Both black and symbolically white: The ‘Bajan-Brit’ return migrant as post-colonial hybrid

The research presented in this article centres on an under-researched demographic group of young return migrants, namely, second-generation Barbadians, or ‘Bajan-Brits’, who have decided to ‘return’ to the birthplace of their parents. Based on 51 in-depth interviews, the essay examines the experiences of second-generation return migrants from an interpretative perspective framed within post-colonial discourse. The article first considers the Bajan-Brits and issues of race in the UK before their decision to migrate. It is then demonstrated that on ‘return’, in certain respects, these young, black English migrants occupy a liminal position of cultural, racial and economic privilege, based on their ‘symbolic’ or ‘token’ whiteness within the post-colonial context of Barbados. But this very hybridity and inbetweeness means that they also face difficulties and associated feelings of social alienation and discrimination. The ambivalent status of this transnational group of migrants serves to challenge traditional notions of Barbadian racial identity.     

Narratives of success among Irish and African Caribbean migrants

This paper compares the narratives of two men in midlife who migrated to the UK from Ireland and from the Caribbean as children, in the middle of the last century. We examine how success is narrated over the life course to show how migrants’ positioning of themselves differs from the ways in which they are positioned by outsiders, including in policy and public discourse. We conclude that while outsider narratives often polarise success and failure, insider understandings of success are dynamic and culturally and historically situated.     

When Is Group Membership Zero-Sum? Effects of Ethnicity,Threat, and Social Identity on Dual National Identity

This paper presents an investigation into marginalizing racism, a form of prejudice whereby ingroup members claim that specific individuals belong to their group, but also exclude them by not granting them all of the privileges of a full ingroup member. One manifestation of this is that perceived degree of outgroup membership will covary negatively with degree of ingroup membership. That is, group membership may be treated as a zero-sum quantity (e.g., one cannot be both Australian and Iraqi). Study 1 demonstrated that judges allocate more zero-sum membership assignments and lower combined membership in their country of origin and their adopted country to high-threat migrants than low-threat migrants. Study 2 identified a subtle type of zero-sum reasoning which holds that stronger degree of membership in one’s original nationality constrains membership in a new nationality to a greater extent than stronger membership in the new nationality constrains membership in one’s original nationality. This pattern is quite general, being replicated in large samples from four nations (USA, UK, India, and China). Taken together, these studies suggest that marginalizing racism is more than a belief that people retain a “stain” from membership in their original group. Marginalizing racism also manifests itself as conditional zero-sum beliefs about multiple group memberships.     

The functional capabilities of cells leaving the thymus

There has been a controversy for many years over the functional status of cells that leave the thymus (thymus migrants) to populate the peripheral lymphoid organs. Are they immunoincompetent like cortical thymocytes and so probably derived from them, or are they functionally mature like medullary thymocytes? Until recently the techniques used to assess putative thymus migrants have been indirect, but it is now possible to measure the function of recent thymus migrants directly. We used intrathymic injection of a solution of fluorescein isothiocyanate to label thymocytes, and used electronic cell sorting to purify the fluorescent cells that accumulate in the periphery over the following 3 to 4 hr. The migrants have been enriched from an original frequency of about 1:1000 in lymph nodes and spleen, to greater than 98% purity. These cells have been compared with normal peripheral T cells for proliferative and cytotoxic precursor activity in a high cloning efficiency, lectin-induced, limit dilution culture system and in an allospecific limit dilution system. The frequency of precursors of proliferative lymphocytes and cytotoxic lymphocytes and the size of the clones produced is the same for recent migrants and peripheral T cells. Thus by the criteria of proliferation and cytotoxic responses to mitogens and generation of allospecific CTL, thymus migrants, a few hours after their emigration from the thymus, are fully immunocompetent; we therefore see no evidence of a post-thymic precursor-type cell that requires major maturation steps after leaving the thymus.     

Being En Route

Through an ethnography of unauthorized migration from El Salvador to the United States, I explore "clandestinity" as a hidden, yet known, dimension of social reality. Unauthorized migrants who are en route to the United States have to make themselves absent from the spaces they occupy. When they become clandestine, such migrants embody illegality; in some cases, they literally "go underground" should they die and be buried en route. Because their presence is prohibited, unauthorized migrants do not fully arrive even when they reach their destinations. There are parallels between the ways that migrants are present in yet absent from nations, and the ways that ethnographers are present in yet absent from the field. This ethnography of migrants en route therefore suggests how anthropological knowledge practices also produce realities that are hidden, yet known.     

