Red Bucket for the Red Cordial,Green Bucket for the Green Cordial: On the Logic and Logistics of Warlpiri Birthday Parties1

Birthday parties are a relatively new occurrence at Yuendumu, a Warlpiri settlement in central Australia. By focusing on the food prepared and consumed at these parties, I examine the ritualised Warlpiri and non‐Warlpiri elements of these events, with a particular view to Warlpiri women's creativity in shaping and re‐shaping them. I contrast birthday party food from everyday staple foods and so‐called ‘bush tucker’, and analyse these different food types in regard to generational differentiation. Lastly, the role of the anthropologist in shaping birthday parties as well as in writing about them is scrutinised.     

What's in a Dedication? On Being a Warlpiri DJ

This article reports on the operation of the Pintupi Anmatyerre Warlpiri radio network, established by the Warlpiri Media Association in the north‐west of Central Australia in late 2001. It traces the history out of which the network emerged and considers the distinctive approach taken to broadcasting by a group of young Warlpiri women. In exploring the on‐air invocation of particular forms of social relations, I argue that radio has come to play an important role in facilitating expressions of Warlpiri sociality across an expanding social field. At once a driver of social transformation and the transcendence of localism, as well as the glue that might bind people to each other in a changing world, the activity occurring around the Warlpiri Media Association provides a window onto the multiple challenges and choices faced by Warlpiri people in the present. This article is most particularly interested in how Warlpiri youth are negotiating these challenges and choices. The final section considers whether this new radio network might be understood in terms of the emergence of a new public sphere.     

Employee Attitudes about the Impact of Visitation Dogs on a College Campus

Therapy and visitation dogs are becoming more common on college campuses to provide comfort and support to students, but little attention has been given to the concerns of faculty and staff who share space with the dogs in their workplaces. The purpose of this study was to assess the perceptions of faculty and staff with regard to both the benefits and the hazards (e.g., dander, bites, fleas) and risks associated with the presence of visitation dogs in their workplaces. One hundred and thirty-eight employees who worked in buildings with resident visitation dogs completed an online survey about their perceptions of the hazards and risks of the dogs and the effects of dogs on the wellbeing of both students and employees. In general, employees perceived that the dogs presented minimal risks, and most employees believed that they can reduce stress and provide comfort to students on campus. There were a few employees, however, who reported that the dogs did not improve the work environment and conferred no benefits to the staff or students. The findings of the present survey support the mostly positive attitudes that people have for dogs in the workplace, but they also highlight a potential challenge: accommodating individuals who believe very strongly that dogs do not belong in work environments.     

Shown but not Shared,Presented but not Proffered: Redefining Ritual Identity among Warlpiri Ritual Performers, 1990–2000

Little has been written on the construction and projection of indigenous social identity in public (‘non‐restricted’) ritual among Aboriginal Australians. Elsewhere, I have analysed nearly half a century of such public rituals (1946–1990) among the Warlpiri of Yuendumu in Central Australia, concentrating on the shifting forces of gender and kinship. This paper focuses on the key moments motivating senior Warlpiri women, since the 1990s, to reconfigure their ritual participation and roles in inter‐indigenous ceremonial events. I analyse how these women participate in inter‐Aboriginal performances, exhibiting the iconic and sensory virtues of the Dreaming and weaving new forms of political identity, shaped by the pressures of neo‐colonialism, with female ambassadors of other Aboriginal groups. I argue that in this performative process women are reconfiguring the meanings of Aboriginalities and rearticulating their connectedness to one another, a connectedness rooted in their beliefs and responsibilities towards the Dreaming.     

