Welfare state type,labour markets and refugees: a comparison of Jews from the former Soviet Union in the United States and the Federal Republic of Germany

The massive exodus of Jews from the former Soviet Union [FSU] has been accompanied by welfare state retrenchment and labour market restructuration in the two preferred destination countries of refugee resettlement: the United States and Germany. This study compares the resettlement policies and outcomes of FSU Jews and shows how the context of resettlement, viz. differences in welfare state type, labour market formation and host ethnic community, yield marked differences in formal job market adaptation. FSU Jews in Germany are almost twice as likely as their American counterparts to rely on some form of refugee cash assistance for their primary means of support, whereas the American cohort is twice as likely to be employed in the formal labour market. However, informal labour market adaptation is quite similar. Findings suggest unwitting system convergence, each exercising a different form of social exclusion - welfare stigma and under employment for refugees in the United States, and high labour market regulation in Germany.     

The meeting of Eastern Europe and Yemen: ‘Idealistic workers’ and ‘natural workers’ in early Zionist settlement in Palestine

This study questions the customary thesis according to which the dominant status of the ashkenazim (European Jews) over the mizrachim (Middle Eastern and North African Jews) in Israeli society is to be explained by the earlier arrival of the former in Palestine. It does so by demonstrating that an early wave of Yemenite Jews, who arrived in Palestine simultaneously with the founding fathers, remained in a subservient social position. Archival sources, memoirs, and contemporary newspapers are used to explain the low status of Yemenite Jews by reference to the broader context of the Jewish‐Arab conflict as it took shape in Palestine's labour and land markets.     

PROCREATIVE BENEFICENCE – CUI BONO?

Recently, Julian Savulescu and Guy Kahane have defended the Principle of Procreative Beneficence (PB), according to which prospective parents ought to select children with the view that their future child has ‘the best chance of the best life’. I argue that the arguments Savulescu and Kahane adduce in favour of PB equally well support what I call the Principle of General Procreative Beneficence (GPB). GPB states that couples ought to select children in view of maximizing the overall expected value in the world, not just the welfare of their future child. I further argue that Savulescu and Kahane's claim that PB has significantly more weight than competing moral principles, such as GPB, lacks justification. A possible argument for PB having significant weight builds on a principle of parental partiality towards one's own children. But this principle does not support PB; it supports a Principle of Sibling‐Oriented Procreative Beneficence (SPB), according to which parents selecting a child should maximize the benefit of all their children. Indeed, PB itself will in some cases be self‐effacing in favour of SPB.     

Intelligence differences between European and oriental Jews in Israel

A number of studies have found that Ashkenazi Jews in the United States have a high average IQ. It has been proposed by Cochran, Hardy and Harpending (2006) that this can be explained by the occupational constraints imposed on the Ashkenazi for many centuries in Europe, when they were largely confined to money-lending. They propose that this selected for the high verbal and mathematical intelligence that has several times been found in American Ashkenazim. The current study investigates how far this theory holds for European and Oriental Jews in Israel. A review of studies shows that Oriental Jews in Israel have an average IQ 14 points lower than that of European (largely Ashkenazi) Jews. It is proposed that this difference can be explained in terms of the Cochran, Hardy and Harpending theory because Oriental Jews were permitted to engage in a much wider range of occupations and hence did not come under the selection pressure to develop the high verbal and mathematical intelligence that was present for Ashkenazim.     

