Psychiatric Ethics and a Politics of Compassion The Case of Detained Asylum Seekers in Australia

Australia has one of the harshest regimes for the processing of asylum seekers, people who have applied for refugee status but are still awaiting an answer. It has received sharp rebuke for its policies from international human rights bodies but continues to exercise its resolve to protect its borders from those seeking protection. One means of doing so is the detention of asylum seekers who arrive in Australia by boat. Health care providers who care for asylum seekers in these conditions experience a conflict of “dual loyalty,” whereby their role in preserving and maintaining the health of patients can run counter to their employment in detention facilities. Many psychiatrists who have worked in the detention setting engage in forms of political activism in order to change the process of seeking refuge.     

The idea is to change the state,not the 'conceptual' terminology

'Transnationalism', 'globalization', etc. have been adopted by the postmodern anthropologists as providing conceptual evidence for a world that defies understanding in historical, political economy, or structural, terms. Thus, for Dan Rabinowitz (2001) ERS 24(1) 'subjectivity' reigns, transnationalism displaces the state in analysis, and the Palestinian citizens of Israel are discussed as 'a trapped minority'. I critique Rabinowitz's essentialist subjectivity which denies the Palestinian citizens rational, objective, comprehension of their situation, while emphasizing the key role of Israeli statism, alongside the state's welfare and citizens' rights components, and show that our common future lies in our joint, Jewish-Arab, active opposition to Israeli external and internal militaristic-nationalistic policies.     

Developing an independent anti-racist model for asylum rights organizing in England

Since the mid-1990s third-sector professionals and organizations have come under increasing pressure to help enforce restrictive and punitive policies towards refugees and asylum seekers. This paper presents one response, using an empirical case study to develop an Independent Anti-Racist Model for asylum rights organizing. This combines data from a three-year study comparing four organizations in a major city in England and reflections on the author's experience as a member of the case study organization, contextualized in the literature. The paper identifies a related set of features distinguishing this model from other types of organization and the conditions making it possible, and concludes that it offers wider lessons for work with groups in a conflictual relationship with the state.     

Blundering Intruders: Extraneous Impacts on Two Indigenous Food Systems

Indigenous communities commonly face a major impediment in their ongoing efforts to participate effectively in the stewardship and sustainable management of their traditional lands, waters and resources. Externally driven projects and policies can overwhelm communities' abilities to respond, severely impact in their resource base, and significantly eclipse traditional knowledge, practices and values. Such projects and policies can be devastating to small, Indigenous communities struggling to maintain their culture and economic independence in a changing world. While many examples of external impacts on small-scale resource use could be drawn upon for these communities, we illustrate this situation by examining the impact of fisheries management regimes on Indigenous coastal communities in British Columbia, Canada and Aotearoa New Zealand. We characterize the problem and identify key stressors involved. Within the context of Indigenous rights and Indigenous peoples' knowledge, perspectives and experience, we highlight the need to recognize this type of constraint on Indigenous Peoples' resource use and effective participation in resource management.     

Senegalese immigrant families’ ‘regroupement’ in France and the im/possibility of reconstituting family across multiple temporalities and spatialities

This paper interrogates the structural conditions, macropolitics and governmentality of family ‘regroupement’ in France in an era of shifting immigration policies in Europe and the imaginative possibilities that Senegalese immigrants exercise to maintain family and kinship ties with those left behind. It argues that while the need to maintain ties from diasporic locations is mediated by policies, material and emotive transnational practices, the materiality of displacement as well as the state's politics of immigration render more elusive possibilities of maintaining family in situ. What tensions and creative strategies emerge? How is ‘home’, the primordial site of family structure, reimagined and reconstituted? Taking into account state's politics and immigrants’ entrapment within multiple spheres of power and their active agency as determinants, this paper uncovers how displacement gives rise to multiple ruptures while simultaneously motivating a search for active agency to reconstruct and reimagine kinship, family and conjugality across multiple temporalities and spatialities.     

The European Refugee Crisis and Humanitarian Citizenship in Greece

Greece has been at the epicentre of two overlapping ‘humanitarian crises:’ the economic crisis and the crisis of refugees. Since 2011, as austerity policies have hamstrung the Greek state’s capacity to meet the basic needs of citizens, long-term residents, and new arrivals alike, formal and informal humanitarian initiatives have sought to provide for diverse beneficiaries. Meanwhile, the ‘refugee crisis’ has opened up a booming humanitarian marketplace in Greece. This article draws on my long-term research in the field of asylum in Greece, and ethnographic data from research on ‘social solidarity clinics and pharmacies,’ grassroots initiatives meant to provide medicines and care to citizens and non-citizens in need. I argue that the Greek case signals the emergence of what I call ‘humanitarian citizenship’ on European margins: the replacement of both social rights (afforded to citizens) and human rights (afforded to refugees) with humanitarian logics and sentiments, positioning both citizens and non-citizens in a partially shared continuum of precarity.     

