How to ‘catch’ floating populations? Research and the fixing of migration in space and time

Abstract

The recent ‘mobilities turn’ in the social sciences suggests that research always fixes mobility somehow in time and space, in order to understand it. Migration, being a form of mobility, has to be fixed on certain times and spaces in order to make it possible to define and research it. Being a geographer, I build on this insight in the first part of the article to re-read the critiques on post-war methodological nationalism. Reflecting on my own past research practice, I argue in the second part that leaving behind the methodological nationalism paradigm does not mean leaving behind the necessity to fix migration in time and space, on either the ontological or the practical methodological level. New ways of fixing are chosen and, out of recurring ontological and methodological choices, new migration stereotypes are developing such as what might be called ‘methodological ruralism’ in the case of Romanian migration.     

‘For her protection and benefit’: the regulation of marriage-related migration to the UK

This paper argues that a two-tier system has evolved dividing intra-UK/EU marriages from extra-UK/EU marriages. For the former, marriage is a contract between two individuals overseen by a facilitating state. For the latter, marriage has become more of a legal status defined and controlled by an intrusive and obstructive state. I argue that this divergence in legislating regulation is steeped in an ethnicized imagining of ‘Britishness’ whereby the more noticeably ‘other’ migrants (by skin colour or religion) are perceived as a threat to the national character. The conceptualization of women as legally ‘disabled’ citizens (1870 Naturalisation Act) for whom a state must act as responsible patriarch, is a fundamental part of this imagining of the nation. The paper therefore examines the social (gendered and ethnicized) assumptions and political aims embedded within the legislation.     

‘No Asians working here’: racialized otherness and authenticity in gastronomical Orientalism

Orientalist discourse relies on the relational epistemology in which the authenticity of the self co-emerges with the authenticity of the other. The cultural definition of authentic ethnic cuisine is discursively constructed through the identification of racialized otherness which also implies the ‘de-racialized’ cultural competency of cosmopolitan consumers. A critical discourse analysis of online restaurant reviews in selected US cities reveals that claims to authenticity in the gastronomical experience involving East Asian cuisine are predicated on the deployment of a racialized Orientalist narrative. We examine five themes: (1) racialized authentic otherness, (2) generalized racial temperament, (3) Orientalist destinations, (4) the authenticity of whiteness, and (5) self-Orientalism by the racialized alterity. We conclude that the production of a racial signification of the ‘Oriental other’ is linked to the authenticity of cultural otherness which, in turn, is connected to the authenticity of the consumer experience.     

NutriTRAILomics in prostate cancer: time to have two strings to one’s bow

The astonishing development of broad genomics and proteomics tools have catalyzed a new era in both therapeutic interventions and nutrition in prostate cancer. The terms pharmacogenomics and nutrigenomics have been derived out of their genetic forbears as large-scale genomics technologies have been established in the last decade. It is unquestionable that rationale of both disciplines is to individualize or personalize medicine and food and nutrition, and eventually health, by tailoring the drug or the food to the individual genotype. The purpose of this review is to significantly inspect results from current research concerning the mechanisms of action of phytonutrients and potential effects on prostate cancer. Substantial emerging data supports the synergistic adiministration of nutraceuticals with TRAIL in prostate cancer progression to circumvent TRAIL refractoriness. Nonetheless, developing novel scientific methods for discovery, validation, characterization and standardization of these multicomponent phyto-therapeutics is vital to their recognition into mainstream medicine. The key to interpret a personalized response is a greater comprehension of nutrigenomics, proteomics and metabolomics.     

‘After the break’: re-conceptualizing ethnicity,national identity and ‘Malaysian-Chinese’ identities

Focusing on ethnic Chinese as cultural citizens of the nation, this paper examines national identity in the context of generational change. In so doing, it connects to colonialist conceptions of identity the dominant framework of ethnicity that operates in Malaysia. It argues that this framework allows for the nationalist imagining of ‘Malaysian-Chinese’ as ‘outsiders’. In probing the complex conceptual relationship between ethnicity, national identity and cultural citizenship, this article asks: How does ‘ethnicity’ enter into negotiations over the ‘national’ in the cultural realm? What are the notions of cultural difference and national otherness that operate in the negative dualisms by which nation and ethnicity are defined? How are these dualisms tied to notions of authenticity and cultural citizenship? Using the novel The Harmony Silk Factory by Malaysian author Tash Aw to address these questions, this paper argues the need to rethink current policies and narratives of ethnic and national identity in Malaysia.     

