Oral health and the postcontact adaptive transition: A contextual reconstruction of diet in Mórrope,Peru

This work explores the effects of European contact on Andean foodways in the Lambayeque Valley Complex, north coast Peru. We test the hypothesis that Spanish colonization negatively impacted indigenous diet. Diachronic relationships of oral health were examined from the dentitions of 203 late‐pre‐Hispanic and 175 colonial‐period Mochica individuals from Mórrope, Lambayeque, to include observations of dental caries, antemortem tooth loss, alveolar inflammation, dental calculus, periodontitis, and dental wear. G‐tests and odds ratio analyses across six age classes indicate a range of statistically significant postcontact increases in dental caries, antemortem tooth loss, and dental calculus prevalence. These findings are associated with ethnohistoric contexts that point to colonial‐era economic reorganization which restricted access to multiple traditional food sources. We infer that oral health changes reflect creative Mochica cultural adjustments to dietary shortfalls through the consumption of a greater proportion of dietary carbohydrates. Simultaneously, independent skeletal indicators of biological stress suggest that these adjustments bore a cost in increased nutritional stress. Oral health appears to have been systematically worse among colonial women. We rule out an underlying biological cause (female fertility variation) and suggest that the establishment of European gender ideologies and divisions of labor possibly exposed colonial Mochica women to a more cariogenic diet. Overall, dietary change in Mórrope appears shaped by local responses to a convergence of colonial Spanish economic agendas, landscape transformation, and social changes during the postcontact transition in northern Peru. These findings also further the understandings of dietary and biocultural histories of the Western Hemisphere. Am J Phys Anthropol 2010. © 2009 Wiley‐Liss, Inc.     

Violence and weapon‐related trauma at Puruchuco‐Huaquerones,Peru

Conquest of indigenous peoples in North America is understood primarily through ethnohistorical documents, archaeological evidence, and osteological analyses. However, in the Central Andes, the colonial enterprise and its effects are understood only from postcontact historical and ethnohistorical sources. Few archaeological and bioarchaeological studies have investigated Spanish Conquest and colonialism in the Andean region [for exceptions see Klaus and Tam: Am J Phys Anthropol 138 (2009) 356–368; Wernke, in press ; and Quilter, in press ]. Here we describe bioarchaeological evidence of violence from the cemeteries of Huaquerones and 57AS03 within the archaeological zone of Puruchuco‐Huaquerones, Peru (circa A.D. 1470–1540). A total of 258 individuals greater than 15 years of age were analyzed for evidence of traumatic injuries. Individuals were examined macroscopically and evidence of traumatic injuries was analyzed according to the skeletal element involved, the location of the injury on the skeletal element, and any additional complications of the injury. This study examines and compares the evidence of perimortem injuries on skeletonized individuals from the two cemeteries and focuses specifically on the interpretation of weapon‐related perimortem injuries. Evidence of perimortem trauma is present in both cemeteries (18.6%, 48/258); however, the frequency of injuries in 57AS03 is greater than that in Huaquerones (25.0% vs. 13.0%). Several injuries from 57AS03 are consistent with documented cases of injuries from firearms and 16th Century European weapons. We believe that the nature and high frequency of perimortem trauma at 57AS03 provide evidence of the violence that occurred with Spanish Conquest of the Inca Empire. Am J Phys Anthropol 142:636–649, 2010. © 2010 Wiley‐Liss, Inc.     

Social Dimensions of Evolutionary Research: Discovering Native American History in Colonial Southeastern U.S.

Beginning in the late sixteenth century, a series of Spanish missions was built in coastal Georgia and northern Florida. These missions were designed to convert and “civilize” the indigenous peoples of the region and establish a Spanish presence in the southeastern United States. The colony was not a success, and the missions were destroyed by the English by 1706. The native population fared poorly and suffered massive loss of people due to epidemics and colonial period hardships. In this paper, I discuss microevolutionary analyses of archeological skeletal samples representing the native populations from the region. Analyses document changing patterns of variation and intergroup biological integration through time. Formal evolutionary interpretations are offered, but these are reinterpreted with respect to the social and historical context of the time period. Specifically, patterns of variation suggest a nascent Catholic Indian identity was emergent in Spanish Florida when the missions were destroyed. While this may indicate an evolutionary and historical “dead end” for the indigenous peoples of Florida, further interpretation of the data with respect to the later history of the early Seminole people suggests a continuous biological history can be inferred, linking Spanish period (seventeenth century) and Seminole period (eighteenth century) peoples of Florida within a unified historical narrative. This complex, ephemeral history has repercussions for interpreting evolutionary genetic data within a strict cladistic framework. In addition, this research contributes a humanistic component to the evolutionary sciences with respect to cultural patrimony and oral traditions, in this case, of the Seminole peoples.     

