Anti-Semitism in Britain: continuity and the absence of a resurgence?

Abstract

It has become the orthodoxy in recent years to assume that anti-Semitism globally is not only rising but also taking a new form – it is a ‘new anti-Semitism’ or even a new phenomenon: Judeophobia. This article takes a different perspective. It initially covers approaches to anti-Semitism and how, especially in the light of the Holocaust, it has been viewed academically as no longer the fault of the Jews but as a natural and constant feature of history since antiquity. A critique is provided of the idea of a continuous history of anti-Semitism and of the metaphors used to describe it. There then follows a case study of anti-Semitism in Britain. The British case is valuable as it is seen as a key example of the ‘new anti-Semitism’, and one that is more striking given the alleged absence of previous hostility towards Jews in that country. By employing a comparative approach – both temporal and in relation to responses to other groups – change and continuity are charted through a study of racial violence. Such comparisons, it is argued, allow a more nuanced and balanced analysis of this issue, which has created much alarm and little sober reflection.     

The ‘other’ looks back: racial distancing and racial alignment in migrant domestic workers' stereotypes about white and Chinese employers

While the racial and ethnic stereotyping practised by the employers of migrant domestic workers has received significant scholarly attention, these workers' racial essentializations of their employers have been largely ignored. Drawing upon interviews with Filipino migrant domestic workers in Singapore and Hong Kong, I present findings concerning the racial stereotypes these workers hold about white and Chinese employers. This stereotyping involves both racial distancing from local Chinese employers and racial alignment with expatriate white employers. This two-track racial project is a defensive tactic that allows Filipino workers to redefine themselves as occupying a higher position in the global racial order (as they see it) on cultural grounds. However, it also makes them complicit in naturalizing legacy stereotypes that valorize whites as morally and culturally superior. In addition, it encourages them to privilege the West as an idealized destination where they fantasize they will enjoy comfortable working conditions from local white employers.     

‘It is hard being the different one all the time’: gringos and racialized identity in lifestyle migration to Ecuador

This paper explores the identities that North American lifestyle migrants in Ecuador adopt as they adjust to life in a new racialized social environment. It is based on qualitative interviews with migrants from North America, as well as ethnographic field notes. North Americans describe their growing community in racialized terms and adopt a series of practices that demonstrate anxiety about their position in the racialized social order of Ecuador. The paper discusses the strategies that North American migrants engage in to diminish the importance of their racialized identities in Ecuador. I identify two main practices that complicate North American incorporation in Ecuador: self-policing practices that aim to optimize Ecuadorians' perceptions of them; and desires for integration and ethnic mobility, which seek to erase their ‘Otherness’.     

‘Undesirable relationships’ between Jewish Women and Arab Men: representation and discourse in contemporary Israel

Demography has been broadly considered as a key aspect of the Israeli–Palestinian conflict. On the Jewish side, State intervention to encourage Jewish immigration and Jewish births is well known. Much less known are the efforts to discourage inter-faith relations. These ‘problematic relationships’ between Arab men and Jewish women from low socio-economic backgrounds have become a high priority item in public discussions over the last decade. In this article I will explore the main discursive practices used in this heated debate by those opposing these relationships. ‘Moral panic’ as a theoretical framework will help me analyse the ways in which Jewish women and Arab men who engage in such relations are presented. As I will show, attempts to criminalize and vilify Arab men meet with strong opposition. Presenting Jewish women as weak and passive victims seems as a more successful strategy, especially when done by professionals from the psych-professions.     

Dynamics of Inclusion and Exclusion: Comparing Mental Illness Narratives of Haredi Male Patients and their Rabbis

By comparing versions of mental illness narratives – told by Haredi (Utraorthodox Jews) male patients of a mental health clinic in Israel and by their rabbis – this paper relates to two distinct, yet interrelated, theoretical questions: the place and agency of narrators, and the tension between experience and representation. A pair of narratives exemplifies a pattern in which the patients (Talmudic students) tell a narrative of a sudden breakdown related to a dramatic meeting with a non-human figure (often, a woman) or force. Their rabbis, by contrast, tell a narrative that emphasizes their students' mundane symptoms, ``abnormal' and ``immoral' behavior, and use a local adaptation of a Western psychological explanatory model. A dynamic of inclusion and exclusion emerges as students are seeking legitimization and avoidance of stigma, while their rabbis are silencing themes that challenge social and cultural orders. The different narratives are further interpreted in the context of the micropolitics of the interviews and of identity politics between the Haredim and secular Israelis. This social dynamics shows how differently placed social actors-narrators-interpreters construct differently contested and diverse cultural narratives of a seemingly shared reality.     

‘I'm American,not Japanese!’: the struggle for racial citizenship among later-generation Japanese Americans

Abstract

As one of the oldest Asian American groups in the USA, most Japanese Americans are of the third and fourth generations and have become well integrated in mainstream American society. However, they are still racialized as foreigners simply because of their Asian appearance. Their Asian phenotype continues to have a foreigner connotation because of large-scale immigration from Asia and an American national identity that is racially defined as white. This paper analyses how later-generation Japanese Americans are racialized as outsiders in their daily interaction with mainstream Americans, which is often accompanied by essentialized assumptions that they are also culturally foreign. In response, they engage in everyday struggles for racial citizenship by demanding inclusion in the national community as Americans despite their racial differences. It is uncertain whether such attempts to contest their racialization will cause current mono-racial notions of American identity to be reconsidered in more inclusive and multiracial ways.     

Do attitudes expressed in surveys predict ethnic discrimination?

Survey data on people’s reported attitudes towards ethnic minorities are sometimes used as a proxy for ethnic discrimination. However, there is weak empirical evidence of a link between reported attitudes and discrimination. In this article, we use survey data on people’s attitudes towards ethnic minorities combined with a direct measure of ethnic discrimination from a field experiment in the Swedish housing market to re-examine this policy-relevant issue. We find clear evidence of a link between reported attitudes towards ethnic minorities and the extent of ethnic discrimination: in regions where attitudes are more negative, there is more discrimination, and vice versa. Thus, in contrast to most prior studies, our results suggest that reported attitudes may be a useful predictor of ethnic discrimination.     

The Jewish–Arab divide in life expectancy in Israel

Life expectancy at birth in Israel in 2001 was 77.7 years for males and 81.6 years for females among Jews, and 74.5 and 77.8 years for males and females, respectively, among Israeli Arabs. In spite of vast improvements in health conditions of the two populations since Israel's statehood in 1948, persistent disparities in life expectancy between the two groups have challenged the Israeli socialized health care system. These disparities are influenced primarily by differences between the two population groups in infant and child mortality rates. This early study suggests that the distribution of life expectancy across localities in Israel reflects the distribution of those localities' socio-economic condition index (not including health and medical care), and the distribution of medical services. The positive association between life expectancy and the index is pronounced, however, only within the Jewish population but not among Arabs. While there may be no significant difference in life expectancy among Jews and Arabs living in poorer communities, there are fewer Arabs living in relatively affluent communities. Thus, persistent higher concentration of poverty among Arabs than among Jews has sufficed to maintain the gap in life expectancy between them. In addition, however, there are population-specific effects: wealth and education are more protective among Jews than among Arabs, while medical services are more protective among Arabs.