Ethnic differences in the frequency of the C677T mutation in the methylenetetrahydrofolate reductase (MTHFR) gene in healthy Israeli populations

Hyperhomocysteinemia is an independent risk factor for arteriosclerotic vascular disease. It can result from deficiencies of co-factors required for homocysteine metabolism and/or from genetic disorders of its metabolism. The association between the C677T mutation in the methylenetetrahydrofolate reductase (MTHFR) gene and vascular disease is controversial, and may be affected by ethnic origin. A unique feature of the Israeli population is its ethnic diversity. The aim of this study was to study the frequency of the C677T MTHFR mutation in healthy Israeli ethnic groups. The frequency of the mutation was determined in 897 young healthy Jewish and Muslim Arab Israelis of eight different ethnic groups. Marked ethnic differences in the frequency of mutant homozygotes were found, ranging from 2% in Yemenite Jews, 4% in Sephardic Jews, 9% in Oriental Jews, 10% in Muslim Arabs, 16% in North African Jews, and 19% in Ashkenazi Jews. The frequency of mutant homozygotes was significantly higher in Ashkenazi Jews compared to Yemenites Oriental Jews, Sephardic Jews, and Muslim Arabs (chi2 = 12.35p < 0.001, chi2 = 8.17p = 0.004, chi2 = 6.04p = 0.01, chi2 = 6.54 p = 0.01, respectively). Our findings demonstrate the need for matching ethnic background in patients and controls when studying the association between the C677T MTHFR mutation and any disease.     

Racism,racial prejudice and Jews in late imperial Russia

The controversy over how to define racism dominates contemporary scholarship. Two opposing views emerge: either racism is a relatively new phenomenon, based on pseudo‐scientific teaching about biological inequality inherent in the various races, or racial prejudice emerged long before modern racism. According to which view they uphold, historians interpret the same historical events in different ways. The controversy is especially pronounced in the discussion of anti‐Semitism in late Imperial Russia. While historians initially pointed out the religious, economic, and political roots of persecutions aimed at Jews, during the last three decades there has been a movement towards viewing Russian discrimination against the Jews as being at least partially motivated by racial prejudice. As proof of the existence of racist attitudes towards Jews, recent scholars point to restrictions enacted in 1912 that were directed at Jewish converts to Christianity and their immediate descendants. The author argues that, rather than racial prejudice, concern over state security and economic and social competition gave rise to the legislation against converts. Racism, however, did emerge in Russia; its adherents’ main demand was to stop Russians from mixing with non‐Russians, especially Jews. Yet these ideas were restricted to narrow circles of nationalist intellectuals. Racism had too little appeal for Russians, largely because of its extreme Germanocentrism and also because Russians were only too aware of their mixed racial origins to begin with. Russification of the multi‐ethnic population of the Empire, including Jews, remained the official policy favoured by most Russian nationalists.     

Y-chromosome DNA haplotypes in Jews: comparisons with Lebanese and Palestinians

One Y-specific DNA polymorphism (p49/Taq I) was studied in 54 Lebanese and 69 Palestinian males, and compared with the results found in 693 Jews from three communities (Oriental, Sephardic, and Ashkenazic). Lebanese, Palestinian, and Sephardic Jews seem to be similar in their Y-haplotype patterns, both with regard to the haplotype distributions and the ancestral haplotype VIII frequencies. The haplotype distribution in Oriental Jews is characterized by a significantly higher frequency of haplotype VIII. These results confirm similarities in the Y-haplotype frequencies in Lebanese, Palestinian, and Sephardic Jewish men, three Near-Eastern populations sharing a common geographic origin.     

Ethnic cohesion and division among American Jews: The role of mass‐level and organizational politics

Mass‐level and organizational politics contribute both to ethnic cohesion and division among American Jews. Political cohesion at the mass level, measured by location on the liberal side of the mass political structure, serves as a structural source of ethnic cohesion for many American Jews who are not characterized by alternative structural and cultural sources of ethnic cohesion, as measured by embeddedness in structural and cultural networks of interaction. However, political divisions among American jews converge with religious divisions and with variations in structural and cultural cohesion and assimilation; consequently, politics provides one of several reinforcing cleavages in the American Jewish community. Individual‐level data from the 1990 National Jewish Population Survey are used to support these claims. A strong linkage exists between patterns of ethnic cohesion and division and the role of politics at the mass and organizational levels. Jewish organizations involved in politics share consensus across a wide range of political issues, contributing to political cohesion. However, political conflicts emerge among organizations representing different Jewish denominations, leading again to reinforcing religious and political divisions. These claims are supported by data collected from the published reports of an umbrella agency which seeks to coordinate political positions among American Jewish organizations     