Ungrateful predators: capture and the creation of Cofán violence

In this article, I explore the history, logic, and practice of capture among the Cofán people of Amazonian Ecuador. Rather than acting as the subjects of capture, Cofán people have primarily been its objects. Centuries of pre‐Conquest, colonial, and postcolonial violence have exposed Cofán communities to repeated seizures by indigenous and non‐indigenous aggressors. Although capture by enemy others is a feared prospect that typically brings disaster, it also serves as the Cofán nation's central means of acquiring violent powers, which are essential to its defence. By investigating the uncertainties of capture as a productive process, I question dominant representations of native Amazonians as wilful participants in a cosmos of generalized predation, and I issue a plea for openness when considering the diversity of the region's peoples.     

African and European mitochondrial haplotypes in South American Creole cattle

South American Creole cattle are direct descendants of the animals brought to the New World by the Spanish and Portuguese during the 16th century. A portion of the mitochondrial D-loop was sequenced in 36 animals from five Creole cattle populations in Argentina and four in Bolivia. Individuals belonging to the potentially ancestral Spanish breed Retinta were also analysed. Sequence comparisons revealed three main groups: two with the characteristics of European breeds and a third showing the transitions representative of the African taurine breeds. The African sequences were found in two populations from Argentina and three populations from Bolivia, whose only connections go back to colonial times. The most probable explanation for the finding is that animals could have been moved from Africa to Spain during the long-lasting Arabian occupation that started in the seventh century, and from the Iberian Peninsula to America eight centuries later. However, since African haplotypes were not found in the Spanish sample, the possibility of cattle transported directly from Africa cannot be disregarded.     

WITCHES AND ZOMBIES OF THE SOUTH AFRICAN LOWVELD: DISCOURSE, ACCUSATIONS AND SUBJECTIVE REALITY

Anthropological studies generally interpret discourses about witches and zombies in sub-Saharan Africa as critical commentary on the emergence of new forms of wealth, the commodification of labour, and the crisis of reproduction. Drawing on data collected in the Bushbuckridge area of the South African lowveld, I point to the limitations of these arguments and suggest that we can more fully capture the diverse and contradictory meanings of witches and zombies by separating discourses from actual accusations and from subjective realities. Whilst generic discourses highlight the use of zombies as a means of accumulating wealth, those accused of witchcraft are nearly always subordinate and impoverished persons who allegedly keep zombies as a means of survival. At the same time, these beliefs are connected to powerful psychological motivations, such as emotionally overwhelming experiences of bereavement, loss, and mourning. I suggest that witches and zombies derive their broad appeal from indeterminacy that defies interpretive control and constantly allows for alternative interpretations.     

Chain Mall in Plains Archeology

Abstract

Beginning in the 1880s, chain mail fragments have been found subsurface at five archeological sites in the Central Plains. All were in association with native Indian materials assignable to the Great Bend aspect and datable to the earliest period of European contacts with Central Plains Village Indian communities in the mid-sixteenth century. Among the several types of mail fabric represented, none is inconsistent with a 16th century Spanish provenience. Possible sources from which these items may have reached the Indians by pillage, theft, or trade are considered.     

Intracultural Variation in Folk Medical Knowledge: A Comparison Between Curers and Noncurers

This paper investigates variation in folk medical beliefs in a Tarascan community in west-central Mexico. The data are from a structured interview completed with ten traditional curers and a like-sized comparison group of noncurers. Three possible patterns of interinformant agreement are described and tested using the quadratic assignment program. The results suggest that although curers and noncurers do differ, the differences are not so great that they represent two variant systems of medical beliefs. Rather, there is a single system of beliefs common to both groups, but with curers showing higher agreement among themselves in expressing this system than noncurers. This finding, and a related one showing higher agreement among older informants, are explained in terms of culture learning. Curers and older people share more knowledge about illness because of their greater experience in both dealing with and communicating about illness. A model of folk medical knowledge is then presented and systematic variation from this model examined.     

