State ethnicization and the crisis of leadership succession among Israel's Druze

States often ethnicize ethnic groups for their own purposes. In doing so, however, they unleash contradictory processes. While the state facilitates the integration of individuals into modern state structures on the basis of personal achievement, it will also traditionalize collective identity by promoting a recognized leader or headman. Over time ethnic reformers will challenge such state ethnicization and attempt to organize the community to achieve more autonomy, using state legislation to achieve these reforms. Paradoxically, this attempt, if successful, will not only encroach upon state power but also curtail the choice of the individual in the ethnic group to define his or her own ethnicity. The following article analyses the Israeli Druze's relationship to the State of Israel and the controversy among the Druze over the group's international organization. It analyses at what point state ethnicization gives way to ethnic autonomy at the expense of state power, and explores its implications on the development of civil society within the ethnic community. The diminution of state ethnicization in a democracy need not necessarily entail the empowerment of the ethnic group but rather the individual who belongs to it.     

State mutability and ethnic civil society: the Palestinian Arab minority in Israel

This article identifies the phenomenon of ethnic civil society activism as mobilization that seeks to empower an ethnic community and challenges the institutional order. The case of the Palestinian Arab minority in Israel is discussed and is used to reveal the conditions under which disaffected minorities pursue the path of ethnic civil society. The study finds that an analytical framework that stresses the mutability of state structures and changes in broader state-society relations provides a better explanation than existing theories of ethnic conflict. State-society characteristics conducive to this type of mobilization are a well-institutionalized state that can prevent deviation from the state's foundational rules and a counterbalanced dispersion of authority that limits regime capacity to control society.     

Identity in minority group relations*

Ethnic affiliations and divisions have come to pose serious challenges to the strengthening of civil society and the quest for nationhood in Africa. While ethnicity was employed by the colonial state to divide the colony and weaken the nationalist movements, post‐colonial regimes and governments have manipulated ethnic differences to consolidate their control over society and promote exploitative relations of power, production and exchange. The limited hegemony of the post‐colonial state, its inability to meet the basic needs of the vast majority, and its heavy reliance on violence and coercion to maintain control, make it very ‘irrelevant’ to the existential conditions of the vast majority. While ethnic identities continue to pose challenges to efforts at growth, development and political stability, largely because the masses have increasingly identified with primordial institutions in the absence of a democratic and strong state, current conditions of debt, drought, poverty, inflation and other pains imposed by the structural adjustment programmes will continue to weaken the state and strengthen the relevance of ethnic associations and identities. The opening up of the political processes, emphasis on the politics of consensus and accommodation, the democratization of society and empowerment of mass‐based organizations remain the only ways to contain the divisive influences of ethnic politics and identities in Africa.     

Ethnic capital,migration, and citizenship: a Bourdieusian perspective

This article examines how ethnic capital operates in ethnic affinity migration and external citizenship. Criticizing the “methodological nationalism”, inadequate theorization of the state, and “groupist” understanding of ethnicity that characterize existing scholarship on ethnic capital, I develop an alternative account drawing on Bourdieu. I highlight the importance of state power that consecrates ethnicity as a legitimate element in classifying non-citizens and determines the key criteria for coethnicity. The conversion of ethnicity into a migration-facilitating resource, however, is not monopolized by the state. I pay attention to how aspiring migrants, assisted by various intermediaries, challenge the state’s definition of ethnic group boundaries or deliberately cultivate specific ethnic markers, with varying implications for their ethnic self-understanding. Instead of treating ethnicity as what migrants are, I analyse what states, migrants, and intermediaries do with ethnicity – how they shape the valorization, conversion, and legitimization of ethnic capital in macro-political, meso-institutional, and micro-interactional contexts, with different agendas and asymmetrical power.     

Racism and anti-racism in the two Irelands

This article addresses institutional understandings of and responses to racism in the Republic of Ireland and Northern Ireland, examining the different trajectories and their implications. This comparative analysis assesses state and institutional failure to meet basic obligations under international rights treaties, such as ethnic monitoring in state institutions, equal provision of state services and ensuring adequate responses to racism such as in policing. We draw on this to illustrate how civil society actors have sought and been able to influence institutional actors in the context of these trajectories. Northern Ireland is belatedly influenced by UK law and policy norms, while the Republic was quicker to legislate against discrimination on the basis of race and ethnicity, yet dismantled much of its institutional infrastructure for responding to racism.     

