House to Palace, Village to State: Scaling up Architecture and Ideology

It would seem desirable for any state to gum an ideological foothold in local knowledge and symbols to facilitate the assimilation of its order by average citizens and to argue for its legitimacy. However, given the "lived reality" of local knowledge and Us practical and symbolic "efficacy," as guaranteed in part through the skills of ritual specialise not in the service of the skiie. the introduction and maintenance of state ideology is neither an issue of facile appropriation o/local symbols nor a straightforward imposition on local knowledge. The complexity of the architectural and ideological scaling up from traditional house to "palace" and polity are discussed lor nineteenth-century Imerina, Madagascar, using ethnohistorical. archaeological, and ethnographic information. We attempt to present this argument through the use of evocative concrete imagery, one stylistic aspect of local knowledge, rather than through an exclusive use of analytical, abstract declarations. [Madagascar, symbolic organization of space, state origins, ideology, local knowledge]     

Universal Patterns in Cultural Evolution: An Empirical Analysis Using Guttman Scaling

We test for universal patterns in cultural evolution by Guttman scaling on two different worldwide samples of archaeological traditions and on well-known archaeological sequences. The evidence is generally consistent with universal evolutionary sequences. We also present evidence for some punctuated evolutionary events.     

Inside the “African Cattle Complex”: Animal Burials in the Holocene Central Sahara

Cattle pastoralism is an important trait of African cultures. Ethnographic studies describe the central role played by domestic cattle within many societies, highlighting its social and ideological value well beyond its mere function as ‘walking larder’. Historical depth of this African legacy has been repeatedly assessed in an archaeological perspective, mostly emphasizing a continental vision. Nevertheless, in-depth site-specific studies, with a few exceptions, are lacking. Despite the long tradition of a multi-disciplinary approach to the analysis of pastoral systems in Africa, rarely do early and middle Holocene archaeological contexts feature in the same area the combination of settlement, ceremonial and rock art features so as to be multi-dimensionally explored: the Messak plateau in the Libyan central Sahara represents an outstanding exception. Known for its rich Pleistocene occupation and abundant Holocene rock art, the region, through our research, has also shown to preserve the material evidence of a complex ritual dated to the Middle Pastoral (6080–5120 BP or 5200–3800 BC). This was centred on the frequent deposition in stone monuments of disarticulated animal remains, mostly cattle. Animal burials are known also from other African contexts, but regional extent of the phenomenon, state of preservation of monuments, and associated rock art make the Messak case unique. GIS analysis, excavation data, radiocarbon dating, zooarchaeological and isotopic (Sr, C, O) analyses of animal remains, and botanical information are used to explore this highly formalized ritual and the lifeways of a pastoral community in the Holocene Sahara.     

Early and Middle Holocene Hunter-Gatherer Occupations in Western Amazonia: The Hidden Shell Middens

We report on previously unknown early archaeological sites in the Bolivian lowlands, demonstrating for the first time early and middle Holocene human presence in western Amazonia. Multidisciplinary research in forest islands situated in seasonally-inundated savannahs has revealed stratified shell middens produced by human foragers as early as 10,000 years ago, making them the oldest archaeological sites in the region. The absence of stone resources and partial burial by recent alluvial sediments has meant that these kinds of deposits have, until now, remained unidentified. We conducted core sampling, archaeological excavations and an interdisciplinary study of the stratigraphy and recovered materials from three shell midden mounds. Based on multiple lines of evidence, including radiocarbon dating, sedimentary proxies (elements, steroids and black carbon), micromorphology and faunal analysis, we demonstrate the anthropogenic origin and antiquity of these sites. In a tropical and geomorphologically active landscape often considered challenging both for early human occupation and for the preservation of hunter-gatherer sites, the newly discovered shell middens provide evidence for early to middle Holocene occupation and illustrate the potential for identifying and interpreting early open-air archaeological sites in western Amazonia. The existence of early hunter-gatherer sites in the Bolivian lowlands sheds new light on the region’s past and offers a new context within which the late Holocene “Earthmovers” of the Llanos de Moxos could have emerged.     

