorizing people into a single or ‘pure’ race; (iii) the role of census categories in creating pan‐ethnic racial groups; and, (iv) the confusing of race and ethnicity in census racial classifications. Each theme demonstrates the potential or actual role of official statistics, exemplified by census racial data, in reflecting and guiding changes to the meaning and social perceptions of race. A detailed examination of racial classifications from the 1980 and 1990 Censuses shows that the influence of political interests on racial statistics is particularly important. The article concludes with a discussion of whether official statistical recorders such as population censuses should categorize and measure race, given the political motivations and non‐scientific character of the classifications used.     

Politicizing place perception: a phenomenology of urban activism in Istanbul

Phenomenology intuits that people's perception of the environment is related to their lived activities, emotions, and perspectives, and is in this process also temporally experienced. This article applies these insights to political activism, exploring its conditioning of militants’ sensory experience of the city and showing how militants’ urban knowledge is intimately connected to political practices of organizing, mobilizing, and agitating, each orientated in turn by the pursuit of revolution. Based on fieldwork in Istanbul with ex‐militants and their memories of political action from the years immediately before and after the 1980 military coup, the article applies and extends phenomenological understandings of place perception to explore their changing experiences of the city. This quality of perception as a temporal process is vital for understanding both historical and contemporary features of ex‐militants’ remembering of Istanbul, related as they are to a state project to shape and simplify public knowledge of their activities, and to certain political developments posited by activists themselves as efficacious in transforming the meaning of their past acts. It concludes by illustrating how these two processes come together in the recent institution by ex‐militants of a new museum (12 September Museum of Shame), opened some thirty years after the events it objectivizes.     

The Importance of Being Serious: Subjectivity and Adulthood in Kenya

While anthropological scholarship on the life course transitions of young people has aimed to contribute to theories of structure and agency, social reproduction and change, it has done so relatively independently from the anthropological literature on subject formation. This paper explores how subjectivity – how people feel, think, and experience – is implicated in grappling with life course transitions. It addresses how ‘being serious’ is considered a critical adult competency and its achievement delineates a key life transition that young women in western Kenya variously resent and value, resist and seek. The analysis illuminates ways in which people grapple with their own subjectivity as a problem as well as a project, and how such problems and projects of subjectivity are problems and projects of social reproduction. I argue that taking account of such subjective transformations can augment political economy analysis of meanings and modes of life.     

Empathy,social media,and directed altruistic living organ donation

In this article we explore some of the ethical dimensions of using social media to increase the number of living kidney donors. Social media provides a platform for changing non‐identifiable ‘statistical victims’ into ‘real people’ with whom we can identify and feel empathy: the so‐called ‘identifiable victim effect’, which prompts charitable action. We examine three approaches to promoting kidney donation using social media which could take advantages of the identifiable victim effect: (a) institutionally organized campaigns based on historical cases aimed at promoting non‐directed altruistic donation; (b) personal case‐based campaigns organized by individuals aimed at promoting themselves/or someone with whom they are in a relationship as a recipient of directed donation; (c) institutionally organized personal case‐based campaigns aimed at promoting specific recipients for directed donation. We will highlight the key ethical issues raised by these approaches, and will argue that the third option, despite raising ethical concerns, is preferable to the other two.     

Suffering, Frustration, and Anger: Class, Gender and History in Sri Lankan Suicide Stories

This paper explores competing stories of suffering, frustration and anger that shape the performance and reception of suicidal behaviours in contemporary Sri Lanka. Drawing from the results of 21 months of ethnographic fieldwork, I show how suicidal acts fit within broader narratives of class and gender experience and expression that draw from contemporary and historical 'folk' and 'state' discourses. Debates over whether suffering, frustration and anger are legitimate socio-effective states to exhibit come to determine the kinds of claims and counter-claims that suicidal people on the one hand, and those charged with their treatment and management on the other, can make with regard to the efficacy of suicide as a means of social action. Through such debates-not only what it means to be suicidal in Sri Lanka but also what it means to be middle class or working class, male or female, etc. are made and remade anew.     