Two Renowned Nigerian Scholars: Ikenna Nzimiro and Victor Chikesie Uchendu

The article honors two Nigerian anthropologists of Igbo background who recently passed away. Both scholars made major contributions to a broad range of scholarly thought in anthropology and in general social science to crucial issues in Nigerian politics, society and life. Nzimiro is considered in terms of his traditional anthropological training in Germany and England, through which he investigated four Niger River basin communities, and then his emergence as a Marxist anthropologist for the rest of his life in Nigeria, where he consistently critiqued neocolonialism in Nigeria. He explored issues of ethnicity, the Nigerian civil war, militarism, the state of the social sciences, the environment, Oguta culture, where he was born, ethnic conflicts, conditions at Nigerian universities, and other issues. Nzimiro generally rejected the post-colonial world, arguing that it was not revolutionary enough. Uchendu dealt with many of the same issues, but in contrast to Nzimiro he did so by accepting the existence of post-colonial Nigeria, though suggesting many ways to improve education, the environment, cultural and national transition, dependency theory, and to study urbanization and ethnicity, while also writing a major work on Igbo culture. Both authors are honored for their critiques of Nigerian society, as well as their contributions to Igbo ethnology.     

Little of Italy? Assumed ethnicity in a New York City neighbourhood

Utilizing the case study of Albanian Kosovars employed in the restaurant business in Little Italy, New York, this paper introduces the concept of assumed ethnicity. This concept describes one ethnic group strategically presenting itself as another ethnic group, neither assimilating into mainstream society ethnicity nor validating place of origin ethnicity. Such assumed ethnicity is outwardly expressed (assumed) by the ethnic group in question, as well as accepted (assumed to be true) in both mainstream encounters and understandings of self. Applying and building on Goffman's theory of the front stage and back stage elucidates this phenomenon, where migrants instrumentally assume an ethnicity different from their own, in order to facilitate front-stage (mainstream) encounters. On the backstage, they expose their ‘true’ ethnicity, in the process drawing connections between Kosovo, Albania and Italy: ironically, authenticating assumed ethnicity by linking their front- and back-stage performances of everyday life.     

Investigating the Relationship between Ethnic Consciousness,Racial Discrimination and Self-Rated Health in New Zealand

In this study, we examine race/ethnic consciousness and its associations with experiences of racial discrimination and health in New Zealand. Racism is an important determinant of health and cause of ethnic inequities. However, conceptualising the mechanisms by which racism impacts on health requires racism to be contextualised within the broader social environment. Race/ethnic consciousness (how often people think about their race or ethnicity) is understood as part of a broader assessment of the ‘racial climate’. Higher race/ethnic consciousness has been demonstrated among non-dominant racial/ethnic groups and linked to adverse health outcomes in a limited number of studies. We analysed data from the 2006/07 New Zealand Health Survey, a national population-based survey of New Zealand adults, to examine the distribution of ethnic consciousness by ethnicity, and its association with individual experiences of racial discrimination and self-rated health. Findings showed that European respondents were least likely to report thinking about their ethnicity, with people from non-European ethnic groupings all reporting relatively higher ethnic consciousness. Higher ethnic consciousness was associated with an increased likelihood of reporting experience of racial discrimination for all ethnic groupings and was also associated with fair/poor self-rated health after adjusting for age, sex and ethnicity. However, this difference in health was no longer evident after further adjustment for socioeconomic position and individual experience of racial discrimination. Our study suggests different experiences of racialised social environments by ethnicity in New Zealand and that, at an individual level, ethnic consciousness is related to experiences of racial discrimination. However, the relationship with health is less clear and needs further investigation with research to better understand the racialised social relations that create and maintain ethnic inequities in health in attempts to better address the impacts of racism on health.     

Introduction

There has of late been much debate about the relation of women, nationalism and ethnicity. This collection contributes to that debate in several ways. Firstly, it considers the ways in which gender and ethnicity are complicit, or more precisely how identities as women and as national/ethnic subjects are mutually created. Secondly, it ponders the relation between the colonial and the postcolonial in such discourses of gendered ethnicity. And finally it poses the tough question about the problematic relation beteen women as objects and subjects of both colonial and postcolonial discourses.     

