Life Cycle Attribute Assessment

Practitioners of life cycle assessment (LCA) have recently turned their attention to social issues in the supply chain. The United Nations life cycle initiative's social LCA task force has completed its guidelines for social life cycle assessment of products, and awareness of managing upstream corporate social responsibility (CSR) issues has risen due to the growing popularity of LCA. This article explores one approach to assessing social issues in the supply chain—life cycle attribute assessment (LCAA). The approach was originally proposed by Gregory Norris in 2006, and we present here a case study. LCAA builds on the theoretical structure of environmental LCA to construct a supply chain model. Instead of calculating quantitative impacts, however, it asks the question “What percentage of my supply chain has attribute X?” X may represent a certification from a CSR body or a self‐defined attribute, such as “is locally produced.” We believe LCAA may serve as an aid to discussions of how current and popular CSR indicators may be integrated into a supply chain model. The case study demonstrates the structure of LCAA, which is very similar to that of traditional environmental LCA. A labor hours data set was developed as a satellite matrix to determine number of worker hours in a greenhouse tomato supply. Data from the Quebec tomato producer were used to analyze how the company performed on eight sample LCAA indicators, and conclusions were drawn about where the company should focus CSR efforts.     

Is Corporate Social Responsibility Oiling the Neoliberal Carbon Economy?

ABSTRACT

This study focuses on the corporate social responsibility (CSR) work the Austrian energy company OMV pursued as it constructed a gas power plant on the shores of the Black Sea. I argue that neither social movement theory nor CSR theory fully explain what happened in this case. Environmental protests quickly became embedded in local politics and national identity figurations, and the CSR work by the company was transformed and domesticated by local actors. While agency and power was thus distributed, various actors also shared a common language, tapping into a globally circulating discourse that has gained traction in Turkey with the current neoliberal policies. The way CSR was played out and negotiated in this case meant that social capital and equity were construed as issues of concern, while environmental issues were downplayed. Thus, in the process, the double bind between the growth economy and ecologies of survival was effectively reproduced.     

企业生物多样性信息披露: 调查、分析与建议

近年来我国每年发布《企业社会责任报告》近2,000份, 有相当比例包含生物多样性内容。但长期以来, 披露内容的实质性与可信度严重不足, 亟需引导、规范和审核。本文探讨建立我国企业生物多样性信息公开透明机制, 旨在解决两个主要问题: 一是风险规避, 二是资源调动。本文根据《生物多样性公约》相关规定, 首先梳理企业生物多样性信息披露国内外进展, 指出存在内容碎片化, 科学指标缺失, 结果难以比较, 投入产出、同业及历史数据缺乏比对分析等不足。其次, 采用5个生物多样性指标, 进一步对《企业社会责任报告评估指数》研究发现: 不同行业差异化明显、金融机构催化作用凸显、重视纳入制度战略框架、报告内容同质化严重、定性描述多于定量分析、货币化核算方法缺失、资金投入信息披露保守、未经第三方独立审核等特点。最后, 提出提高企业透明度的4项建议: (1)加强顶层设计纳入, (2)改进环境政策指引, (3)优化金融激励措施, (4)强化公司能力建设。这将为政府和金融部门量化生态影响, 管控投资风险, 实施扩大生物多样性融资决策提供支持。     

Scientific motherhood,responsibility, and hope: umbilical cord blood banking in South Korea

This paper explores how concepts of hope, motherhood, responsibility, and science are mobilized and transformed in the marketing strategies of private cord blood banks in South Korea. Cord blood banking provides a useful case study of the “political economy of hope,” which emphasizes future expectations over current utility. In particular, appeals to hope are rendered natural as being applied in relation to various concepts of motherhood (e.g. “scientific motherhood” and “consumer motherhood”), thereby refiguring ideas of a mother's responsibility to her child. In South Korea, cord blood banks rely heavily on the discourse of “scientific motherhood,” which is based on certain gender norms and ideas about science, modernity, and “advanced society.” By exploring the discourse of scientific motherhood, this study reexamines the “political economy of hope” through the lenses of gender and transnationalism.     