History,Houses and Regional Identities

The Indonesian government authorises particular modes of representations of the diverse cultural traditions of the archipelago which are subservient to the display of a national culture in the pursuit of national unity. The ‘Taman Mini Indonesia Indah’ theme park in Jakarta manifests the authorised version of difference, as do regional museums. In the province of South Sulawesi, under the guiding influence of local scholars, the provincial government has developed its own theme park which, in the manner of the Jakarta park, uses house forms as emblems of the cultural diversity found in the province. This paper investigates the historical sensibilities displayed in the park, those of the planners and those of the people who live in and use the park. The planners have tried to avoid the use of ersatz forms, with a stress on cultural ‘authenticity’ in the creation of the displays. They have made the park a showcase for an expression of a regional sensibility about the historical genesis of the place of the province in the modern world, giving their own traditions a centrality which is lacking in expressions of culture authorised by the national government.     

LIVING TO THE BITTER END? A PERSONALIST APPROACH TO EUTHANASIA IN PERSONS WITH SEVERE DEMENTIA

The number of people suffering from dementia will rise considerably in the years to come. This will have important implications for society. People suffering from dementia have to rely on relatives and professional caregivers when their disorder progresses. Some people want to determine for themselves their moment of death, if they should become demented. They think that the decline in personality caused by severe dementia is shocking and unacceptable. In this context, some people consider euthanasia as a way to avoid total deterioration. In this article, we discuss some practical and ethical dilemmas regarding euthanasia in persons with severe dementia based on an advance euthanasia directive. We are using a personalist approach in dealing with these ethical dilemmas.     

Archaeology,demography and life history theory together can help us explain past and present population patterns

Population matters. Demographic patterns are both a cause and a consequence of human behaviour in other important domains, such as subsistence, cooperation, politics and culture. Demographers interested in contemporary and recent historical populations have rich data at their fingertips; the importance of demography means many interested parties have gathered demographic data, much of which is now readily available for all to explore. Those interested in the demography of the distant past are not so fortunate, given the lack of written records. Nevertheless, the emergence in recent years of a new interest in the demography of ancient populations has seen the development of a range of new methods for piecing together archaeological, skeletal and DNA evidence to reconstruct past population patterns. These efforts have found evidence in support of the view that the relatively low long-term population growth rates of prehistoric human populations, albeit ultimately conditioned by carrying capacities, may have been owing to ‘boom–bust’ cycles at the regional level; rapid population growth, followed by population decline. In fact, this archaeological research may have come to the same conclusion as some contemporary demographers: that demography can be remarkably hard to predict, at least in the short term. It also fits with evidence from biology that primates, and particularly humans, may be adapted to environmental variability, leading to associated demographic stochasticity. This evidence of the fluctuating nature of human demographic patterns may be of considerable significance in understanding our species'' evolution, and of understanding what our species future demographic trajectories might be.This article is part of the theme issue ‘Cross-disciplinary approaches to prehistoric demography’.     

Representing Culture in Malaysian Cultural Theme Parks: Tensions and Contradictions

Cultural representation is nowhere more significant than in multi-cultural countries, where the mode of representation is instrumental in determining the progress of integration. Ultimately, in the Malaysian context this reflects on the success of, and is intrinsically linked to, the affirmative action policies that benefit the majority Malays. This paper highlights the representation of culture through the medium of three cultural theme parks in Peninsular Malaysia, built to promote ‘unity through diversity’ and a re-imaging of the past traditions and mythical landscape of this Southeast Asian economic powerhouse. A central aim is to bring together and make sense of how the notions of nostalgia, nationalism and economic success in cultural tourism all come to bear on representations in cultural theme parks.     