Historical differences in the political experiences of American blacks and white ethnics: Revisiting an unresolved controversy

Influenced by the revival of white ethnicity, a number of scholars began to re‐examine the historical experience of various white ethnic groups by the late sixties and early seventies. A common theme emerges from their historical analysis ‐ the argument that both white ethnics and Blacks faced similar problems adapting to American life resulting from discrimination by the White Anglo‐Saxon Protestant [WASP] mainstream: Many students of the Black experience took issue with this reinterpretation of American history, arguing that Blacks had a subordinate relationship to white society which produced a unique pattern of discrimination. Although scholars on both sides of this controversy have made their positions clear and have provided some supporting evidence, the controversy nevertheless remains unresolved because of the absence of systematic and comparative historical data on Blacks and white ethnics in the same study. The present study attempts to resolve partially this controversy by examining the political experiences of Blacks and three white ethnic groups ‐ Irish, Jews and Italians ‐ during their period of first entry into politics, a period that can greatly influence group political empowerment. The resources each group possessed, and the context and timing of the group's interaction with dominant political elites provide the focus for analysis. The ‘Black exceptional‐ism’ thesis finds strong support in the study. White ethnics were better endowed with relevant resources and experienced much less resistance from the dominant WASP elites than did Blacks. Of great significance was the fact that Blacks were forced to participate in a continuous politics of seeking basic citizenship rights, while white ethnic groups could take their citizenship rights for granted after the early years of immigration to America. Little support was uncovered for the ‘ethno‐racial umbrella’ thesis, which argues for treating race, religion and nationality as part of the same theoretical and policy universe.     

The frequency of the ΔF508 mutation on cystic fibrosis chromosomes in Israeli families: correlation to CF haplotypes in Jewish communities and Arabs

Summary We have analysed the distribution of the ΔF508 mutation and the haplotypes of cystic fibrosis (CF) bearing chromosomes among the Israeli CF population. The population was classified according to its ethnic origin and included 3 groups, Ashkenazi Jews, Sephardic/Oriental Jews and Arabs. Haplotype B (KM19 allele 2, XV2c allele 1) was found to be the predominant haplotype in all groups but in each of them the haplotype distribution was different. The ΔF508 mutation was present in all groups and accounts for 32% of the CF mutations. It was mainly associated with the B haplotype but only one third of the CF chromosomes with this haplotype carry the ΔF508 mutation. This work is dedicated to Dr. Ruth Voss who initiated the CF study in Israel and was tragically killed in a car accident on 7 August 1988     

Study of the mutation M694V of familial Mediterranean fever in Jews

Familial Mediterranean fever (FMF) is a recessively inherited disorder characterized by episodes of fever with abdominal pain, pleurisy, or arthritis. The familial Mediterranean fever gene, designated MEFV, was recently cloned, and the missense mutation M694V accounting for most of the patients with this disease was identified. The objective of the present study was to establish frequencies of the M694V mutation in three groups of Jews. The subjects studied were 381 Sephardi, 256 Ashkenazi, and 65 Oriental Jews, all male subjects, previously collected for an anthropological study, independent of their FMF status. The M694V mutation in the 702 samples was assessed by amplifying genomic DNA with the use of primers that selectively amplify the normal or altered DNA sequence of the M694V mutation, by the amplification refractory mutation system (ARMS). In our sample of Sephardi Jews, the frequency of the M694V mutation is elevated (10.9%), and this is also the case for Oriental Jews (9.2%). In our sample of Ashkenazis, the M694V allele frequency is very low (0.8%).     

