Segmented political assimilation: perceptions of racialized opportunities and Latino immigrants' partisan identification

Abstract

To account for Latino immigrants' assimilation into the American political mainstream, I derive social psychological factors from the contextual notion of ‘modes of incorporation’ in the segmented assimilation literature. These social psychological factors, perceptions of racialized opportunities (PROPs), relate to immigrants' adoption of political party identities (i.e. Democrat, Republican). I test these PROPs factors utilizing the 2006 Latino National Survey (N=5,717 immigrant Latino respondents). Multinomial logistic regressions predicting party identification, compared to either ‘Don't Know’ or ‘Don't Care’ options, indicate that PROPs are significantly related to Latino immigrants' identification as either Democrats or Republicans. High levels of identification with perceived white opportunities are related to Republican identity and high levels of identification with perceived black opportunities differentiate Democrats from Republicans.     

Bazar,Big Kites and Other Boys' Things: Distinctions of Gender and Tradition in Balinese Youth Culture

Balinese society is undergoing rapid change, but remains discursively situated in a ‘timeless’ ethos of cultural tradition. This tension can be observed in relation to the cultural activities of the island's young people, particularly the young men. The staging of bazar (neighbourhood fundraising parties), the making of ogoh‐ogoh (giant papier‐mâché effigies to mark Nyepi, the Balinese New Year) and the competitive flying of oversize kites are–despite their sometimes contentious reception from older generations—popularly dubbed as ‘traditional’ expressions of Balinese youth culture. This recourse to tradition must be viewed in relation to two pervasive discourses: that of adat (customary law) and ajeg (a new protectionist ethos in the discourse on Balinese cultural identity). This paper argues that in contemporary urban Bali, male youth culture finds its most visible expressions in relation to the abiding standards of established public ritual and the equally abiding gender divisions that serve to guarantee the reproduction of ‘traditional’ social life. Rather than fighting aggressively against the grown‐up norm, these expressions replicate the public culture of the adult world—while drawing on global and national youth styles—and strive towards the expression of a specifically ‘Balinese’ youth culture.     

‘After the break’: re-conceptualizing ethnicity,national identity and ‘Malaysian-Chinese’ identities

Focusing on ethnic Chinese as cultural citizens of the nation, this paper examines national identity in the context of generational change. In so doing, it connects to colonialist conceptions of identity the dominant framework of ethnicity that operates in Malaysia. It argues that this framework allows for the nationalist imagining of ‘Malaysian-Chinese’ as ‘outsiders’. In probing the complex conceptual relationship between ethnicity, national identity and cultural citizenship, this article asks: How does ‘ethnicity’ enter into negotiations over the ‘national’ in the cultural realm? What are the notions of cultural difference and national otherness that operate in the negative dualisms by which nation and ethnicity are defined? How are these dualisms tied to notions of authenticity and cultural citizenship? Using the novel The Harmony Silk Factory by Malaysian author Tash Aw to address these questions, this paper argues the need to rethink current policies and narratives of ethnic and national identity in Malaysia.     

Maori Sport and Cultural Identity in Australia

Sport is an important aspect of cultural identity for New Zealand Maori migrants living in Australia. Maori sporting endeavours, especially at festivals such as the Taki Toa Tournament in New South Wales, often reveal distinctive Maori features of cultural performance, in the rituals prior to a game, in the spirited manner with which a game is played, and in the whânau (large/extended family) spirit of belonging and celebration that is encouraged after a game. However, notwithstanding the occasional Maori tournament or festival, Maori sporting participation in Australia is not restricted to an ‘ethnic ghetto’. Widespread Maori involvement in sport has provided an important avenue for Maori migrants to mix socially with Aboriginal and other Australians in their local communities, and to gain acceptance, respect and, in some cases, economic advancement. Many first‐generation Maori migrants display a keen sense of a New Zealand rather than an Australian identity when it comes to trans‐Tasman international sport. Transnational links are also important for Australian Maori who visit New Zealand with sporting teams and stay on various marae (tribal meeting places). The experience of ‘Maori culture’ and hospitality offered by their New Zealand kinsfolk may have a significant influence upon the sporting visitors' subsequent development of Maori cultural identity.     

