Killing pigs and talking to nonna: “wog” versus “cosmopolitan” Italianitá among second-generation Italian-Australians and the role of family

This paper extends the literature on second-generation migrants by examining the construction of ethnicity (Italianitá) over time. We compare two cohorts of second-generation Italian-Australians: the post-World War II cohort and the post-1980s cohort. Ethnographic data for this research were collected with second-generation Italian-Australians in Perth over a thirty-year period. Our findings highlight important differences between these two groups based on socio-historical context and transnational experiences. Informants draw on these differences to distinguish between “wog” vs. “cosmopolitan” forms of Italianitá. While these contrasting identities highlight cultural discontinuities between cohorts, both groups construct their ethnicity through the trope of the Italian migrant family. Employing the theoretical notions of “intimate culture” and “familial habitus” we theorize family as integral to conceptualizations of ethnic field and show how it has been overlooked and devalued in analyses of diaspora politics and identity.     

Moralizing regulation: the implications of policing “good” versus “bad” immigrants

Recently, the US has dramatically expanded immigration enforcement. At the same time, some advocates have sought to support “good” immigrants. This paper considers how the resulting good/bad binaries affect undocumented immigrants. I examine a case study in Los Angeles, where policing intertwined with protection. Based on participant observation and interviews, I show that respondents believed state agents classified them either as “bad” criminals or “good”, immigrants. To the extent immigrants identified as “good”, they credited the US with offering them “freedom” and hoped for political inclusion. At the same time, in what I call moralizing regulation, they also performed “good” behaviour and distinguished themselves from those seen as “bad”. Some also tied “good” behaviour to femininity and “acting white”. At the extreme, they blamed other migrants for inviting state mistreatment. The effects were ambivalent: while immigrants appreciated US support, they also adopted and adapted to the state’s moral norms.     

Ethnic identity and race: the “double absence” and its legacy across generations among Australians of Southern Italian origin. Operationalizing institutional positionality.

The paper provides a discussion on the concept of “double absence” and its legacy among participants originating from Calabria, Italy. It illustrates the impact of such an embodied affective state in light of race-ethnic relations perceived intergenerationally. While the first generation of participants manifest a condition of feeling “absent”, the second generation present a condition of “liminality”, as a result of a socialization process between “the world” of their immigrant parents and the Australian one. The third generation, due to a perceived positive evaluation about their ethnic background, manifests its ethnicity proudly. A pivotal role is played by the amount of cultural capital accumulated by the participants, dynamics of assimilation and the exogenous pressures the participants perceived from the “common sense” of the dominant society, as Gramsci terms it. Individuals’ ethnic identity appears to be shaped by their institutional positionality, which is their ethnic perception of “being in the world”.     

Reconfiguring Uyghurness in multilingualism: an internal migration perspective

This qualitative inquiry investigates how the experiences of learning and using multiple languages influenced the transformation of self-perceived ethnic identities in a group of tertiary-level Uyghur minority students in the context of internal migration in China. Data analysis showed that the majority of Uyghur participants developed a greater affinity with and attachment to their ethnic group by emphasizing the language differences between Uyghur and the dominant Han in intercultural encountering. However, they gradually probed into the meaning of “being Uyghur” in the receiving community. Participants following mother tongue and Chinese educational paradigms were found to offer contrastive answers to the question “what should be the distinguishing features of being Uyghur?”. It was further found that learning English as a third language enabled participants to develop a positive personal ethnic identity by enhancing their understanding of ethnicity and its associations with its constituent elements. We conclude with suggestions for relevant stakeholders.     

‘We all eat the same bread’: the roots and limits of cosmopolitan bridging ties developed by Romanians in London

This paper investigates the social ties forged by Romanians in London with migrants of different origins in work and non-work contexts to offer a more nuanced view of ‘bridging’ social ties and related discussions of ‘everyday’ cosmopolitanism. Contrary to the overemphasis on ethnic ties seen as a form of bonding in migration research, the paper shows how Romanians bridge informally with many other migrants based on shared ‘non-native’ status. Alongside non-ethnically marked commonalities, ethnicity emerges as an important ingredient of cosmopolitan socialization, yet without necessarily signalling coexisting ethnic identities, as commonly assumed. Romanians' experiences further show that despite providing significant social and cultural capital, bridging ties with migrants, rather than natives, rarely accrue effective resources for social mobility. The findings suggest the need to disaggregate and qualify current understandings of ‘bridging’ social ties usually depicted in positive terms and uniformly as cross-ethnic relationships, or only linked with the ‘mainstream’ population.     

