‘I'm American,not Japanese!’: the struggle for racial citizenship among later-generation Japanese Americans

Abstract

As one of the oldest Asian American groups in the USA, most Japanese Americans are of the third and fourth generations and have become well integrated in mainstream American society. However, they are still racialized as foreigners simply because of their Asian appearance. Their Asian phenotype continues to have a foreigner connotation because of large-scale immigration from Asia and an American national identity that is racially defined as white. This paper analyses how later-generation Japanese Americans are racialized as outsiders in their daily interaction with mainstream Americans, which is often accompanied by essentialized assumptions that they are also culturally foreign. In response, they engage in everyday struggles for racial citizenship by demanding inclusion in the national community as Americans despite their racial differences. It is uncertain whether such attempts to contest their racialization will cause current mono-racial notions of American identity to be reconsidered in more inclusive and multiracial ways.     

Balancing agency,gender and race: how do Muslim female teenagers in Quebec negotiate the social meanings embedded in the hijab?

In the past decade, the hijab has increasingly come to be regarded in the West as an unambiguous symbol of female oppression. Such an orientalist framework rests upon a feminist rhetoric using gender equality as a vehicle for the racialization of Muslims. Correlatively, from the 1970s onwards, conservative Islamist movements have converted the hijab into a natural(ized) symbol of cultural resistance to Western imperialism. In this context, what room is left to Muslim women's agency in the production of the social meanings embedded in veil wearing? I explore this issue by presenting the findings of an interview-based research with veiled and non-veiled high school Muslim female teens in Montreal (Quebec). I show that, although these teenagers have much leeway to bypass and subvert the dominant framings of veil wearing, one should not overestimate their capacity to disrupt the dominant gendered religious framework through which this practice is socially construed.     

The uncounted: Citizenship and exclusion in the Israeli census of 1948

Previous research on official statistics, and the national census, has established the role of these practices in the construction of modern political institutions, particularly the state and citizenship. Studies have described the use of statistics in transforming a territorial population into a citizenry, but have not examined the role of the census in the exclusion that is an essential element in the constitution of citizenship. Based on a case study of the Israeli national census and registration of 1948, we discuss the use of this census to legitimate an ethnic/national exclusion at the heart of Israeli citizenship. It is this task that explains the peculiar features of our case: a census carried out in wartime, under a 7-hour general curfew.