Genuinely made up: camp,baroque, and other denaturalizing aesthetics in the cultural production of the real

The link that Jean‐Jacques Rousseau forged a long time ago between the ‘real’ and the ‘natural’ has proved to be indissoluble. Time and again, contemporary constructions of the real mobilize all that can be linked to nature. Inauthentic, by contrast, is that which is fabricated, made up, artificial, the all‐too‐evident result of human design. In Bahia, Brazil, the author encountered a completely different mode in the cultural production of the real. Analysing the performance of a Bahian drag queen who goes by the name of Gina da Mascar, the author discusses ‘camp’ and ‘baroque’ as registers that foster a sensibility for (and appreciation of) cultural forms that are ‘truly false’. He shows how the appeal of these registers – their persuasiveness, their form of truth‐telling – resonates with the sensibilities of people whose biographies are marked by radical discontinuities, and he argues that these registers might be understood as a popular articulation of the Lacanian understanding that symbolic closure is an impossibility.     

The Imagined Child: Ambiguity and Agency in Australian Intercountry Adoption

The adoption by Australian couples of children from ‘overseas’ involves claborate processes of bureaucratic assessment, approval and ‘parent education’. This paper explores adults' notions of ‘child’(ren) from ‘overseas’, which help shape and constitute such social processes, not only with couples seeking to adopt, but also with those cultural brokers who assess, regulate and ‘educate’ couples pursuing adoption, such as social workers and psychologists. The ways in which the adoptive ‘child’ is imagined and anticipated by counsellors and would‐be parents alike are explored through ethnographic data from South Australia. However, the proclivities of prospective adoptive parents to imagine their child‐to‐be are attenuated by certain social knowledge in relation to countries of origin. This leads to an exploration of ambiguities and tensions between the intercountry adoptive child as a tabula rasa and as a culturally and historically constituted person. The significance of ambiguities and contradictions for the child's agency and identities is highlighted, within the context of certain social policies around adoption. The chronological age of the child at the time of ‘allocation’ to its adoptive parents is considered as constituting a cultural fulcrum, upon which the identity and situational significance of the ‘origins’ of the child are deemed to subsequently turn.     

Defining immigrant newcomers in new destinations: symbolic boundaries in Williamsburg,Virginia

Abstract

This article examines media representations of immigration in Williamsburg, Virginia, a ‘new immigrant destination’ in the USA. Through a content analysis of coverage in Williamsburg's local newspaper, we explore how reporters, columnists and readers draw on nationally and internationally circulating discourses to produce public interpretations of immigration issues and construct symbolic boundaries between and among in-groups and ‘others’ in the community. ‘National boundaries drawn locally’ captures how media actors use nationally recognizable frames to interpret local issues and define the parameters of community and national belonging. ‘Localized symbolic boundaries’ take their meanings from place-based, cultural understandings, specific economic conditions and demographics in the local setting. Newspaper discussions in Williamsburg distinguish between ‘deserving’ foreign student workers (primarily from Eastern Europe and Asia) and ‘undeserving’, racialized, Latino ‘others’. Our analysis advances theories of boundary construction and holds implications for the politics of belonging more generally in other immigrant-receiving contexts.     

Bringing culture back in: the class origins and ethnoracial destinations of culture and achievement

ABSTRACT

Notably absent from assimilation scholarship are analyses that seriously engage, rather than dismiss, cultural explanations for differences in group outcomes. That dismissal has left the assimilation scholars ill-equipped to thoroughly respond to popular and quasi-academic explanations that rely on an all-encompassing view of culture to explain immigrant group differences in socioeconomic outcomes. Jennifer Lee and Min Zhou’s The Asian American Achievement Paradox embraces the cultural explanation, but traces the root of an ethnoracial culture to its class origins. In so doing, Lee and Zhou force scholars to contend seriously with ‘culture’ as part of a larger explanation for group outcomes.     

