Toward a (Dys)functional Anthropology of Drinking: Ambivalence and the American Indian Experience with Alcohol

This article explores the complex and contradictory experiences of urban American Indian drinkers. While previous anthropological accounts have emphasized the functions served by American Indian drinking, the testimony of drinkers also documents their awareness of the destructive effects of heavy drinking, particularly the way in which it often interferes with their ability to meet social obligations. Nevertheless, people often continue to use alcohol, and this means that many are profoundly ambivalent about their drinking; they see it simultaneously as something that is embedded in certain important relationships, but also something that is destructive of much that they value. Drawing on interviews with 35 self-defined problem drinkers, this article details the ambiguous nature of the American Indian experience with alcohol, highlighting the need for clinically sophisticated anthropology of alcohol, [alcohol, American Indians, functional ism, clinical approaches]     

Aldehyde dehydrogenase polymorphism in North American, South American, and Mexican Indian populations.

While about 40% of the South American Indian populations (Atacameños, Mapuche, Shuara) were found to be deficient in aldehyde dehydrogenase isozyme I (ALDH2 or E2), preliminary investigations showed very low incidence of isozyme deficiency among North American natives (Sioux, Navajo) and Mexican Indians (mestizo). Possible implications of such trait differences on cross-cultural behavioral response to alcohol drinking are discussed.     

Religion,ethnicity and politics: Hindu and Muslim Indian immigrants in the United States

This article focuses on the political struggles between Hindu and Muslim Indian immigrant groups in the United States over the definition of "Indianness". Hindu Indian American organizations define India as a Hindu society and are strong supporters of the Hindu nationalist movement in India. Muslim Indian American organizations, on the other hand, view India as a multi-religious and multicultural society. They are striving to safeguard India's secularism and towards this end, have entered into coalitional relationships with lower caste groups. Both types of organizations are working to influence American and Indian politics in line with their respective interests, leading to an exacerbation of the conflict between the two immigrant groups. This article examines the reasons for this development and its implications, both for the development of an Indian American community in the United States and for religion and politics in India.     

Maintaining abstinence in a northern plains tribe

In this article, we examine how American Indian individuals with a history of alcohol dependence have been able to maintain their abstinence despite strong pressures to return to drinking. This work builds on close collaboration with individual tribal members who have resolved their problems with alcohol and community-based service providers to develop open-ended qualitative interviews. Using these, we explored how former drinkers respond to the twin challenges raised by their former drinking associates and strong feelings that emerge when alcohol is no longer an option for coping with life's difficulties. The resolution of these challenges is central to abstinence, given the strong ties between drinking and sociality in some American Indian communities (including the one where this study was conducted) and underscores the ways in which alternate relations to alcohol can be established even within a heavy drinking cultural context. Interviews were conducted with 133 individuals from a northern plains tribe who were identified in a previous epidemiological study as having a lifetime history of alcohol dependence. Inquiry into the processes involved in the meaningful constitution of abstinence for these men and women highlights the role of religion and spirituality for some, but by no means all of these individuals and, more broadly, the emergence of what Bea Medicine has characterized as "new ways of coping," which force us to expand on leading conceptualizations of coping in the literature on problems with alcohol.     

Treatment implications of comorbid psychopathology in American Indians and Alaska Natives

This paper discusses treatment implications of comorbid psychopathology in the context of American Indian and Alaska Native culture and in the context of the Indian Health Service's Mental Health and Alcohol and Substance Abuse Program Branches. Treatment of comorbidity in this population is a particularly difficult problem due to numerous barriers to treatment and a poorly defined treatment system. As in other clinical populations, these patients are high utilizers of the limited treatment services available, but may not receive the type of treatment they need. After describing the extent of comorbidity in this population, we present an historical perspective of mental illness that provides an Indian's view of why we are where we are today in treating these problems. Next, we discuss Western and traditional treatment implications for comorbidity among adults and adolescents. Finally, we suggest directions for future research in this area.     