Measuring quality of life in theory and in practice: a dialogue between philosophical and psychological approaches

Measuring quality of life is of concern to both philosophers and psychologists, yet the two disciplines typically approach the question in very different ways, ways so diverse that it may look as if they are engaged in such disparate activities that no dialogue between them is possible. In this paper we aim to construct the beginnings of a dialogue between the two disciplines which will show how they could serve each other and yet also show how, from the dialogue, difficult and previously unconsidered issues emerge for both sides.     

White privilege in the lives of Muslim converts in Britain

This paper explores how the whiteness of converts to Islam affects their post-conversion experiences. It shows how white converts are privileged because their whiteness functions as a marker of dominance and respectability. In attempting to go beyond well-established observations about the existence of white privilege, the limits of white privilege are also considered. It is argued that upon converting to Islam, white converts' whiteness is jeopardized, thus showing the precariousness of whiteness. The paper also considers how converts' whiteness can cause them difficulties rather than benefits due to the unique context that they find themselves in. Unlike white supremacists who portray white people as always a victim however, this paper seeks a more balanced understanding of the complexity of whiteness as often-but-not-always privileging. This paper is based on thirty-seven in-depth interviews that were conducted between 2008 and 2009 with Muslim converts in Greater Manchester.     

Bangladeshi migrant associations in Italy: transnational engagement,community formation and regional unity

Referring to the case studies of two cities in Northern Italy, this article seeks to understand how Bangladeshi migrants use associations to seek transnational “ways of belonging” and “ways of being”. It analyses how this transnational attachment to their home country has played an important role in building their own “community”. The findings reveal that Bangladeshi migrant organizations work to maintain “transnational ways of belonging” by enabling migrants to retain their cultural roots; this is reflected in their observation of festivals, national days, and other practices and rituals. Although, as a relatively new migrant community, they do not share as many economic links through these associations as many other “diasporic” organizations, migrants widely express a sense that these economic connections are with their country of origin. However, there is competition within the community based on regional origin, as well as have many ambivalences and contradictions.     

Articulations of race and genealogies of encounter among former Yugoslav migrants in Britain

While the question of race has been largely underexplored in the study of postsocialist Europe, the logic of coloniality remains at the heart of Europeanness, complicating the assumption that migrants from the region only encounter racial difference once they arrive in a “multicultural” society. The article contributes to recent debates on racializing Central and East European studies as well as the literature on migrant encounters with difference by examining the articulations of “race” and coloniality among migrants from former Yugoslavia in Britain. On the one hand, interactions with fellow migrants are frequently imbued with racialized hierarchies that equate Europeanness with whiteness and modernity. On the other hand, the history of Yugoslav solidarity with decolonizing nations provides an alternative archive that refutes claims of British “openness” and recognizes unexpected forms of intimacy, highlighting a genealogy of encounter that extends the spatiotemporal scope of debates about migrants’ responses to racialized difference.     

中国侯鸟环志的研究

环志是研究鸟类迁徙最简单有效的科学方法。中国从１９８２年开始建立全国鸟类环志中心以来,在林业部的领导下至１９９０年先后建立了候鸟环志站、点６０处,共计环志了候鸟１８６种６２７５５只,同期回收到国内外环志鸟４１３只。回收环志鸟提供了东亚地区候鸟迁徙的宝贵信息,证实了：１．候鸟迁徙可自喜马拉雅山脉飞越;２．中国候鸟迁徙路线和推论是正确的;３．中国东北繁殖的白枕鹤飞往日本九洲南部越冬,丹顶鹤等迁往东部沿海、长江中下游几处湿地越冬,与来自俄罗斯西伯利亚的部分鹤在相同地区越冬;４．某些鸟种迁徙路线在与日本同种候鸟迁徙路线比较后,表明在西太平洋地区,通过中国和日本存在着两条平行的自南向北迁徙的路线。其他信息也指出了更多的情况,同时也表明中国环志研究在西太平洋迁徙候鸟研究中处于关键性的地位。     