Ethnic identity on display: West Indian youth and the creation of ethnic boundaries in high school

The black immigrant population in New York City has grown exponentially since 1990, such that West Indians now compose the majority of the black population in several neighbourhoods. This article examines how this ethnic density manifests among youth in high school, and how it has influenced ethnic identity formation among second-generation West Indians. My findings are based on twenty-four interviews and eight months of participant observation in two Brooklyn high schools from 2003 to 2004. The results show that in both schools, Caribbean island identities have become a ‘cool’ commodity within peer groups. Further, although it was important to express pride in one's island identity, these young people often blurred their national origin boundaries by drawing on Jamaican popular culture as way of projecting a unified ‘West Indian identity’. The research also uncovers evidence of a de-stigmatization of Haitianness as a way to incorporate them as cultural insiders into the larger Caribbean collective.     

Adolescent Movements: Dating,Elopements, and Youth Policing in Ladakh,India

ABSTRACT

In India's northwest border region of Ladakh, norms of sexuality are changing, which is resulting in the emergence of new sexual practices, such as dating, ‘roaming’, and the dramatic elopements of Buddhist and Muslim youth. This has caused the emergence of youth policing the perceived sexual infractions of others, through targeting particular zones of intimacy – marriage, religious identity, and mobility. Yet, youth policing is uneven, targeting those considered to be the most ‘at risk’ for moral transgressions, including Buddhists, the elite, and those pursuing education. Ladakhi youth are in a tenuous position, where they negotiate their desires to be ‘modern’ with the community pressure to maintain a strong sense of cultural identity. This paper examines how youth navigate between tensions of modernity and culture, showing that they employ a range of strategic practices and tactics that provide space for expressing desires for modernity, while simultaneously securing cultural loyalty.     

Violence and trauma as constitutive elements in Korean American racial identity formation: the 1992 L.A. riots/insurrection/saigu

This paper proposes a new understanding of race as an artifact constructed from racist violence and the trauma it engenders. The paper applies Jeffrey Alexander's concept of ‘cultural trauma’, i.e. when ‘members of a collectivity feel they have been subjected to a horrendous event that leaves indelible marks on their group consciousness’, to the case of Korean immigrant merchants who were victims of violence during the 1992 L.A. riots/insurrection/saigu in Los Angeles, California, following the acquittal of four white police officers charged with violently assaulting a black motorist. Though the violence was contained to distinct neighbourhoods, the larger society experienced the terror because of the mass media. Over time this media-event led to the construction of a new identity rooted in violence and trauma. Through an examination of various texts, this paper argues that the Korean-American collective consciousness shifted discursively from an identity rooted in nationality to one incorporating race.     

The Interdiction of Music in Islam

There is no authorisation in the Qur'an for the interdiction on music. That interdiction, when it is voiced, is the product of a conviction among some Muslims, supported by hadith (just as it is opposed with hadith) that Islam does not countenance music. In a country such as Pakistan, with a strong tradition of devotional music which (taken with the poetry, with which it is always associated) has become entwined with the identity politics of the provinces or sub‐‘nations’ which make up the vaster nation, a comprehensive ban on music would be impossible to enforce, though there are ‘ulamā’ and sectarian parties who desire it. This paper focuses on an instance where music is even harder to extricate from an accompanying text: the recitation of the Qur'ān. In the eyes of Muslims, Qur'anic recitation is not music. This denial raises further questions about the nature of music and, in particular, its involvement with the ‘extramusical’. Adorno's observations on the relation of music to language, and the anthropologist Friedson's complaint that ethnographers focus on text, at the expense of music, are examined in the light of the circumstance that the world over, music is associated with texts of one kind or another. Even when, as in the case of the ‘curing’ ritual described by Friedson, words are unimportant, or missing, music is seldom a phenomenological whole. Music ‘leans’, or is ‘leant on’: it lends its unrivalled ‘eloquence’ to many a cause, from commodity marketing to the structured working out of ritual, or, among lovers, to the remembered quality of experience. All these potentialities of music are relevant to the question of its interdiction and to the Muslim denial that the recitation of the Qur'ān is music.     