Where are the Caribs? Ancient DNA from ceramic period human remains in the Lesser Antilles

The identity and history of the indigenous groups who occupied the Lesser Antilles during the ceramic periods remain highly controversial. Although recent archaeological evidence has challenged hypotheses concerning the organization of human groups in this region, more biological data are needed to fully inform the discussion. Our study provides, to our knowledge, the first palaeogenetic data for Late Ceramic groups of the Guadeloupe archipelago, yielding crucial information concerning the identities of these groups. Despite the generally poor DNA preservation in the tested remains, we were able to retrieve Hypervariable Region 1 sequences from 11 individuals and mitochondrial single-nucleotide polymorphisms from 13 individuals. These novel data provide interesting preliminary results in favour of a common origin for all Saladoid Caribbean communities, i.e. the first ceramic groups of the region, as well as for a local continuity between the Saladoid and post-Saladoid groups. A combination of the genetic data obtained and several pieces of cultural evidence allows us to propose that two different groups inhabited the Guadeloupe archipelago during the Late Ceramic period, with the possible occupation of the La Désirade and Marie-Galante islands by groups affiliated with the Taíno communities. The working hypotheses proposed here appear consistent with recent archaeological evidence.     

Reconstructing the history of residence strategies in Indo-European-speaking societies: neo-, uxori-, and virilocality

Linguists and archaeologists have used reconstructions of early Indo-European residence strategies to constrain hypotheses about the homeland and trajectory of dispersal of Indo-European languages; however, these reconstructions are largely based on unsystematic and a historical use of the linguistic and ethnographic evidence, coupled with substantial bias in interpretation. Here I use cross-cultural data in a phylogenetic comparative framework to reconstruct the pattern of change in residence strategies in the history of societies speaking Indo-European languages. The analysis provides evidence in support of prevailing virilocality with alternative neolocality for Proto-Indo-European, and that this pattern may have extended back to Proto-Indo-Hittite. These findings bolster interpretations of the archaeological evidence that emphasize the "non-matricentric" structure of early Indo-European society; however, they also counter the notion that early Indo-European society was strongly "patricentric." I discuss implications of these findings in the context of the archaeological and genetic evidence on prehistoric social organization.     

Feasting, Craft Specialization, and the Ritual Mode of Production in Small-Scale Societies

Economic intensification has been documented in a diversity of small-scale societies. The existing archaeological theory concerning such intensification has tended to privilege economic and political explanations and largely ignores social action and ritual performance as motivations for economic change. In this article, 1 use both ethnographic and archaeological data to argue that ceremonial feasting and the need for socially valued goods, which are critical for ritual performance and necessary for a variety of social transactions, create the demand that underwrites and sustains economic intensification in small-scale societies. Food for large-scale feasts is acquired through the intensification of food production and procurement targeted specifically for feasting, rather than from the surplus available from routine subsistence production. Large-scale demands for socially valued goods tend to result in specialization on the production of "extraordinary" material culture, which is characterized by two modes of circulation, in networks of social obligations or as offerings in sacred locations. [Key words.craft specialization, exchange, feasting, ritual]     

La religiosité au Paléolithique

During the oldest periods of the Palaeolithic, evidence of distinct behaviours related to technicity, hunting and settlement patterns is difficult to clearly interpret. Yet such evidence increases from the Lower to Middle Palaeolithic, with the appearance of the first incontestable burials and symbolic representations, in the form of collected shells and colorants. With the Upper Palaeolithic, the archaeological record is more abundant. It is then possible to address spiritual aspects, the component of non-technological human behaviour beyond subsistence, lithic reduction or hafting techniques. Figurative art appears, in both mobile and parietal form, the iconography and organisation of which are structured. Painted caves seem to have been places for ritual practices in addition to having been selected for art alone. Evidence of visits and archaeological deposits reflect a space for possible exchanges between the human and spirit worlds in the framework of an animist world view. In the religious domain, such data allow the reconstruction of some elements of mythical thought, analogous to that described by ethnologists and historians of religions in other contexts. Their study does not allow precise recovery of the myths themselves, but rather consideration of their existence and structuring function within these prehistoric societies.     