Open for Inspection: Problems in Representing a Humanised Wilderness

Historically, a large percentage of non-indigenous Australians have obtained knowledge of Aboriginal people through channels which provoke an aesthetic response (paintings, film, literature, etc.). More recently, inhabited national parks, such as Kakadu and Uluru, have offered a supposedly more direct engagement with contemporary Aboriginal life, yet this engagement is also filtered through a number of aesthetic discourses. The necessity for any social group to construct representations of itself arises out of the complexities and contingencies of the political landscape. Although such representations can and do reflect a number of political perspectives, Aboriginal people occasionally have the opportunity to convey their own view of the social and historical circumstances which continue to impinge upon their lives. Although national park boards of management often encourage this indigenous voice, I argue that the resulting aesthetic representations tend to elide and suppress the untidy moments which gave rise to them. This, I further suggest, presents problems for any attempt to represent the contemporary social and cultural reality of a particular group of people.     

`Two Laws‘, Ontologies,Histories: Ways of Being Aranda Today

At Hermannsburg, in central Australia, Western Aranda people frequently propose that they live by ‘two laws’, Aranda law and God's law. This is a common phenomenon remarked throughout northern Australia and analysed by a number of anthropologists in the past. This discussion throws new light on the issue by interpreting `two-laws' talk in terms of a culture of encompassment that marks the emergence of historical or ‘ethnic’ identities as Aboriginal people make the transition from an autonomous world to one in which they must engage in the practices of European orders that can come to dominate their lives. The discussion deploys ‘ontology’ and ‘ethnicity’ in order to mark different magnitudes of difference that can shape Aboriginal experience today.     

Let the earth forever remain! Landscape legacies and the materiality of history in the northern Basin of Mexico

This article examines the landscape as an enduring protagonist in the northern Basin of Mexico over the past 1,000 years in communities north of Mexico City. Viewing materiality as the mutual constitution between social and physical worlds, I discuss the production and inheritance of landscape legacies. The manner in which legacies are inherited is tied to changing political, economic, and social conditions. This project integrates multiple sources of information (archaeological, ethnographic, historical, and ecological) to understand transforming connections between people and the landscape in this region, from the ancient state of Xaltocan to the Aztec and Spanish empires, continuing into the struggle for a modern nation. It reveals relationships that are apparent only via a perspective in dialogue with the landscape's materiality over time. In so doing, this article asserts archaeologists' unique contribution to the study of not only long‐term change but also historical processes inherited by and relevant to the contemporary world.     

Protestant identification and political change in Northern Ireland

This article demonstrates the responsiveness of national and religious identifications to political change among Protestants in Northern Ireland. It begins by theorizing identification as a process of working out our ideas of self, others and place. Subsequently, it proceeds to outline how the recent Good Friday Agreement (1998) changes the political landscape from the perspective of a variety of Protestants. Then, based on a narrative analysis of interview data collected in 2000, it maps the main directions of change. Three responses are highlighted, as people come to accept, reject or ignore political developments after the Agreement, and their differing relationships with British national and Protestant religious identifications are discussed. The article concludes by highlighting the underlying dynamics of identification with a view to maximizing the acceptance of political change in Northern Ireland.     

Adivasis,Communists, and the rise of indigenism in Kerala

Although the notion of the ‘adivasi’ has come under academic scrutiny and the ‘dark side’ of indigeneity discourses is increasingly criticized, there has been relatively little attention to the question of why, under adverse circumstances, activists have nevertheless started articulating their political program in the language of adivasi-ness while surpassing the particularistic politics of earlier tribal movements. Explaining the emergence of indigenist politics as a new democratic force is all the more pertinent for the case of Kerala since this state has the Communist movement as an obvious alternative for the articulation of such a transformative political agenda. This article therefore seeks to explore the forces that gave rise to the politics of indigenism. It begins with a discussion of shifts in the structural power context shaping subaltern activism in Kerala—particularly the impact of neoliberal restructuring and the new ideological environment created with the demise of the Communist block. The paper then moves to consider the political dynamics operating within this structural context that led indigenist activists to form a separate political movement. It looks particularly at the sense of both ideological and material disillusionment these activists feel toward the Communist party in Kerala.     