Physical stature of adult Tsimane’ Amerindians, Bolivian Amazon in the 20th century

We examine the association between exposure to the market and Western society on the height of adult Tsimane', a foraging-farming society in the Bolivian Amazon. As with other contemporary native peoples, we find little evidence of a significant secular change in height during 1920-1980. Female height bore a positive association with own schooling and fluency in spoken Spanish and with maternal modern human capital (schooling, writing ability, and fluency in spoken Spanish), but male heights bore no association with parental height or with modern human capital. The absence of a secular change likely reflects the persistence of traditional forms of social organization and production that protect health.     

Disease Etiologies in Non-Western Medical Systems

This paper argues that disease etiology is the key to cross-cultural comparison of non-Western medical systems. Two principal etiologies are identified: personalistic and naturalistic. Correlated with personalistic etiologies are the belief that all misfortune, disease included, is explained in the same way; illness, religion, and magic are inseparable; the most powerful curers have supernatural and magical powers, and their primary role is diagnostic. Correlated with naturalistic etiologies are the belief that disease causality has nothing to do with other misfortunes; religion and magic are largely unrelated to illness; the principal curers lack supernatural or magical powers, and their primary role is therapeutic . [disease, religion, and magic; ethnomedicine, medical anthropology, non-Western medical systems, shamans]     

Reconstructing the history of introduction and spread of the invasive species, Lantana, at three spatial scales in India

This study sought to reconstruct the history of Lantana invasion and spread in India by considering two questions; (a) from where, by who, and when were Lantana species introduced into India? and (b) given its long history in the country, is it still spreading or more or less stable? We critically evaluated the archival and historical information on plant imports by the European powers into India during the period before and after British colonization. We then reconstructed the path of spread by analyzing the spatio-temporal patterns of occurrence and distribution of Lantana in India at both the national and local scale using a GIS platform. The spread of Lantana across the globe started as early as the 1690s. The European colonial powers moved the plants from Latin America to Europe and to their colonial countries in the early 1800s. Lantana species were introduced in India from 1807 onwards and thereafter the colonial powers moved this plant across the country. Following its introduction into India, the spread of Lantana across the country, either through subsequent multiple introductions from Europe to different British cantonments, or through moving the plants between cantonments within India, were reasonably rapid spanning only a few decades. In the absence of a rigorous control program, the spread of Lantana has gone on unabated and thereby impacting both wildlife and biodiversity.     

Evaluating the X Chromosome-Specific Diversity of Colombian Populations Using Insertion/Deletion Polymorphisms

The European and African contribution to the pre-existing Native American background has influenced the complex genetic pool of Colombia. Because colonisation was not homogeneous in this country, current populations are, therefore, expected to have different proportions of Native American, European and African ancestral contributions. The aim of this work was to examine 11 urban admixed populations and a Native American group, called Pastos, for 32 X chromosome indel markers to expand the current knowledge concerning the genetic background of Colombia. The results revealed a highly diverse genetic background comprising all admixed populations, harbouring important X chromosome contributions from all continental source populations. In addition, Colombia is genetically sub-structured, with different proportions of European and African influxes depending on the regions. The samples from the North Pacific and Caribbean coasts have a high African ancestry, showing the highest levels of diversity. The sample from the South Andean region showed the lowest diversity and significantly higher proportion of Native American ancestry than the other samples from the North Pacific and Caribbean coasts, Central-West and Central-East Andean regions, and the Orinoquian region. The results of admixture analysis using X-chromosomal markers suggest that the high proportion of African ancestry in the North Pacific coast was primarily male driven. These men have joined to females with higher Native American and European ancestry (likely resulting from a classic colonial asymmetric mating type: European male x Amerindian female). This high proportion of male-mediated African contributions is atypical of colonial settings, suggesting that the admixture occurred during a period when African people were no longer enslaved. In the remaining regions, the African contribution was primarily female-mediated, whereas the European counterpart was primarily male driven and the Native American ancestry contribution was not gender biased.     

