Ethnonationalism,ethnic nationalism,and mini‐nationalism: A comparison of Connor,Smith and Snyder

Some terms have been coined to highlight the important relation between nationalism and ethnicity. However, there has been much confusion as to the meaning of such concepts as ‘ethnonationalism’, ‘ethnic nationalism’ and ‘mini‐nationalism’. This article compares the three terms, as used respectively in the works of Walker Connor, Anthony Smith and Louis Snyder. These scholars are selected not only because of their well‐respected position in the study of nationalism but also because their works are representative of each of the three concepts. The comparison finds that since both Connor and Smith emphasized the ethnic dimension of nationalism, their ideas can be presented in one analytical framework. In fact, Connor's ‘ethnonationalism’ and Smith's ‘ethnic nationalism’ overlap with each other. However, Smith's theory of nationalism is comprehensive enough to take care of the fact that the nationalisms of many new states of today's world have no ethnic base at all, whereas Connor's analysis makes no mention of this. In this respect, Smith's model is preferred to that of Connor. Finally, Snyder's ‘mini‐nationalism’ is seen as the least useful concept, since the use of size rather than ethnicity to classify nationalisms does not increase our understanding of the concept.     

As Australia decolonizes: indigenizing settler nationalism and the challenges of settler/indigenous relations

This article explores settler nationalism, focusing in particular upon its relations with indigenous peoples and with ideas of Aboriginality. It is claimed that settler nationalism, as a nationalist form, must be studied in its historical specificity. To this end, the article provides an analysis of historical and contemporary Australian settler nationalism. The central argument is that settler nationalism is driven to give some account of, and to come to terms with, the dispossession of the indigenous. Indigenous claims to land and other indigenous rights in the present undermine, threaten or complicate settler associations with land. The article argues that Aborigines remain as a disturbing problem that settler nationalism must find ways to accommodate. It is argued that a new form of indigenizing settler nationalism provides for one form of such accommodation.     

Turkish nationalism and the Kurdish question

This article addresses the ways in which Turkish nationalism has perceived the Kurdish question. It is shown that both Turkish nationalism and the Kurdish question have passed through some paradigmatic moments in the twentieth century. This, I argue, has shaped the way that the Kurdish question has been perceived by Turkish nationalism. While the Kurdish question had been seen by Turkish nationalism mostly in terms of a fatal rivalry between the backward, pre-modern and tribal past and the prosperous present in the first half of the century, it was perceived in terms of a tension between the peripheral economy and national market in the fifties and sixties. In the 1970s, the Kurdish unrest was believed to be a product of communist incitement. Despite this impurity in perception, one thing has remained nearly unchanged for Turkish nationalism: Kurds could become Turkish. In other words, Turkish nationalism of the republican era has principally perceived Kurds as future-Turks. However, the signs in circulation at present indicate that the confidence of Turkish nationalism as to Kurds’ potential of becoming Turkish is not as firm as it used to be. At present, Turkish nationalism seems to be getting prepared to abandon its contention that Kurds are future-Turks.     

How to ‘catch’ floating populations? Research and the fixing of migration in space and time

Abstract

The recent ‘mobilities turn’ in the social sciences suggests that research always fixes mobility somehow in time and space, in order to understand it. Migration, being a form of mobility, has to be fixed on certain times and spaces in order to make it possible to define and research it. Being a geographer, I build on this insight in the first part of the article to re-read the critiques on post-war methodological nationalism. Reflecting on my own past research practice, I argue in the second part that leaving behind the methodological nationalism paradigm does not mean leaving behind the necessity to fix migration in time and space, on either the ontological or the practical methodological level. New ways of fixing are chosen and, out of recurring ontological and methodological choices, new migration stereotypes are developing such as what might be called ‘methodological ruralism’ in the case of Romanian migration.     

British Serbs and long distance nationalism

This article explores long distance nationalism within the British Serbian community. Specifically, it focuses on the experience and identity of the children of the nationalist Serbs who fled Tito's Yugoslavia in 1945 and settled in Britain. The British Serbian community is a small one and the article does not make any great claims about its transnational political impact. But it does argue that the high level of national consciousness is best understood by reference to the term 'long distance nationalism'. The article looks at how a sense of being Serbian was acquired during childhood, a countervailing Yugoslav influence and the response to the nationalism and war of the last twelve years. The general finding is that a sense of the historic suffering but fortitude of the Serbs has given rise to strong support for the national cause. However, this response has been cut cross by a sense of loss of a society they had generally liked.     

Definitions of national identity,nationalism and ethnicity in post-Soviet Azerbaijan in the 1990s

This article examines the major political debates in post-Soviet Azerbaijan vis à vis the very assumptions of individual autonomy, equality, national culture and citizenship, and universalism upon which modern nation-states have historically been based. The information presented in this article is based on personal interviews conducted with the leading and influential members of the Azerbaijani political elite in 1998. The interviews were based on two broad themes. The first relates to the perceptions of the Soviet period and on what grounds the Azerbaijanis differentiate the new Republic of Azerbaijan from the former Soviet Azerbaijan. The second relates to their perceptions of both the outside world and themselves with regards to differing understandings of nationalism, national culture, and national/ethnic or local identities. The study of the Azerbaijani example of post-Soviet political culture may help us to understand the dynamics of nation-building on the basis of the major political debates and of conflicting national, ethnic and local identities in Azerbaijan.     

