The Ideological Bases of Lévi-Strauss's Structuralism

It is clear that Lévi-Strauss combines in his writings, and often inextricably, the roles of anthropologist (read scientist) and philosopher (read ideologist). This rather unusual combination of anthropological and philosophical dimensions of Lévi-Strauss's thought is the result of two tendencies that often seem to be pulling in different directions: his scientific conception of socio-cultural phenomena (or the delineation of a scientific method for harnessing human behavior under the rubric of sociological laws), on the one hand, and his conception of what society should be (or the ideological statement of what constitutes a "good sociological life"), on the other. In order to understand the nature of structuralism and Lévi-Strauss's contributions to anthropological theory and practice, these two aspects of his thought must be clearly distinguished. This is what I hope to accomplish in this article.     

Porotic hyperostosis: new evidence to support the anemia theory

The etiology of skull lesions known as porotic hyperostosis has long been a matter for speculation. The most widely accepted theory at present suggests that an anemia, either acquired or genetic, is responsible for lesion development. However, acceptance of this theory is not universal and the nature of the relationship between orbital and vault lesions remains a controversial issue. This paper provides a much broader field of supportive evidence on which to base the anemia theory. This involves a synthesis of information from the clinical and anthropological literature as well as new data from two skeletal collections: Poundbury Camp, a Romano-British series, and the Hodgson collection, a 19th century East Asian series. A comparison is made between clinical and anthropological data at the macroscopic, microscopic, radiographic, and demographic levels of analysis. This approach reveals the similarities in expression between clinically diagnosed anemias and porotic hyperostosis.     

Senses,Sociality and Salons: Medicinal Hospitality in a Chinese Hair-Dresser's Salon

Recent calls for a revitalisation of the study of hospitality as central to anthropological theory have focussed on the material, affective, moral and cosmological aspects of hospitality. This paper argues that any such theory of hospitality should also afford consideration of how hosting practices can also be a form of medicinal experience, showing how in a Chinese hair salon these experiences ricochet into ideas of well-being by drawing on discourses and practices that are grounded in Traditional Chinese Medicine. This paper argues for an understanding of the dispersed and diffused nature of Chinese medicinal practices and concepts throughout society, while still taking into account the specificities and logics of the Chinese medical tradition. The concept of ‘medicinal hospitality’ helps to understand the social nature of these ostensibly medical treatments, and how they use the creation of distinct sensory experiences which are shared between groups of customers to generate social relations.     

Cultural theory and management of common property resources

Cultural theory utilizes concepts drawn from social anthropology, sociology, and organization theory to explain the social and cultural biases of policy actors and interest groups. Certain ideas of nature are associated with each cultural bias; these ideas of nature are in turn associated with types of resource management institutions. By identifying an actor or group's culture bias, analysts can explain the success or failure of different management activities. This paper explains the evolution of cultural theory from its anthropological roots to its applications in ecological management. It then applies cultural theory to a typology of common property resources and illustrates its usefulness by examining grazing subsidies in the American southwest.     

The Practice of an Expert: Anthropology in Native Title

This paper provides a perspective on the practice of anthropology as a discipline in the context of providing expert evidence in court cases. I consider the nature of anthropological expertise in relation to method, knowledge and theory. I evaluate the contribution that anthropological expertise can make, taking into account such factors as time pressures and the extent of the anthropologist's prior knowledge of a particular society—factors that often act as a constraint on what it is possible to know or find out in a given situation.     

Some suggestions for a new theory of cell division

A number of shortcomings of the diffusion drag force theory of cell division are pointed out, especially in regard to the difficulties of interpreting mitotic phenomena. As an alternative a different theory is outlined, based on the emphasis of colloidal phenomena in the nucleus. The nucleus is assumed to contain very long molecules, which are disoriented in the resting stage but which become oriented prior and during the mitosis, forming the mitotic spindle. Such an oriented structure is of the nature of a tactoid. The molecular mechanism of the formation of the spindle is outlined and some equations are derived which suggest possible quantitative verification. The interplay of the molecular forces is assumed also to be responsible for the splitting of the chromosomes. Arrangement of chromosomes in the equatorial plate and their movement to the poles are discussed, and equations describing those phenomena are outlined.     