“Canadian Experience” discourse and anti-racialism in a “post-racial” society

“Canadian Experience” is a paradox for many immigrants in Canada and contributes to their exclusion from the labour market. Through an analysis of Canadian English print media, from 2006 to 2011, we illustrate how “Canadian Experience” discourse places the responsibility of immigrant labour market integration on immigrants themselves and constructs their experiences of exclusion as non-racial. This is theorized as a “post-racial” strategy that relies on anti-racialism (avoidance of racial references) to deny the existence and effects of racism, thereby allowing the Canadian public to maintain its façade of innocence but perpetuates “racism without racists”. The discourse de-historicizes postcolonial racial hierarchy and promotes a de-racialized neo-liberal model for immigrant inclusion. This has implications for anti-racism and settlement service provision.     

Risky business: Discourses of risk and (ir)responsibility in globalizing markets

This paper addresses aspects of 'market culture' as it is expressed in media discourse and among financial traders and corporate managers. Particular focus is placed on their perspectives on risk and responsibility. It is suggested that the ideas and actions of financial traders and corporate leaders contribute in significant ways to the structuring of market transactions across the world. They contribute to the diffusion of perspectives on markets and market actors, influence our understandings of the scope of individual action in market transactions, and play a vital role in the development and organization of contemporary markets. The paper argues that perceptions of risk and responsibility are culturally embedded in the particular contexts in which these actors operate; that they are tightly interwoven as aspects of developing global markets; and presented as forces of nature in discourses that produce not only 'truths' but also power. It is suggested that the fetishization of the market contributes to the evasion of responsibility among financial traders, whereas it presents an opportunity for corporations to position themselves as socially responsible actors. Central to the understanding of the differing conceptualizations of risk and responsibility are perceptions of agency of different actors in financial markets.     

Navigating Between Treaties and Tweets:How to Ensure Discourse about Maritime Freedom Is Meaningful

In contemporary international discourse about maritime freedom (e.g., “freedom of navigation”), nations often speak in generalities, but rarely clarify what they mean. To reduce the risk of misunderstanding, nations should navigate their use of language between two purposes simultaneously. First, any discussion should be concise, communicable, and comprehendible. Additionally, nations should also be prepared to dialogue on these matters in greater depth and detail, and any substantive discussion should be faithful to the applicable international law that binds nations. A way to ensure such discourse is meaningful is by following a three-step process of labeling, framing, and applying. This article details this approach.     

Ethnography and the Meta-Narratives of Modernity

Current attempts to increase the relevance of sociocultural anthropology encourage anthropologists to engage in the study of modernity. In this discourse dominated by sociologists, the contribution of anthropology is often to reveal cultural diversity in globalization, leading to the notion of multiple modernities. Yet such ethnographic accounts draw upon familiar sociological abstractions such as time-space compression, commodification, individualization, disenchantment, and reenchantment. This article shows how an underlying meta-narrative preempts social scientific argument by making shifts in analytical scales look natural, as in the alleged need to "situate" the particular in "wider" contexts. This analytical procedure undermines what is unique in the ethnographic method-its reflexivity, which gives subjects authority in determining the contexts of their beliefs and practices. Two ethnographic case studies are presented to support this argument, one from Melanesia on current interests in white people, money, and consumption and the other from Africa on born-again Christianity and individuality. The article ends by reflecting not only on the limits of metropolitan meta-narratives in returning relevance to anthropology but also on the contemporary conditions of academic work that undermine the knowledge practices of ethnography and render such meta-narratives plausible.     