Existing and alternative policy towards the Arabs in Israel*

Definitions of racial harassment adopting symmetrical and asymmetrical perspectives are reviewed, and the term ‘racist harassment’ is proposed. The Glasgow study of harassment adopted a combined statistical and case‐study approach. Black experiences of racist harassment in Glasgow in 1988 are documented through the presentation of survey results. The Housing Department recognized harassment, but its active response was confused. Transfer of victims and action against perpetrators are discussed. None of three case‐studies extracted from Housing Department files was satisfactorily resolved. Other cities show alternative, effective responses. Racism in Scotland, both interpersonal and institutional, is examined. In Glasgow, we conclude, racism creates interpersonal harassment and an institutional failure to respond.     

Bulgarian Jews in Israel: genetic blood markers. Red-cell antigens, serum proteins and red-cell isozymes

Two hundred and sixteen unrelated Bulgarian Jews were typed for the following genetic systems: ABO, MNS, Rh, Kell and Duffy of the blood groups; ADA, AK1, ACP1, ESD, GLO, PGD, PGM1 and PGM2 of the red-cell enzymes, and for the serum proteins HP, GC and PI. A comparison of observed gene frequencies with those of two other Sephardi Jewish groups, from Libya and Morocco, disclosed significant heterogeneity in several systems. This was mostly due to Moroccan Jews differing from Bulgarian or from both the Libyan and Bulgarian Jews. A comparison of gene frequencies in Bulgarian Jews with those in Oriental Jews from Iraq and in Ashkenazi Jews from Poland disclosed a similarity between the three groups in Rh, ADA, GLO, PGM1 and HP. The frequencies for the above systems in the three groups were closer to those of Middle Easterners than to those of Europeans. A different pattern was observed for GC and PI, in which Bulgarian resembled Polish Jews and differed significantly from Iraqi Jews. This probably reflects an outcome of convergent adaptive processes.     

‘There are no chickens in suicide vests’: the decoupling of human rights and animal rights in Israel

In this article, I consider the shifting politics of animal rights activism in Israel in relation to human rights activism. I find that whereas in the past, human and animal rights activism were tightly linked, today they have become decoupled, for reasons I explore in this article. Although human and animal rights activism once shared social and ideological foundations in Israeli society, today much of the current animal rights activism is assertive and explicit in its disregard for human rights issues, such as the ongoing occupation of Palestine and the treatment of Palestinians. This decoupling has been heightened by the appropriation of animal rights politics by a right‐wing state for the purposes of ethical legitimation. This article considers the dilemmas of ethical responsibilities towards humans and animals as it plays out in one of the most vexed political environments in the world. I consider the shifting politics of human and animal rights activism, and demonstrate how they implicate and entangle each other in the context of the ongoing Israeli‐Palestinian conflict. I further consider what the decoupling of the human and animal rights movements might suggest regarding the ongoing academic critique of human rights and humanism.     

The mainstream right and the politics of immigration in France: Major developments in the 1980s

This article describes a typology of international migrants, particularly as applies to the situation in western Europe since World War II, and it discusses the applicability of the various types of migrant categories thus identified for the analysis of immigration policy in France during the 1980s. Approaches and criteria in the political analysis of immigration policy are discussed. The subsequent presentation focuses especially on the orientations about immigration of the country's mainstream right‐wing parties, while in and out of government. In conclusion, the article addresses likely future concerns of the politics of immigration in France, especially in the light of an increasing nervousness that Islamic fundamentalism in former north‐African colonies in the French sphere of influence will lead to greater ethno‐religious tensions in mainland France.     

Exclusive recognition: against reductionism and distortion

This article analyses two dominant discourses of racial politics in Hawai'i and the work they do naturalizing haole (white people or whiteness in Hawai'i) in the islands. The first is the well-worn discourse of racial harmony representing Hawai'i as an idyllic racial paradise with no conflict or inequality. Frequently contrasting the islands with the ‘racist mainland’, this discourse circulates among many communities and is widely referenced. There is also a competing discourse of discrimination against non-locals which contends that haoles and non-local people of colour are disrespected and treated unfairly in Hawai'i. As negative referents for each other, these discourses work to reinforce one another and are historically linked. I suggest that the question of racial politics be reframed towards consideration of the processes of racialization themselves – towards a new way of thinking about racial politics in Hawai'i that breaks free of the not racist/racist dyad.     

