Contact,trust and social capital in Northern Ireland: a qualitative study of three mixed communities

In a recent paper, Robert Putnam (2007) challenges the contact hypothesis by arguing that ethnic diversity causes people to ‘hunker down’ and essentially withdraw themselves from society. Drawing on qualitative data collected from three mixed communities in Northern Ireland, this paper explores the extent and quality of contact experienced by Protestants and Catholics in their everyday lives. Themes emerging from our data are generally consistent with the contact hypothesis. There is also some support for Putnam's theory that mixed environments can induce ‘hunkering down’ and that inter-group trust may be compromised. However, our data challenge Putnam's argument that these responses are a consequence of ‘anomie’ or ‘social malaise’. Rather, we find that withdrawal from social activity in the neighbourhoods we observed was a calculated response at times of threat, often aimed at protecting existent positive inter-ethnic relations.     

Hui family migration in Northwest China: patterns,experiences and social capital

Based on an extensive questionnaire survey in three cities in Northwest China, this article identifies the factors influencing the sole, couple and family migration of Han and Hui. We find that Han migrants are more utility-oriented and tend to circulate among different places in order to maximize their utility. Hui migrants are more likely to seek opportunities to settle in destinations with their families. They rely on Hui communities and dedicate themselves to creating networks and accumulating social capital for their families. We suggest that the accumulation of bonding capital does not necessarily suggest the increase or decrease of bridging capital. Moreover, the ethnic community should be regarded neither in negative nor positive terms but rather as a coin with two sides, pro and con. The ethnic community is a vessel, which migrants can use for minimizing risks, improving livelihoods and fostering the settlement of families.     

Movement in spaces of liminality: Chinese dance and immigrant identities

This paper explores the roles of immigrant dance in ethnic construction. It is based on participant observation and in-depth interviews with a Chinese dance organization in the US Midwest. Chinese dance in the US, a transnational cultural practice, solidifies a sense of belonging among Chinese immigrants. As these immigrants make sense of what it means to be Chinese and to do Chinese dance in contemporary American society, they reinvent their collective identity while holding on to primordial understandings of ethnicity rooted in the constructed ideas of ancestry and homeland. A case study of the ethnic construction theory, this research sheds light on the paradox of embodied immigrant identities: they are constructed through cultural practices and yet often understood as primordial, transnational and yet necessarily place-bound.     

Boundaries of ethnic identity in Central Asia: titular and Russian perceptions of ethnic commonalities in Kazakhstan and Kyrgyzstan

Using data from nationally representative public opinion surveys done in 2005 in Kazakhstan and Kyrgyzstan, the authors focus on the titular groups as well as the Russians in both countries and provide assessments of their perceived ethnic commonalities with one another and with various other ethnic groups, including Uzbeks and Jews in each country. The results indicate that there are hierarchies of intergroup differentiations that help to delineate the boundaries of ethnic identities in both countries. Multivariate analyses show the systematic effects of regional variables in shaping these ethnic boundaries. The basic topographies of the boundaries are consistent with the effects of social identification processes and the relative power and social standings of the different target ethnic groups across the regions. Our results lend clear support to the ethnic boundaries paradigm by underscoring that ethnic boundaries can be independent of objective commonalities and can vary according to contexts.     

Ethnic foundations of economic transactions: Mexican and Korean immigrant entrepreneurs in Chicago

Although researchers have chronicled the high rate of entrepreneurship in Chicago among recent Asian immigrants, especially Koreans, few studies examine groups with low rates of self-employment, such as Mexicans. In this article we analyse a unique survey of business owners operating in an immigrant community to identify circumstances that help and hinder entrepreneurship by comparing the experiences of Mexicans, with those of Koreans. We find that Korean and Mexican business owners draw on thinner ethnic social networks and do not reap similar advantages from co-ethnic business dealings. Until Mexicans consolidate a market niche, their opportunities to benefit from ethnic vertical integration will remain limited.     

Marriage and the maintenance of ethnic group boundaries: the case of Mauritius

Research on how cognitive and cultural biases shape marital decisions in Mauritius suggests that ethnic endogamy will remain the norm and maintain ethnic group boundaries. Results of a pile sorting exercise of Mauritian university students intimates that preferences for ethnic endogamy are paramount and override class-based considerations. Thus, despite socio-economic stratification within each ethnic group, inter-ethnic marriage is not common. Results from in-depth interviews suggest that individuals and their parents prefer to marry within their ethnic group to ensure that their spouse will abide by ethnically-specific norms and conventions, increasing the chances of coordinating reciprocal exchanges within a marriage. The presence of some inter-ethnic marriage does not weaken the boundaries between groups because children of inter-ethnic marriages tend to take on the ethnic identity and corresponding cultural norms of a single parent as a strategy to better negotiate social relations, and to marry someone of that same ethnicity.     