Community,mobility and racism in a semi-rural area: Comparing minority experience in East Kent

Much research into community, racism and racialization has been conducted in metropolitan urban settings. It is only recently that race in rural areas has received some attention. A key theme of existing research on race in rural areas has focused on the issue of racial violence. Drawing on interviews with a variety of ethnic minority groups in East Kent the article will focus on broader issues of race and ethnicity in a semi-rural area. The study explores the meaning of race, ethnicity and belonging in the partially rural setting of East Kent, UK. The article will raise issues around the intersection of the regional and global, the problematic notion of “community”, and the fluidity of racialization in a setting in which many ethnic minorities were transitory and mobile. We conclude by highlighting the ways in which community, racism and racialization are embedded in differentiated discourses and processes.     

Experiences of racism and the changing nature of white privilege among lone white mothers of mixed-parentage children in the UK

In a context where mixed relationships are often seen as a visible indicator of increased tolerance, this paper holds up a lens to the particular experiences of racism negotiated by lone white mothers of mixed-parentage children. Based on qualitative interviews with thirty mothers, this paper illustrates how, through their parenting, racism and racial injustice became more visible to the mothers in the study. It is argued that, as well as experiencing racism directed at their children in a range of contexts (including the extended family, school and the local area), lone white mothers of mixed-parentage children are frequently facing social disapproval themselves. Drawing on the notion of whiteness as a seemingly unmarked and invisible category, this paper argues that mothers' experiences can challenge and complicate dominant conceptualizations of white privilege.     

Diaspora identification and long-distance nationalism among Tamil migrants of diverse state origins in the UK

Accounts of Tamil long-distance nationalism have focused on Sri Lankan Tamil migrants. But the UK is also home to Tamils of non-Sri Lankan state origins. While these migrants may be nominally incorporated into a ‘Tamil diaspora’, they are seldom present in scholarly accounts. Framed by Werbner's (2002) conception of diasporas as ‘aesthetic’ and ‘moral’ communities, this article explores whether engagement with a Tamil diaspora and long-distance nationalism is expressed by Tamil migrants of diverse state origins. While migrants identify with an aesthetic community, ‘membership’ of the moral community is contested between those who hold direct experience of suffering as central to belonging, and those who imagine the boundaries of belonging more fluidly – based upon primordial understandings of essential ethnicity and a narrative of Tamil ‘victimhood’ that incorporates experiences of being Tamil in Sri Lanka, India and in other sites, despite obvious differences in these experiences.     

Performing the Nation: Unauthorized Mexican Migration and the Politics of Language Use and the Body along the US–Mexico Border

ABSTRACT

Given the harsh environment for Mexican migrants in the US state of Arizona, migrants must think carefully about instantiating their identities in White public space through clothing, bodily movements, and language. This article explores the ways some unauthorized Mexican migrants in Arizona perform belonging to the USA by performing Chicano. Performing Chicano means passing as a US citizen, and migrants’ well-being can depend upon the recognition of those performances. Other unauthorized migrants perform the Supermexicana, to pass as Mexicans who are shopping in the USA, and need to hide the fact that they clandestinely live there. This article examines how some migrants perform a commitment to the USA in public while privately disavowing it, and how others perform a commitment to Mexico that they simply cannot have. This analysis argues that the experiences of unauthorized migrants in the USA can be productively seen through the lens of national performativity.     

Law and the sources of morality

This paper argues that morality is a product of basic human psychological characteristics shaped over prehistorical and historical time by diachronic dialectical transactions between what individuals do and what they are supposed to do in the culture in which they live. Some principles are pancultural: individuals are motivated to look after their own interests, to be cooperative and kind to other group members and to look after their children. The moral precepts of every society are based on these principles, but may differ according to the vicissitudes that the society has experienced. Thus the basic principles can be seen as absolute; the precepts based on them may be specific to particular societies. Moral precepts, and the laws derived from them, are mostly such as to maintain the cohesion of the society, but some have been formulated to further the interests of those in power. The evidence suggests that laws have been developed, by common consent or by rulers, from generally accepted moral intuitions. In general, legal systems have been formulated to deal with the more extreme infringements of moral codes. Morality prescribes how people should behave; the law is concerned with how they should not. New laws, if not imposed by force, must generally be in tune with public conceptions of morality.     