Making sense of Jewish ethnicity: Identification patterns of New Zealanders of mixed parentage

Modern social life is sometimes characterized as ‘post‐traditional’, an environment where personal identity is continually reconstructed. Concepts of ethnic identity on the other hand usually evoke some notion of tradition, continuity with the past, and intersubjectivity. This article discusses the personal accounts of Jewishness given by a sample of New Zealanders with ‘mixed’ (Jewish and gentile) backgrounds. It explores and analyses their use of themes that come from both modernity and Jewish tradition and defines the different types of identification implicit in their accounts. Particular attention is paid to how these kinds of identification are transmitted, because the literature (on both Jewishness and ethnicity in general) contains debates about the persistence of different expressions of identity. I conclude that a substantial dispersal of Jewish identity has occurred in New Zealand which apparently contradictory theoretical positions are useful in explaining. This suggests that a more holistic perspective is required to account adequately for the diversity of ethnic identity in contemporary society.     

Maasai Identity on the Periphery

This article examines ethnic identity among the Maasai-related II Chamus of Baringo District, Kenya. Through an analysis of land policies, it shows how colonialism forged identities and boundaries that had scarcely existed in the 19th century. These are now fiercely defended on the basis of "tradition." By examining how identities are shaped by power, the article contributes to the understanding of the political nature of ethnicity and the "ethnic" conflict in Kenya.     

Review article: Polonia studies and the collapse of Communism

This paper asks to what extent Suriname's consociational democracy still rests on its historically shaped meta-ideology of ethnic essentialism. Based on ethnographic data of the country's national elections in 2010, I suggest that the ‘ethnic taboo’ of ethnic mobilization by politicians was present to a certain extent. However, this taboo was challenged by the nationalist turn of Desi Bouterse's National Democratic Party. Furthermore, when considering voting behaviour and that of ethnically mixed Doglas in particular, we see that Surinamese politics is more complex. I will argue that while we have been thinking about Surinamese politics as being on a par with ethnic groupings, these 2010 elections were not simply about ethnicity. Ethnicity may have informed but did not fully explain people's political choices, because people are too complex to be captured in an exclusively ethnic category, and because the Surinamese political system is too complex to maintain clear ethnic categories.     

Sexuality in Norwegian textbooks: constructing and controlling ethnic borders?

In this article we discuss how sexuality is linked to national identity, ethnicity and cultural diversity in Norwegian textbooks for 13–16-year-olds. We show how gender equality and gay rights are mobilized as markers of Norwegianness in pedagogic texts and discuss the significance this has for inclusion in Norwegian nationhood. We address how progressive policies concerning gender and sexuality in Norway have been utilized to define Norwegianness in ethnic terms and argue that the texts we have analysed may produce the effect that tolerance towards homosexuality and support for gender equality as political positions are considered necessary for ethnic minority subjects’ acceptance as properly ‘integrated’ Norwegian citizens. In this way, these texts on sexuality may be seen to both construct and control ethnic borders in Norwegian society.     

Inflective and reflective whiteness in the sociology of race and ethnicity: a comment on an integrative framework for the field

Zulema Valdez and Tanya Golash-Boza offer an integrative framework for the sociology of race and ethnicity to bridge a divide undergirding different, yet related perspectives in the field. Their work provides an initial roadmap for linking the cultural perspectives often taken in the study of ethnicity to the structural perspectives utilized in the study of race. The authors put these perspectives in dialogue with one another to elucidate the strength of integrating commonly used approaches in each area, while avoiding the pitfalls of relying only on one paradigm. Behind much of sociology’s theoretical developments to understand racial and ethnic groups’ experiences in US society, and in relation to global discussions of race and ethnicity as well, are influences of identity and ideological processes inflected and reflected by whiteness. This comment reflects on how these processes can shape future conversations considering the intertwined cultural and structural processes framing group experiences and life chances.     

Immigration and the cost of ethnic subordination: the case of Israeli society

This study focuses on earnings disadvantages experienced by three ethnic groups of Jewish immigrants in Israel. Data were obtained from the 2011 Income Survey gathered by the Israel Central Bureau of Statistics. The findings reveal that when compared to Israeli-born, all ethnic groups are disadvantaged in earnings attainment in the first generation. The earnings disadvantages of immigrants as compared to Israeli-born decrease with the passage of time and become negligible in the second generation. To disentangle the impact on earnings penalty of ethnic origin from that of immigrant status, a procedure for decomposing mean differences between groups is introduced. The analysis reveals that earnings disadvantage among Ashkenazim and Soviet immigrants can be attributed to immigrant status but not to ethnicity. By contrast, earnings penalties among Sephardim immigrants can be attributed to both ethnicity and immigrant status. The implications of the long-lasting effect of ethnicity versus the short-term effect of immigrant status are discussed.     