Corsets,Culture and Contingency: Reflections on Joan Lindsay's Picnic at Hanging Rock1

This article turns an anthropological sensitivity onto a literary text from its own society. It takes Joan Lindsay's novel ‘Picnic at Hanging Rock’ and ‘reads’ it in the light of ideas prominent in recent anthropological writings (the ideas of Lévi-Strauss are particularly used): it also articulates an interpretation by using notions current in modern literary and cultural analysis. The article points out that Lindsay's text has most commonly been interpreted as being about mysterious natural forces injurious to man. Whilst the text explores the disjunction between nature and culture, the article interprets the text as exploring the nature of cultural institutions and cultural processes.     

What is the status of reaction-diffusion theory thirty-four years after Turing?

Physicochemical explanations of phenomena are divisible into three classes: structure, equilibrium and kinetics. For the phenomena of biological development, many physical scientists have the preconception that the explanations must turn out to be principally kinetic. In this class of theory, reaction-diffusion is by far the most extensively developed, and is worthy of attention both for its own sake and because many of its features well exemplify the nature of the broader field of kinetic theory. Reaction-diffusion should be thought of as a class, rather than a species, of theory. This review addresses three aspects: first, the general nature of the two-morphogen interaction as first proposed by Turing and incorporated in many later models; second, the specifics of these later models and their probable relative scope; third, the current state of attempts to identify the chemical nature of morphogens. It is concluded that reaction-diffusion in particular, and kinetic theory in general, are now slowly emerging from the almost total neglect by biologists which reaction-diffusion suffered for its first 20 years.     

Same-Sex Avoidance Relations and What They Reveal about Male Competition

Avoidance relations between male kin are a pervasive social phenomenon, yet the subject has received comparatively little treatment in the anthropological literature. When anthropologists have addressed it, they have usually done so indirectly, or put forward theories better suited to explaining other social phenomena. The most common explanations one comes across in the anthropological literature to account for avoidance relationships between male kin, or what I also describe as same-sex avoidance relations in the paper, are the incest taboo and Radcliffe-Brown's theory of respect. In contrast to these explanations, I propose to demonstrate that the reason male kin avoid each other in certain types of settings is not just to maintain a sense of authority and precedence as Radcliffe-Brown's theory implies, or to avoid contravening incest prohibitions, which as Robert Lowie pointed out long ago is incorrect. Rather, because closely related male kin should not compete with each other, as this would contravene the ideology of descent which demands loyalty to one's kin.     

Comment: Got Language? Law, Property, and the Anthropological Imagination

This comment reflects on the legal (specifically, proprietary) tropes of linguistics, and the linguistic tropes of legal anthropology.It suggests analogies between discussions around "language rights" in contemporary political struggles, and discussions around the delineation of objects and subjects in anthropological theory. Such analogies may help side-step the relativism-universalism impasse that has beset the critique of rights and the critique of the objectification of language. [Keywords: language, law, anthropological theory, value]     

耗散结构、等级系统理论与生态系统

耗散结构理论与其他热力学概念一起,可以解释生态学中的许多现象。生态系统是耗散系统,用耗散结构理论来分析和讨论生态平衡等问题更为合理、准确。等级系统理论是为理解和研究高度复杂系统而发展起来的系统理论。等级系统理论为研究生态系统的行为和特征提供了客观的、适用的概念构架和实践指南,并为生态系统科学的统一性理论的形成开辟了广阔前景。本文拟就耗散结构理论和等级系统理论的主要内容及其在生态学中的应用作一介绍和讨论。     

Anthropology! Distinguished Lecture—2000

The transformation of anthropology in the twenty-first century can be seen in new mixes between anthropology's subfields and between anthropology and our publics interested in theory, research, and the practical. For most of the twentieth century anthropology was marked by increasing specialization. Now there is a reassembling that is more inclusive of all humankind. There is a reconnection of the particular and the universal, the local and the global, nature and culture. Fragmentation and holism move us back and forth, yet an anthropological perspective on the new technologies affecting the nature of nature, the forms of globalization, the environment, and intellectual property requires the use of all the anthropologies. Each epistemology privileges different aspects of reality. Anthropology, among the first of the "new" sciences rather than the last of the "old," is exploring new ways to understand the human condition writ large, [nature, culture, holism, epistemologies, new mixes]     

Changing language, remaining pygmy

In this article I am illustrating the linguistic diversity of African Pygmy populations in order to better address their anthropological diversity and history. I am also introducing a new method, based on the analysis of specialized vocabulary, to reconstruct the substratum of some languages they speak. I show that Pygmy identity is not based on their languages, which have often been borrowed from neighboring non-Pygmy farmer communities with whom each Pygmy group is linked. Understanding the nature of this partnership, quite variable in history, is essential to addressing Pygmy languages, identity, and history. Finally, I show that only a multidisciplinary approach is likely to push forward the understanding of African Pygmy societies as genetic, archeological, anthropological, and ethnological evidence suggest.     

