The Bioarchaeology of Identity in Spanish Colonial Florida: Social and Evolutionary Transformation before, during, and after Demographic Collapse

In this article, I consider the effects of Spanish missionization on indigenous identity and biological interaction patterns. Odontometric data were recorded for 26 skeletal samples dating to three time periods: precontact (C.E. 1200–1400), early mission (C.E. 1600–1650), and late mission (C.E. 1650–1700). Population genetic analyses generated estimates of regional genetic variation (F_ST) and intersample genetic distances. Genetic variation during the precontact period was limited despite documented linguistic and cultural variation. Variation increased during the early mission period, indicating a decline in between-group interaction despite inclusion within a single colonial sociopolitical framework. During the late mission period, variation declined significantly, indicating a dramatic reduction in between-group variability consistent with genetic drift and gene flow between communities. I discuss these results in terms of archaeological and historical models of postcolonial transformation and suggest an emerging polyethnic community was resident in La Florida preceding the subsequent diaspora caused by burgeoning European military conflict in eastern North America.     

Linguistic Syncretism and Language Ideologies: Transforming Sociolinguistic Hierarchy on Rapa Nui (Easter Island)

Recent work in linguistic anthropology highlights the role of linguistic ideologies, or cultural conceptions of language, in transforming social relations and linguistic structure and use. This article examines the links between language attitudes and uses in their institutional and interactional contexts on Rapa Nui, a Polynesian island community that is part of the Chilean nation-state. By the 1970s, a sociolinguistic hierarchy and functional compartmentalization of languages between Spanish and Rapa Nui—what I will describe as "colonial diglossia"—had become established in the community, which was rapidly becoming bilingual. Language shift toward Spanish has continued to advance since then. However, rising Rapa Nui syncretic language practice and consciousness, combined with the political successes of a local indigenous movement and changes in the local economy, are now contributing to the breakdown of colonial diglossia, generating better conditions for the maintenance of the Rapa Nui language.     

Colonial Entanglements and the Practices of Taste: An Alternative to Logocentric Approaches

Anthropology has over the last quarter century privileged language, ideation, and meaning as central tropes in the study of culture. Meaning has been construed primarily in terms of linguistic signification, resulting in logocentric approaches to its study. This preoccupation endures despite the embrace of practice theory and renewed attention to object worlds. In this article, I explore the implications of logocentric approaches for the study of what Thomas terms "colonial entanglements. I argue that there are both theoretical and methodological reasons for deprivileging meaning (logocentrically conceived) and for focusing instead on the embodied forms of practical knowledge that framed colonial relations. I explore the value of a taste-centered approach that exploits the strengths of archaeological sources. As a form of embodied practical knowledge, extant practices of taste shaped the reception (and rejection) of exotic goods as well as their recontextualization. By creating what Hebdige terms "cartographies of taste" based on a study of past object worlds, we can explore how existing practices shaped the reception of new objects. By viewing these "cartographies" comparatively in time and space, we can contextually analyze diversions and continuities in the practices of taste through time in relation to the interplay of production and consumption, supply and demand, and thus enrich our understanding of colonial conjunctures. An archaeological case study from the Banda area in Ghana is used to illustrate the value of taste as a conceptual tool that emphasizes the importance of embodied knowledge in social life. [Keywords: logocentrism, embodied knowledge, colonial entanglements, material culture, Ghana]     

The State as a Chosen Woman: Brideservice and the Feeding of Tributaries in the Inka Empire

The Inka state was gendered in complex and apparently contradictory ways. In military contexts, it became masculine, emphasizing conquest us the basis of men's individual matrimonial claims and the Inka sovereign's right to "give" them women. However, in its civilian tributary system, the Inka state assumed a female guise, providing food, drink, and clothing to dependent tributaries as an expression of its political-economic power, according to the Andean idiom of mink a. By extending Collier and Rosaldo's notion of brideservice. this paper explores how these "opposed" genderings of the Inka state actually implied each other and formed a single complex, [gender, consumption, labor, state. Andes]     

Steroid induction of a peptide hormone gene leads to orchestration of a defined behavioral sequence.