Moral bricolage and immigrant identification: The case of Romanian Americans

Immigration historians have illuminated the institutional forces that made possible Eastern and southern European immigrants' inclusion in the white racial category in the early twentieth century, initiating their ascent into mainstream America. Sociologists have shown that their descendants assimilated into American society while maintaining symbolic attachments to their ethnic roots. But, whereas current studies of immigrant racialization have focused on the strategies of immigrants of colour for asserting a higher position in the American social hierarchy, scholars have generally overlooked such processes for phenotypically white immigrants. This paper highlights first and 1.5 generation Romanian immigrants' strategies for navigating their ambivalent relationship to Americanness. While they assumed their whiteness unproblematically, Romanian Americans sought to distinguish themselves from whites and non-whites on the basis of their ethnicity. Furthermore, they used American values to distance themselves from their former compatriots. Through moral bricolage, Romanians made strategic use of desirable traits they associated with being Romanian and American, melding them into a particularly worthy ethnic identity.     

Symbolic violence and sexualities in the myth making of Mexican national identity

Symbolic violence has the capability to transform aspects of gender, race, ethnicity and sexuality and it is portrayed in a vast iconography, from myth, historic documents, prints and drawings. In this article I focus on two constructions of national identity that are entwined with gender and sexual roles: first, the mestizo myth, or the narrative of the common ethnic origins of the Mexican nation, and, second, the popular consumption of this national myth in the form of pictures and drawings depicting mestizo couples, the progenitors of idealized Mexican families conforming an integrative nation. To illustrate my argument I have used newspaper articles written by nineteenth-century women and picture cards of calendars and almanacs (mid-twentieth century) which give account of roles of sexuality and gender in shaping the nationalist mythology of common origin.     

Ethnic minority identity and movement politics: The case of the Roma in the Czech Republic and Slovakia

The level of political mobilization among ethnic minorities in Central and Eastern Europe has often been regarded as directly dependent on the strong or weak ethnic identity of the groups involved. Less attention has gone to the role of ethnic leaders in creating ethnic group identities for political purposes. This article explores the influence of political mobilization on ethnic group formation in the case of the Roma (Gypsies) in the contemporary Czech and Slovak Republics. It examines the various ways in which Romani activists in these two countries have “framed” Romani identity. The article suggests that activists’ conceptions of Romani identity are closely tied to their political strategies. At the same time, Romani activists have not been able to gain complete control over the production of Romani identity. They have had to deal with powerful schemes of ethnic categorization promulgated by the media, public officials and policy documents.     

Basking in reflected glory: the election of president Obama and naming behaviour

The influence of the 2008 election of President Barack Obama on the naming of children born to African American mothers was investigated. Results indicated that children born after the election were given names that sounded more ‘African American’ than were children born before the election. In addition, African American mother’s Collective Self-Esteem scores were positively correlated with the ethnic sound of a child’s name. It was concluded that this difference in naming behaviour could be viewed through a social identity theory approach and might indicate a desire to ‘bask in the reflected glory’ of President Obama’s election.     

Clubs of culture and capital: immigrant and second-generation incorporation in a new destination school

The influx of Latin American immigrants into the US South since the early 1990s has changed the demographic face of the region, particularly among school-aged populations where the rate of growth among Latinos has been the fastest. Despite an emerging literature addressing changing racial and ethnic relations in the New US South, relatively little research has addressed the incorporation of Latino youths within southern schools. Relying on data from a four-year ethnographic and in-depth interview study in one North Carolina town, findings suggest powerful benefits of ethnic-identity based clubs for Latino youths in new immigrant destination schools. While both Latino and African American respondents faced discrimination within their community, Latino students received more formal support at school, which helped shield them from the negative impacts of discrimination.     

Postcolonial France: race,Islam, and the future of the republic

Abstract

The study explored feelings of European identity and attitudes towards Europe manifested in two groups within the British population: the indigenous white British population (N?=?58) and the South-Asian ethnic minority (N?=?44). A social survey approach was used with scales to evaluate British, European and ethnic identities and also attitudes towards Europe. Perceived compatibility of identities was also assessed using a visual representation of identities task. Previous research findings were confirmed with the indigenous white British respondents, who displayed a strong sense of national identity negatively correlated with European identity. In contrast, the South Asian respondents displayed positive feelings of identification on all three levels, and a British identity that correlated positively with European identification.     

Accommodating ethnic diversity in a modernizing democratic state: theory and practice in the case of Mauritius

This article examines the accommodation of diverse ethnic communities in developing democratic states. We examine those means of managing or reducing ethnic conflicts identified in the literature that have actually been employed in Mauritius, one of the most successful ethnically-diverse developing states in the world. Our findings suggest that traditional elite-dominated means of regulating conflicts are becoming less effective in an age of growing populism and declining deference to elites, and that new means of incorporating ethnic communities into the functioning of the state are required. The key means in the case of Mauritius seem to have been the development of a competent and representative public service; the incorporation of civic associations, including those with an ethnic character, in the policy process by means of a civic network; and the evolution of political parties into ethnically diverse organizations. Inclusiveness appears to be more important than strict proportionality.     

