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1.
    
A preliminary subnational statistical analysis of violence against Christians in contemporary India, this article suggests that whereas the data provide very little support for simple, demographic explanations of this violence, they do more robustly support theories emphasizing the relative status of ethnic and religious minorities (vis-à-vis majorities) and the perception, among Hindus, that Christians (and other minorities) represent a threat to their numerical, political and economic strength.  相似文献   

2.
In this article, I examine the possibility of a productive dialogue between diaspora studies and the anthropology of immigrant education in the United States. Arguing that their respective views on the nation-state is a key source for their different orientations toward migrant social and cultural worlds, I nevertheless argue that an engagement between these two fields of study will yield more critical understandings of nationalism, the category of the "immigrant," and multiculturalism within both these areas of scholarship.  相似文献   

3.
Abstract

Mediated representations of gender, ethnicity and migration play an increasingly important role in the way these categories are understood in the public sphere and the private realm. As media often intervene in processes of individual and institutional communication, they provide frameworks for the production and consumption of representations of these categories. Thus media – in their production, representations and consumption – need to be analysed, not only as reflections as pre-existing socio-political realities, but also as constitutive elements in the production of meanings of the self and the Other. This special issue includes a number of articles that examine the articulations of gendered ethnic identities and of gendered citizenship as these are shaped in media production, media representations and media consumption.  相似文献   

4.
    
Abstract

In contrast to the huge amount of research on Turkish migration and migrants, the diasporic politics of the Turkish Kemalist state constitutes a neglected research subject in the scholarship on Turkish diaspora. How does the Turkish state reach out to its nationals and expatriates abroad? In what ways does the Turkish Republic seek to make Islam (as it does in Turkey) into an instrument legitimizing its politicizing and mobilizing enterprises? To explore these questions, this article investigates the long-distance Kemalism engaged in by the Turkish state to Turkify and secularize its nationals in the diaspora, using its activities in Australia as its case study. In sketching out trans-Kemalism's dimensions, the analysis directs attention to the intimate relationship between the political and religious fields of transnationalism manufactured by the state. The paper concludes that the intense political polarization in Turkey in the present makes the future of trans-Kemalism abroad somewhat uncertain.  相似文献   

5.
    
Long distance nationalism is the dominant perspective in transnational studies. It depicts the diaspora primarily as ‘conflict-makers’ bent on advancing radical view points on homeland socio-political conflicts because of the unique decoupling of action from its consequences. Recent works have shifted the focus away from this negative image and have shown, through in-depth case studies, the constructive dimension of the transnational engagement of the diaspora. Two of these are the crucial role remittance plays in the development process in the country of origin and the peace building role of the diaspora in conflict and post conflict settings. The paper seeks to contribute to the diaspora-peace building literature through a case study of the Ethiopian Muslim diaspora in Europe and North America.  相似文献   

6.
    
In the 2016 US Presidential election, a small but vocal group of Hindu supporters of Donald Trump drew international media attention in India and the US for their political mobilizing for the Republican candidate. In this paper, I examine the political campaigns of “Hindus for Trump” and its affiliated groups to analyse the diverse ways in which these diasporic activists engage in and advance a number of distinct nationalist projects simultaneously. Tracing links between the “Hindus for Trump” platform, Hindutva ideology that seeks to redefine India as a Hindu nation, and the racist “alt-right” movement that forms the political base for President Trump in the US, I argue these diasporic activists enact a synergetic nationalism that has productive effects in both “home” and “host” countries. The result is the perfection of Hindutva on the global stage through the very activities that legitimize the isolationist xenophobia associated with the Trump administration.  相似文献   

7.
    
This volume explores music competitions, religious movements, fashion magazines, copyright policy and overseas university campuses, among others, as potential sites for the generation and spread of cosmopolitan ideas, competencies and projects. Our contributors focus on how and when that happens, in what combinations, and what difference it makes when aspects of cosmopolitanism are disseminated at music competitions, UNESCO World Heritage sites, or through membership in elite social clubs. They embed the production and dissemination of cosmopolitanism within cultural and institutional contexts, thereby bringing to light not just the classroom, editorial room and stage, but the complex, power-laden set of organizational arrangements that undergird them and the geopolitical context within which they take shape.  相似文献   

8.
    