Dogs and Owners Resemble Each Other in the Eye Region

ABSTRACT

Although several studies have shown perceived facial resemblance between photos of purebred dogs and their owners, none of these studies has clarified which part of the face is critical for such an impression to arise. The series of experiments presented here identified the critical feature underlying the perceived dog–owner facial resemblance. In total, 502 Japanese undergraduate students participated in the study. Two sets of 20 dog–owner photo pairs had been color-printed on a test sheet: the dogs varied in breed and the owners were Japanese males and females in their twenties to sixtieswho were unknown to the participants. One set comprised real pairs, while the other was a fake set (i. e., each dog was paired with another dog's owner). As in a previous study, the majority of participants (from two-thirds to three-quarters) reported that the former set was more similar than the latter. This was also the case even when the mouth regions of the owners' faces were masked by black bars. However, masking the eye regions of either dogs or owners reduced the choice performance to a chance level of around 50%. Furthermore, choice performance was equally good and above the chance level, regardless of whether the entire faces were shown or only the eye regions of the dogs and owners were visible. These results strongly suggest that dogs and owners resemble each other in the eye region. This finding also ruled out the possibility that any nonphysiognomic features (e. g., owners' hairstyles and people's stereotypical concepts about dog ownership) or similarity of obesity are determinate for the perceived dog–owner resemblance.     

Protectors,Aggressors, and Kinfolk: Dogs in a Tribal Community

Free-roaming dogs are a common phenomenon on many American Indian reservations as well as globally. Lack of canine restriction may be pathologized by outsiders, assumed to be a “problem” that reflects underlying individual or community dysfunction. Seldom investigated are the cultural logics underlying the lack of restriction, and the positive role that dogs may be playing in the community. This paper examines relationships between a northern plains reservation community and their dogs. We found these relationships to be complex and multifaceted, harkening back to a pre-contact past when human survival itself depended on the dog, and extending into a present shaped by a broad range of cultural notions about the human–dog relationship. We explore the concept of dog restriction, asking what it means for connections with dogs in a context where relationships with dogs run deep, but have been disrupted by settler colonialism. We found a community that very much desires dogs and views them positively, with their role as protector highly valued on nearly every level. While traditional notions guided many behaviors toward dogs, other conceptualizations were simultaneously in play, including rural ideas about animals as well as American popular culture. Our findings call into question the ethnocentric bias that construes all free-roaming dogs as strays, which is linked to cultural notions of “pet ownership” that equate love for dogs with restrictions on their movement.     

Self-disclosure with Dogs: Dog Owners’ and Non-dog Owners’ Willingness to Disclose Emotional Topics

Many owners talk to their pets about a wide range of issues, but there is very little research that has considered the content of this, or its impact on owner wellbeing. Verbal disclosure brings a range of potential health benefits, yet a number of factors may prevent individuals from confiding in their partners or friends (confidants). As such, in some circumstances, dogs may provide a more favorable alternative focus for disclosure. In a survey, we assessed dog owners’ (n = 286) and non-dog owners’ (n = 64) self-reported willingness to talk to their dog (dog owners only), their partner and their confidant. We used the Emotional Self Disclosure Scale (ESDS) for non-dog owners, and an adapted version of this for dog owners: Emotional Self Disclosure Scale–Dog Owners (ESDS-DO). Both dog owners and non-dog owners demonstrated a greater willingness to disclose to their partner than a confidant. For dog owners, their dog appeared to play a similar role as their partner, with greater willingness to talk to their dog about depression, jealousy, anxiety, calmness, apathy, and fear-related emotions, compared with a confidant. When talking about jealousy and apathy, dog owners reported greater willingness to talk to their dog than their partner or a confidant, but between-group comparisons (dog owner vs non-dog owner) revealed that dog owners and non-dog owners did not significantly differ in their willingness to talk to their partner or confidant, suggesting human relationships were not negatively affected by confiding to the dog. Participant age and length of relationship with their partner did not affect disclosure patterns for dog owners or non-dog owners. Males and females showed different willingness to disclose to confidants, but not to dogs. The results have implications for considering the value of dogs for human psychological health.     

Veterinary Students’ Beliefs About Animal Sentience: What Role Does Gender Play?