Contextual explanations of radical right-wing support in Sweden: socioeconomic marginalization,group threat,and the halo effect

This paper provides a thorough test of important contextual explanations of variation in electoral support for radical right-wing parties. It has been proposed that support of the radical right is particularly strong in areas that are socioeconomically poor and/or where the concentration of immigrants is high. A variant of the latter hypothesis, known as the ‘halo effect’, states that the propensity to vote for the radical right is highest in areas close to immigrant-dense areas, but not within these areas. The data analyses are based on the total population of voting districts in Sweden (N = 5,668), which makes it possible to avoid some of the problems that usually plague studies of contextual effects on voting, such as low numbers of observations. The results demonstrate support for the socioeconomic marginalization hypothesis and, when controlling for socioeconomic factors, the halo effect hypothesis; whereas the support for group threat theory is mixed.     

Ethnic identity on display: West Indian youth and the creation of ethnic boundaries in high school

The black immigrant population in New York City has grown exponentially since 1990, such that West Indians now compose the majority of the black population in several neighbourhoods. This article examines how this ethnic density manifests among youth in high school, and how it has influenced ethnic identity formation among second-generation West Indians. My findings are based on twenty-four interviews and eight months of participant observation in two Brooklyn high schools from 2003 to 2004. The results show that in both schools, Caribbean island identities have become a ‘cool’ commodity within peer groups. Further, although it was important to express pride in one's island identity, these young people often blurred their national origin boundaries by drawing on Jamaican popular culture as way of projecting a unified ‘West Indian identity’. The research also uncovers evidence of a de-stigmatization of Haitianness as a way to incorporate them as cultural insiders into the larger Caribbean collective.     

Social relationships of immigrant and resident female mountain gorillas,II: Relatedness,residence, and relationships between females

Female transfer is common in mountain gorillas, but most adult females reside with female relatives for at least some of their lives. In four mountain gorilla social groups, co-resident relatives had higher rates of affiliative interaction and lower rates of aggressive interaction, and were more tolerant of each other, than non-relatives. These differences were greater for maternal than for paternal relatives. Non-relatives typically had few affiliative interactions, but some (mostly but not entirely long-term co-residents) had friendly relationships. Females showed reciprocity in affiliative behavior. Long-term residents in two groups maintained less tolerant relationships with more recent immigrants than with each other and than did most pairs of immigrants. The effects of relatedness and residence status on relationships may sometimes be complementary because both factors can lead to similar reproductive interests. A potential exists for some resemblance between female-female social relationships in mountain gorillas and those in female-bonded primate species. However, even female relatives usually spend little time interacting socially with each other, and the benefits of relationships with males outweigh those of relationships with other females. © 1994 Wiley-Liss, Inc.     

Support for Kurdish language rights in Turkey: the roles of ethnic group,group identifications,contact, and intergroup perceptions

The question of Kurdish language rights has been a central issue in the Turkish–Kurdish conflict. The current study examined endorsement of Kurdish language rights in relation to intergroup factors (i.e. group identifications, cross-group friendships, perceived discrimination, and perceived out-group beliefs about state unity) among self-identified Turkish and Kurdish participants. The results indicate that Turks were much less in favour of these rights than the Kurds. In addition, for the Turks, higher national and ethnic identification were associated with lower support for Kurdish language rights, while cross-group friendship, perceived discrimination of Kurds and the belief that Kurds endorse national unity were associated with more support for rights. For the Kurdish participants, stronger national identification seems to undermine the mobilizing meaning that Kurdish group identification has for language rights support. Furthermore, friendship with Turks can undermine the support for rights because it strengthens national identification and reduces ethnic identification.     

‘It was all about independence’: loss,division and rejuvenation amongst the East Timorese in Melbourne

In this article I explore some of the changes that have occurred in the East‐Timorese community in Melbourne following independence. The focus of the paper is on the process of identification and how there has been a move from a collective identity towards social identity. Through contemporary anthropological conceptualisations of (collective) identity and Pierre Bourdieu's concepts of habitus and social field, I explore how divergence in pre‐independence activism has led to parallel experiences of lost community and renewed feelings of belonging, and how the community is gradually moving from a focus on the homeland towards an emphasis on the community in exile.     

Exploring the costs and benefits of social information use: an appraisal of current experimental evidence

Research on social learning has focused traditionally on whether animals possess the cognitive ability to learn novel motor patterns from tutors. More recently, social learning has included the use of others as sources of inadvertent social information. This type of social learning seems more taxonomically widespread and its use can more readily be approached as an economic decision. Social sampling information, however, can be tricky to use and calls for a more lucid appraisal of its costs. In this four-part review, we address these costs. Firstly, we address the possibility that only a fraction of group members are actually providing social information at any one time. Secondly, we review experimental research which shows that animals are circumspect about social information use. Thirdly, we consider the cases where social information can lead to incorrect decisions and finally, we review studies investigating the effect of social information quality. We address the possibility that using social information or not is not a binary decision and present results of a study showing that nutmeg mannikins combine both sources of information, a condition that can lead to the establishment of informational cascades. We discuss the importance of empirically investigating the economics of social information use.