Impossible presence: race,nation and the cultural politics of ‘being Norwegian’

Norwegians of African descent often find themselves at the centre of debates regarding the ‘problem’ of immigrant integration, the challenge of self-identification and the elusive nature of the multicultural promise. This essay examines how Norwegians of African descent perceive and (re)construct the ideological processes through which they are incorporated into understandings of the nation. Based on ethnographic fieldwork conducted between 2005 and 2011, I analyse two extended interviews that represent key questions raised during discussions with forty interviewees. How does one engage the presumption of solidarity and universal goodness, common to characterizations of the Nordic region, which nevertheless render certain bodies and identities illegible and ‘impossible’? How is race ascribed meaning in the Norwegian context? My interlocutors invoke a particular moral vocabulary of belonging when describing experiences with implicit and explicit forms of racism. These ‘encounter narratives’ reveal national anxieties about race and cultural belonging, situated within historical preoccupations with identity and ‘sameness’.     

Power,knowledge and Black Feminist Thought’s enduring contribution towards social justice

In this review, I focus on three themes approached in Patricia Hill Collins’s Black Feminist Thought – difference and inequality, knowledge and power, and black feminist thought and black women intellectuals – in order to argue that what makes it a unique work is the fact that it features an original framework that grapples with epistemological and conceptual issues in order to grasp black women’s intellectual legacy.     

African Americans respond to stigmatization: the meanings and salience of confronting,deflecting conflict,educating the ignorant and ‘managing the self’

Abstract

Drawing on interviews with 150 randomly sampled African Americans, we analyse how members of a stigmatized group understand their experience of stigmatization and assess appropriate responses when asked about the best approach to deal with stigmatization and about responses to specific incidents. Combining in-depth interviews with a systematic coding of the data, we make original contributions to the previous literature by identifying the relative salience of modalities and tools for responding. We also examine closely through qualitative data the two most salient modalities of response, ‘confronting’ and ‘deflating’ conflict, the most salient tools, teaching out-group members about African Americans, and ‘the management of the self’, a rationale for deflating conflict that is largely overlooked in previous studies. We find that ‘confronting’ is the more popular modality for responding to stigmatization among African Americans.     

African Kaposi’s Sarcoma in the Light of Global AIDS: Antiblackness and Viral Visibility

Drawing on the theoretical frameworks of antiblackness and intersectionality and the concept of viral visibility, this essay attends to the considerable archive of research about endemic Kaposi’s sarcoma (KS) in sub-Saharan Africa accrued during the mid-20th century. This body of data was inexplicably overlooked in Western research into KS during the first decade of the AIDS epidemic, during which period European and Mediterranean KS cases were most often cited as precedents despite the volume of African data available. This paper returns to the research on KS conducted in Africa during the colonial and postcolonial period to consider visibility, racial erasure, and discourses of global epidemiology, suggesting that the dynamics of medical research on HIV/AIDS have proceeded according to a tacit paradigm of antiblackness manifest in multiple exclusions of Africa from global health agendas—most recently the exclusion of the region from antiretroviral (ARV) drug therapy during the first decades of the treatment’s availability. During that decade KS all but disappeared among people with access to ARV therapy while KS became even more prevalent in sub-Saharan Africa, escalating along with HIV.     

‘Slaughter in the suburbs’: livestock slaughter and race in post-apartheid cities

The slaughter of animals is a fundamental aspect of the economic, social and spiritual life of many people in South Africa. Under apartheid, these events generally occurred in rural areas or urban townships designated for black people. Since the transition to democracy in the 1990s, increased suburban mixing has exposed established middle-class residents, notably white people, to cattle slaughter. The article explores the resulting public discourses on these events, such as condemnations, liberal appeals for tolerance and Africanist claims to citizenship and space. In addition, the article examines anxieties that some white people express in relation to the materiality of the slaughter of animals in residential areas. The article offers a multi-layered analysis of reactions to animal slaughter in relation to race, identity, difference, space and the place of animals and meat production in cities.     

Defining difference,forging unity: The co‐construction of race,ethnicity and nation in Belize

This article examines competing nationalist projects which compete to constitute a Belizean nation: pluralist nationalism constructs the nation as ethnically diverse; synthetic nationalism attempts to submerge ethnic or racial difference into a shared national identity; hegemonic nationalism works to attach preferentially a single racial identity to the nation and exclude other identities. Within these projects, the homogenizing processes which construct national sameness are integrally related to the individualizing processes which constitute subnational difference: both national sameness and subnational differences are constituted in terms of race, ethnicity, or a conflation of the two. The article explores how the essentialization of racial, ethnic and national identities facilitates their assimilation of one another.     