At the end of each molt, insects shed the old cuticle by performing preecdysis and ecdysis behaviors. Regulation of these centrally patterned movements involves peptide signaling between endocrine Inka cells and the CNS. In Inka cells, we have identified the cDNA and gene encoding preecdysis-triggering hormone (PETH) and ecdysis-triggering hormone (ETH), which activate these behaviors. Prior to behavioral onset, rising ecdysteroid levels induce expression of the ecdysone receptor (EcR) and ETH gene in Inka cells and evoke CNS sensitivity to PETH and ETH. Subsequent ecdysteroid decline is required for peptide release, which initiates three motor patterns in specific order: PETH triggers preecdysis I, while ETH activates preecdysis II and ecdysis. The Inka cell provides a model for linking steroid regulation of peptide hormone expression and release with activation of a defined behavioral sequence.     

Social Identity and Culture Change on the Southern Northwest Coast

Driven by the participation of Native American people in the contemporary political, cultural, and academic landscape of North America, public and academic discussions have considered the nature of contemporary American Indian identity and the persistence, survival, and (to some) reinvention of Native American cultures and traditions. I use a case study—the historical anthropology of the Native American people of the Oregon coast—to examine the persistence of many American Indian people through the colonial period and the subsequent revitalization of "traditional" cultural practices. Drawing on archaeological data, ethnohistorical accounts, and oral traditions, I offer a reading of how, set against and through an ancestral landscape, traditional social identities and relationships of gender and authority were constructed and contested. I then consider how American Indian people negotiated the new sets of social relationships dictated by the dominant society.     

Community assembly along a species pool gradient: implications for multiple-scale patterns of species diversity

Various ecological processes influence patterns of species diversity at multiple spatial scales. One process that is potentially important but rarely considered is community assembly. I assembled model communities using species pools of differing size to examine how the history of community assembly may affect multi-scale diversity patterns. The model contained three scales at which diversity could be measured: local community, metacommunity, and species pool. Local species saturation occurred, as expected from the competition and predation built in the model. However, local communities did not become resistant to invasions except when the species pool was very small. Depending on dispersal rate and trophic level, the larger the species pool, the harder it was to predict which species invades which local community at a given time. Consequently, local-community dissimilarity maintained by assembly history increased linearly with pool size, even though local diversity was decoupled from pool size. These results have two implications for multi-scale diversity patterns. First, assembly history may provide an explanation for scale-dependent relationships between local and regional diversity: assembly causes the relationship to be curvilinear at one scale (local community), while linear at another (metacommunity). Second, assembly history influences how -diversity is partitioned into - and -diversity: assembly causes the relative contribution of to increase with pool size. Overall, this study suggests that community assembly history interacts with species pool size to regulate multi-scale patterns of species diversity.     

Investigating regional mobility in the southern hinterland of the Wari Empire: biogeochemistry at the site of Beringa, Peru

Empires have transformed political, social, and environmental landscapes in the past and present. Although much research on archaeological empires focuses on large-scale imperial processes, we use biogeochemistry and bioarchaeology to investigate how imperialism may have reshaped regional political organization and regional migration patterns in the Wari Empire of the Andean Middle Horizon (ca. AD 600-1000). Radiogenic strontium isotope analysis of human remains from the site of Beringa in the Majes Valley of southern Peru identified the geographic origins of individuals impacted by the Wari Empire. At Beringa, the combined archaeological human enamel and bone values range from (87)Sr/(86)Sr = 0.70802 - 0.70960, with a mean (87)Sr/(86)Sr = 0.70842 ± 0.00027 (1σ, n = 52). These data are consistent with radiogenic strontium isotope data from the local fauna in the Majes Valley and imply that most individuals were local inhabitants, rather than migrants from the Wari heartland or some other locale. There were two outliers at Beringa, and these "non-local" individuals may have derived from other parts of the South Central Andes. This is consistent with our understanding of expansive trade networks and population movement in the Andean Middle Horizon, likely influenced by the policies of the Wari Empire. Although not a Wari colony, the incorporation of small sites like Beringa into the vast social and political networks of the Middle Horizon resulted in small numbers of migrants at Beringa.     