Accounts of Tamil long-distance nationalism have focused on Sri Lankan Tamil migrants. But the UK is also home to Tamils of non-Sri Lankan state origins. While these migrants may be nominally incorporated into a ‘Tamil diaspora’, they are seldom present in scholarly accounts. Framed by Werbner's (2002) conception of diasporas as ‘aesthetic’ and ‘moral’ communities, this article explores whether engagement with a Tamil diaspora and long-distance nationalism is expressed by Tamil migrants of diverse state origins. While migrants identify with an aesthetic community, ‘membership’ of the moral community is contested between those who hold direct experience of suffering as central to belonging, and those who imagine the boundaries of belonging more fluidly – based upon primordial understandings of essential ethnicity and a narrative of Tamil ‘victimhood’ that incorporates experiences of being Tamil in Sri Lanka, India and in other sites, despite obvious differences in these experiences.  相似文献   

9.
    
Citizenship laws often contain provisions regarding preferential acquisition of citizenship by certain categories of foreigners, such as provisions that allow for the possibility to acquire citizenship without the obligation to reside in the country. The practice of external acquisition of citizenship poses important challenges to the modern paradigmatic view of territorially bounded citizenship. This article surveys the legal rules allowing for external acquisition of citizenship in EU countries, and examines three justifications for such rules, namely, the principles of just restitution of citizenship, democratic continuity and national solidarity. The article argues that the principle of just restitution of citizenship offers the strongest, albeit partial, contextual justification for external acquisition of citizenship.  相似文献   

10.
    
Enjoying a surge of national pride, the German media celebrated the 2010 German World Cup team's success in South Africa. A dominant theme in this coverage was the ‘immigration background’ of 11 of the 23 players on the team and their claim to German identity despite their ethnic diversity. Amid debate over the changing nature of German citizenship, the national team's ‘multicultural kickers’ became the focal point for those who wished to re-frame German identity. This article examines German newspaper and magazine coverage of the national soccer team emphasizing the role that media played in constructing competing definitions of the German citizen and nation.  相似文献   

11.
Previous research on official statistics, and the national census, has established the role of these practices in the construction of modern political institutions, particularly the state and citizenship. Studies have described the use of statistics in transforming a territorial population into a citizenry, but have not examined the role of the census in the exclusion that is an essential element in the constitution of citizenship. Based on a case study of the Israeli national census and registration of 1948, we discuss the use of this census to legitimate an ethnic/national exclusion at the heart of Israeli citizenship. It is this task that explains the peculiar features of our case: a census carried out in wartime, under a 7-hour general curfew.  相似文献   

12.
    
Basque nationalism is singled out in the literature as a case of minority nationalism that faces an ongoing struggle between those in support of a liberal-inclusive definition of the nation and those favouring an exclusive-racialist one. Nevertheless, Basque nationalist parties have been welcoming of immigration and have legislated to create a regional citizenship based on residence rather than ethnicity. This article argues that, at least in part, the ‘positive’ response of Basque nationalists to the immigration wave that began in the early 2000s is an attempt to strengthen national solidarity by contrasting Basque values of openness and tolerance against the restrictive nature of the reforms to the immigration law in Spain that were initiated in 2000. This argument challenges the notion that sub-state nationalists are hostile to immigration because of the threat diversity poses to the nationalist project.  相似文献   

13.
Abstract

The increasingly diverse character of London's multicultural landscape has shaped how migrants interact with(in) the different spaces of the city. This process entails both settled and incoming migrants' participation in place-making; a mutual imbrication that might promote the long-settled migrants' evocation of a lost terrain. This article unpacks that process by looking at the Latin American social football scene of South London, specifically a space known as la cancha (the pitch). This was founded by Chilean political refugees during the 1970s and it has incorporated Latin American ‘economic’ migrants and ‘local’ Britons through time. Starting from the evocation of a lost ‘golden age’ of la cancha, the paper unpacks this space's contested, complex and changing nature. It presents diaspora space, community and belonging as lived processes. Through this depiction, the assumptions of homogeneous and isolated migrant communities are challenged, as are the diaspora's nostalgic claims that also emerge from them.  相似文献   

14.
    