Stable Isotopes and Zooarchaeology at Teotihuacan,Mexico Reveal Earliest Evidence of Wild Carnivore Management in Mesoamerica

From Roman gladiatorial combat to Egyptian animal mummies, the capture and manipulation of carnivores was instrumental in helping to shape social hierarchies throughout the ancient world. This paper investigates the historical inflection point when humans began to control animals not only as alimental resources but as ritual symbols and social actors in the New World. At Teotihuacan (A.D. 1–550), one of the largest pre-Hispanic cities, animal remains were integral components of ritual caches expressing state ideology and militarism during the construction of the Moon and the Sun Pyramids. The caches contain the remains of nearly 200 carnivorous animals, human sacrificial victims and other symbolic artifacts. This paper argues the presence of skeletal pathologies of infectious disease and injuries manifest on the carnivore remains show direct evidence of captivity. Stable isotope analysis (δ¹³C and δ¹⁵N) of bones and teeth confirms that some of these carnivores were consuming high levels of C₄ foods, likely reflecting a maize-based anthropocentric food chain. These results push back the antiquity of keeping captive carnivores for ritualistic purposes nearly 1000 years before the Spanish conquistadors described Moctezuma’s zoo at the Aztec capital. Mirroring these documents the results indicate a select group of carnivores at Teotihuacan may have been fed maize-eating omnivores, such as dogs and humans. Unlike historical records, the present study provides the earliest and direct archaeological evidence for this practice in Mesoamerica. It also represents the first systematic isotopic exploration of a population of archaeological eagles (n = 24) and felids (n = 29).     

The Establishment and Defeat of Hierarchy: Inalienable Possessions and the History of Collective Prestige Structures in the Pueblo Southwest

The role of social valuables in establishing and defeating hierarchies in prestate societies is explored through the use of Annette Weiner's concept of "inalienable possessions." Inalienable possessions are objects made to be kept (not exchanged), have symbolic and economic power that cannot be transferred, and are often used to authenticate the ritual authority of corporate groups. Ethnographic examples from Zuni are used to understand the range of individually and collectively owned inalienable objects in Pueblo societies. I then use three classes of these objects from archaeological contexts to gain insight into the history of collective prestige structures in the Southwest. I argue that inalienable goods are more useful than shape prestige goods for understanding the role of social valuables in many nonstate societies, especially those in which inequalities are based on ritual knowledge.     

Reconstructing the history of marriage strategies in Indo-European-speaking societies: monogamy and polygyny

Explanations for the emergence of monogamous marriage have focused on the cross-cultural distribution of marriage strategies, thus failing to account for their history. In this paper I reconstruct the pattern of change in marriage strategies in the history of societies speaking Indo-European languages, using cross-cultural data in the systematic and explicitly historical framework afforded by the phylogenetic comparative approach. The analysis provides evidence in support of Proto-Indo-European monogamy, and that this pattern may have extended back to Proto-Indo-Hittite. These reconstructions push the origin of monogamous marriage into prehistory, well beyond the earliest instances documented in the historical record; this, in turn, challenges notions that the cross-cultural distribution of monogamous marriage reflects features of social organization typically associated with Eurasian societies, and with "societal complexity" and "modernization" more generally. I discuss implications of these findings in the context of the archaeological and genetic evidence on prehistoric social organization.     

Viking and Medieval Settlement in the Faroes: People,Place and Environment

Apart from the possible, but unproven presence of some Irish hermits, the Norse colonizers of the Faroe Islands arrived in an unsettled landscape around A.D. 800. The archipelago was essentially unwooded and rich in bird and marine life. The area of land suitable for settlement and farming was relatively meagre and concentrated in coastal areas; inland areas were suitable for shielings (summer pasture) and subsequently more extensive grazing (outfield) activities. Reconstruction of the settlement distribution has not been a well-developed aspect of Faroese historical study. Using archaeological and documentary evidence, we are able to present the first comprehensive distribution map of Norse settlement, which emphasizes an overwhelmingly coastal focus of considerable density. Using historical (including place-names), archaeological, and environmental evidence, we examine the nature and organization of the Viking (early Norse) and medieval (later Norse) settlement. Colonization and economic activity in the islands were strongly influenced by topographic and ecological factors. This, along with social organization, was subject to influences which may have derived, at least in part, from experiences in a Norwegian homeland.     