Time Making and Place Making: A Journey of Immigration from Ethiopia to Israel

ABSTRACT

Anthropological studies of immigration usually focus on the immigrants’ country of origin or their destination. The present ethnographic study is a claim that the immigration experience must be examined as part of a journey and movement. The study was designed to show how the immigration process of Zera Beita Israel (Feres Mura) from Ethiopia to Israel is constructed on a process of journey and dialogue among the various stations. The two main aspects of the journey are place making – constructing a place in the unique context of immigration, and time making – creating being-time and meta-time, both unique to immigration. Each of the places affects the immigration process and is affected by this dynamic, nonlinear process. The combined concepts of place making and immigration time help explain the complexity of immigration.     

REDD Policy Impacts on Indigenous Property Rights Regimes on Palawan Island, the Philippines

Several Southeast Asian states have been working feverishly to design and implement REDD policy frameworks to fulfil their commitment to global climate change mitigation. In doing so, state agencies will be challenged to design REDD plus policies that value and conserve forest carbon in ways that align with national policies and local priorities for managing forest landscapes defined by complex property rights regimes. However, as with other market-based policies, the expeditious delivery of REDD could bypass critical analysis of potential interactions with national tenure regimes, customary property rights, and local livelihoods. Drawing on the case of Palawan Island—a forested frontier island in the Philippines—we examine how nascent REDD policies can articulate with state sanctioned tenure, customary tenure, and forest uses in changing livelihood contexts. This paper draws on research among Tagbanua and Pala’wan people to illustrate how complex and changing tenure structures, commodity markets and livelihood dynamics may influence how REDD plus interventions affect indigenous customary lands and forest use. We argue that the ability of indigenous forest users to maintain stored carbon and improve livelihoods is contingent upon the ‘socio-material’ form of carbon—a commodity defined in relation to the resources and social processes of which it is part.     

Minority status in an ethnic democracy: The status of the Arab minority in Israel

It is commonly assumed that democracy in deeply divided societies takes either a majoritarian or consociational form. While the state in both types is ethnically neutral, there are some countries that combine viable democratic institutions with institutionalized ethnic dominance. The article introduces this third, so far not recognized, general type of ‘ethnic democracy’ and demonstrates its utility for Israel in treating its Arab minority. The tensions and contradictions in Israel's dual character as a Jewish democratic state give rise to five Arab demands that the Jewish majority reject: making Israel non‐Jewish and non‐Zionist, accepting Palestinian nationalism, lifting all restrictions on Arab individual rights, granting Arabs certain national collective rights and incorporating Arabs into the national power structure. Each Arab demand is discussed in detail and the rationale for Jewish objections is spelled out. The problem can be reduced, but not resolved, by establishing a separate Palestinian state in the West Bank and Gaza Strip for the Palestinian people and by according Israeli Arabs the status of a Palestinian national minority within the Jewish state. These issues are not unique to Israel but rather common to ethnic democracies. It is concluded that the Israeli experience is becoming increasingly relevant to states which are democratizing but keeping appreciable ethnic dominance.     

The Truth from the Body: Medical Certificates as Ultimate Evidence for Asylum Seekers

Whether through traditional law or modern torture, the body has always been a privileged site on which to demonstrate the evidence of power. But for immigrants, the poor, and, more generally, the dominated—all of whom have to prove their eligibility to certain social rights—it has also become the place that displays the evidence of truth. In France, as immigration control increases, asylum seekers are more and more submitted to the evaluation of their physical sequels and psychic traumas, as if their autobiographical accounts were not sufficient. In this article, we show how nongovernmental organizations (NGOs) deal with the dilemmas posed by this situation, how they develop protocols standardizing their expertise, and how their medical authority progressively substitutes itself for the asylum seekers' word. In this process of objectification, it is the experience of the victims as political subjects that is progressively erased.     