From Exceptional to Liminal Subjects: Reconciling Tensions in the Politics of Tuberculosis and Migration

Controlling the movement of potentially infectious bodies has been central to Australian immigration law. Nowhere is this more evident than in relation to tuberculosis (TB), which is named as a ground for refusal of a visa in the Australian context. In this paper, I critically examine the “will to knowledge” that this gives rise to. Drawing on a critical analysis of texts, including interviews with migrants diagnosed with TB and healthcare professionals engaged in their care (n=19), I argue that this focus on border policing, rather than resettlement and the broader social determinants of health that drive current rates of TB, paradoxically renders migrants diagnosed with TB as liminal subjects in the post-arrival phase. This raises ethical issues about who “matters,” as well as dilemmas about what constitutes adequate care for the “Other,” both of which go to the heart of the political economy of migration.     

Bangladeshi migrant associations in Italy: transnational engagement,community formation and regional unity

Referring to the case studies of two cities in Northern Italy, this article seeks to understand how Bangladeshi migrants use associations to seek transnational “ways of belonging” and “ways of being”. It analyses how this transnational attachment to their home country has played an important role in building their own “community”. The findings reveal that Bangladeshi migrant organizations work to maintain “transnational ways of belonging” by enabling migrants to retain their cultural roots; this is reflected in their observation of festivals, national days, and other practices and rituals. Although, as a relatively new migrant community, they do not share as many economic links through these associations as many other “diasporic” organizations, migrants widely express a sense that these economic connections are with their country of origin. However, there is competition within the community based on regional origin, as well as have many ambivalences and contradictions.     

Being a freshie is (not) cool: stigma,capital and disgust in British Pakistani stereotypes of new subcontinental migrants

Intra-ethnic discrimination, in the form of stereotyping of recent migrants by settled ethnic minorities, has been interpreted as internalized racism, displacing stigma and negotiation of local hierarchies of belonging. Stereotypes of ‘Fresh off the Boat’ migrants construct cultural boundaries and assertions of belonging, offering clues to processes of identity-making where ethnicity is complicated by ongoing migration. In British Pakistani portrayals of ‘freshies’, this assertion of difference coexists with familial ties and a high incidence of transnational marriage. Analysis of the figure of the ‘freshie’ in internet comedy videos, combined with qualitative research material, provides insight into dynamics of cultural and social capital, immigration and sexuality through manifestations of difference, similarity and disgust. Together these not only reveal the weakness of recent migrants’ positions in structures of socio-economic and symbolic power, but the blurring of social categories, and the continuing importance of transnational kinship in negotiations of identity amongst British Pakistanis.     

The evolution of violence within far-right mobilization: evidence from Russia

This article analyzes the temporal variation in far-right violence by examining it as a series of interrelated attacks that are embedded within and arising out of a broader cycle of far-right mobilization. It argues that the changing nature of far-right violence occurs as a trial-and-error process – what Sidney Tarrow terms “tactical innovation” – within a mobilizational cycle. As we demonstrate below, far-right mobilization is characterized by innovation, experimentation, and selection of specific types of attacks and particular targets that are deemed likely to garner public support and increase pressure on state officials. Consequently, over the course of the mobilizational cycle, far-right violence employed more organized forms of violence and increasingly targeted ethnic minorities and migrants. We find empirical support for this argument in the case of Russia, using event analysis of a ten-year span of mass violent attacks and an in-depth examination of selected riots.     