Narrow endemic species Bellevalia webbiana shows significant intraspecific variation in tertiary CSR strategy

Insufficient attention has been devoted to inter-population and inter-individual variability of CSR strategy. Hence, we selected Bellevalia webbiana as a case study for answering the following questions: (1) is there a significant intraspecific variability in leaf traits determining a significant intraspecific variability in CSR parameters, even in a narrow endemic species with a relatively homogeneous habitat? (2) If yes, does this provide a significant intraspecific CSR strategy variation? For five populations, we calculated C, S, and R parameters using leaf area, leaf fresh weight, and leaf dry weight for 10 individuals each. We found that Bellevalia webbiana is a “CS” species considering single individuals, populations or the “whole species”. However, our data suggest a significant loss of information if the species is plotted as a single average point, and attest for population-based plasticity, highlighting the applicability of CSR theory at micro-evolutionary scale. When heterogeneity in coefficients of variation (CVs) is higher for the “whole species”, “deviant” populations should be retained as additional points. Hence, we advise to perform CSR analyses on more populations and verify the applicability of a single ternary set to represent the “whole species” using PERMANOVA, complemented by simple CV comparison for each parameter.     

Anorexia Nervosa: The Diagnosis

This paper argues that there is a relationship between understandings of anorexia nervosa (AN) and how the ethical issues associated with involuntary treatment for AN are identified, framed, and addressed. By positioning AN as a construct/discourse (hereinafter “AN: the diagnosis”) several ethical issues are revealed. Firstly, “AN: the diagnosis” influences how the autonomy and competence of persons diagnosed with AN are understood by decision-makers in the treatment environment. Secondly, “AN: the diagnosis” impacts on how treatment and treatment efficacy are defined and the ethical justifiability of paternalism. Thirdly, “AN: the diagnosis” can limit the opportunity for persons with AN to construct an identity that casts them as a competent person. “AN: the diagnosis” can thus inherently affirm professional knowledge and values. Postmodern professional ethics can support professionals in managing these issues by highlighting the importance of taking responsibility for professional knowledge, values, and power and embracing moral uncertainty.     

Risky cultures to risky genes: The racialised discursive construction of south Asian genetic diabetes risk

Type 2 diabetes within UK South Asian populations has increasingly become the focus of health science discourse. Growing rates across the globe have been a public health concern for a number of decades. Diabetes discourse has focused on lifestyle and a generalized idea of “cultural” factors as contributory factors. These have become part of what I identify as a South Asian diabetes “risk-package.” This risk formulation is extended to an additional genetic discourse which generates new causal explanations for this heightened “risk.” South Asian groups are already the subject of discursive, racialized risk constructions, which positions them as active owners of “risky culture.” The mobilization of genetic arguments repositions them as additionally passive owners of “risky genes.” I argue that the use of racial categories in genetic diabetes science, despite the relative uncertainty and ambiguity of scientific knowledge claims, is problematic and requires critical re-situating.     

Dimensions of responsibility in medical genetics: exploring the complexity of the “duty to recontact”

Discussion of a “duty to recontact” emerged as technological advances left professionals considering getting back in touch with patients they had seen in the past. While there has been much discussion of the duty to recontact as a matter of theory and ethics, there has been rather little empirically based analysis of what this “duty” consists of. Drawing on interviews with 34 professionals working in, or closely with, genetics services, this paper explores what the “duty to recontact” means for healthcare professionals involved in genetics. Using a discourse analytic framework, the paper identifies three system generated discourses on recontact (governance, legal and responsibilizing discourses) and three lifeworld discourses (situating recontact as a formal duty; more loosely as an obligation; and as a personal sense of responsibility). In summary, the paper shows that the “duty” to recontact involves a complex interplay of system responsibilities with professional duties, responsibilities and obligations.     

Moral Publics: Human Trafficking,Video Films and the Responsibility of the Postcolonial Subject

This article analyzes the ways in which a Nigerian video film about human trafficking is received by Nigerian women who have themselves experienced trafficking in their migration to Italy. This contextualized case study is used as a methodological “lockpick” to open up new lines of enquiry into the relationship that southern Nigerian video films create with their audiences. The essay argues that, by virtue of their specific “addressivity,” the genre of Nigerian video films that focus on female migration and prostitution participates in the creation of moral publics that are concerned with the definition of the postcolonial subject’s responsibility in shaping his/her own destiny.     

