Parenting during Ferguson: making sense of white parents’ silence

This paper examines what white, middle-class parents report saying to their children about racial tension and racial protest when events like Michael Brown’s death and the Ferguson protests are the top news stories. The data come from interviews with forty white, middle-class parents in 2014–15. The study results indicate that few parents recalled speaking with their children about racial tension or racial protest even when such discussions were highly visible in the news and on social media. I argue parents’ silence stemmed from a desire to create a protected, worry-free childhood combined with an inability to understand how such subjects related to their white life. However, not all parents were silent. Twelve participants reported speaking with their children about these subjects via a neutral or a defensive colour-blind frame. Only two participants drew attention to issues of power and privilege.     

Interracial status competition and southern lynching, 1882–1930

This article provides theoretical grounds and empirical evidence that different types of lynching in the post-Reconstruction South were driven by social processes at different levels of analysis. County-level analyses based upon new detailed data on lynchings in Georgia and Louisiana from 1882 to 1930 reveal that ‘private' lynchings, perpetrated by small groups outside the public purview without manifest ritual, were related to whites’ interracial status and social identity concerns on the interpersonal level, whereas ‘public' lynchings, involving larger mobs and ritualized violence, appear unaffected by such dynamics. These results validate relational and interactionist perspectives on violence, lend support to calls for disaggregation in the study of racial, ethnic, and nationalist violence, and shed light on the intertwining of racial identity formation with the generation of racial inequalities. They also carry implications for the study of contemporary ethno-racial hate crime.     

Gospel of Wealth, Gospel of Work: Counterhegemony in the U.S. Working Class

ABSTRACT  In this article, we marshal qualitative and quantitative evidence for a distinctive U.S. working-class perspective that criticizes and dissents from the society's consumerist orthodoxy. On the basis of ethnographic and archival research in white central New York and eastern Pennsylvania, Doukas suggested that the frugal, work-centered ideology of historical U.S. working classes—the "gospel of work"—persisted as counterhegemonic in today's "gospel of wealth" consumerism. Durrenberger quantitatively tested for "gospel of work" orientations and found confirmation among predominantly white central Pennsylvanian labor unionists. We argue that the combination of methods warrants a more confident generalization and that the "wage of whiteness" needs to be assessed in regional and historic context. We conclude that "gospel of work" values are widely held despite a century-long corporate-sponsored campaign to promote consumerism and caution against assuming consumerist hegemony in the United States.     

‘It is hard being the different one all the time’: gringos and racialized identity in lifestyle migration to Ecuador

This paper explores the identities that North American lifestyle migrants in Ecuador adopt as they adjust to life in a new racialized social environment. It is based on qualitative interviews with migrants from North America, as well as ethnographic field notes. North Americans describe their growing community in racialized terms and adopt a series of practices that demonstrate anxiety about their position in the racialized social order of Ecuador. The paper discusses the strategies that North American migrants engage in to diminish the importance of their racialized identities in Ecuador. I identify two main practices that complicate North American incorporation in Ecuador: self-policing practices that aim to optimize Ecuadorians' perceptions of them; and desires for integration and ethnic mobility, which seek to erase their ‘Otherness’.     

Peddling sport: liberal multiculturalism and the racial triangulation of blackness,Chineseness and Native American-ness in professional basketball

Abstract

Deploying liberal multiculturalist discourse, the media depicts professional basketball as a post-racial space where all talented players, regardless of their race, can thrive if they work hard. An analysis of the construction of non-white players in the 1930s and in 2010 demonstrates sport as modulated by racially charged discourse. As part of a liberal multiculturalist frame, the coding of basketball players as hero, threat and novelty serve to privilege whiteness and replicate racialized and gendered images that can be traced to the 1930s. In doing so, the article highlights how liberal multiculturalism involves racial triangulation and the simultaneous processes of hyper-racialization and de-racialization.     

‘Tell your own story’: manhood,masculinity and racial socialization among black fathers and their sons

This study examines how black fathers and sons in the USA conceptualize manhood and masculinity and the racial socializing practices of black men. Drawing upon data from an ethnography on black male schooling, this paper uses the interviews with fathers and sons to explore how race and gender intersect in how black males make meaning of their gendered performances. Common notions of manhood are articulated, including independence, responsibility and providership. However, race and gender intersect in particular ways for black men. The fathers engaged in particular racial socializing practices preparing their sons for encounters with racism. Both fathers and sons adopted black existentialist perspectives, emphasizing self-determination and resilience as racially and politically motivated acts of resistance. Finally, the paper describes how the fathers modelled to their sons how to navigate racialized spaces as black men.