Plant Remedies against Witches and the Evil Eye in a Spanish “Witches’ Village”

Plant Remedies against Witches and the Evil Eye in a Spanish “Witches’ Village.” An ethnobotanical survey was carried out to understand the traditional knowledge and current use of different preventive and curative plant remedies against witches and the evil eye in a Spanish rural community (Villarino de los Aires, Salamanca). Located in a Spanish region known as “Arribes del Duero,” this locality has historically been considered an important “witches’ village.” An anonymous questionnaire was answered by 52 people living in the village. The cultural importance index (CI) of each species was calculated. To analyze how knowledge varies as a function of the socio-demographic characteristics of the different informants, an analysis of covariance (ANCOVA) was performed, taking as variable to model the use-reports provided, and as explanatory variables the age, gender, and educational status. Age was the only variable that explained the variety in the number of plant remedies known; people over 60 knew significantly more plant remedies. Fifteen vascular plants were mentioned. The preventive remedies were particularly associated with key moments of the religious calendar. Branches gathered from olive trees, laurel, and/or rosemary are blessed on Palm Sunday, and then placed on window sills to protect people’s homes. During the celebration of Saint John’s Bonfire, aromatic plants are burnt, and the purifying and protecting power of the smoke emerges. The traditional use of plants hung behind doors of houses and stables to repel witches, and rituals for curing evil eye affecting people, animals, or even possessions were also revealed. Even today in rural communities of western Spain, there is a clear connection between popular religious and magic beliefs and their relationship with nature, especially plants.     

Polish Lebensraum: the colonial ambition to expand on racial terms

Lebensraum – the space a state believes is required for its natural expansion – has a pivotal role in the global expansion projects. Whenever this concept is discussed, it is almost exclusively reduced to the Imperial Russia’s domination of less-stately countries in Central and Eastern Europe; the British exploration and colonization of territories in Africa and Asia; the French settlements in parts of the Caribbean Islands and Africa; the German experimentation in South-West Africa, and the Dutch seaborne competing with the Spanish and Portuguese’s expansionism. Study related to Poland’s attempted acquisition of colonial territories outside Europe is rarely discussed. Drawing on the activities of the Polish Colonial Society, this article contends that the building blocks of colonization were not confined solely to European imperial powers. As colonization forged ahead in the twentieth century, Poland seemed to be the country where colonialism played a significant role in both national and transnational politics.     

DNA from herbarium specimens settles a controversy about origins of the European potato

Landrace potato cultivars are native to two areas in South America: the high Andes from eastern Venezuela to northern Argentina and the lowlands of south-central Chile. Potato first appeared outside of South America in Europe in 1567 and rapidly diffused worldwide. Two competing hypotheses suggested the origin of the "European" potato from the Andes or from lowland Chile, but the Andean origin has been widely accepted over the last 60 years. All modern potato cultivars predominantly have Chilean germplasm, explained as originating from breeding with Chilean landraces subsequent to the late blight epidemics beginning in 1845 in the UK. The Andean origin has been questioned recently through examination of landraces in India and the Canary Islands, but this evidence is inferential. Through a plastid DNA deletion marker from historical herbarium specimens, we report that the Andean potato predominated in the 1700s, but the Chilean potato was introduced into Europe as early as 1811 and became predominant long before the late blight epidemics in the UK. Our results provide the first direct evidence of these events and change the history of introduction of the European potato. They shed new light on the value of past breeding efforts to recreate the European potato from Andean forms and highlight the value of herbarium specimens in investigating origins of crop plants.     

Coca Leaf Use in Southern Peru: Some Biosocial Aspects

The use of coca leaves in the Andean region has usually been condemned as a simple addiction to cocaine. This paper summarizes a series of studies in the southern Andes which consider the biological and economic motivations of the users. It is suggested that consumption of leaves is limited to avoid the undesirable effects of large doses of cocaine, while the smaller doses received are beneficial in certain aspects of the arduous life at high altitude. The persistence of the practice is viewed in terms of economics. It is concluded that coca plays a role in Andean life which is not related to simple addictive properties .     

