"Interracial" Sex and Racial Democracy in Brazil: Twin Concepts?

Racial democracy is maintained in Brazil through both scholarly and popular discourses that consider "interracial" sex as proof of Brazil's lack of a racial problem. In this article, I scrutinize the discourse that asks, "How can we be racist when so many of us are mixed?" I argue that racial discourses are embedded in everyday interactions, but are often codified or masked. "Race" is especially pertinent to sexuality, yet the two have hardly been analyzed together. In fact, it is not the belief in a racial democracy that is at the heart of Brazilian racial hegemony, but rather the belief that Brazil is a color-blind erotic democracy. Using my ethnographic data, I illustrate that "race" is embodied in everyday valuations of sexual attractiveness that are gendered, racialized, and class-oriented in ways that commodity black female bodies and white male economic, racial, and class privilege. [Brazil, race, sexuality, poverty]     

Constructing racial difference through group talk: an analysis of white focus groups' discussion of racial profiling

Overtly racist statements are socially and politically unacceptable in the USA. Yet black people in the USA continue to experience discrimination and prejudice at both the individual and institutional levels. This paper examines white people's talk about race in focus groups from the North Carolina Traffic Violation Study. The participants discussed race obliquely, by talking about hypothetical behaviour related to crime and police profiling while largely avoiding direct mention of race. At the same time focus group members voice different expectations for white people and black people. By differentiating between behaviours expected from individuals perceived to belong to different racial groups, they reproduced racial difference. Focus group members legitimized racial profiling and did so using language that was largely ‘colour-blind’ and socially acceptable by attributing the disproportionately high rate of stops for black drivers to ostensibly non-racial factors. The groups used mostly colour-blind language, but the result was racializing discourse.     

‘You may not know it,but I'm black’: White women's self‐identification as black*

This article shows ways in which five European American women intertwine and interweave the American discourses of race and ethnicity to talk about themselves as ‘black.’ This black identity both fits with their anti‐racist desires and makes strategic sense in the context of their everyday lives. Importantly, the women do not deny the European side of their heritage, rather they embrace a multi‐racial/ethnic identity. It is argued that the element of choice involved with American ethnic discourse, combined with a general shift toward the allowance of mixed identities, allows this identity construction to be understood as a sensible one. It is further argued that these women's constructions illustrate a type of identity configuration that has become a highly significant option in the United States.     

The experiences of ethnic minority police officers in Britain: under-recruitment and racial profiling in a performance culture

The findings draw on independent research conducted in the aftermath of the Macpherson Report of 1999 and are based on in-depth interviews with African Caribbean and South Asian officers in five British police services. Serving officers offer their frequently contrasting views on the underrecruitment of ethnic minority officers and their experiences in the police force and beyond. While many question whether increasing the recruitment of ethnic minority officers would make the widely-assumed positive impact in reducing racism, others maintain that it would; but they believe persistent habitual racist practices by white officers serves as the most formidable impediment to recruitment. Reasons are offered for this persistent racism. It is proposed that the trend towards assessing occupational performance in the police has had the unintended consequence of promoting racial profiling, or selecting ethnic minority groups for unfair treatment. Ethnic minority police officers are subject to racist abuse as a way of 'testing' them. They believe that, if they protest against either their own treatment or that of ethnic minority civilians, they may damage their careers. This perception acts as a deterrent to challenging racism in police work and contributes towards its continuation.     

Two Tickets to Paradise: Multiple Dispersal Events in the Founding of Hoary Bat Populations in Hawai'i

The Hawaiian islands are an extremely isolated oceanic archipelago, and their fauna has long served as models of dispersal in island biogeography. While molecular data have recently been applied to investigate the timing and origin of dispersal events for several animal groups including birds, insects, and snails, these questions have been largely unaddressed in Hawai''i’s only native terrestrial mammal, the Hawaiian hoary bat, Lasiurus cinereus semotus. Here, we use molecular data to test the hypotheses that (1) Hawaiian L. c. semotus originated via dispersal from North American populations of L. c. cinereus rather than from South American L. c. villosissimus, and (2) modern Hawaiian populations were founded from a single dispersal event. Contrary to the latter hypothesis, our mitochondrial data support a biogeographic history of multiple, relatively recent dispersals of hoary bats from North America to the Hawaiian islands. Coalescent demographic analyses of multilocus data suggest that modern populations of Hawaiian hoary bats were founded no more than 10 kya. Our finding of multiple evolutionarily significant units in Hawai''i highlights information that should be useful for re-evaluation of the conservation status of hoary bats in Hawai''i.     