Molecular Characterization of Phytoplasmas Associated with Potato Purple Top Disease in Iran

Potato plants with symptoms suggestive of potato purple top disease (PPTD) occurred in the central, western and north‐western regions of Iran. Polymerase chain reaction (PCR) and nested PCR assays were performed using phytoplasma universal primer pair P1/P7 followed by primer pairs R16F2n/R16R2 and fU5/rU3 for phytoplasma detection. Using primer pairs R16F2n/R16R2 and fU5/rU3 in nested PCR, the expected fragments were amplified from 53% of symptomatic potatoes. Restriction fragment length polymorphism (RFLP) analysis using AluI, CfoI, EcoRI, KpnI, HindIII, MseI, RsaI and TaqI restriction enzymes confirmed that different phytoplasma isolates caused PPTD in several Iranian potato‐growing areas. Sequences analysis of partial 16S rRNA gene amplified by nested PCR indicated that ‘Candidatus Phytoplasma solani’, ‘Ca. Phytoplasma astris’ and ‘Ca. Phytoplasma trifolii’ are prevalent in potato plants showing PPTD symptoms in the production areas of central, western and north‐western regions of Iran, although ‘Ca. Phytoplasma solani’ is more prevalent than other phytoplasmas. This is the first report of phytoplasmas related to ‘Ca. Phytoplasma astris’, ‘Ca. Phytoplasma solani’ and ‘Ca. Phytoplasma trifolii’ causing PPTD in Iran.     

Digital aspirations: ‘wrong‐number’ mobile‐phone relationships and experimental ethics among women entrepreneurs in rural Bangladesh

‘Wrong‐number’ mobile‐phone relationships are initiated by men dialling random numbers, but they enable young women entrepreneurs in Bangladesh to experiment with the boundaries of fearful excitement; negotiate purdah, dowry, and gender norms; and reimagine their futures. These virtual relationships thus constitute a field of cultural struggle for young women that involves ambivalence, ethical‐boundary work, cultural critique and the recognition of social alternatives, and the expansion of aspirations. These processes are vernacularized in women's notions of ‘being digital’, a Bangladeshi idiomatic response to the contradictions of contemporary social life.     

Slow food and the politics of pork fat: Italian food and European identity

This paper explores the emergence of the Slow Food Movement, an international consumer movement dedicated to the protection of ‘endangered foods.’ The history of one of these ‘endangered foods’, lardo di Colonnata, provides the ethnographic window through which I examine Slow Food's cultural politics. The paper seeks to understand the politics of ‘slowness’ within current debates over European identity, critiques of neo-liberal models of rationality, and the significant ideological shift towards market-driven politics in advanced capitalist societies.     

Snuggles,Cuddles and Sexuality: An(other) Anthropological Interpretation of May Gibbs's Snugglepot and Cuddlepie1

This paper offers an interpretation of May Gibbs's classic illustrated children's story, The Complete Adventures of Snugglepot and Cuddlepie. Its inspiration was Annette Hamilton's 1975 anthropological analysis, ‘Snugglepot and Cuddlepie: happy families in Australian society’. Rather than effacing that account, my reinterpretation draws on and augments it, even as it turns it ‘inside out’. The paper argues that stories acquire mythic status by magnetising interpretation. In suggesting that questions of subjectivity, identity and sublimated obsession are central concerns of May Gibbs's story, it directs our attention to the authoring of culture, its creation, transmission and transformation. The ‘Mother of the Gumnuts’ emerges from her recurring depictions of kinship and friendship, marriage and adoption, twinship and mirroring, androgyny, ambiguity and ambivalence, as queerly contemporary. If the approach advocated here is correct, such a revelation (and the sense we make of its significance) will not only complicate, but also enhance, Snugglepot and Cuddlepie's enduring appeal and emblematic status as a national icon.     

Immigrant narratives and nation-building in a stateless nation: the case of Italians in post-devolution Wales

This article aims to contribute to the study of migration and nation-building in stateless nations. It explores the media portrayal of Italian immigration in Wales after the 1997 devolution. It assesses why Italian immigrant narratives have figured prominently in the Welsh media after devolution. It shows that, being seen as Wales's ‘model minority’, Italians have ideally served a reinforcement of the surrounding inclusive rhetoric, one that draws on an old-standing Welsh tolerance-myth. Thus, this article argues that stateless nations aiming to gain increasing autonomy can use their immigration history to construct and disseminate a tolerant and inclusive national image, one that aims to foster both indigenous people and migrants' sense of national belonging.     