Mousterian technology and settlement dynamics in the site of Hummal (Syria)

The site of Hummal is one of several artesian springs in the El Kowm area (Central Syria) that became the focus of archaeological research at the beginning of the 1980s. The archaeological sequence spans the whole Paleolithic period and the spring is therefore a reference site for the Paleolithic in the interior part of the Levant. Archaeological remains are found in a more than 15 m thick succession of deposits that contain Lower, Middle and Upper Paleolithic assemblages. The present paper addresses archaeological and geological data, which were recovered during recent years’ excavations of Mousterian deposits. With a compiled stratigraphy of over 6 m and more than 30 archaeological levels, the Hummal Mousterian sequence is especially apt for the reconstruction of changing site-use patterns through time. Lithic analysis helps to elucidate technological traditions as well as organization and the changing ways in which mobile foragers used a site in the context of an arid steppe. Results contribute further to existing models of Levantine Middle Paleolithic land-use strategies and demography in the time span of between 130,000 and 50,000 BP, and partly contradict existing interpretations. Two different lithic industries were defined, which correspond to a C- and B-type Levantine Mousterian according to the three-stage Tabun model. The discovery of a C-type Mousterian in the lower deposits further extends the geographical range of this cultural facies into the interior arid part of the Levant. An increasing importance and standardization of Levallois points is observable and thereby supports models that postulate a growing specialization of hunting techniques at the end of the Middle Paleolithic.     

A sequence stratigraphic approach to a Middle Triassic shelf-slope complex of the Ligurian Alps (Ligurian Briançonnais,Monte Carmo-Rialto unit,Italy)

The Mesozoic sedimentary cover belonging to the Monte Carmo-Rialto unit of the Ligurian Briançonnais domain is composed of Scythian clastics and Anisian to Carnian carbonate rocks over 300 m thick. This paper focuses on the stratigraphy of this carbonate complex, its environmental significance, and its evolution in light of dynamic stratigraphy. Our facies analysis of limestones and dolomites of the Triassic complex allowed us to reconstruct an environmental model. Data support a distally steepened carbonate ramp of Anisian age evolving to a more diversified Ladinian platform with an oolitic sand-bar belt separating the lagoon from the slope. The Monte Carmo-Rialto slope facies are the only witnesses of deep sedimentation in the Triassic terrains of the Ligurian Briançonnais domain, otherwise represented by shallow-water carbonate deposits. On the basis of facies succession, we have identified nine medium-scale cycles (third-order sequences) in the study area, comparable to those evidenced in the Briançonnais s.s. domain by the French authors. Small-scale cycles analysis evidenced mainly shallowing-upward trends in the examined sequences; although a few evidences of transgression-related deposits (deepening upward cycles) have been found at the base three sequences, they have been mostly obliterated by dolomitization and masked by local tectonics. For this reason, we can undoubtedly distinguish only the part of each sequence belonging to HST, while the TST, though present, still remains a partition that cannot be precisely characterized. In the same way, LSTs are not present in the Monte Carmo-Rialto unit, due to the original relative landward position of the examined area. Sequence stratigraphy analysis indicates different long-term dynamics for the two evolutionary stages of the Triassic Ligurian platform: a general landward backstepping to moderate progradation during the Early Anisian and true progradation during the latest Anisian and Ladinian. In addition, a good fit with the sequences proposed by the SEPM chart has been found, indicating a correspondence for the third-order sequences of the Middle Triassic.     

An attempt to dendrochronologically date house features at the King site (9FL5), a 16th century Late Mississippian town in northwestern Georgia,USA

The King site is a Late Mississippian (ca. 1400–1540 CE) aboriginal town located in northwestern Georgia along the Coosa River associated with the Coosa Chiefdom. The site was settled ca. 1530 but was occupied for perhaps only 50 years or so based on the lack of horizontal stratigraphy. The site was visited by members of either or both the Hernando de Soto expedition in 1540 and/or the Tristan de Luna expedition in 1560. In 1974, archaeologists discovered and removed 36 sections of subterranean charred pine posts from six house features. Our objectives were to determine if the tree rings on these posts could be dendrochronologically dated to verify the dates of site occupation and confirm the construction sequence of several houses determined originally via stratigraphic and archaeological evidence. We were able to graphically and statistically crossmatch 13 measurement series representing 10 posts from 5 of the 6 structures, yielding a 157-year floating chronology (average interseries correlation = 0.60). We were unable to absolutely crossdate this floating chronology with the only regional reference chronology long enough (back to 1378 CE) to reach the 16th century, an eastern red cedar chronology from eastern Tennessee. Archaeological evidence indicated Houses 8 and 23.4 were built later in the King site occupancy, confirmed by the tree-ring dates as both houses have the youngest tree rings of the five structures. House 14 had the oldest outermost tree rings but archaeological evidence suggests this house also was likely constructed late in the King site occupancy. We propose some posts were salvaged and reused from abandoned houses as the King site became rapidly depopulated in the last 10–20 years of site occupancy, thus explaining the age of posts used in House 14. We urge archaeologists working in the Southeastern U.S. to consider developing a more formal process for exhuming and preserving charcoalized wood remains from archaeological sites so that these samples can be evaluated using dendrochronological techniques.     