The impact of mining on the woody vegetation of the southern Andes: a study of charcoal from the Andean Precordillera in central western Argentina in the 18th and 19th centuries

Mining has played an important role in the generation of economic wealth since colonial times in South America. However, the impact of historical mining on the environment has not been studied in detail. In view of this, and based on the analysis of archaeological and modern wood data, we discuss the impact of historical mining and human occupation on the woody vegetation of an arid region in the southern Andes. We present the results of the analysis of archaeobotanical charcoal remains recovered from the “Los Hornillos” mining site located in the Andean Precordillera, northwestern Mendoza Province, Argentina. The archaeobotanical materials date from the late 18th to the early 19th century. Based upon wood anatomy, 60% of charcoal fragments were associated with Adesmia cf. uspallatensis, a shrub widely distributed there. We assessed the impact and legacy of human occupation on local and regional plant communities based on charcoal evidence, archaeological data and the age of living A. uspallatensis shrubs growing around the mining site. This analysis allowed us to determine the rate of growth of this species (1.22 mm per year) and mean maximum ages of around 70 years. Therefore, the current development of woody communities in this area is thought to be representative of recovery after historical mining and occupation across the Andean Precordillera and suggests that obtaining firewood for mining activities constituted an important factor influencing past natural vegetation dynamics.

     

Le Paléolithique moyen de l'Abric Romaní. Comportements écosociaux des groupes néandertaliens

The Abric Romaní is one of the most important Upper Pleistocene sequence of the Iberian Peninsula, with archaeological levels belonging to the Middle Paleolithic and with one of the earliest Aurignacian samples from Western Europe. Research has been focused on the interpretation of patterns of manage and consume of natural resources and the spatial organization of the activities inside the site, and for that reason, the fieldwork strategy is lead to excavate the whole surface of the site. The results of more than 25 years of research on the Abric Romaní conclude that Neanderthal communities settled in the site forming domestic groups around hearths. Depending on the intensity of occupation, related to the length of occupation and with the number of people of these groups, this spatial domestic structure evolves forming the variability spectrum of settlement impacts in the site. In the same way, the manage of lithic and faunal resources increases its variability following the intensity of occupation, using clears technical patterns of lithic production and for catching and processing faunal preys. This variability from behaviors well established is interpreted like the way for adapting new historical and environmental situations.     

Prehistoric impact on landscape and vegetation at high altitudes: An integrated palaeoecological and archaeological approach in the eastern Pyrenees (Perafita valley,Andorra)

Abstract

A multi-proxy palaeoenvironmental study (pollen, non-pollen palynomorphs-NPP, macrocharcoal particles) of a small fen located in the Perafita valley (2240 m a.s.l, eastern Pyrenees, Andorra) was undertaken to trace prehistoric human activities related to woodland clearance and past land-uses at high altitudes. The results of this study constrained by 9 AMS radiocarbon measurements are combined with archaeological data and compared with similar research carried out at the same altitude in the adjacent Madriu valley (Andorra). The overall objectives of this article are, first, to formulate different chronological patterns and spatial land-use distribution at a micro-regional scale during prehistory and, second, to discuss different drivers of prehistoric occupation models in the eastern Pyrenean highlands. The palaeoecological study of the Planells de Perafita fen was performed at high temporal resolution, allowing us to focus on detailed prehistoric (mainly Mesolithic and Neolithic) and Bronze Age human activity. It demonstrates that the shaping of this cultural landscape is the result of a long-term land-use history, which began at the late Mesolithic/early Neolithic transition onwards (ca 6400–6100 cal BC). The existence of three main phases of “inter-valley” land-use variability has also been highlighted, thus testifying a complex and heterogeneous upland land-use model during the Neolithic and Bronze Age. These land-use variabilities between the two adjacent Andorran valleys provide the basis for a discussion of the way in which environmental constraints influenced prehistoric land-use spatial organisation and of how the interaction between environmental (including climatic parameters), socio-economic and cultural conditions affected the temporal and spatial dynamics of landscape shaping in the eastern Pyrenean highlands.     

