Race, Ethnicity, and Racism in Medical Anthropology, 1977–2002

Researchers across the health sciences are engaged in a vigorous debate over the role that the concepts of race and ethnicity play in health research and clinical practice. Here we contribute to that debate by examining how the concepts of race, ethnicity, and racism are used in medical–anthropological research. We present a content analysis of Medical Anthropology and Medical Anthropology Quarterly , based on a systematic random sample of empirical research articles ( n = 283) published in these journals from 1977 to 2002. We identify both differences and similarities in the use of race, ethnicity, and racism concepts in medical anthropology and neighboring disciplines, and we offer recommendations for ways that medical anthropologists can contribute to the broader debate over racial and ethnic inequalities in health.     

The end of late-generation European ethnicity in America?

Exploring late-generation ethnicity automatically raises a long-ignored question: whether it will end and how: through what terminal stages and processes? In America, this question currently makes sense only for late-generation descendants of the European immigration wave that lasted roughly from the 1870s to 1924. However, answering it prepares the ground for eventually asking it also about late-generation ethnics in newer waves of immigration.     

New racisms,new racial subjects? The neo-liberal moment and the racial landscape of contemporary Britain

Abstract

The articles in this volume reflect upon a very specific moment in the social architecture of British society: a moment that brings financial meltdown together with some sizeable shifts in the racial and ethnic landscape of the UK. As a ‘neo-liberal revolution’ heralds the end of public services and the end of the welfare state, it proclaims ‘the end of race’ as well. But cultural retrenchment and coded xenophobia have also been sweeping the political terrain, accompanied by ‘new racisms’ and ‘new racial subjects’ that only close contextual analysis can unpick. Against those who suggest that we live in a post-racial time, the research presented offers friction. By focusing on particular locations in Britain at a particular moment, the articles explore local stories of ‘race’ and racism across changing sociopolitical ground.     

“We are not simply ‘multicultural’”: intersecting ethnic and religious identities of Japanese-Korean young adults in South Korea

The present study explores the ethnic and religious identities of 21 multicultural young adults with a Japanese mother and a Korean father, all residing in South Korea where the “myth” of a mono-ethnic nation still lingers. In the study, one is considered multicultural provided they are born to both one foreign-born parent and one Korean-born parent. All interviewees are members of the Family Federation for World Peace Unification religion established in South Korea in the 1950s. Interviews with these young adults showed (a) that there was an intersectionality between their ethnic identity and religious identity; (b) that the influence of the interaction between the Church and the mother on the ethnic and religious identities of the interviewees was substantial; and (c) that they distinguished themselves from other multicultural individuals and even from non-multicultural individuals concerning their socio-economic background and transcending religious mission.     

Multicultural society and everyday cultural racism: second generation of Ethiopian Jews in Israel's ‘crisis of modernization’

Abstract

The core of this article sets out to examine the extent to which a multicultural society can prevent cultural racism, which, like multiculturalism, is by definition based on a culture of diversity and separation. The ‘first modernity’ was organized along national lines, with a centralist state that opted to create an essentialist and uncontested national identity. Immigrants, especially those who came from ‘third world’ countries, were expected to undergo a process of assimilation, and to integrate into the dominant culture by relinquishing their particular past and tradition. Multiculturalism, which emerged historically as a criticism of that perspective, aims at creating a kaleidoscope of associations and cultural communities, which inevitably presents a challenge to the one ‘truth’ of the nation-state with the argument that this ‘truth’ favours some groups over others. Within the multicultural model, identity politics of various groups is perceived as a means to achieve recognition, acceptance, respect and even public affirmation of differences. However, do multicultural society and identity-related differences provide a solution to cultural racism as well?

Investigating the second generation of the Ethiopian Jews, who migrated to Israel during its transformation from ethno-national republicanism to a neo-liberal, multicultural society, can help answer this question. By presenting their patterns of association, character of protest activities and the newly formed hybrid identity that Ethiopian youth have developed as a means to liberate themselves from a discriminating reality, and by examining the Others’ reaction to that challenge, this article uncovers certain mechanisms and methods of action through which a multicultural society, having a thin and mild version of multiculturalism, does not diminish cultural racism, particularly its everyday non-institutional version, but in fact augments it.     

Reflections on classic papers in Ethnic and Racial Studies

This paper provides an overview of this Special Issue celebrating the 40th anniversary of Ethnic and Racial Studies. We discuss some of the themes that are covered in this issue in the context of the wider history of the journal. We argue that the journal has worked over the years both to publish the highest quality original research and to feature scholarship in emerging subfields that have helped to broaden both our scope and reach across the globe. In addition we highlight some of the contribution that the journal has made to the development of both established and new areas of scholarship in its field throughout the world.     

The origins of “new assimilation theory”

Boundaries play an important role in Richard Alba’s articulation of new assimilation theory, as is evident in the major works he has produced during the past two decades. This article traces his interest in boundaries to “The Twilight of Ethnicity among Americans of European Ancestry: The Case of Italians”, an article he published in ERS in 1985. It is in this article and a related book published the same year that one can begin to trace the evolution of his thinking on both ethnic boundaries and the cultural content contained within those boundaries.     

Making Fun out of Difference: Ethnicity–Race and Humour in a London School

This article highlights the importance of humour and laughter in analyses of ethnicity and race in everyday life, and contributes to the growing anthropological engagement with the role of the ludic in social life. Focusing on pupil interaction in an ethnically and racially diverse London school, it argues that while peer classification practices can lead to reification of ethnic and racial differences, ludic interactions have cross-cutting, counter-balancing or liquefying effects. In interactions of humour, ethnic and racial differences can become the very material from which banter and laughter are created, constituting a convivial sociality that manifests closeness at the same time as difference. Such interactions enable peers to address their racial and ethnic differences, and a wider context of prejudice and racism, lightly, ‘making fun out of’ what could potentially divide and distance them.     

Re-making the majority? Ethnic New Zealanders in the 2006 census

Abstract

The national census is often seen as a site of struggle for minorities seeking recognition and equality. Much less is known about the conditions under which ethnic majorities are galvanized to stake identity claims in the census. This article examines recent trends in New Zealand where an increasing number of people from the dominant New Zealand European group are redefining themselves as ethnic New Zealanders. Drawing from the literature on ethnic boundaries, we theorize the factors underlying the surge in New Zealander identification, and present census data to demonstrate its selective appeal. We also review patterns of national naming in North America and Australia to show that the New Zealander phenomenon reflects a broader shift by settler state majorities to reimagine their identities. The implications for ethnic counting in other contexts are briefly considered.