Rituals of Gender Identity: Markers of Siberian Khanty Ethnicity, Status, and Belief

Siberian Khanty (Ostiak) menstrual taboos and related rituals of birth, naming, and marriage are analyzed, in order to explore cross-cultural theories of menstrual restriction, gender stratification, and female conservatism. Emphasis is placed on Mary Douglas's idea that conflicting norms of male dominance and female independence can encourage pollution beliefs. The importance of ancestresses, female shamans, and postmenopausal women in Khanty ritual indicates that there is no male monopoly on concepts of culture, power, the sacred and the "public." Khanty ideas about women, changing with Russian influence, are discussed in terms of slowly shifting definitions of "self and ethnicity. Data result from 13 months in the Soviet Union, including a summer ethnographic expedition to the Northern Ob River . [symbolic anthropology, pollution beliefs, gender stratification, ethnicity, Siberian Khanty (Ostiak)]     

Symbolic ethnicity and symbolic religiosity: Towards a comparison of ethnic and religious acculturation

This article begins with a brief section updating my 1979 Ethnic and Racial Studies article ‘Symbolic ethnicity: the future of ethnic groups and cultures in America’. However, its main aim is to describe and develop the somewhat parallel concept of symbolic religiosity, which I conceive as the consumption of religious symbols apart from regular participation in a religious culture or in religious organizations, for the purpose of expressing feelings of religiosity and religious identification. Since I assume that symbolic religiosity develops mainly among the acculturating descendants of immigrants, I also explore the possibility of separating and then comparing ethnic and religious acculturation. I assume further that among religio‐ethnic groups like the Jews, and ethno‐religious groups such as Russian, Greek and other Orthodox Catholics, ethnic and religious acculturation proceed in divergent ways. This raises a number of interesting empirical questions about the differences between and similarities of ethnicity and religion among these groups and in general. The article concludes with speculations about what might happen to ethnicity and religiosity in the future. Most of my illustrative data in this article are drawn from studies and observations about American Jewry.     

Comparison of the Menopause and Midlife Transition between Japanese American and European American Women

Cross-cultural differences in the meaning and experience of the universal biologic phenomenon of the menopause have been well documented. Very few studies, however, have focused on the response to the midlife transition among ethnic minority women in the United States, and even fewer exist about Asian American women. This exploratory study compared the perceptions and experiences of the midlife transition among Japanese American and European American women. The midlife transition was viewed as a time of self-assurance, maturity, and taking comfort and satisfaction in oneself. Biologically, it was a marker of mortality. Similar to menses, marriage, and motherhood, menopause was viewed as the final identity transformation, but interpreted quite differently by the two ethnic groups. The findings of this study support the cross-cultural theories that emphasize the interaction of biology, society, age, gender, and acculturation in this universal female experience and suggest additional expansion of these theories to incorporate lifestyle choices that may affect the actual health consequences of female aging. [menopause, midlife transition, Japanese American women, ethnicity]     

Racism,disadvantage and multiculturalism: towards effective anti-racist praxis

Measuring ethnicity in any society is a challenge. Given world immigration patterns, many countries face a growing dilemma in determining the cultural antecedents of their populations. A further complication is the reality that such determination occurs within the political and nationalistic settings where ethnic‐cultural groups may be potent forces in their own right. As societies mature and evolve, there is an increasing tendency for populations, especially those with many generations of residence in the country, to see themselves as ‘indigenous’ to the society in which they live. Canada is not alone in having to deal with the fluidity of the concept, ‘Canadian’, ‘American’, ‘Australian’, ‘Yugoslav’, and ‘Soviet’ are parallel concepts in other countries of multiple ethnic composition. Using 1991 National Census Test results, the article explores some of the parameters of the indigenous category ‘Canadian’. In particular, the location in Canada and mother tongue of respondents reporting ‘Canadian’ as the ethnic origin of their parents and grandparents or as their own ethnic identity are important indicators for this emerging ethnic category.