De-indigenized but not defeated: race and resistance in Colombia's Peace Community and Campesino University

Despite the institution of multicultural policies and pluriethnic governments across Latin America, racist violence against Indigenous and Afro-descendant groups persists. Yet the racial facets of violence against non-ethnic campesinos remain unexplored. Integrating scholarship on race as a global structure and Latin American racial formations, I offer an account of racialization in Colombia. This article analyzes the racial dynamics of resistance to extractivism in Colombia's Campesino University, uniting Indigenous and campesino groups like the San José de Apartadó Peace Community. While the dominant race lexicon separates “campesinos” like San José's peasants from “Indigenous” and “Black” groups, I argue that the identifier campesino mestizo hides how San José's farmers were “de-indigenized” yet remain racialized as the less-than-human “Indigenous savage”. If racialization works to dominate but also divide the subaltern, then Campesino University participants’ cross-ethnic solidarity network against what they affirm is a shared experience of racist violence both unveils and counters racism.     

Assessing the potential of translocating vulnerable forest birds by searching for novel and enduring climatic ranges

Hawaiian forest birds are imperiled, with fewer than half the original >40 species remaining extant. Recent studies document ongoing rapid population decline and project complete climate‐based range losses for the critically endangered Kaua'i endemics ‘akeke’e (Loxops caeruleirostris) and ‘akikiki (Oreomystis bairdi) by end‐of‐century due to projected warming. Climate change facilitates the upward expansion of avian malaria into native high elevation forests where disease was historically absent. While intensified conservation efforts attempt to safeguard these species and their habitats, the magnitude of potential loss and the urgency of this situation require all conservation options to be seriously considered. One option for Kaua’i endemics is translocation to islands with higher elevation habitats. We explored the feasibility of interisland translocation by projecting baseline and future climate‐based ranges of ‘akeke’e and ‘akikiki across the Hawaiian archipelago. For islands where compatible climates for these species were projected to endure through end‐of‐century, an additional climatic niche overlap analysis compares the spatial overlap between Kaua’i endemics and current native species on prospective destination islands. Suitable climate‐based ranges exist on Maui and Hawai'i for these Kaua'i endemics that offer climatically distinct areas compared to niche distributions of destination island endemics. While we recognize that any decision to translocate birds will include assessing numerous additional social, political, and biological factors, our focus on locations of enduring and ecologically compatible climate‐based ranges represents the first step to evaluate this potential conservation option. Our approach considering baseline and future distributions of species with climatic niche overlap metrics to identify undesirable range overlap provides a method that can be utilized for other climate‐vulnerable species with disjointed compatible environments beyond their native range.     

An Invasive Fish and the Time-Lagged Spread of Its Parasite across the Hawaiian Archipelago

Efforts to limit the impact of invasive species are frustrated by the cryptogenic status of a large proportion of those species. Half a century ago, the state of Hawai''i introduced the Bluestripe Snapper, Lutjanus kasmira, to O''ahu for fisheries enhancement. Today, this species shares an intestinal nematode parasite, Spirocamallanus istiblenni, with native Hawaiian fishes, raising the possibility that the introduced fish carried a parasite that has since spread to naïve local hosts. Here, we employ a multidisciplinary approach, combining molecular, historical, and ecological data to confirm the alien status of S. istiblenni in Hawai''i. Using molecular sequence data we show that S. istiblenni from Hawai''i are genetically affiliated with source populations in French Polynesia, and not parasites at a geographically intermediate location in the Line Islands. S. istiblenni from Hawai''i are a genetic subset of the more diverse source populations, indicating a bottleneck at introduction. Ecological surveys indicate that the parasite has found suitable intermediate hosts in Hawai''i, which are required for the completion of its life cycle, and that the parasite is twice as prevalent in Hawaiian Bluestripe Snappers as in source populations. While the introduced snapper has spread across the entire 2600 km archipelago to Kure Atoll, the introduced parasite has spread only half that distance. However, the parasite faces no apparent impediments to invading the entire archipelago, with unknown implications for naïve indigenous Hawaiian fishes and the protected Papahānaumokuākea Marine National Monument.     