Approximal grooving of teeth

Approximal grooving of teeth is a form of tooth wear seen in some fossil hominids (Neandertal Man and Pekin Man) and in some primitive peoples (Bushmen, Australian aborigines and American Indians). Previous workers have claimed the grooves were produced either by an acid secreted from the gum or by constant probings with a tooth-pick. The purpose of this paper is to refute these hypotheses, and to suggest from observations on the morphology of the grooves in four Bushman skulls, one American Indian skull, and one South African Negro skull that the approximal grooves are produced by dietary grit (sand and soil in the food and drinking water) being sucked from the vestibule into the oral cavity proper during the mouth-cleansing phase of swallowing.     

“Feeling worthless”: An ethnographic investigation of depression and problem drinking at the flathead reservation

The study of depression, drinking and suicidality has long preoccupied students of American Indian life, in part because of the assumed connection between these specific forms of psychiatric distress and generalized demoralization. Given the significant variation in suicidal behavior and prevalence rates intertribally, this assumption deserves closer attention. Recently, researchers working with Western populations have sought to clarify the relationships among depression, alcohol abuse and suicidality through an explicit investigation of their comorbidity. Using data collected at the Flathead Reservation, this paper explores the degree to which the investigation of the comorbidity of these three disorders can validly reveal the relevant contours of psychopathological distress in a cross-cultural setting. The data show that while the comorbidity of problem drinking and depression can sometimes indicate severe psychopathological distress, measured in this case by suicidality, comorbidity cannot account for another group at high risk for suicide. The discrepancy is explicable with reference to the cultural construction of depression, drinking and suicidality in relation to the creation, maintenance and disruption of social bonds, rather than in relation to an internal state of demoralization.     

Explanations of Native American Drinking: A Literature Review

Abstract

In behavioral science literature, the drinking patterns of some Native Americans have received considerable attention. Because the modal Indian drinking style has been viewed and characterized as different from the patterns of most other groups in the United States, numerous works have attempted to explain this divergence. In this paper the most common explanations of Indian drinking behavior are described and reviewed: biological, psychoanalytic, anomie and normative. In addition, three common approaches to the study of Indian drinking are described: the ethnography, the social problem approach and the integrative study. Some suggestions for further research are presented in the conclusion.     

Social Identity and Culture Change on the Southern Northwest Coast

Driven by the participation of Native American people in the contemporary political, cultural, and academic landscape of North America, public and academic discussions have considered the nature of contemporary American Indian identity and the persistence, survival, and (to some) reinvention of Native American cultures and traditions. I use a case study—the historical anthropology of the Native American people of the Oregon coast—to examine the persistence of many American Indian people through the colonial period and the subsequent revitalization of "traditional" cultural practices. Drawing on archaeological data, ethnohistorical accounts, and oral traditions, I offer a reading of how, set against and through an ancestral landscape, traditional social identities and relationships of gender and authority were constructed and contested. I then consider how American Indian people negotiated the new sets of social relationships dictated by the dominant society.     

Quality of 1980 census data for American Indians

Abstract

The count of American Indians in the 1980 census was over 70 per cent larger than the 1970 census count. An assessment of the demographic basis for this change shows that the cohorts from ages 10 to 74 in 1980 increased by substantial amounts, reaching 35 per cent for many ages. Increases of this nature in the absence of immigration are demographically impossible—an indication that the changes in response patterns identified by Passel (1976) between the 1970 and 1960 censuses persisted in 1980, possibly at even greater levels.

In addition to presenting demographic analyses of the American Indian data at the national level, this paper includes an analysis of geographic variation of implied birth, death, and migration rates at the state level. States which historically have had large American Indian populations in general had high birth and death rates with reasonable migration rates. Many other states, however, had anomalously low birth and death rates with extraordinarily high implied migration rates. This pattern suggests that the changes in response may have occurred primarily in the latter areas.

Several other anomalies in the American Indian data are reported here. The sample figure for American Indians from the 1980 census exceeds the complete count by more than 8 per cent at the national level. Increases occurred in most states, but the amount of increase varied substantially. Also, the increases tend to occur outside American Indian areas (reservations, tribal trust lands, etc.). Such differences are, for the most part, outside of expected sample variability. Furthermore, differences in the number of persons reporting American Indian race and American Indian ancestry were substantial. Some of the causes of these differences are investigated here. The paper concludes with an overall assessment of the quality and utility of these census data for various types of analysis.     