ABSTRACT

Across a 15-year period, annual cohorts of first-year veterinary science students (n = 1,380; 77% female) at a British university completed the Belief in Animal Sentience (BiAS) questionnaire, in which they reported their beliefs about the sentience (capacity to feel) of ten species: dogs, cats, lions, pigs, sheep, rats, rabbits, chickens, bees, and spiders. On the basis of previous findings regarding people’s beliefs about animals’ capacities for mind, it was hypothesized that female students would ascribe more human-like sentience to animals than would male students. It was also hypothesized that the proportion of female students in each of the cohorts studied would have an influence on the beliefs of the year group as a whole: cohorts comprising a larger percentage of women would have higher animal sentience beliefs in both males and females. The data were analyzed using two-level regression models to concurrently investigate the effects of individual respondents’ gender and the percentage of female students in their cohort. Compared with their male counterparts, female veterinary students across all the cohorts studied attributed significantly higher (more human-like) sentience to each of the ten animals listed in the BiAS questionnaire, but the percentage of female students in each year group was not associated with students’ sentience beliefs. It was also found that childhood experience of having owned pet cats or dogs was related to students’ beliefs about the sentience of these species, although this association did not contribute to the differences found between male and female respondents. Given the increasing number of women entering the veterinary profession, and previous findings that beliefs about animals’ capacities for sentience may be associated with the veterinary care they are given, we conclude that gender differences in sentience beliefs could have a significant impact on the future of veterinary practice and patient welfare.     

Do dogs mind the dots? Investigating domestic dogs' (Canis familiaris) preferential looking at human-shaped point-light figures

It is generally assumed that dogs show increased attention towards humans. A major part of this includes attention towards visual cues such as bodily gestures. We tested empirically whether dogs are visually attentive towards human body movement. Based on methods from visual perception research in humans, we used point-light figures (PLFs) to investigate whether dogs attend to human body movement compared to other forms of motion. We investigated dogs' attentiveness towards vocalisation-paired PLFs by adopting a preferential looking paradigm. Results indicate that dogs show increased attention towards vocalisation-paired human-shaped PLFs in comparison with inverted and non-inverted scrambled configurations of the same PLFs. This increased attention, however, was only present in the case of PLFs that simulated a human in frontal orientation but not for PLFs in lateral orientation. We conclude that dogs prefer to look at PLFs of socially relevant (i.e. frontally facing) human body (i.e. natural) movement rather than scrambled (i.e. unnatural) displays. Our results indicate that PLFs may function as a promising tool to investigate dogs' visual perceptual preferences and mechanisms.     

Therapy Dogs Improve Student Affect but Not Memory

ABSTRACT

While students are increasingly struggling with anxiety and depression, the effects of therapy dogs on student stress has only recently been explored. This study was conducted to investigate whether therapy dogs can improve student affect and to determine if these benefits extend to cognition in the form of enhanced ability to remember information. Forty-four college students were randomly assigned to interact with a therapy dog or not during both learning (session 1) and testing (session 2) in a paired-associates procedure. Arousal, stress, and mood were measured at the beginning and end of each session. As predicted, therapy dogs increased happiness and decreased stress and arousal. However, there was no difference in recognition memory for the paired associates between the therapy dog and control conditions. Mood was a significant predictor of memory, such that decreased happiness in session 2 predicted better recognition performance. These findings indicate that the benefits of therapy dogs are primarily affective and not cognitive.     

Cultural Encounters and Emergent Cultures in Australia

Warlpiri Dreamings and Histories: Newly Recorded Stories from the Aboriginal Elders of Central Australia . Kerry Brown and Sima Sharma.
Fighting Women: Anger and Aggression in Aboriginal Australia . Victoria Katherine Burbank.
A Place for Strangers: Towards a History of Australian Aboriginal Being . Tony Swain.     

The facilitation of social interactions by domestic dogs

Abstract

Research suggests that dogs can facilitate social interactions, which, in turn, may promote psychological health. This study explored the ability of dogs to facilitate social responses relative to other accompaniments and investigated whether the social catalysis effect is generic or influenced by the appearance of the dog. The behavior of 1800 pedestrians approaching a female experimenter was recorded as a function of the presence of three dogs (Labrador Retriever pup, Labrador adult, Rottweiler adult) and two neutral stimuli (teddy bear, potted plant). The behavior of pedestrians approaching the woman whenever she was alone (control) was also explored. Information was collected on the passers-by’ gender, number of people in the party, type of acknowledgement elicited and length of conversations. More people ignored the experimenter whenever she was alone or with the teddy or plant, than whenever she was walking a dog. The Rottweiler resulted in more nonresponses than the puppy or adult Labrador, who in turn elicited more smiles and verbal responses. Females, and those alone, elicited more smiles and conversations than males, or those in pairs. It is concluded that dogs can facilitate social interactions between adults better than other accompaniments; however, the social catalysis effect is not generic, but dog specific.     