Aleutian mink disease parvovirus in wild riparian carnivores in Spain

Serious declines in populations of native European mink (Mustela lutreola) have occurred in Europe. One responsible factor may be infectious diseases introduced by exotic American mink (Mustela vison). In order to investigate a possible role for Aleutian mink disease parvovirus (ADV), we surveyed native riparian carnivores and feral American mink. When serum samples from 12 free-ranging European and 16 feral American mink were tested, antibodies to ADV were detected from three of nine European mink. ADV DNA was detected by polymerase chain reaction in whole cell DNA from four of seven carcasses; two American mink, one European mink and a Eurasian otter (Lutra lutra). Lesions typical of Aleutian disease were present in one of the American mink. A portion of the ADV VP2 capsid gene was sequenced and the results suggested that two sequence types of ADV were circulating in Spain, and that the Spanish ADVs differed from other described isolates from North America and Europe. Future conservation and restoration efforts should include measures to avoid introduction or spread of ADV infection to native animals.     

The Spiritual Conquest of La Florida

Spanish exploration and colonization of the New World has long been characterized as a quest for "Gold, Glory, and God." This article examines the last of these motives, the religious aspects of colonization, as revealed through seventeenth-century mortuary remains and documentary evidence from the Spanish territory known as La Florida. Data suggest that these missionized native populations underwent religious transformations that resulted in a unique expression of Christianity incorporating both European and native elements. Related data indicate that while religious conversion may have had a lasting impact, other native social and political institutions remained largely intact during the mission period. [missions, Native Americans, Spanish colonization, southeastern United States]     

Karma, reincarnation, and medicine: Hindu perspectives on biomedical research

Prior to the completion of the Human Genome Project, bioethicists and other academics debated the impact of this new genetic information on medicine, health care, group identification, and peoples’ lives. A major issue is the potential for unintended and intended adverse consequences to groups and individuals. When conducting research in, for instance, American Indian and Alaskan native (AI/AN) populations, political, cultural, religious and historical issues must be considered. Among African Americans, the Tuskegee Syphilis Experiment is a reminder of racism and discrimination in this country. The goal of the current study is to understand reasons for participating, or not, in genetic research such as the HapMap project and other genetic/medical research from the perspective of the Indian American community in Houston, Texas. In this article, we report on a topic central to this discussion among Indian Americans: karma and reincarnation. Both concepts are important beliefs when considering the body and what should happen to it. Karma and reincarnation are also important considerations in participation in medical and genetic research because, according to karma, what is done to the body can affect future existences and the health of future descendants. Such views of genetic and medical research are culturally mediated. Spiritual beliefs about the body, tissue, and fluids and what happens to them when separated from the body can influence ideas about the utility and acceptability of genetic research and thereby affect the recruitment process. Within this community it is understood that genetic and environmental factors contribute to complex diseases such as diabetes, hypertension, and cancer; and acknowledgment of the significance of environmental stressors in the production of disease. A commitment to service, i.e. “betterment of humanity,” karmic beliefs, and targeting environmental stressors could be prominent avenues for public health campaigns in this population. This study suggests that minority status does not automatically indicate unwillingness to participate in genetic or medical research. Indian Americans were not skeptical about the potential benefits of biomedical research in comparison to other ethnic minority communities in the United States.     

The past and present uses of rhatany (Krameria,Krameriaceae)

Rhatany, the name given to several species of Krameria, figured prominently in European and Euro-American medicine between 1820 and 1920. Uses for rhatany were numerous but generally centered around the astringent properties of the tanniniferous root extracts. Evidence suggests that the adoption ofKrameria as a medicinal plant resulted from the advocacy of its use by Hipólito Ruiz following his return to Europe from Perú in 1797. Native American uses known at the time of Ruiz’s writing were different from those espoused in Europe by the Spanish botanist. Traditional Pre-Colombian uses ofKrameria species by native peoples of North and South America are difficult to assess because records of use appear to have been influenced by the uses devised later by Europeans. There is little doubt of native uses of the roots for chewing sticks and as a source of dye. During the last 25 years, there has been an attempt to link the use ofKrameria teas with high incidences of esophageal cancer. However, examination of the data resulting from experiments to test the cancer-causing properties ofKrameria extracts does not indicate that rhatany teas are highly carcinogenic. Recent studies of the tannins and lignans present in root and leaf extracts suggest their possible future uses in anti-bacterial and ultraviolet light blocking preparations.