An evaluation of race and sex identification from cranial measurements

A total of 104 adult human crania (95 American Indian and 9 Labrador Eskimo) are used in this evaluation of a discriminant functional analysis for determining race and sex from eight cranial measurements. The methods used are those given by Giles and Elliot ('62). The study shows that non-deformed American Indian crania are racially misclassified as American White and Negro in 35.6% of the cases when using this metrical method. Deformed Indian crania are racially misclassified 60.0% and 4.4% of the time as White and Negro respectively. The determination of sex on male crania, regardless of deformation, is as accurate as, or better than, the visual method of identification. The female crania, however, are shown to be incorrectly sexed in nearly 50% of the cases, with one non-deformed group (Palus) running as high as 80.0%. This evaluation suggests, therefore, that discriminant functional analyses for race and / or sex determinations are not applicable to problems of human identification unless the crania are from that population on which these functions were established.     

Shared and unique components of human population structure and genome-wide signals of positive selection in South Asia

South Asia harbors one of the highest levels genetic diversity in Eurasia, which could be interpreted as a result of its long-term large effective population size and of admixture during its complex demographic history. In contrast to Pakistani populations, populations of Indian origin have been underrepresented in previous genomic scans of positive selection and population structure. Here we report data for more than 600,000 SNP markers genotyped in 142 samples from 30 ethnic groups in India. Combining our results with other available genome-wide data, we show that Indian populations are characterized by two major ancestry components, one of which is spread at comparable frequency and haplotype diversity in populations of South and West Asia and the Caucasus. The second component is more restricted to South Asia and accounts for more than 50% of the ancestry in Indian populations. Haplotype diversity associated with these South Asian ancestry components is significantly higher than that of the components dominating the West Eurasian ancestry palette. Modeling of the observed haplotype diversities suggests that both Indian ancestry components are older than the purported Indo-Aryan invasion 3,500 YBP. Consistent with the results of pairwise genetic distances among world regions, Indians share more ancestry signals with West than with East Eurasians. However, compared to Pakistani populations, a higher proportion of their genes show regionally specific signals of high haplotype homozygosity. Among such candidates of positive selection in India are MSTN and DOK5, both of which have potential implications in lipid metabolism and the etiology of type 2 diabetes.     

The language skills of New Zealand Polynesian children: From deficiency to diversity

The American Indian and Alaskan Native population has grown rapidly since 1950 because of changes in the racial classification of persons with mixed Indian and non‐Indian descent. These changes have challenged once common expectations that the Indian population was likely to shrink over time through assimilation. However, in regions of the United States where the recent growth of the Indian population has been particularly sharp most married Indians are married to non‐Indians. Fertility rates of women who are part of intermarried couples are lower than fertility rates for Indian women in racially endogamous marriages. The majority of the children of intermarried Indians in high intermarriage regions are labelled with the race of the non‐Indian parent. Intermarriage is likely to substantially reduce the long‐run impact of changes in identification on the future growth of the Indian population. At the same time, in a few states the American Indian population remains ethnically homogenous and shows no signs of imminent amalgamation into the general American population.     

Genome-Wide Association and Trans-ethnic Meta-Analysis for Advanced Diabetic Kidney Disease: Family Investigation of Nephropathy and Diabetes (FIND)

Diabetic kidney disease (DKD) is the most common etiology of chronic kidney disease (CKD) in the industrialized world and accounts for much of the excess mortality in patients with diabetes mellitus. Approximately 45% of U.S. patients with incident end-stage kidney disease (ESKD) have DKD. Independent of glycemic control, DKD aggregates in families and has higher incidence rates in African, Mexican, and American Indian ancestral groups relative to European populations. The Family Investigation of Nephropathy and Diabetes (FIND) performed a genome-wide association study (GWAS) contrasting 6,197 unrelated individuals with advanced DKD with healthy and diabetic individuals lacking nephropathy of European American, African American, Mexican American, or American Indian ancestry. A large-scale replication and trans-ethnic meta-analysis included 7,539 additional European American, African American and American Indian DKD cases and non-nephropathy controls. Within ethnic group meta-analysis of discovery GWAS and replication set results identified genome-wide significant evidence for association between DKD and rs12523822 on chromosome 6q25.2 in American Indians (P = 5.74x10^-9). The strongest signal of association in the trans-ethnic meta-analysis was with a SNP in strong linkage disequilibrium with rs12523822 (rs955333; P = 1.31x10^-8), with directionally consistent results across ethnic groups. These 6q25.2 SNPs are located between the SCAF8 and CNKSR3 genes, a region with DKD relevant changes in gene expression and an eQTL with IPCEF1, a gene co-translated with CNKSR3. Several other SNPs demonstrated suggestive evidence of association with DKD, within and across populations. These data identify a novel DKD susceptibility locus with consistent directions of effect across diverse ancestral groups and provide insight into the genetic architecture of DKD.     