Links between the discovery of primates and anatomical comparisons with humans,the chain of being,our place in nature,and racism

I focus on the crucial links between the discovery of nonhuman primates by Westerners, discussions on our place in nature, the chain of being, racism, and the history of primate comparative anatomy and of so‐called “anatomical human racial studies.” Strikingly, for more than a millennium humans knew more about the internal anatomy of a single monkey species than about that of their own bodies. This is because Galen used monkeys to infer human anatomy, in line with the human‐animal continuity implied by the Greek notion of scala naturae. With the rise of Christianity, nonhuman primates were increasingly seen in a negative way. A more positive view emerged in the 14th century when nonhuman primates were directly studied/seen by Europeans, culminating in Tyson's 1699 work showing that chimps share more gross anatomical similarities with humans than with monkeys. However, the discomfort caused by this human‐chimp similarity then led to a new idea of animal‐human discontinuity, now related not to anatomy but to “civilization”: between Europeans vs. non‐Europeans + other primates. Moreover, Linnaeus' Systema Naturae and the emergence of “anatomical racial studies” influenced by Camper's craniology then led to even more extreme ideas, such as the notion that Europeans were both mentally and morphologically “ideal.” Unfortunately the biased and often incorrect “results” of such studies, combined with ideas based on Darwin's “struggle for survival”, became crucial in propaganda that lead to the rise of eugenics in the end of the 19th/first half of 20th centuries and that culminated in Nazism. Since the 1950s there has been an emphasis on the continuity/unity between all human groups and other primates, in great part influenced by what happened during World War 2. Reviews such as this one are, therefore, particularly necessary to illuminate and guard against attitudes against “the Other” and racist ideologies that are re‐emerging in modern political discourse across the globe.     

Why are marine adaptive radiations rare in Hawai'i?

Islands can be sites of dynamic evolutionary radiations, and the Hawaiian Islands have certainly given us a bounty of insights into the processes and mechanisms of diversification. Adaptive radiations in silverswords and honeycreepers have inspired a generation of biologists with evidence of rapid diversification that resulted in exceptional levels of ecological and morphological diversity. In this issue of Molecular Ecology, tiny waterfall‐climbing gobies make a case for their place among Hawaiian evolutionary elite. Moody et al. ( 2015 ) present an analysis of gene flow and local adaptation in six goby populations on Kaua'i and Hawai'i measured in three consecutive years to try to disentangle the relative role of local adaptation and gene flow in shaping diversity within Sicyopterus stimpsoni. Their study shows that strong patterns of local selection result in streams with gobies adapted to local conditions in spite of high rates of gene flow between stream populations and no evidence for significant genetic population structure. These results help us understand how local adaptation and gene flow are balanced in gobies, but these fishes also offer themselves as a model that illustrates why adaptive diversification in Hawai'i's marine fauna is so different from the terrestrial fauna.     

What counts as racist immigration policy?

Culling the Masses is a rich, methodologically ambitious book, which sheds much needed light on the factors that influence the adoption and repeal of racist immigration policies across the Americas. Contrary to previous accounts that suggest that the end of racial selection in immigration policy began as a domestic issue in the United States and Australia and then spread elsewhere, FitzGerald and Cook-Martín “find that geopolitical factors were the main drivers of the demise of racial selection.” The sustained attention to the international forces that shape domestic immigration policy—and the means through which they do so—is an invaluable contribution of this excellent book. Culling the Masses also demonstrates that democracy and racist immigration laws not only co-existed comfortably with each other, they have also been causally connected. Somewhat less convincing, however, is the assertion that liberal democracies essentially abandoned racist immigration laws at the end of the 1960s.     

The discursive detachment of race from gentrification in Cartagena de Indias,Colombia

In this article, I provide an ethnographic account of the gentrification process and its relationship to race and racism in the community of Getsemaní in Cartagena de Indias, Colombia. I introduce Racial Attachment Processes as a conceptual framework for understanding how individuals reconcile Latin American discourses that suggest that race is not a primary stratifying principle with the material spatial realities of racial hierarchies that counter such discourses. Drawing on ethnographic participant observation and semi-structured interviews, including those employing photo-elicitation, I demonstrate how people discursively mobilize race in everyday life, yet selectively detach race in ways that allow them to interpret processes of gentrification as untethered to their racial underpinnings. This paper ultimately demonstrates how the discursive detachment of race from understandings of Colombian socio-spatial, political and economic relations obscures the relationship between racial domination and social inequality.     