Behavioral and Psychological Characteristics of Canine Victims of Abuse

Abuse is an intentional act that causes harm to an individual. Dogs (Canis familiaris) with a known or suspected history of abuse were solicited for the study. A panel of 5 experts in canine behavior and abuse selected the dogs judged as having a certain or near certain history of being abused for inclusion in the study. Behavioral evaluations of the dogs were obtained using the Canine Behavioral Assessment and Research Questionnaire, which utilizes ordinal scales to rate either the intensity or frequency of the dog's behaviors. Sixty-nine dogs ultimately met the criteria for inclusion in the study. When compared with a convenience sample of 5,239 companion dogs, abused dogs were reported as displaying significantly higher rates of aggression and fear directed toward unfamiliar humans and dogs, excitability, hyperactivity, attachment and attention-seeking behaviors, persistent barking, and miscellaneous strange or repetitive behaviors. Delineating the behavioral and psychological characteristics of abused dogs provides the first step in identifying and distinguishing the risk factors and sequelae associated with abuse, which may inform the development of preventive and therapeutic programs for nonhuman animal abuse.     

Re-embodying Sand Drawing and Re-evaluating the Status of the Camp: The Practice and Iconography of Women's Public Sand Drawing in Balgo,W.A.

The documentation of Aboriginal women's sand-drawing practice in Central Australia has to date been based largely on Munn's research amongst the Warlpiri at Yuendumu. Data from Kutjungka women from the Balgo area of Western Australia show that there are marked geographic differences in the styles of public sand drawing used by women from the two areas, as well as differences in gender coding between the two systems. The account of Balgo women's public sand drawing presented here uses methodologies grounded in recent developments in phenomenology, practice theory and embodiment theory, to examine layers of meaning encoded in this everyday practice. It suggests that women's public sand drawing in this area is linked to Kutjungka thought about the Dreaming, through webs of thought about the significance of penetrating the surface of the land, in some ways foreshadowing aspects of the women's ceremonial practices. This account suggests that the relationship between male and female ‘graphic’ systems may be more accurately described as dialogical than dichotomous.     

Nonverbal Communication and Human–Dog Interaction

Human–dog interaction relies to a large extent on nonverbal communication, and it is therefore plausible that human sensitivity to nonverbal signals affects interactions between human and dog. Experience with dogs is also likely to influence human–dog interactions, and it has been suggested that it influences human social skills. The present study investigated possible links between human nonverbal sensitivity, experience with dogs, and the quality of human–dog interactions. Two studies are reported. In study 1, 97 veterinary students took a psychometric test assessing human nonverbal sensitivity and answered a questionnaire on their experience with dogs. The data obtained were then used to investigate the relationship between experience with dogs and sensitivity to human nonverbal communication. The results did not indicate that experience with dogs improves human nonverbal sensitivity. In study 2, 16 students with high, and 15 students with low, levels of human nonverbal sensitivity were selected. Each of the 31 students interacted once with an unknown dog in a greeting situation, and these human–dog interactions were videoed. We found that a combined score of dog behaviors relating to insecurity was associated with the students' level of nonverbal sensitivity and experience with dogs: the dog showed more of the insecure behavior when interacting with students with a low level of nonverbal sensitivity and no experience with dogs than it did when interacting with students with a high level of nonverbal sensitivity (irrespective of experience with dogs).     

Attitudes towards assistance dogs in Japan and the UK: a comparison of college students studying animal care

Abstract

Previous studies have indicated that the primary problems associated with ownership of assistance dogs lie not with the dogs themselves, but with people's attitudes and behavior towards them, including interference with the dog while it is working, and denial of access to public facilities. However, there has been little systematic study of the attitudes of the general public towards assistance dogs. Our study was carried out to compare the knowledge and attitudes of young people in Japan and the UK towards assistance dogs, in order to provide a basis for the future development of assistance dog provision in Japan.