State and minority in Israel: the case of ethnic state and the predicament of its minority

The connection between ethnicity and democracy has been the subject of much debate among scholars in various disciplines. This article deals with the ethnic divisions and the debate over democracy in Israel. How Israel should be defined, with regard to the democracy-ethnic affiliation nexus, has long been debated by scholars in the field. Some present Israel as a consociational democracy. Some Israeli scholars consider Israel to be a liberal democracy. Others define it as an 'ethnic democracy' that balances the ethnic and democratic components in its dealings with its Arab-Palestinian citizen. In this article I claim that Israel, like many other countries (Romania, Slovakia, Estonia, Latvia, Canada until the sixties, Malaysia) is not a democracy, if our criterion is the ethnic preference it shows for Jews. It is, instead, a textbook example of an ethnic state, applying sophisticated policies of exclusion and discrimination towards the Arab minority. In principle, it invites its Arab citizens to participate in its life; but under no circumstances does it offer them equality. It maintains Jewish superiority in all fields and grants them preference symbolically, structurally and practically.     

Dispossession in the Age of Humanity: Human Rights,Citizenship, and Indigeneity in the Central Kalahari

Over the past 50 years, the Central Kalahari region of Botswana became a site of struggles over land and resources rights, identity, citizenship, and indigeneity. The policies of the government of Botswana towards the San express the dominant Tswana perspectives on humanity and what is considered human. Since independence in 1966 the goals of the government of Botswana have been to sedentarise the San and to transform them into ‘modern’ citizens who live in villages, keep livestock, and engage in agriculture and business. In this paper I analyse the case of the people of the Central Kalahari Game Reserve and their battles over rights and recognition as citizens of Botswana and as human beings. I examine how the government's decisions to deny Central Kalahari residents their distinct rights to natural resources such as wildlife—in spite of High Court decisions in the San's favour—as well as rights to services and development shared by other citizens—are linked to the dominant Tswana understanding of humanity.     

Philosophy,politics and extralegal action: Native Indian leaders in Canada*

Immigration and asylum are key political issues in Britain and the European Union. Yet the policies of states and supranational bodies seem to have had little success in preventing unwanted flows and effectively managing immigration and integration. This article examines three types of reasons for policy failure: factors arising from the social dynamics of the migratory process; factors linked to globalization and the North-South divide; and factors arising within political systems. Key issues include the role of migrant agency, the way the North-South divide encourages flows, and hidden agendas in national policies. EU efforts attempts to address the root causes of migration in countries of origin are discussed. The article concludes that migration policies might be more successful if they were explicitly linked to long-term political agendas concerned with trade, development and conflict prevention. Reducing North-South inequality is the real key to effective migration management.     

Getting integration right? Media transnationalism and domopolitics in Ireland

Abstract

This article examines the transnational media environments and experiences of Nigerian and Chinese nationals living in Ireland. It theorizes empirical research in the context of the mode of integration governance developed in the Republic of Ireland during a period of significant in-migration. Building on a theory of domopolitics, it suggests that Ireland's short-lived integration regime deployed culture and interculturalism as resources for the self-governing integration of all foreign nationals, while developing a system of civic stratification designed to limit claims to citizenship and social and economic rights. It examines the concomitant development of public service media policies in this context. Drawing on recent discussions of contrapuntal media readings, the article argues that transnational media experience refracts the lived tensions inherent in the disjuncture between the possibilities of cultural participation and the constraints of socio-political containment.     

Social integration and identity of immigrants from western countries,the FSU and Ethiopia in Israel

This study of immigrants’ integration in Israel centers on one major subjective parameter, namely the immigrant's identity. To explain it we explore a series of possible factors: demographic variables, economic status, and human and social capital characteristics. Three recent immigrant groups are examined: from Western countries, from the former Soviet Union (FSU), and from Ethiopia. These immigrants came to Israel during the last two decades from different societies, following different immigration circumstances and various motives.

The findings, based on the 2007 Ruppin survey data, point to the significant impact of the identity as perceived by veteran Israelis on the immigrants’ self-identity for the three groups under study. Also, different variables affect each of the immigrant groups. FSU immigrants behaved according to most of our hypotheses, whereas Western and Ethiopian immigrants did not. Findings are discussed in light of the debate on measuring and defining immigrants’ identity.     

A hazardous place to live: spatial and temporal patterns of species introduction in a hot spot of biological invasions

Globally, the spread of non-indigenous species in marine ecosystems is a major ecological and socio-economical concern. The need for long-term assessment on a large scale is a pre-requisite for understanding the drivers associated with their establishment and expansion. Here, the patterns of invasions of subtidal soft-bottom assemblages of shelled molluscs have been quantified based on a unique dataset collected between 2005 and 2012 along the coast of Israel (SE Mediterranean Sea), a hotspot of bioinvasion. Overall, the number of non-indigenous species doubled between 2005 and 2012. Significant differences in terms of species richness and relative abundance were observed in space and time in both native and non-indigenous species. A combination of enduring disturbance regimes related to human activities and site-specific environmental conditions seem to have a critical role in promoting the observed patterns. Our results emphasize the value of long term broad-scale systematic surveys to the development of effective environmental policies for the control of bioinvasions.     