Larval habitat for the avian malaria vector Culex quinquefasciatus (Diptera: Culicidae) in altered mid‐elevation mesic‐dry forests in Hawai'i

Effective management of avian malaria (Plasmodium relictum) in Hawai'i's endemic honeycreepers (Drepanidinae) requires the identification and subsequent reduction or treatment of larval habitat for the mosquito vector, Culex quinquefasciatus (Diptera: Culicidae). We conducted ground surveys, treehole surveys, and helicopter aerial surveys from 2001–2003 to identify all potential larval mosquito habitat within two 100+ ha mesic‐dry forest study sites in Hawai'i Volcanoes National Park, Hawai'i; ‘Ainahou Ranch and Mauna Loa Strip Road. At ‘Ainahou Ranch, anthropogenic sites (43%) were more likely to contain mosquitoes than naturally occurring (8%) sites. Larvae of Cx. quinquefasciatus were predominately found in anthropogenic sites while Aedes albopictus larvae occurred less frequently in both anthropogenic sites and naturally‐occurring sites. Additionally, moderate‐size (≈20–22,000 liters) anthropogenic potential larval habitat had >50% probability of mosquito presence compared to larger‐ and smaller‐volume habitat (<50%). Less than 20% of trees surveyed at ‘Ainahou Ranch had treeholes and few mosquito larvae were detected. Aerial surveys at ‘Ainahou Ranch detected 56% (95% CI: 42–68%) of the potential larval habitat identified in ground surveys. At Mauna Loa Strip Road, Cx. quinquefasciatus larvae were only found in the rock holes of small intermittent stream drainages that made up 20% (5 of 25) of the total potential larval habitat. The volume of the potential larval habitat did not influence the probability of mosquito occurrence at Mauna Loa Strip Road. Our results suggest that Cx. quinquefasciatus abundance, and subsequently avian malaria, may be controlled by larval habitat reduction in the mesic‐dry landscapes of Hawai'i where anthropogenic sources predominate.     

Citizenship and stratification in an ethnic democracy

A theoretical framework of multiple citizenship discourses is proposed for analysing the transformation of the structure of ethnic relations in the yishuv and Israel. An historical overview indicates how Israel's 'incorporation regime' for its main ethnic and religious groups - ashkenazim, mizrachim, Orthodox-Jews, citizen and non-citizen Palestinians - was constituted through a hierarchical combination of three citizenship discourses: a collectivist republican discourse, based on the civic virtue of 'pioneering' colonization; an ethno-nationalist discourse, based on Jewish descent, and an individualist liberal discourse, based on civic criteria of membership. It is suggested that Israel's historical trajectory has consisted in its gradual transformation from a colonial to a civil society, and concomitantly in the gradual replacement of its republican citizenship discourse by a liberal discourse. Finally, the dilemmas of its ethnic and religious groups in choosing between the liberal and the ethno-nationalist citizenship discourses in the current period are charted.     

Parallel evolution of gene classes,but not genes: Evidence from Hawai'ian honeycreeper populations exposed to avian malaria

Adaptation in nature is ubiquitous, yet characterizing its genomic basis is difficult because population demographics cause correlations with nonadaptive loci. Introduction events provide opportunities to observe adaptation over known spatial and temporal scales, facilitating the identification of genes involved in adaptation. The pathogen causing avian malaria, Plasmodium relictum, was introduced to Hawai'i in the 1930s and elicited extinctions and precipitous population declines in native honeycreepers. After a sharp initial population decline, the Hawai'i ‘amakihi (Chlorodrepanis virens) has evolved tolerance to the parasite at low elevations where P. relictum exists, and can sustain infection without major fitness consequences. High‐elevation, unexposed populations of ‘amakihi display little to no tolerance. To explore the genomic basis of adaptation to P. relictum in low‐elevation ‘amakihi, we genotyped 125 ‘amakihi from the island of Hawai'i via hybridization capture to 40,000 oligonucleotide baits containing SNPs and used the reference ‘amakihi genome to identify genes potentially under selection from malaria. We tested for outlier loci between low‐ and high‐elevation population pairs and identified loci with signatures of selection within low‐elevation populations. In some cases, genes commonly involved in the immune response (e.g., major histocompatibility complex) were associated with malaria presence in the population. We also detected several novel candidate loci that may be implicated in surviving malaria infection (e.g., beta‐defensin, glycoproteins and interleukin‐related genes). Our results suggest that rapid adaptation to pathogens may occur through changes in different immune genes, but in the same classes of genes, across populations.     

Skin colour and race as analytic concepts

White working-class people have been portrayed in the media and political discourse as unable to keep pace with the demands associated with living in multicultural Britain. In this article, I shall challenge such representations of white working-class people's attitudes towards racialized ‘others’. To do this I explore the views of the members of a white working-class family to the changing racial composition of their once ethnically homogenous council estate (municipal housing). My ethnographic attention is directed to the connections, affective ties and emotional investments that the members of this family have with the estate and its community, and the ways in which BrAsians become configured in these narratives of belonging. I will show how analytical attention to the connections and attachments that white working-class people form with those whom they identify as ethnic and racial ‘others’ provides an account of white working-class identities that undermines popular representations of ‘them’.     