Possibility of using biofeedback for amplitude training of ERP's independent components

The aim of this study was to investigate the possibility of voluntary training for independent component of event-related potentials in modified two-stimuli Go/NoGo test by the method of biofeedback. Subjects were 10 healthy people which were asked to increase amplitude of P3b component of event-related potentials from Go stimulus. This component is generated in parietal area and is thought to be connected with action engagement. The study consisted of three sessions including tuning (determining of mean amplitude), training and placebo. Amplitude of P3b component did not change significantly during training and placebo sessions comparing to tuning session while amplitude of SPD component significantly decreased in both sessions. This component is separated in event-related potentials from Go stimulus and its source according to "sLORETA" is localized in parahippocampus. Obtained results allow determining further approaches to research the possibility of using biofeedback for correction of ERPs' components.     

Algerian graveyard stories

Issues surrounding the ways in which people deal with severe political disruption and violence are sometimes obscure, as it is in the nature of both to defy verbal expression and collective attempts to produce sense. Ethnography of Algeria suggests that to look at local graveyards, their layout, and the practices and conflicts associated with them is a way of understanding not only how people deal with death and violence, but also how they construe social order, political legitimacy, and historical continuity, in an environment where all of these have been severely disrupted. Through the social and spatial practices associated with local graveyards, images of upheaval and martyrdom are thus made part of an ongoing process of renegotiation of social hierarchies; these processes, however, can also be seen to break down at times of overwhelming distress.     

Documented lives: fear and the uncertainties of law during the second Palestinian intifada

This article examines the role of identity documents in producing the particular texture of relationships between persons and states in the Israeli-Palestinian conflict. For many people in the region the forms of legal identification they hold are central to their life chances. Considerable efforts are therefore made in trying to accumulate and manipulate documents for political and economic advantage. However, the implications of holding identity documents are always partial and unstable. This article argues that identity documents penetrate into the lives of those who hold them, not as reifying abstractions, but as an unpredictable and unstable technique of governance, producing fear and uncertainty for all those subject to their use. Although the production of identity documents creates a separation between the legal and the physical person, these two aspects of personhood are recombined as, through their anxieties, people come to embody the indeterminacies of the documents that they hold. In this way documents produce legibility and illegibility, stability and instability, coherence and incoherence.     

Dances of death,occupational mortality statistics,and social critique.

In the late middle ages and early renaissance dances of death were a popular art form. Despite important differences in outlook, the moral messages of these art forms and of modern analyses of socioeconomic inequalities in mortality overlap considerably. This theme has survived in modern dances of death, which are popular in certain parts of Europe, especially in Germany and other German speaking countries in central Europe, and are clearly inspired by the late medieval and early renaissance examples. In the modern dances of death, however, unlike their historical counterparts, social critique (criticism of social inequality) is almost absent, although they include representations of differences between people in social position. Remarkably, references to socioeconomic inequalities in mortality, which have been documented extensively, are also uncommon in the modern examples. This raises important questions about public perception of social inequality in general and socioeconomic inequalities in mortality in particular, and it suggests that modern Western society has not developed the cultural means of conveying the moral message that follows from research into socioeconomic inequalities in health.     

Public health ethics: asylum seekers and the case for political action

This paper is a case study in public health ethics. It considers whether there is a basis in ethics for political action by health professionals and their associations in response to inhumane treatment. The issue arises from Australia's treatment of asylum seekers and the charge that this treatment has been both immoral and inhumane. This judgement raises several questions of broader significance in bioethics and of significance to the emerging field of public health ethics. These questions relate to the role of health professionals in response to inhumane treatment of people in their charge; to the discipline of public health in light of a growing recognition of its ethical basis; and the role of public health and bioethical associations in response to ethical issues arising in a political context. It is argued that, in serious cases of humanitarian and human rights abuses affecting health and well-being, there is a case for political action by health professionals, academic and professional institutions, and associations of public health and ethics.