Defining difference,forging unity: The co‐construction of race,ethnicity and nation in Belize

This article examines competing nationalist projects which compete to constitute a Belizean nation: pluralist nationalism constructs the nation as ethnically diverse; synthetic nationalism attempts to submerge ethnic or racial difference into a shared national identity; hegemonic nationalism works to attach preferentially a single racial identity to the nation and exclude other identities. Within these projects, the homogenizing processes which construct national sameness are integrally related to the individualizing processes which constitute subnational difference: both national sameness and subnational differences are constituted in terms of race, ethnicity, or a conflation of the two. The article explores how the essentialization of racial, ethnic and national identities facilitates their assimilation of one another.     

Gypsies,Celts and tinkers: Colonial antecedents of anti‐traveller racism in Ireland

Post‐colonial nationalist ideologies and practices construct an Irish Republic free of ‘ethnicity’ and ‘racism’. The ethnicization of the Irish Travelling People ('itinerants’, ‘tinkers') and the existence of anti‐traveller racism, however, reveal the limitations of this construction. This article focuses upon the antecedents of anti‐traveller ideologies by concentrating on the period that preceded Irish independence in 1922. The history of Irish itinerancy from the middle ages to the mid‐nineteenth century is first described and located within the context of British colonialism. This is followed by a consideration of scholarly, literary and popular representations of ‘tinkers’ during the late nineteenth century. Three interelated discourses, those of the British Gypsylorists, the Anglo‐Irish Celtic Literary Revivalists, and the folklore of the Irish peasantry, are described and linked to British imperialism, Irish cultural nationalism, and agrarian class relations respectively. It is argued that an analysis of these discourses, grounded in political economy, provides a useful historical context for analyses of more recent constructions of Travellers that have arisen in the course of struggles over a state settlement programme initiated in the 1960s. Through documentation and analysis of historical constructions of Travelling People, especially constructions of their origins, this article aims to challenge contemporary essentialist constructions of both ethnic identity and racism by redirecting attention instead towards the economic and political processes and relations of power that produce difference and inequality within the Irish context. Such analysis can also raise broader issues regarding the existence and specificity of racism in the Irish Republic.     

Historian‐judges of Korean nationalism

Studies of Korean nationalism have not only been less researched but they have also been predominantly nationalistic and moralistic. Authors have tended to assume an already present nationalism ever since the late‐nineteenth century. They have omitted analysis of the mechanism of the emergence of Korean nationalism and so have merely substantiated the concept. This tendency is attributed both to the lack of methodological sophistication ‐ most of them apply the concept of nationalism teleologically and without theoretical rigour ‐ and also to the ideology of the authors themselves. The aim of this article is to expose some of the current problems recognized in this area through the examination of works by selected authors.     

Before and beyond Brexit: political dimensions of UK lifestyle migration

Lifestyle migration is a now-established subfield within the anthropology of migration, and interdisciplinary migration studies, usually justified by its extensive and increasing spread, globally. Yet, bar a few exceptions, the political behaviour of lifestyle migrants has been relatively neglected. I redress this imbalance by critically comparing two overlapping processes where British migrants to Spain act politically: elected councillors in town halls; and campaigning anti-Brexit activists. This pair is as comparable as it is contrastive. In theoretical terms, I argue that modern versions of practice theory are a useful mode for analysing municipal activity by foreign agents, while the Brexit process, because novel, fast-paced, and open-ended, is better understood via Isin's ‘enactment of citizenship’ approach. Both explanatory modes are powerful, have perspectival slants, and are best applied to different contexts and styles of contest: practice theorists research how people work with change; Isinians research how they produce it. The article also furthers the anthropology of citizenship by investigating a case where citizenship of a country is no longer a prerequisite for legitimate political activity in it.     

A model of migration modification

Two subpopulations whose different sizes are in a constant ratio interact via migration. The fitness of the diploid organisms is determined by two alleles at a single locus and by the niche the organism is in. The rates of migration depend upon two neutral modifier genes at a second locus. The second modifying allele is introduced into an equilibrium where the first modifying allele is fixed, and where the other two alleles are already polymorphic. It is shown that the new migration modifier is selected for when it reduces migration. The similarity between this result and some recombination modifier models is noted.     

Concepts of race vanishing,movements of racism rising? Global issues and Austrian Ethnography

This article discusses a contradiction: while notions of race are disappearing from public and academic discourses, numbers of racist socio-political movements are rising. This paradox is examined, first, on a conceptual and methodological level, and some different uses of the relevant terms (e.g., ‘race’ and ‘Rasse’) between English- and German-language spheres are explored. Then, the paradox is assessed through an ethnographic case from Austria. The rise of racist and xenophobic attitudes during the 1990s is discussed for one region where explicit racist language was nevertheless minimal. The analysis relates this to the persistent reproduction of certain cultural practices. Local perceptions of ‘warrior monuments’ are taken as an example to argue that changes in official terminology may conceal, rather than disrupt, the emotional continuities of supremacist nationalism.     