耗散结构,等级系统理论与生态系统

耗散结构理论与其他热力学概念一起,可以解释生态学中的许多现象。生态系统是耗散系统,用耗散结构理论来分析和讨论生态平衡等问题更为合理、准确。等级系统理论是为理解和研究高度复杂系统而发展起来的系统理论。等级系统理论为研究生态系统的行为和特征提供了客观的、适用的概念构架和实践指南,并为生态系统科学的统一性理论的形成开辟了广阔前景。本文拟就耗散结构理论和等级系统理论的主要内容及其在生态学中的应用作一介绍和讨论。     

Science and the Large Hadron Collider: a probe into instrumentation, periodization and classification

On September 19, 2008, the Large Hadron Collider (LHC) at CERN, Switzerland, began the world’s highest energy experiments as a probe into the structure of matter and forces of nature. Just nine days after the gala start-up, an explosion occurred in the LHC tunnel that brought the epic collider to a complete standstill. In light of the catastrophic incident that disrupted the operation of the LHC, the paper investigates the relation of temporality to the cycle of work in science, and raises the question: What kind of methodological value should we ascribe to events such as crises or breakdowns? Drawing upon and integrating classical anthropological themes with two and a half years of fieldwork at the LHC particle accelerator complex, the paper explores how the incident in September, which affected the instrument, acquaints us with the distribution of work in the laboratory. The incident discloses that the organization of science is not a homogenous ensemble, but marked by an enormous diversity of tasks and personnel, at the heart of which lies the opposition of theory and practice, or pure and applied. This opposition not only forms the source and sanction of the intricate division of labor found in high-energy physics, but also provides a satisfactory answer to every question involving the interface of experimental science and engineering skill.     

It's Not All Sex and Violence: Integrated Anthropology and the Role of Cooperation and Social Complexity in Human Evolution

Social scientists, especially anthropologists, have long endeavored to understand the evolution of "human nature." This investigation frequently focuses on the relative importance of competition versus cooperation in human evolutionary trajectories and usually results in a primary emphasis on competition, aggression, and even war in attempting to understand humanity. This perspective conflicts with long-standing perspectives in anthropology and some emerging trends and theory in evolutionary biology and ecology. Cooperation and competition are not mutually exclusive in an evolutionary context. As anthropologists, we have demonstrated that humans can–and usually do–get along. Evolution is complex with multiple processes and patterns, not all of which involve competition and conflict. In this article, I summarize elements of modern ecological and evolutionary theory in the context of human cooperative patterns in an attempt to illustrate the valuable role of evolutionary theory and cooperative patterns in integrative anthropological approaches to the human condition.     

Encountering nature through fieldwork: expert knowledge,modes of reasoning,and local creativity

The concept of ‘relation’ has been central to the anthropological reworking of the nature/culture and nature/society dichotomies. However, ecology is relational in a way that has often been ignored or dismissed in contemporary socio‐cultural anthropology. This article shows that there is more to ethnoecology than an ethnocentric form of analysis representing other people's understandings of the natural world through the prejudiced lens of Western scientific classifications. Three ‘fieldwork on fieldwork’ experiments involving encounters between natural scientists and indigenous communities in Amazonian Ecuador and Southern Guyana are discussed to illustrate the heterogeneity of human knowledge, the role of expert knowledge in intercultural communication, and the need to differentiate ecological reasoning from moral reasoning.     

Biological Analogy, Diffusionism, and Archaeology

A "biologization" of anthropological theory has recently been proposed by scholars from various subfields of the discipline. One aspect of that phenomenon is Harold K. Schneider's proposal to rewrite world history as a diffusionary process based on a biological model. It is asserted that he fails for several reasons: a misunderstanding of biology, a misunderstanding of archaeology, and a rejection of empiricism, making his theory less testable than standard evolutionary theory. The role of diffusion in culture change is not explained by recourse to faulty analogy and highly selected archaeological data. [biological analogy, diffusionism, archaeological theory, cultural evolution]