Stop ‘blaming the man’: perceptions of inequality and opportunities for success in the Obama era among middle-class African Americans

Abstract

This paper builds upon work that has shown that African Americans exhibit a dual consciousness when explaining persistent inequality. We draw upon 45 in-depth interviews with middle-class African Americans following the 2008 election to explore how they explain persistent disadvantage for African Americans, the destigmatization strategies they employ, and the impact they believe the election of Barack Obama will have on opportunities for African Americans. Consistent with dual consciousness theory, we find that respondents explain persistent disadvantage for African Americans by citing structural and motivational factors. We also extend previous work to show that for the majority of respondents the use of individualistic de-stigmatization strategies reinforces their dual consciousness. These respondents are optimistic about Obama's election because it supports their belief that African Americans should assume responsibility for improving their circumstances. A minority of respondents express more concern about the persistence of racial inequality, and consequentially are less optimistic about changes that Obama's election may bring about.     

Balancing agency,gender and race: how do Muslim female teenagers in Quebec negotiate the social meanings embedded in the hijab?

In the past decade, the hijab has increasingly come to be regarded in the West as an unambiguous symbol of female oppression. Such an orientalist framework rests upon a feminist rhetoric using gender equality as a vehicle for the racialization of Muslims. Correlatively, from the 1970s onwards, conservative Islamist movements have converted the hijab into a natural(ized) symbol of cultural resistance to Western imperialism. In this context, what room is left to Muslim women's agency in the production of the social meanings embedded in veil wearing? I explore this issue by presenting the findings of an interview-based research with veiled and non-veiled high school Muslim female teens in Montreal (Quebec). I show that, although these teenagers have much leeway to bypass and subvert the dominant framings of veil wearing, one should not overestimate their capacity to disrupt the dominant gendered religious framework through which this practice is socially construed.     

Marxism,racism and the construction of ‘race’ as a social and political relation: an interview with Professor Robert Miles

Robert Miles has made a significant contribution to the field of racism and ethnic studies. In his early work, Miles drew upon structuralist Marxist theorizations of capitalism to offer a historically informed analysis of racism and migrant labour (Miles 1982). This perspective placed political economy at the centre of the study of racism. In addition, Miles' critical discussions with other influential contemporaries such as Paul Gilroy and Stuart Hall (Centre for Contemporary Cultural Studies (CCCS) 1982) raised crucial issues concerning the construction of ‘race’ as a social and political relation in Britain (Back and Solomos 2000). However, Miles became most renowned for his critique of the ‘race relations’ paradigm and his insistence that sociologists employ the concept of ‘racialization’ rather than ‘race’ (Miles 1982, 1989, 1993). Overall, Miles' work was rich both in its theoretical clarity and historical depth, and his contributions warrant critical analysis today. The following interview was conducted in December 2009.     

Protein quality control: the who’s who, the where’s and therapeutic escapes

In cells the quality of newly synthesized proteins is monitored in regard to proper folding and correct assembly in the early secretory pathway, the cytosol and the nucleoplasm. Proteins recognized as non-native in the ER will be removed and degraded by a process termed ERAD. ERAD of aberrant proteins is accompanied by various changes of cellular organelles and results in protein folding diseases. This review focuses on how the immunocytochemical labeling and electron microscopic analyses have helped to disclose the in situ subcellular distribution pattern of some of the key machinery proteins of the cellular protein quality control, the organelle changes due to the presence of misfolded proteins, and the efficiency of synthetic chaperones to rescue disease-causing trafficking defects of aberrant proteins.     

Weevils and camellias in a Darwin’s race: model system for the study of eco-evolutionary interactions between species

Organisms are surrounded by their predators, parasites, hosts, and mutualists, being involved in reciprocal adaptation processes with such “biotic environment”. The concept of “coevolution”, therefore, provides a basis for the comprehensive understanding of evolutionary and ecological dynamics in biological communities and ecosystems. Recent studies have shown that coevolutionary processes are spatially heterogeneous and that traits mediating interspecific interactions can evolve rapidly in natural communities. Here, I discuss factors promoting the geographic differentiation of coevolutionary interactions, the spatial scales of the geographic structuring, and the pace of coevolutionary changes, reviewing findings in the arms race coevolution involving a long-mouthed weevil and its host camellia plant. Evolutionary, ecological, and population genetic studies on the system illuminated that viewpoints from the aspect of “coevolving biosphere” were important for predicting how ongoing anthropogenic change in global environment alter the spatiotemporal dynamics of biological communities.