The Sitting Rabbit 1907 Map of the Missouri River in North Dakota

Abstract

The purpose of this paper is to place on record a Native American Indian map prepared by a Mandan Indian on the Fort Berthold Indian Reservation between 1906 and 1907. The map, now in the collections of the State Historical Society of North Dakota, is painted on canvas 17.8 inches (45.5 cm) wide and 23.2 feet (7.07 m) long. With an 1892-1895 Missouri River Commission map as its model, the painted map depicts various natural and cultural features along the Missouri River from near the South Dakota-North Dakota boundary as far upstream as the mouth of the Yellowstone River. The map contains 38 native notations, 35 of which are in Hidatsa, in the hand of the Rev. Charles L. Hall.     

A Center of Primary Sources for Plains Indian History

Abstract

Preservation of the nation’s Indian records is recogni: zed as a task of national importance. Public access to government documents and data is now possible at ten regional records centers across the country. The material stored provides detailed and analytic accounts of daily activity and business at Indian agencies. The nature and content of the data relevant to Plains Indian agencies is described in this paper.     

Calculating the Cultural Significance of American Indian Plants: Paiute and Shoshone Ethnobotany at Yucca Mountain, Nevada

Ethnobotanical studies are of interest to ethnographers, ethnobotanists, and cultural historians who study the prehistoric, historic, and contemporary contribution of plants to the sociocultural adaptations of American Indian people. A critical research issue is evaluating the differential contribution of plants to American Indian adaptive strategies. This article takes the first quantitative plant evaluation model and combines it with field data from the Yucca Mountain, Nevada, ethnobotany study to explore the utility of this model for evaluating the cultural significance of botanical resources to contemporary American Indian peoples.     

Trends of overweight and obesity among white and american indian school children in south dakota, 1998–2010

Objective:

To investigate the prevalence of overweight and obesity among white and American Indian children in a predominantly rural state.

Design and Methods:

Using a repeated, cross‐sectional design of school children's height and weight, the study sample included 361,352 measures of children who were 5.0–19.9 years, attending school across 13 academic calendar years. Trained staff measured height, weight, and recorded gender, age, and race. Data were voluntarily reported to the State Department of Health.

Results:

American Indian children consistently had higher rates of overweight and obesity compared to white children. Across the years, 16.3% of white students were overweight, whereas 19.3% of American Indian students were overweight. In addition, 14.5% of white children were obese and 25.9% of American Indian children were obese. Examining by rural versus urban schools, prevalence of overweight had been increasing among white male and female students and American Indian female students living in rural areas. Obesity is also increasing among rural white females and male and female American Indian children.

Conclusions:

The findings here suggest that although American Indian children are at higher risk, in general, compared to white children, rural populations in general are experiencing increases in childhood overweight and obesity. Targeted rural interventions beginning at an early age are necessary to improve the health of rural children, especially in American Indian communities.     

The Walls Came Tumbling Up: The Production of Culture,Class and Native American Societies

In this paper, two historical moments in the continual formation of Native American societies are examined: the creation of distinct and bounded ‘Indian’ societies in the south‐eastern colonial United States, and the recent internal differentiation of the Lumbee Indian peoples in North Carolina. Four issues are at stake: the production of difference and inequality within and between Native American societies; the formation and transformation of ‘culture’ in this context; a re‐examination of the concept of class; and the simultaneous production of culture and class among indigenous peoples and perhaps more generally. This leads to a suggestion concerning the problem of hegemony in struggles over inequality.