Forty-four Japanese and 42 British college students completed questionnaires in which they were asked about their knowledge of, and attitudes towards, assistance dogs. A similar percentage (about 20%) of the British and Japanese students reported that they were unhappy about allowing the dogs access to places where food is sold. However, the British participants were more likely to be positive about the idea of using dogs to assist people with disabilities than were the Japanese. Attitudes towards assistance dogs varied among the Japanese students. Some considered assistance dogs happier than pet dogs, because pet dogs are sometimes neglected, while others expressed sympathy for assistance dogs because they are strictly trained and exploited by humans. When asked their opinions about the idea of using dogs as assistance dogs, 98% of the British students, but only 41% of the Japanese students, agreed with the idea. Our results suggest that perception of assistance dogs, and also understanding of the well-being of people with disabilities, were both more well-informed and realistic among the British students than among the Japanese students.     

The Responsible Dog Owner: The Construction of Responsibility

ABSTRACT

Policy and campaigning messages related to dog ownership and welfare center on the concept of responsible ownership. However, the perspectives and experiences of pet owners and how they perceive and perform their responsibilities has not been studied in depth. This qualitative study used conversations about owning and walking dogs in order to elucidate beliefs and views about responsibility in dog ownership. Data comprised 12 in-depth interviews with dog-owning households, 14 short interviews with dog owners while walking their dogs or representing their breed at a dog show, and autoethnography of the first author’s experiences owning and walking dogs. All participants considered themselves responsible dog owners, yet there was great variation in key aspects of their dog-owning behavior. The feelings of responsibility were rooted in the valued unconditional and reciprocal love that owners believed underpinned their human–dog bond. Dogs were described as dependents, similar to, but different from, children. In deciding how to look after their dogs, owners sought to balance their views of dogs as kin, having individual needs to be met, with consideration of the needs of others. Four processes through which issues of irresponsible dog ownership may arise were suggested: owner–dog relationship being too weak or too strong; differences in interpretation of what is best for the dog; difficulties predicting and avoiding situations of conflict; and differences in tolerance of negative impacts of dog ownership. While “responsible dog ownership” has considerable appeal as a concept, how it is perceived and interpreted varies so extensively that simply telling owners that they should “be responsible” is of limited use as a message to promote behavior change. Facilitating “responsible dog ownership” and reducing “irresponsible dog owner” behaviors relies on a detailed understanding of the variables which influence how the dog’s role is constructed within the family and the wider society.     

Validation of a Health-related Quality of Life (QoL) Questionnaire for Owners of Dogs with Heart Disease

ABSTRACT

In humans, heart disease is associated with high caregiver burden and stress, which can negatively affect the health-related quality of life (hrQoL) of both patient and caregiver. The effect of a dog’s heart disease on owners’ hrQoL has not been reported. Therefore, the objective of this study was to develop and validate a hrQoL questionnaire for owners of dogs with heart disease, with the hypothesis that heart disease would impact the hrQoL of owners. Owners of dogs with degenerative mitral valve disease, dilated cardiomyopathy, and arrhythmogenic right ventricular cardiomyopathy were eligible for the study. A 7-item questionnaire was developed, with a possible range of scores from 0–35 (higher scores indicated worse owner hrQoL). The questionnaire was self-administered by owners and results were analyzed to determine validity, test-retest reliability, and internal consistency. The Functional EvaluaTion of Cardiac Health (FETCH) questionnaire was used to assess dogs’ hrQoL. Two hundred and seventeen owners of dogs with heart disease were enrolled. Median owner hrQoL score was 6 (range, 0–31) and median FETCH hrQoL score was 7 (range, 0–70). The owner hrQoL score was correlated with the FETCH score (r = 0.76, p < 0.001) and severity of dogs’ disease (r = 0.53, p < 0.001). Test-retest reliability was high (r = 0.83, p < 0.001). These results suggest that the owner hrQoL questionnaire has good reliability and validity, and that further testing of this questionnaire is warranted to optimize communication with owners regarding the care of dogs with heart disease.