Hispanic Farmers and Farmworkers: Social Networks, Institutional Exclusion, and Climate Vulnerability in Southeastern Arizona

ABSTRACT   In the U.S. Southwest, prolonged drought may force those most dependent on water to abandon their livelihoods. By focusing on Hispanic farmers and farmworkers, in this article I examine how ethnicity and other factors compound risk and create highly vulnerable groups. I use the concept of "social capital" to understand how the critically vulnerable access resources embedded in informal social networks of mutual aid to reduce their vulnerability. By contrasting their situation to that of Anglo farmers, I explore how social networks emerge as a result of diverse socioeconomic and ethnic contexts. Under a more permanent scenario of increased aridity, a better understanding of the risk management mechanisms deployed by vulnerable groups sheds light on how collective approaches build resilience and on the role of policy in promoting or inhibiting these approaches. I seek to contribute to discussions about the importance of sociocultural dynamics and policy decisions to improving society's adaptive capacity.     

On violence,intersectionality and transversal politics

The persistence of violence over the past several decades coupled with the explosive growth of intersectionality as a form of critical inquiry and praxis suggest that the connections between violence, intersecting power relations and political resistance remain highly salient. In this commentary, I ask, in what ways might continuing to focus on violence illuminate the connections between intersecting systems of power and on the contours of political resistance? To address this question, I revisit two themes in “The Tie That Binds: Race, Gender and US Violence”, namely, (1) how conceptualizing violence as a saturated site of intersecting power relations contributes to analyses of political domination and (2) how attending to the analyses and actions of African American women and similarly subordinated groups deepens understandings of flexible solidarity as a core feature of transversal politics.     

Sociologists,Archbishops, and ‘making a verb of a noun’

ABSTRACT

Contemporary discussion about race has a tendency to set off out without first checking the rear view mirror. In Theories of Race and Ethnicity: Contemporary Debates and Perspectives, in contrast, Murji and Solomos identify what has and has not been covered, and so appeal at the outset for a ‘more sustained’ account of changing research agendas of race and ethnic relations. Taken as a whole, the collection allows the editors to contemplate ‘what factors explain the mobilizing power of ideas about race and ethnicity in the contemporary environment?' and whether indeed ‘it is the “real” rather than race that should be placed in quotation marks’.     

“Whoever decides for you without you,s/he is against you!”: immigrant activism and the role of the Left in political racialization

Much of the migration literature neglects the questions of why and how “native” allies obstruct activism by immigrants and ethnic minorities. Left-wing organizations in particular are often assumed to be supportive of inclusion, and little research exists on the ways they have prevented the migrant population from having a voice in the political arena and from taking part in society as equals. Drawing on the critical theory literature, I introduce the concept of political racialization. This concept refers to mechanisms whereby political actors, in order to legitimize their work on immigration, have partially included immigrants in the political sphere, but in a relationship of “ethnic” or “racial” subordination. Through the analysis of 57 in-depth interviews with immigrant activists, I show how political racialization works within the Italian Left and how it contributes to marginalize the migrant population. I further explain how immigrant activists have challenged political racialization through their activism.     

Reconstructing race and gender in American cosmetic surgery

While scholars have examined how cosmetic surgery can reinforce gender norms, the development of racially specific standards is a more recent phenomenon that has received less scrutiny. This article examines how cosmetic surgeons conceptualize race and its intersection with gender. Through analysis of eighty surgeon-authored procedural guides, I find that surgeons engage in what I term the biological construction of social difference, mixing discourses of biology and physical difference with social and cultural discourses to describe patient beauty ideals. Surgeons develop an expert discourse on race and gender that is simultaneously about difference and beauty. The development of “ethnic” specific cosmetic surgery standards enshrines a “white” default referent even as it opens the door to other configurations of physical appearance. Cosmetic surgery implies that physical markers of race and gender are mutable – literally, via the surgeon’s scalpel – even as it relies on and reinforces established notions of racial difference.     

Colonial Constructions and African Initiatives: The History of Ethnicity in Northwestern Ghana

The article discusses the colonial construction of ethnic categories, their linkage with precolonial models of identity and the multiple meanings which ethnicity has assumed for different groups over the past decades, using the example of northwestern Ghana – a region which, in the precolonial period, was neither politically centralized nor knew distinct ‘tribes’. The article analyses how ethnic categories, boundaries and institutions were created and continually redefined by colonial officials, anthropologists, chiefs, labour migrants and educated elites, and how the different ethnic discourses fed into each other. It also draws on some of the older literature on ethnicity in Africa because it can still contribute to our understanding of the making of ethnic identities when framed in a deeply historical approach.     