Shifting Places,Contested Spaces: Land and Identity Politics in the Pacific1

This paper considers the contemporary problematics surrounding the identification of persons with land which is one of the central features of Pacific societies. The movements of people and conflicts of control over land and other resources in the context of emergent capitalism have produced these problematics. A local contrast is drawn between the Western and Southern Highlands Provinces in Papua New Guinea in terms of two historical moments: transformations of land into exchange and transformations of exchange into land. These represent different historical responses to capitalist expansion in the ‘coffee-tea belt’ of the Western Highlands and the ‘oil-gas belt’ of the Southern Highlands. The response of the Western Highlanders to their predicaments, couched in terms of Christian ideas, is depicted, and a general suggestion is made that we need a stream of problem-oriented studies focusing on the contradictions between ‘practice’ and ‘custom’ in issues over land in the Pacific, as argued recently also by Anthony Hooper and Gerard Ward; on the changing meanings attributed to money and wealth; and on attempts by people to reassert their local senses of identity, while accommodating themselves to and using the frameworks or the language of outside forces, whether national or global. A new wave of ethnographic writing is needed to encompass the analysis of contemporary complexities of life in Papua New Guinea and elsewhere in the Pacific and of the prevalent symbolism of the millennium or ‘end times’.     

Grafen,the Price equations,fitness maximization,optimisation and the fundamental theorem of natural selection

This paper is a commentary on the focal article by Grafen and on earlier papers of his on which many of the results of this focal paper depend. Thus it is in effect a commentary on the “formal Darwinian project”, the focus of this sequence of papers. Several problems with this sequence are raised and discussed. The first of these concerns fitness maximization. It is often claimed in these papers that natural selection leads to a maximization of fitness and that this view is claimed in Fisher’s “fundamental theorem of natural selection”. These claims are refuted, and various incorrect statements about the meaning and interpretation of the fundamental theorem of natural selection, in this sequence and in other papers by other authors, are discussed. Next, much of the work in this sequence rests on the first Price equation. In the deterministic (infinite population) case this equation is no more than the standard classical equation relating to changes in gene frequencies. In the stochastic case the equation gives the change in gene frequencies as the sum of two terms (the second of which vanishes in the deterministic case). These two terms are of essentially equal importance in the situation considered in the focal article, yet one of Grafen’s results ignores the second term in the stochastic analysis. This is associated with a wavering between deterministic and stochastic analyses and the use of the Price fitness concept and the classical fitness concept. These comments cast doubts on Grafen’s optimization theory.     

Small acts,Big Society: sewa and Hindu (nationalist) identity in Britain

This paper examines developing Hindu identity in a British context. It focuses on a recent initiative known as Sewa Day, an annual day dedicated to the provision of sewa, or service, as small-scale social action in local communities. Hindu nationalist organizations such as the Hindu Swayamsevak Sangh have been central to promoting and taking part in Sewa Day. The paper asks what purpose is served by the drive to promote social action in this way, arguing that it represents a significant attempt to project Hindus as model citizens, contributors to what the UK government has termed the ‘Big Society’. The paper explores the implications of this project in terms of its ability to re-situate the politics of Hindu nationalism in relation to dominant registers of civic virtue.     

Transatlantic migration and deep mid-ocean diving by basking shark

Despite being the second largest fish, basking sharks (Cetorhinus maximus) have been assumed to remain in discrete populations. Their known distribution encompasses temperate continental shelf areas, yet until now there has been no evidence for migration across oceans or between hemispheres. Here we present results on the tracks and behaviour of two basking sharks tagged off the British Isles, one of which released its tag off Newfoundland, Canada. During the shark's transit of the North Atlantic, she travelled a horizontal distance of 9589 km and reached a record depth of 1264 m. This result provides the first evidence for a link between European and American populations and indicates that basking sharks make use of deep-water habitats beyond the shelf edge.     

Max Weber in the thought of Edward Shils (1910–1995) and Ernest Gellner (1925–1995): the paradox of two Weberian approaches to the understanding of nations and nationalism?

This article traces the paradoxical impact of Weber's oeuvre on two major scholars of nationalism, Ernest Gellner and Edward Shils. Both these scholars died in 1995, leaving behind a rich corpus of writings on the nation and nationalism, much of which was inspired by Max Weber. The paradox is that although neither scholar accepted Weber's sceptical attitude to the concept of ‘nation’, they both used his other major concepts, such as ‘rationality’, ‘disenchantment’, ‘unintended consequences’, the ‘ethic of responsibility’ and ‘charisma’, in their very analyses of the nation and nationalism. And they both saw, each in his own way, the nation and nationalism as constitutive elements of modern societies. However, the paradox ceases being a paradox if one sees the integration, by Shils and Gellner, of concepts of the nation and of nationalism in the analysis of modernity, as a development of Weber's ideas.