Foreigners or multicultural citizens? Press media's construction of immigrants in South Korea

This paper examines the ways in which new immigrants to South Korea are portrayed and constructed in press media. The influx of labour and marriage migrants from Southeast Asia and China to South Korea since the early 1990s has been significant enough to cause national concerns about diversity and the country's future as a multiethnic society. Mainstream newspapers in South Korea have been a major shaper of the public opinion of diverse groups of immigrants whose presence is becoming increasingly visible in this country with a strong self-image as a mono-ethnic nation. The ways in which these new immigrants, typically lower class, are constructed in public discourses expose the nexus of citizenship, class and ethnicity. Using articles from two major South Korean newspapers between 1990 and 2008 as data, the analysis highlights the economic and historical contexts in which public discourses on new immigrants have been formed and transformed.     

Transnationalism or assimilation? Patterns of sociopolitical adaptation among Canadian business immigrants

This study analyses patterns of sociopolitical incorporation among immigrant entrepreneurs in Ontario who entered Canada under the auspices of the federal Business Immigration Program [BIP] between 1984 and 1994. The analysis focuses specifically on issues of transnationalism, adaptation to mainstream social and political institutions, and citizenship. In-depth interviews of a sample of BIP entrepreneurs reveal that, over a period of eight to eighteen years, respondents generally achieved a high level of political awareness, maintained weak transnational ties, and naturalized at an extraordinarily high rate. In the process of sociopolitical integration, respondents relied primarily on human forms of capital, especially English language proficiency and business skills, rather than on the social capital that inheres in ethnic communities and networks.     

The imagination of ‘society’ in measurements of immigrant integration

Abstract

My aim in this contribution is to clarify in which way social scientific measurements of immigrant integration operate as a form of ‘social imagination’, that is, of the routinized and professionalized visualization of social life. Through such measurements, images of ‘society’ are produced that feed into larger social imaginaries. My discussion takes as an example Dutch discourse and research on integration. Crucial to the constitution of society in the Netherlands and many other Western European countries is what I call a culturist discourse that has many similarities to racism. This discourse demarcates the boundaries of society by rendering objectively observable the non-integrated who are considered to reside ‘outside society’. The image of society thereby produced is that of a morally cleansed realm: social problems are relegated to the domain ‘outside society’, consisting of persons in need of integration.     

Impossible presence: race,nation and the cultural politics of ‘being Norwegian’

Norwegians of African descent often find themselves at the centre of debates regarding the ‘problem’ of immigrant integration, the challenge of self-identification and the elusive nature of the multicultural promise. This essay examines how Norwegians of African descent perceive and (re)construct the ideological processes through which they are incorporated into understandings of the nation. Based on ethnographic fieldwork conducted between 2005 and 2011, I analyse two extended interviews that represent key questions raised during discussions with forty interviewees. How does one engage the presumption of solidarity and universal goodness, common to characterizations of the Nordic region, which nevertheless render certain bodies and identities illegible and ‘impossible’? How is race ascribed meaning in the Norwegian context? My interlocutors invoke a particular moral vocabulary of belonging when describing experiences with implicit and explicit forms of racism. These ‘encounter narratives’ reveal national anxieties about race and cultural belonging, situated within historical preoccupations with identity and ‘sameness’.     

Multicultural society and everyday cultural racism: second generation of Ethiopian Jews in Israel's ‘crisis of modernization’

Abstract

The core of this article sets out to examine the extent to which a multicultural society can prevent cultural racism, which, like multiculturalism, is by definition based on a culture of diversity and separation. The ‘first modernity’ was organized along national lines, with a centralist state that opted to create an essentialist and uncontested national identity. Immigrants, especially those who came from ‘third world’ countries, were expected to undergo a process of assimilation, and to integrate into the dominant culture by relinquishing their particular past and tradition. Multiculturalism, which emerged historically as a criticism of that perspective, aims at creating a kaleidoscope of associations and cultural communities, which inevitably presents a challenge to the one ‘truth’ of the nation-state with the argument that this ‘truth’ favours some groups over others. Within the multicultural model, identity politics of various groups is perceived as a means to achieve recognition, acceptance, respect and even public affirmation of differences. However, do multicultural society and identity-related differences provide a solution to cultural racism as well?

Investigating the second generation of the Ethiopian Jews, who migrated to Israel during its transformation from ethno-national republicanism to a neo-liberal, multicultural society, can help answer this question. By presenting their patterns of association, character of protest activities and the newly formed hybrid identity that Ethiopian youth have developed as a means to liberate themselves from a discriminating reality, and by examining the Others’ reaction to that challenge, this article uncovers certain mechanisms and methods of action through which a multicultural society, having a thin and mild version of multiculturalism, does not diminish cultural racism, particularly its everyday non-institutional version, but in fact augments it.     

How Currents on Different Sides of Substrates in Streams Affect Mechanisms of Benthic Algal Accumulation

Benthic diatom accumulation rates and diversity were monitored for 32 days in five habitats where current conditions were different. After 32 days, diatom abundance in a sheltered habitat where eddies occurred over substrates was over eight times the abundance in a habitat that was exposed directly to the main flow of the stream (about 30 cm/sec). Diatom immigration rates and species richness of diatom taxocenes were negatively related to exposure; whereas, diatom reproduction rates, death rates and relative abundances of the eight dominant diatom species were not related to the small differences in current velocity that occurred. During the 32-day colonization period diatom immigration rates increased, species richness of diatom taxocenes increased and evenness of species abundances decreased. Species composition of diatom taxocenes shifted from a numerical dominance by fast immigrators to dominance by fast reproducers during the 32-day colonization.