Mestizo racism in Ecuador

This paper uses semi-structured interviews with Ecuadorian “white mestizos” of the upper classes to provide insights into the nature of racism in Ecuador. Interview data illuminate the specifics of racism and discrimination suffered by some of those labelled as mestizos, demolishing anew the idea of a homogenous mestizaje. Longo and cholo emerge as specific ethnic terminology used to create a racial/class distinctions among mestizos struggling for ethnoracial capital in a newly defined plurinational and intercultural state. These findings are contrasted with recent progressive state policies that address the plight of groups historically marginalized or ignored by the Ecuadorian narrative of mestizaje, but fail to look within mestizaje to battle against the remnants of colonial constructions of power and difference.     

Racialized national identity construction in the ancestral homeland: Japanese American migrants in Japan

This article examines Japanese Americans in Japan to illuminate how ‘Japanese American’ – an ethnic minority identity in the US – is reconstructed in Japan as a racialized national identity. Based on fifty interviews with American citizens of Japanese ancestry conducted between 2004 and 2007, I demonstrate how interactions with Japanese in Japan shape Japanese Americans’ racial and national understandings of themselves. After laying out a theoretical framework for understanding the shifting intersection of race, ethnicity, and nationality, I explore the interactive process of racial categorization and ethnic identity assertion for Japanese American transnationals in Japan. This process leads to what I call racialized national identities – the intersection of racial and national identities in an international context – and suggests that US racial minority identities are constructed not only within the US, but abroad as well.     

Latino/a professionals as entrepreneurs: how race,class, and gender shape entrepreneurial incorporation

ABSTRACT

This paper examines how race, class, and gender intersect to shape professional Latinos’ entrepreneurial incorporation, as observed by the conditions that prompt professional Latinos to start a business, including access to capital and experiences with discrimination. In-depth interviews with professional Latino business owners in Los Angeles reveal that individual human capital – via resources and wealth accrued through corporate careers – facilitates entrepreneurial activity. Race, ethnicity, and gender, as intersectional social group identities, combine with class to shape variegated impacts on access to capital and business experiences by gender and target market. Ethnicity is a resource for those serving the coethnic community and is more significant in shaping business ownership experiences for men who target a racially/ethnically diverse clientele, whereas gender and race are more salient for women outside the coethnic community. This study contributes to the ethnic enterprise literature by going beyond ethnicity to demonstrate that multiple dimensions of identity shape professional Latino/as’ entrepreneurial incorporation.     

Spatializing diversities,diversifying spaces: housing experiences and home space perceptions in a migrant hub of Istanbul

The neighbourhood of Kumkapi in Istanbul is a superdiverse space by all readings of the term. Having already been at the centre of varying migration flows for decades, its current residential population reveals substantial differences on innumerable fronts. In this article, I explore the role of space as both product and source in shaping the emergence and convergence of such multiple differences on the ground. Drawing on ethnographic fieldwork, I examine the historic socio-spatial transformation of Kumkapi, reflecting on the emergence of commonalities beyond ethnicity. I further suggest analysing these at a different spatial scale, moving from the neighbourhood down to the living spaces that migrants inhabit, exploring how variable differences materialize and become entangled in processes of where and how migrants access, use and relate to housing. In conclusion, I argue that superdiversity as an analytical concept carries the potential to understand new complexities in relations formed with and through space in the contemporary era.     

No water for the poor: the Roma ethnic minority and local governance in Slovakia

This article contributes to the emerging critiques of inequalities in the access to water by focusing on three inter-related aspects: affordability, accessibility and quality of water. Based on extensive fieldwork, the paper explores the situation in segregated Roma settlements in Slovakia and highlights the critical role of power asymmetries at a local level. It builds a conceptual framework using Bourdieu’s notions of “social field”, “habitus”, “doxa”, and “capital”, highlighting the central role of power asymmetries at a local level. Insights are drawn on how dominantly positioned social actors command decision-making regarding water supply, and how social hierarchies, inequalities and the “positionality” of Roma as a marginalized group are functional to the lack of political will to address insufficient water access for Roma in any efficient manner.