The Middle East's majority problems: minoritarian regimes and the threat of democracy

This article examines the phenomenon of minoritarian regimes in the Middle East, focusing on Bahrain, Syria and Israel/Palestine. It considers, in each, how minority rule was established, the mechanisms through which it is maintained, and the means through which it is legitimated. Although these regimes are not typically analyzed as a category, they have important features in common. In all three, the state's political and security institutions are controlled by members of an ethnic/religious group that is a numerical minority in the country, at the expense of a majority group with a competing claim to indigeneity. While the legal and political mechanisms that these regimes use to restrict access to power vary, they employ similar strategies for legitimating minority rule, presenting democracy as a threat not only to the regime's survival, but also to the security of the group whose interests it claims to represent.     

Spatial and Temporal Distribution of West Nile Virus in Horses in Israel (1997–2013) - from Endemic to Epidemics

With the rapid global spread of West Nile virus (WNV) and the endemic state it has acquired in new geographical areas, we hereby bring a thorough serological investigation of WNV in horses in a longstanding endemic region, such as Israel. This study evaluates the environmental and demographic risk factors for WNV infection in horses and suggests possible factors associated with the transition from endemic to epidemic state. West Nile virus seroprevalence in horses in Israel was determined throughout a period of more than a decade, before (1997) and after (2002 and 2013) the massive West Nile fever outbreak in humans and horses in 2000. An increase in seroprevalence was observed, from 39% (113/290) in 1997 to 66.1% (547/827) in 2002 and 85.5% (153/179) in 2013, with persistent significantly higher seroprevalence in horses situated along the Great Rift Valley (GRV) area, the major birds'' migration route in Israel. Demographic risk factors included age and breed of the horse. Significantly lower spring precipitation was observed during years with increased human incidence rate that occurred between 1997–2007. Hence, we suggest referring to Israel as two WNV distinct epidemiological regions; an endemic region along the birds'' migration route (GRV) and the rest of the country which perhaps suffers from cyclic epidemics. In addition, weather conditions, such as periods of spring drought, might be associated with the transition from endemic state to epidemic state of WNV.     

Social Responsibility and the State's Duty to provide Healthcare: An Islamic Ethico‐Legal Perspective

The United Nations Educational, Scientific and Cultural Organization's (UNESCO) Declaration on Bioethics and Human Rights asserts that governments are morally obliged to promote health and to provide access to quality healthcare, essential medicines and adequate nutrition and water to all members of society. According to UNESCO, this obligation is grounded in a moral commitment to promoting fundamental human rights and emerges from the principle of social responsibility. Yet in an era of ethical pluralism and contentions over the universality of human rights conventions, the extent to which the UNESCO Declaration can motivate behaviors and policies rests, at least in part, upon accepting the moral arguments it makes. In this essay I reflect on a state's moral obligation to provide healthcare from the perspective of Islamic moral theology and law. I examine how Islamic ethico‐legal conceptual analogues for human rights and communal responsibility, ?uqūq al‐’ibād and far? al‐kifāyah and other related constructs might be used to advance a moral argument for healthcare provision by the state. Moving from theory to application, I next illustrate how notions of human rights and social responsibility were used by Muslim stakeholders to buttress moral arguments to support American healthcare reform. In this way, the paper advance discourses on a universal bioethics and common morality by bringing into view the concordances and discordances between Islamic ethico‐legal constructs and moral arguments advanced by transnational health policy advocates. It also provides insight into applied Islamic bioethics by demonstrating how Islamic ethico‐legal values might inform the discursive outputs of Muslim organizations.     

‘There are no chickens in suicide vests’: the decoupling of human rights and animal rights in Israel

In this article, I consider the shifting politics of animal rights activism in Israel in relation to human rights activism. I find that whereas in the past, human and animal rights activism were tightly linked, today they have become decoupled, for reasons I explore in this article. Although human and animal rights activism once shared social and ideological foundations in Israeli society, today much of the current animal rights activism is assertive and explicit in its disregard for human rights issues, such as the ongoing occupation of Palestine and the treatment of Palestinians. This decoupling has been heightened by the appropriation of animal rights politics by a right‐wing state for the purposes of ethical legitimation. This article considers the dilemmas of ethical responsibilities towards humans and animals as it plays out in one of the most vexed political environments in the world. I consider the shifting politics of human and animal rights activism, and demonstrate how they implicate and entangle each other in the context of the ongoing Israeli‐Palestinian conflict. I further consider what the decoupling of the human and animal rights movements might suggest regarding the ongoing academic critique of human rights and humanism.