Transnational Human Rights and Local Activism: Mapping the Middle

How do transnational ideas such as human rights approaches to violence against women become meaningful in local social settings? How do they move across the gap between a cosmopolitan awareness of human rights and local sociocultural understandings of gender and family? Intermediaries such as community leaders, nongovernmental organization participants, and social movement activists play a critical role in translating ideas from the global arena down and from local arenas up. These are people who understand both the worlds of transnational human rights and local cultural practices and who can look both ways. They are powerful in that they serve as knowledge brokers between culturally distinct social worlds, but they are also vulnerable to manipulation and subversion by states and communities. In this article, I theorize the process of translation and argue that anthropological analysis of translators helps to explain how human rights ideas and interventions circulate around the world and transform social life.     

Interpersonal violence in prehistoric San Pedro de Atacama, Chile: behavioral implications of environmental stress

The prehistoric population of San Pedro de Atacama lived through periods marked by prosperity and interregional interaction, as well as times of severe drought, social stress, and widespread poverty. A sample of 682 crania was analyzed for evidence of cranial trauma in order to assess changing patterns of interpersonal violence during the occupation of the oasis. It was hypothesized that the level of traumatic injuries in this population would parallel some of the changes seen in the archaeological record. Low fracture rates would be expected in periods of affluence and environmental stability, while periods characterized by environmental extremes and state collapse would yield elevated rates of aggression. This analysis found that rates of trauma escalated from 5.1% (5/99) in the earliest period, to 10.9% (10/92) in the Middle Horizon (AD 600-950). Although it may reflect problems related to increasing population density in the oasis, this increase is surprising, given that the early period witnessed the shift to permanent settlements, and the middle period was one of prosperity and plentiful resource availability. Trauma rates peaked at 35.6% (16/45) in an early Late Intermediate period (AD 950-1400) cemetery, with other Late Intermediate cemeteries demonstrating similarly high rates of traumatic injury. The elevated trauma rates during this period correlate with major droughts, the concentration of settlements on the oasis' east side, fortified structures, and material poverty, all reflected in the archaeological record. As the Late Intermediate waned and environmental conditions improved, trauma concomitantly decreased (7.0%), and remained low throughout the Inka occupation (AD 1400-1532). This indicates that while the Atacama was not peaceful, violence became commonplace only during periods of great social change and resource stress.     

Ethnographic empathy and the social context of rights: “rescuing” Maasai girls from early marriage

Esther is one of many young Maasai girls in Kenya "rescued" from early marriage. Her story is conventionally portrayed (trans)nationally and locally as a struggle between conservative pastoral patriarchs and the individual right of young girls to an education. I offer an ethnographic contextualization of the underlying factors giving rise to practices of early marriage, among the Maasai in Enkop, highlighting the contemporary predicaments of pastoralism in the face of population growth, climactic instability, and land-tenure reform and the insecurities and challenges around formal education. Through the intimate portrayal of Esther's case, early marriage is situated not as a relic of tradition and malicious patriarchy but, rather, as a contemporary adaptation to livelihood insecurity. I illustrate how prevailing concepts of "tradition," "culture," "victimhood," and "collective rights" in human rights theory obscure important structural factors that give rise to early marriage and deflect attention from effective policy initiatives.     

Hominid behaviour and the earliest occupation of Europe: an exploration.

The last decade has witnessed a heated debate over the age and the character of the earliest occupation of Europe. This paper addresses two aspects of the debate, one dealing with the chronology of occupation, which is put to use in the second issue, an exploration of the behaviour of the earliest occupants of Europe. The review of the debate on chronology concludes that a short chronology applies to Europe north of the large mountain chains of the Alps and the Pyrenees, where the earliest traces of a human presence date back to about half a million years ago. In this phased-colonisation model, the Mediterranean, and especially Spain, saw an earlier occupation, starting around the end of the Lower Pleistocene. The archaeological record of these first Europeans suggests that from the first presence in northern Europe onwards, regular hunting of large game was common practice among Middle Pleistocene hominids. By situating this archaeological evidence in the context of findings from a range of other disciplines I develop a behavioural scenario which suggests that, at its latest by the Middle Pleistocene, increased forms of social cooperation, exchange of information within larger groups and in general forms of behaviour based on a "release from proximity" had become a standard ingredient of the hominid behavioural repertoire.     