Connecting neuroscience and law: anticipatory discourse and the role of sociotechnical imaginaries

In recent years, attempts have increasingly been made to connect neuroscience and law. Scientists and lawyers are imagining and actively fostering the realization of futures in which neuroscience will play a prominent role in the activity of courts. In this article I take these debates as my empirical object. I trace the emergence of neurolegal discourse, explore its focus on free will and lie detection, and show how expectations about the potential role neuroscience might play in the law are being embedded in new research programs and funding streams. In so doing, I analyze the role of particular “sociotechnical imaginaries” in stimulating, directing and restricting neurolegal discourse and highlight the ways in which new visions of law, science and scientists are produced in the process. Sociotechnical imaginaries are shown to be salient in structuring anticipatory discourse, and represent a key target for social scientific intervention in such debates.     

New perspectives for synergy research with the “omic”-technologies

Synergistic effects, understood as true overadditive effects, are often observed in experimental and clinical studies using phytopharmaceuticals. The introduction of the “omic”-technologies is now opening new perspectives in rationalizing these effects and making use of them in the development of a new generation of phytopharmaceuticals. This review describes possible mechanism of synergistic actions of herbal drugs by mono- and multitargeting and by the activation of signal cascades. It examins the possibilities of the standardization of single and multi component plant extracts and the prediction and assessment of the toxicity and safety of plant extracts with the support of the “omic”-technologies. It further discusses the use of phytopharmaceuticals in the context of an “individualized medicine”. It makes proposals how to use the “omic”-technologies to rationalize and develop combination therapies of phytopharmaceuticals and synthetic drugs to minimize adverse reactions (ARs) or improve the therapeutic efficacy. Examples of clinical studies are given which explore already the potential of such co-medications. Modern medical therapy has acknowledged for quite some time the usefulness of combination therapies in the treatment of multifactorial diseases like cancer, cardiovascular or rheumatic diseases. The term “synergy” is rarely used in this context, the combinatory mechanisms of actions seldom completely understood and the potentially occurring adverse reactions feared. A systematic exploitation of synergy effects of phytomedical interventions alone or in combination with synthetic drugs should lead in a long term perspective to the discovery and development of more rational evidence-based interventions in the prevention and therapy of multifactorial diseases and should thereby enrich modern pharmacotherapy.     

Hyperracialized: interracial relationships in post-apartheid South Africa and the informal policing of public spaces

Dynamics of race in South Africa are deeply entangled within a world system that continues to enable hegemonic white privilege. Prevalent views and behaviours towards “interracial” relationships reveal a rebellion against the non-racial philosophies and policies of the new government and are an indicator of the ongoing salience of race in shaping lived experience. Drawing on interviews with couples in so-called “interracial” relationships, this article argues that unequal power dynamics continue to hyperracialize and regulate these relationships through “privatized” racial boundary policing, even though such relationships are no longer stigmatized and criminalized by the state as in apartheid South Africa. Their experiences of racism show up in two distinct ways: aggressive policing and covert policing; these in turn can lead to self-policing, and perpetuate racial social organization.     

Doughnuts,daisy chains and crescent moons: the quest for the elusive apoptotic pore

How the two killer proteins Bax and Bak form the putative “apoptotic pore” that is responsible for irrevocably damaging mitochondria leading to cell death during apoptosis is considered the “holy grail” of apoptosis research. Indeed, even whether Bax and Bak form a pore remains contentious largely due to the failure to detect such structures in cells or mitochondria. Two new super‐resolution microscopy studies in this issue of The EMBO Journal now provide tantalising evidence of ring‐like “apoptotic pores” on mitochondria of dying cells and provide new insight into how Bax and Bak bring about a cell's demise.     