中国候鸟环志的研究

环志是研究鸟类迁徙最简单有效的科学方法。中国从1982年开始建立全国鸟类环志中心以来,在林业部的领导下至 1990年先后建立了候鸟环志站、点 60处,共计环志了候鸟 186种 62 755只,同期回收 到国内外环志鸟413只。回收环志鸟提供了东亚地区候鸟迁徙的宝贵信息,证实了：1．候鸟迁徙可自喜马拉雅山脉飞越;2．中国候鸟迁徙路线和推论是正确的;3．中国东北繁殖的白枕鹤飞往日本九洲南部越冬,丹顶鹤等迁往东部沿海、长江中下游几处湿地越冬,与来自俄罗斯西伯利亚的部分鹤在相同地区越冬;4.某些鸟种迁徙路线在与日本同种候鸟迁徙路线比较后,表明在西太平洋地区,通过中国和日本存在着两条平行的自南向北迁徙的路线。其他信息也指出了更多的情况,同时也表明中国环志研究在西太平洋迁徙候鸟研究中处于关键性的地位。     

Virdee's challenges

Satnam Virdee’s Racism, Class and the Racialized Outsider is a book of great merit. But it contains a remarkable paradox: it argues strongly against racism and nationalism, but it does so in an insular way. Now and then there is mention of other parts of the world, but the book does not as such look beyond England’s boundaries. This implies at least two important challenges for further work. First, it appears that Virdee still remains imprisoned in methodological nationalism (not to be confused with political nationalism). Second, Virdee does not yet offer a structural analysis of working-class racism. An additional point is that Virdee’s analysis lacks an explicit gender perspective. The connection between fragile masculinities and (anti-)racist attitudes is not explored. These marginalia are not intended as objections to Virdee’s work. He has accomplished quite a lot and we can build on his work.     

‘For your ears only!’ Donald Sterling and backstage racism in sport

The purpose of this paper is to elucidate how racism manifests ‘behind closed doors’ in the backstage private domain. We do this with reference to recent high-profile controversies in the US and UK. In particular, we use the concepts of frontstage (public) and backstage (private) racism to unpack the extraordinary case in point of the ex-National Basketball Association franchise owner Donald Sterling. The paper concludes that though it is important for frontstage racism to be disrupted, activist scholars must be mindful of the lesser-known, and lesser-researched, clandestine backstage racism that, we argue, galvanizes more public manifestations. The Donald Sterling case is an example of how backstage racism functions and, potentially, how it can be resisted.     

Consuming the nation: Holidays,sports, and the production of collective belonging

The purpose of this article is to explain how Romanian and Hungarian university students in the ethnically mixed town of Cluj, Romania, experience and constitute collective national belonging at national holiday commemorations and international football competitions. Holidays and sports are important venues for the propagation of national, and sometimes nationalist, sensitivities. But neither the resurgence of nationalist politics in post-communist east Europe nor the nationalist inclinations of past generations of university students guarantee that the current generation will experience them – or themselves – in the same national terms. While much has been written about the production of holiday and sporting events, less has been said about the creative ways in which their audiences consume them. My aim in this study is to shift attention to the university students themselves and the modalities through which they constitute (and subvert) national cohesion through participation in (and avoidance of) holiday and sporting events.     

‘Islamophobia never stands still’: race,religion, and culture

Abstract

Islamophobia bundles religious, ethnic and cultural prejudices together even though a narrow definition of the term flags religion as playing the central part. Calls for decoupling religion from ethnicity and culture appear justifiable: religions are increasingly disconnected from the cultures in which they have been embedded. But established political discourse infrequently makes such distinctions and may go further to racialize cultural and religious attributes of non-Europeans through essentialist framing. Islamophobia becomes a cryptic articulation of race and racism even if overtly it appears as religiously-based prejudice. Islam has been culturalized and racialized by its adherents and antagonists alike. Survey data on attitudes towards Muslims confirm such framing: the most common grounds given for experiencing discrimination was race or ethnic origin; religion and belief system were cited less often. Racialization, race and differential racism have become more endemic to Islamophobesã stigmatizing of Muslims, but to categorize Islamophobes as racists is bad politics.