Reconstructing race and gender in American cosmetic surgery

While scholars have examined how cosmetic surgery can reinforce gender norms, the development of racially specific standards is a more recent phenomenon that has received less scrutiny. This article examines how cosmetic surgeons conceptualize race and its intersection with gender. Through analysis of eighty surgeon-authored procedural guides, I find that surgeons engage in what I term the biological construction of social difference, mixing discourses of biology and physical difference with social and cultural discourses to describe patient beauty ideals. Surgeons develop an expert discourse on race and gender that is simultaneously about difference and beauty. The development of “ethnic” specific cosmetic surgery standards enshrines a “white” default referent even as it opens the door to other configurations of physical appearance. Cosmetic surgery implies that physical markers of race and gender are mutable – literally, via the surgeon’s scalpel – even as it relies on and reinforces established notions of racial difference.     

Perverse Frictions: Pride,Dignity, and the Budapest LGBT March

Lesbian, Gay, Bisexual, and Transgender (LGBT) marches are critical and contentious events throughout post-socialist Europe: key sites of emerging sexual politics, shifting tensions between national and transnational meanings, and competing visions of citizenship. Since 1997 a ‘Pride March’, in 2008 Budapest's LGBT march was renamed the ‘Dignity March’. Taking this change as its focus, this paper explores debates within and outside Hungary's LGBT community about the meanings of ‘Pride’, ‘Dignity’, and sexuality. I argue these debates reveal competing efforts to negotiate the perilous boundaries between national and transnational discourses of identity, politics, and belonging. Situating them within Hungary's shifting political context, including recent violent attacks on the March, I suggest the move from the politics of Pride to the politics of Dignity has failed to escape the frictions of intersecting global and local discourses, instead invoking new cultural–political tensions, exclusionary boundaries, and dilemmas of identity, belonging, and politics for Hungarian LGBT people and activism.     

Online Islamophobia and the politics of fear: manufacturing the green scare

Negative attitudes and explicit racism against Muslims are increasingly visible in public discourse throughout Europe. Right-wing populist parties have strengthened their positions by focusing on the ‘Islamic threat’ to the West. Concurrently, the Internet has facilitated a space where racist attitudes towards Muslims are easily disseminated into the public debate, fuelling animosity against European Muslims. This paper explores part of the online Islamophobic network and scrutinizes the discursive strategies deployed by three ‘prominent’ online actors. By combining social network analysis and critical discourse analysis, the study shows that Islamophobic web pages constitute a dynamic network with ties to different political and geographical milieus. They create a seemingly mainstream political position by framing racist standpoints as a defence of Western values and freedom of speech. The study also shows that Islamophobic discourse is strengthened by xenophobic currents within mass media, and by the legitimization of intellectuals and political actors.     

Management implications for the reintroduction of the endangered Hawaiian state flower Hibiscus brackenridgei

Dry forests of Hawai'i are one of the most endangered forest types worldwide with 45% of all native tree and shrub species listed as federally threatened or endangered. Supplementation and reintroduction of endangered dry forest species are necessary to maintain viable population sizes. The goal of this research was to reintroduce Hibiscus brackenridgei mokuleianus, the state flower of Hawai'i and a federally endangered species, into its historical range on O'ahu. We determined the environmental variables contributing to plant survival and growth, assessed the effectiveness of a reintroduction program with minimal management, and evaluated the potential for habitat suitability models to assist in selection of optimal sites for reintroduction. Forty‐five individuals were grown from cuttings and transplanted in two regions: Ka'ena Point (2 sites, 10 individuals each site) and along Kealia Trail (5 sites, 5 individuals each site). Survival and height measurements were taken four times over the course of 25 months. There was 35% survival at Ka'ena Point and 76% survival at Kealia Trail and an average plant growth of 70.5 cm (±30.1 cm) and 121.6 cm (±61.7 cm), respectively. Ka'ena Point had significantly lower survival (p > 0.001) and growth rates (p > 0.001) than Kealia Trail. Plants survived best at sites with steep slopes and high soil moisture and grew the most in sites with steeper slopes, higher soil moisture, and lower soil bulk density. These findings provide insight into environmental variables which should be considered prior to planting as well as the intensity of site management.