Effect of land-use heterogeneity on carabid communities at the landscape scale

Carabid beetle assemblages were studied to assess how diversity and community structure varied along a gradient of land-use. This gradient was composed of six 1 km² quadrats with an increasing proportion of agricultural land reflecting the anthropogenic fragmentation and intensification of landscapes. Carabid species richness and abundance was predicted to peak in the most heterogeneous landscape, in accord with the intermediate disturbance hypothesis (IDH), and then decline as agricultural intensification increased. It was also predicted that the different landscapes would support beetle communities distinct from each other. The IDH was unsupported-in both years of this study carabid species richness and abundance was greatest in the most intensively managed, agricultural sites. Detrended correspondence analysis revealed a clear separation in beetle community structure between forested and open habitats and between different forest types. Canonical correspondence analysis revealed a significant correlation between beetle community structure and the environment, showing distinct beetle assemblages to be significantly associated with specific edaphic and botanical features of the land-use gradient. This study adds to increasing evidence that landscape-scale patterns in land-use significantly affect beetle community structure producing distinct assemblages.     

Habitat structure and neighbor linear features influence more carabid functional diversity in olive groves than the farming system

The effects of land-use management and environmental features at different scales on carabid beetle diversity and trait structure were assessed across olive groves in northeastern Portugal. We selected organic and integrated olive groves that were distinct in terms of specific management practices, local linear features and landscape configurations. Besides the management intensification levels, differences in carabid diversity and community traits were mainly due to local habitat and ecological linear structures at a finer spatial scale. Carabid community traits related to disturbance, namely traits of body size and species dispersal ability, responded to land-use intensity and particular olive grove features were influencing diversity patterns. Within the olive grove patches, larger and brachypterous species were associated to plots with more dense vegetation cover while macropterous and small-sized species were more associated to open areas. Also, larger carabid species benefitted from higher patch size heterogeneity within the landscape mosaics. Our findings indicate that the effects of farming system is contingent on the specific management practices, local and linear features present in agroecosystems such as olive groves. Particularly, the influence of local features on carabid diversity patterns and community traits linked to dispersal and movement may be crucial in maintaining pest control at a landscape scale.     

Identifying and evaluating causes of alternative community states in wetland plant communities

Ecological communities can vary greatly in species composition. Often this variation is discontinuous, in that abrupt changes in composition occur over small distances in space or short periods of time. A wide range of hypotheses from different subfields of ecology have been proposed to explain these patterns. I suggest a framework to quantitatively evaluate these hypotheses with observational data by characterizing 1) how community composition varies across sites in space, 2) how community composition varies through time, and 3) the possible drivers of this variation. I applied this approach to understand the community composition of producers in temporary and semipermanent wetlands in Michigan, USA. I identified several distinct community states which were variously dominated by particular plant functional groups (submerged, floating or emergent plants) or had no plants throughout a season. Evaluating possible hypotheses to explain this variation, I found that similar communities were not necessarily clustered near each other, suggesting that dispersal was not limited for these plants. Some sites exhibited a great deal of change in plant composition among years, shifting between two community states, but there was relatively little change at sites within a year. Moreover, these shifts did not occur in a particular order to suggest directional change or repeating cycles. Community composition was associated with several environmental variables such as pH, light and depth, and multivariate analyses suggested that species had complex, nonlinear responses to these possible drivers. Alternative stable states and interactions among multiple nonlinear drivers best explained the patterns observed in these wetlands. By formalizing initial data collection in other systems with the framework suggested here, we may gain insight into the causes of alternative community states beyond wetlands and the role of climate change and other anthropogenic forces in precipitating transitions between states.     

Peripheral vision: science and creole patriotism in eighteenth-century Spanish America

This article examines the study of natural history on the imperial periphery in late colonial Spanish America. It considers the problems that afflicted peripheral naturalists—lack of books, instruments, scholarly companionship, and skilled technicians. It discusses how these deprivations impacted upon their self-confidence and credibility as men of science and it examines the strategies adopted by peripheral naturalists to boost their scientific credibility. The article argues that Spanish American savants, deprived of the most up-to-date books and sophisticated instruments, emphasised instead their sustained experience of local nature and their familiarity with indigenous knowledge. It details how some creole naturalists, such as the Mexican José Antonio Alzate, questioned the applicability of European classificatory systems to American fauna and flora, and it analyses the complex relationship between natural science and creole patriotism.