Name Rituals And Acts Of Feeling Among The KayapÓ (Mebengokre)

This article analyses great name rituals among the Gê-speaking Kayapó (Mebengokre) of central Brazil. Ritual organization compels a temporal and spatial co-ordination of exchanges between diverse categories of relations so that nuclear family ties are differentiated. As the fundamental site of this process of differentiation, the House undergoes various transformations in its organization during the ceremonial period and its centrality in Kayapó social thought derives from this, rather than from the attribution of an enduring corporate identity. Analysis of Kayapó ritual allows us to extend Rappaport's ideas about the relation between the invariant and variant messages in ritual, since the production of sentiment is a central task of ritual activity and such sentiments are necessary for the reproduction of formal order in ritual.     

The history of the Eurasian Beaver Castor fiber in Scotland

In 1995 Scottish Natural Heritage proposed a feasibility study to examine the case for reintroducing the Eurasian Beaver Castor fiber to Scotland. Following IUCN guidelines, an important first step is to demonstrate that the Beaver was once a native of Scotland and that the causes of its extinction no longer pose any threat to reintroduced animals. Therefore, palaeontological, archaeological and historical evidence for the former existence of the Beaver in Scotland and the causes of its extinction are reviewed.
Palaeontological and archaeological evidence suggest that the Eurasian Beaver was once widely distributed throughout mainland Scotland. Historical evidence suggests that although it was once probably fairly common, it became extinct between the twelfth and sixteenth centuries, most probably towards the latter. The main cause of its decline and extinction was probably hunting for its pelt, meat and castoreum, but habitat destruction may have been important in the loss of some small isolated populations.
Given that the causes of extinction of the Beaver in Scotland now no longer exist or can be effectively controlled, there is no reason why a feasibility study cannot proceed to assess the practicalities of a reintroduction.     

An organismic critique of molecular darwinism

The molecular darwinian approach to the emergence of life treats the competition between RNA sequences for nucleotide resources as the primordial selective process in prebiotic evolution, which prescribes possible pathways for the subsequent elaboration of organizational relationships. Since success in this competition is determined by the "phenotypic" properties of RNA strands in the absence of organizational context, the genesis of biotic organization is dependent upon the establishment of co-operative, hypercyclic interactions between competing RNA sequences. The thesis of this paper is that hypercycle theory is based on unwarranted assumptions about the conditions of prebiotic evolution, and that the implications of these assumptions run counter to both empirical evidence and to the rational by which natural selection operates in evolution generally. An organismic alternative to hypercycle theory is suggested, based on the catalytic microsphere and the thermodynamics of selection.     

Modelling the Geographical Origin of Rice Cultivation in Asia Using the Rice Archaeological Database

We have compiled an extensive database of archaeological evidence for rice across Asia, including 400 sites from mainland East Asia, Southeast Asia and South Asia. This dataset is used to compare several models for the geographical origins of rice cultivation and infer the most likely region(s) for its origins and subsequent outward diffusion. The approach is based on regression modelling wherein goodness of fit is obtained from power law quantile regressions of the archaeologically inferred age versus a least-cost distance from the putative origin(s). The Fast Marching method is used to estimate the least-cost distances based on simple geographical features. The origin region that best fits the archaeobotanical data is also compared to other hypothetical geographical origins derived from the literature, including from genetics, archaeology and historical linguistics. The model that best fits all available archaeological evidence is a dual origin model with two centres for the cultivation and dispersal of rice focused on the Middle Yangtze and the Lower Yangtze valleys.     

试论岭南中石器时代

作者在分析了岭南地区一批石器时代遗址后指出,这批遗址在时代上晚于本区的旧石器时代晚期,但早于本区的新石器时代早期,是具有明显的由旧石器时代晚期向新石器时代早期过渡的性质,应属于中石器时代。这批遗址有广西的武鸣苞桥A洞,来宾盖头洞,崇左矮洞,广东的阳春独仔岩,封开黄岩洞等12处。