Role of enterotoxigenic Escherichia coli prophage in spreading antibiotic resistance in a porcine-derived environment

Enterotoxigenic Escherichia coli (ETEC) cause acute secretory diarrhoea in pigs, posing a great economic loss to the swine industry. This study analysed the prevalence and genetic characteristics of prophages from 132 ETEC isolates from symptomatic pigs to determine their potential for spreading antibiotic resistance. A total of 1105 potential prophages were identified, and the distribution of the genome size showed three ‘overlapping’ trends. Similarity matrix comparison showed that prophages correlated with the ETEC lineage distribution, and further identification of these prophages corroborated the lineage specificity. In total, 1206 antibiotic resistance genes (ARGs) of 52 different categories were identified in 132 ETEC strains; among these, 2.65% (32/1206) of ARGs were found to be carried by prophages. Analysis of flanking sequences showed that almost all the ARGs could be grouped into two types: ‘bla_TEM-1B’ and ‘classic class 1 integron (IntI1)’. They co-occurred with a strictly conserved recombinase and transposon Tn3 family but with a difference: the ‘bla_TEM-1B type’ prophages exhibited a classic Tn2 transposon structure with 100% sequence identity, whereas the ‘IntI1 type’ co-occurred with the TnAs2 transposon with only 84% sequence identity. These results imply that ARGs might be pervasive in natural bacterial populations through transmission by transposable bacteriophages.     

Detection and molecular characterisation of Potato virus S of weed reservoirs in Iran

Potato virus S causes destructive disease on the plants. In this research, 44 weed samples symptomless were collected during 2015 from Fars, Razavi Khorasan and Kerman provinces of Iran. The coat protein (CP) and 11 K genes from eight PVS isolates were amplified, cloned and sequenced. PVS was detected in eight weed samples including: one sample of Solanum nigrum, two samples of Chenopodium botrytis, three samples of Chenopodium album and two samples of Amaranthus hybridus. Phylogenetic analysis showed that seven Iranian isolates fell into group I, II near to European isolates and one Iranian isolate formed a separate group. Comparison of coat protein and 11 k nucleotide indicated that all Iranian isolates belonged to Ordinary strain and there were 79–100% identity among the eight Iranian isolates and the world isolates of PVS. The highest identity was between Iranian and Ukraine isolates. Recombination analysis identified four recombinant isolates among eight new Iranian isolates.     

Molecular Characterization of Phytoplasmas Related to Apple Proliferation and Aster Yellows Groups Associated with Pear Decline Disease in Iran

Pear trees showing pear decline disease symptoms were observed in pear orchards in the centre and north of Iran. Detection of phytoplasmas using universal primer pair P1A/P7A followed by primer pair R16F2n/R16R2 in nested PCR confirmed association of phytoplasmas with diseased pear trees. However, PCR using group‐specific primer pairs R16(X)F1/R16(X)R1 and rp(I)F1A/rp(I)R1A showed that Iranian pear phytoplasmas are related to apple proliferation and aster yellows groups. Moreover, PCR results using primer pair ESFYf/ESFYr specific to 16SrX‐B subgroup indicated that ‘Ca. Phytoplasma prunorum’ is associated with pear decline disease in the north of Iran. RFLP analyses using HaeIII, HhaI, HinfI, HpaII and RsaI restriction enzymes confirmed the PCR results. Partial 16S rRNA, imp, rp and secY genes sequence analyses approved that ‘Ca. Phytoplasma pyri’ and ‘Ca. Phytoplasma asteris’ cause pear decline disease in the centre of Iran, whereas ‘Ca. Phytoplasma prunorum’ causes disease in the north of Iran. This is the first report of the association of ‘Ca. Phytoplasma asteris’ and ‘Ca. Phytoplasma prunorum’ with pear decline disease worldwide.