Building from the literature on racialization of Muslims, we argue that there are two unique dimensions to anti-Muslim attitudes: Christian nationalism and nativism. Christian nationalism subscribes to the idea of Christianity as being central to American identity, and nativism provides insight into the monopolies regulating citizenship. We then test this framework’s hypotheses on data drawn from the General Social Survey in 2014 to see if these two dimensions predict support for civil rights infringements of Muslim-Americans compared to other outgroups, including atheists, communists, and racists. The results indicate both Christian nationalism and nativism have significant and negative effects on Muslim civil liberties. We also find some differences between the effects of Christian nationalism and nativism on Muslim civil liberties compared to the other outgroups. We interpret these results as an indication that nativism works as an ordering principle to reconstitute who counts as American and who does not.  相似文献   

15.
From "Rights" to "Ritual": AIDS Activism in South Africa   总被引:1,自引:0,他引:1  
In this article, I investigate how the moral politics of HIV/AIDS activism in South Africa is contributing toward new forms of citizenship that are concerned with both rights-based struggles and with creating collectively shared meanings of the extreme experiences of illness and stigmatization of individual HIV/AIDS sufferers. I argue that it is precisely the extremity of the "near death" experiences of full-blown AIDS, and the profound stigma and "social death" associated with the later stages of the disease, that produce the conditions for HIV/AIDS survivors' commitment to "new life" and social activism. It is the activist mediation and retelling of these traumatic experiences that facilitates HIV/AIDS activist commitment and grassroots mobilization. It is also the profound negativity of stigma and social death that animates the activist's construction of a new positive HIV-positive identity and understanding of what it means to be a citizen–activist and member of a social movement.  相似文献   

16.
Abstract

As one of the oldest Asian American groups in the USA, most Japanese Americans are of the third and fourth generations and have become well integrated in mainstream American society. However, they are still racialized as foreigners simply because of their Asian appearance. Their Asian phenotype continues to have a foreigner connotation because of large-scale immigration from Asia and an American national identity that is racially defined as white. This paper analyses how later-generation Japanese Americans are racialized as outsiders in their daily interaction with mainstream Americans, which is often accompanied by essentialized assumptions that they are also culturally foreign. In response, they engage in everyday struggles for racial citizenship by demanding inclusion in the national community as Americans despite their racial differences. It is uncertain whether such attempts to contest their racialization will cause current mono-racial notions of American identity to be reconsidered in more inclusive and multiracial ways.  相似文献   

17.
    
Adam K. Webb 《Bioethics》2021,35(1):79-89
Medical coverage often stops at borders, for both travellers and long‐term migrants. Such patchiness imposes a de facto limit on free movement. This article considers this phenomenon not as a mere policy choice or technical matter, but as a form of territorial discrimination that is incoherent and even unjust. This legacy of nationally bounded social citizenship rests on a mistaken version of solidarity. Moreover, with growing mobility and rising expectations of medical coverage around the world, the fragmenting of safety nets by the political honeycomb of statehood will become a vexing problem in coming decades. A proper understanding of the health sphere not only can justify incremental reforms that lessen territorial discrimination, without impairing either solidarity or sustainability. It also foreshadows a radically different vision of how social provision might work in a future global space beyond the nation‐state.  相似文献   

18.
In this short reflection, I revisit Rogers Brubaker’s influential 2005 article on “The ‘diaspora’ diaspora”. I consider the key arguments of this important intervention, before addressing three key conceptual issues in diaspora studies: (i) the role of place, origin and scale; (ii) diaspora, race and difference; (iii) sociological and historical approaches to diaspora. In the concluding section, I briefly consider some new directions in diaspora studies.  相似文献   

19.
This book sets out to challenge what it calls ‘transnationalism’ by pointing out the crucial role of national states, introduces a bipolar model of emigration and immigration contexts, and raises interesting and worthwhile questions about societal overlap between states – giving particular attention to conflicts between migrants and those left behind in the countries of emigration. As such, the book is a welcome addition to the by now voluminous literature on transnationalism. It is doubtful, however, whether the author has sufficiently engaged with the existing transnationally oriented literature to reorient transnational studies. Ultimately, it remains to be seen whether this reorientation will yield new insights in future studies.  相似文献   

20.
Recent scholarship contends that collective action emerges when human rights are violated. This article investigates why Haitians without status in the Bahamas have yet to mobilize collectively for basic rights and protections, despite discrimination and exploitation. The article examines two analogies to explain their immobilization. The analogy of dry land drowning utilizes Goffman's Stigma (1963) framework to describe how social prejudice hinders the ability of Haitians without status to act, while the analogy of rip current survival explains how institutional drawbacks pull Haitians without status away from movement activity through a political process analysis. The article contends that both interpretations are inadequate when taken alone and provides suggestions for future research into Bahamian-Haitian relations.  相似文献   

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