Wind conditions facilitate the seasonal water‐crossing behaviour of Oriental Honey‐buzzards Pernis ptilorhynchus over the East China Sea

Migratory raptors rarely fly over stretches of water larger than 25 km, although different species undertake water crossings of varying lengths, depending mainly on their wing morphology. Oriental Honey‐buzzards fly c. 680 km over the East China Sea in autumn from breeding areas in Japan to wintering areas in Southeast Asia, but avoid this long water crossing in spring. We investigated the effects of weather on this exceptional migratory behaviour and its seasonality through a maximum entropy niche modelling approach. We used data collected through satellite tracking of 31 adult birds as presence points and a set of variables related to wind, precipitation and convective condition as environmental predictors. Results of modelling showed very different, almost non‐overlapping, areas suitable for migration over the East China Sea region in autumn and spring. Suitable migration routes in autumn mostly occurred over the sea, whereas suitable areas for spring migration mostly occurred over land, suggesting that circumnavigating the East China Sea is preferable in spring. At the regional scale, wind conditions facilitate water‐crossing behaviour of Oriental Honey‐buzzards in autumn, but not in spring. Specifically, suitable tailwinds over the sea enable water‐crossing in autumn, whereas in spring, wind support and convective conditions are best over land. Our modelling did not suggest any importance of convective conditions for autumn migration. However, we expect that at smaller temporal scales, convective conditions would be a considerable facilitator of the water‐crossing behaviour in this species.     

Reflections on Racism,Class and the Racialized Outsider

Racism, Class and the Racialized Outsider offers a sympathetic yet critical and scholarly re-examination of historical working-class politics through a detailed analysis of ‘race’. It follows the historiographical and theoretical trail of previous radical scholars, like Nairn on English nationalism and the groundbreaking but ‘race-blind’ work of heavyweight socialist labour historians like Hobsbawm and Thompson. While there have been many seminal studies of the English working class, this book points to the failure of such histories to explore the significance of class as articulated through the lens of race. In revisiting and reworking these influential works, the book critically appraises the significant part played by racialized elements of the working class, including Irish Catholics and Jews who are shown to have occupied centre stage, forming the vanguard of early socialist movements and labour organizations. This was no accident and fed into subsequent multiracial and socialist internationalist movements.     

The formation of class fractions in the Gilded Age

Data available from employment records of manual labour occupations in larger northeastern American cities in the years 1890 and 1900 are used to support an argument in contrast to human capital theory that economic discrimination can be explained as the rational behaviour of identifiable groups in particular market positions. Craft unionists from 1900 on, particularly in the building trades, satisfied at least minimal criteria to be regarded as a distinctive stratum or class fraction. Craft union workers utilized organizational capacities based on ethnic solidarity and barriers to entry in order to develop a distinctive stratum of skilled labourers, wage differentials reflecting at least partly craft unions' capacity to control access to training and employment.     

‘Inscribing’ Freud: A Critical Review of Celia Brickman's Aboriginal Populations in the Mind

Working through the particular book under review, this essay seeks to demonstrate how certain entrenched positions in postcolonial feminist writings on psychoanalysis are unproductive. Instead of advancing knowledge and understanding of the human psyche, of society or of therapeutic technique, ideas in the human sciences and psychoanalysis are shown to be appropriated and distorted in order to sustain an academic self‐referential circuitry. The central argument of Brickman's book is that current psychoanalytic practice is inherently racist because Freud's metapsychology was informed by evolutionist ideas. The present discussion attempts to uncover the techniques of bias with which the author tries to substantiate her claim.