Logical-Semantic Analysis and the Development of L.S. Vygotsky's Ideas About “Units” and “Elements” of Psychological Systems

Based on an analysis of L.S. Vygotsky's concepts of “units” and “elements” of psychological systems, this article highlights five of their attributes. It shows that these attributes are logically symmetrical, since in their wording they can be converted into one another by negation or by replacing some words with their opposites. This suggests that the concepts of the “unit” and “element” of a system are different poles of one theoretical construct of the activity of human psychology. Thus methods for the study of psychological systems by breaking them down into elements or by separating them into units can be seen as complementary. The article describes differences among the concepts of “unit,” “minimal unit,” and “cell” of a psychological system. It reviews several problems that are solvable using the “method of units,” as well as some concepts of the theory of psychological systems that are understood as holistic, conceptual, and active processes and/or results of human interaction with the world. Among the examples of such systems are “systems of psychological functions” (according to Vygotsky), as well as separate activities (according to A.N. Leontiev), human actions and operations (interactions with the world on the level of objects and mental or physical means). The “component” of a psychological system is defined as any “something” that in some sense belongs to or is included in human interaction with the world. A component that belongs to the system is called an “element” of it, but a component that is included in the functioning and development of the system is called a “part” of it. The article presents the mathematical and psychological foundation of these definitions. It identifies and discusses the substantial (independently existing) components of psychological systems and their attributes (properties and conditions). It describes the relationships between them using the bipolar theoretical constructs “part-element” and “substantial-attributive” component of a system.     

Moved to Dance: Remix,Rasa, and a New India

This article looks at Bollywood dance to explore the production of the commodified bodies of global consumer culture. It focuses on “embodiment” to examine how dominant sensibilities are altered through changes in dance training and technological innovations. I argue that analyzing the dancing body as a locus of experience and expression shifts the ground from culture as text or discourse (popular in postcolonial, poststructuralist or choreographic analysis) to embodiment of subjectivity. “Remix” is the term that describes both the new training techniques and the aesthetics of Indian dances. Since the older boundaries of high and low, classical and popular are fluid under globalization, “remix” is replacing traditional codes and aesthetic experiences associated with rasa. I draw on my fieldwork among the “background dancers” in Bollywood films to argue that as consumer culture creates the dominant mode of cultural expression in India, the only durable form of dance practice seems to be the practice of consumption.     

Links between the discovery of primates and anatomical comparisons with humans,the chain of being,our place in nature,and racism

I focus on the crucial links between the discovery of nonhuman primates by Westerners, discussions on our place in nature, the chain of being, racism, and the history of primate comparative anatomy and of so‐called “anatomical human racial studies.” Strikingly, for more than a millennium humans knew more about the internal anatomy of a single monkey species than about that of their own bodies. This is because Galen used monkeys to infer human anatomy, in line with the human‐animal continuity implied by the Greek notion of scala naturae. With the rise of Christianity, nonhuman primates were increasingly seen in a negative way. A more positive view emerged in the 14th century when nonhuman primates were directly studied/seen by Europeans, culminating in Tyson's 1699 work showing that chimps share more gross anatomical similarities with humans than with monkeys. However, the discomfort caused by this human‐chimp similarity then led to a new idea of animal‐human discontinuity, now related not to anatomy but to “civilization”: between Europeans vs. non‐Europeans + other primates. Moreover, Linnaeus' Systema Naturae and the emergence of “anatomical racial studies” influenced by Camper's craniology then led to even more extreme ideas, such as the notion that Europeans were both mentally and morphologically “ideal.” Unfortunately the biased and often incorrect “results” of such studies, combined with ideas based on Darwin's “struggle for survival”, became crucial in propaganda that lead to the rise of eugenics in the end of the 19th/first half of 20th centuries and that culminated in Nazism. Since the 1950s there has been an emphasis on the continuity/unity between all human groups and other primates, in great part influenced by what happened during World War 2. Reviews such as this one are, therefore, particularly necessary to illuminate and guard against attitudes against “the Other” and racist ideologies that are re‐emerging in modern political discourse across the globe.