‘The past is a promise to the future’: stories,persons, and the devil in Greece

Drawing on ethnography from central Greece, this article is about the way people narrate their encounters with the devil. Although it echoes the idea that life as told and life as lived are structured in the same way, it takes the argument a step further by suggesting they are structured through a narrative plot wherein the present and the future of the story-tellers pre-date the past of which their stories tell. It also foregrounds the link between this structure and a particular kind of morality which replicates the narrative logic of the stories, giving rise to an inherently relational personhood – a personhood that, just like the way in which its narration destabilizes the logic of before and after, destabilizes the distinction between self and other. Lastly, contextualizing the current economic crisis in the lives of such persons, the article suggests we need to think of it in relation to the devil and the stories people tell of him.     

Gender and the dynamics of mobility: reflections on African migrant mothers and ‘transit migration’ in Morocco

By describing the everyday lives of African migrant mothers and their children in Morocco, this paper highlights how migration and ‘immobility’ in so-called ‘transit countries’ are gendering and gendered experiences. Relying on migrants' narratives, the paper demonstrates how migrants' transitions to motherhood create both specific and gendered spaces for agency and particular and gendered constraints upon agency that shape women migrants' mobility dynamics in space and time.     

Testing the ‘plant domestication-reduced defense’ hypothesis in blueberries: the role of herbivore identity

Domestication is predicted to reduce resistance of agricultural crops against insect herbivores; however, its impact on herbivores with different feeding modes and evolutionary histories needs investigation. To this end, we conducted greenhouse experiments to explore the effects of domestication of blueberries (Vaccinium corymbosum), a crop native to North America, on the performance of two chewing herbivores [the native Sparganothis fruitworm (Sparganothis sulfureana (Clemens)) and non-native gypsy moth (Lymantria dispar L.)], and one piercing-sucking herbivore [the blueberry aphid (Illinoia azaleae (Mason))]. Lymantria dispar performed better (i.e., larvae gained more mass, damaged more leaves, and had greater survival) on cultivated V. corymbosum than on its wild counterpart. In contrast, domestication had no impact on the native S. sulfureana larval mass, consumption, and survivorship. Domestication increased survivorship, but not offspring production, of the aphid I. azaleae. To examine changes in plant chemistry due to domestication, we measured phenolic and nutrient (macro- and micro-elements) content in wild and cultivated V. corymbosum leaves. Although there were no differences in total phenolic content, two compounds were absent, while two were at lower and one at higher concentration in domesticated than in wild plants. Wild V. corymbosum leaves had higher amounts of phosphorus, sulfur, and sodium than cultivated leaves; the opposite was found for aluminum. While our findings provide support for the ‘plant domestication-reduced defense’ hypothesis, the effects of domestication were dependent on feeding modes and adaptations of the herbivores such that the non-native chewing species was more positively affected than the chewing and the piercing-sucking natives.     

Reactions to Media Violence: It’s in the Brain of the Beholder

Media portraying violence is part of daily exposures. The extent to which violent media exposure impacts brain and behavior has been debated. Yet there is not enough experimental data to inform this debate. We hypothesize that reaction to violent media is critically dependent on personality/trait differences between viewers, where those with the propensity for physical assault will respond to the media differently than controls. The source of the variability, we further hypothesize, is reflected in autonomic response and brain functioning that differentiate those with aggression tendencies from others. To test this hypothesis we pre-selected a group of aggressive individuals and non-aggressive controls from the normal healthy population; we documented brain, blood-pressure, and behavioral responses during resting baseline and while the groups were watching media violence and emotional media that did not portray violence. Positron Emission Tomography was used with [¹⁸F]fluoro-deoxyglucose (FDG) to image brain metabolic activity, a marker of brain function, during rest and during film viewing while blood-pressure and mood ratings were intermittently collected. Results pointed to robust resting baseline differences between groups. Aggressive individuals had lower relative glucose metabolism in the medial orbitofrontal cortex correlating with poor self-control and greater glucose metabolism in other regions of the default-mode network (DMN) where precuneus correlated with negative emotionality. These brain results were similar while watching the violent media, during which aggressive viewers reported being more Inspired and Determined and less Upset and Nervous, and also showed a progressive decline in systolic blood-pressure compared to controls. Furthermore, the blood-pressure and brain activation in orbitofrontal cortex and precuneus were differentially coupled between the groups. These results demonstrate that individual differences in trait aggression strongly couple with brain, behavioral, and autonomic reactivity to media violence which should factor into debates about the impact of media violence on the public.     

Ethnicity and race as ‘symbolic’: the use of ethnic and racial symbols in asserting a biracial identity

Contemporary research indicates that religious institutions can play bonding and bridging roles in the lives of immigrants, strengthening the bonds within immigrant groups while simultaneously connecting immigrants to the wider society. The majority of this research focuses on religious institutions in US cities with long histories of immigration and sizable immigrant populations. This article examines the role of religious institutions in the lives of refugees living in a city with a small, but rapidly growing immigrant population. Evidence from interviews with Catholic and Muslim refugees and participant observation at two houses of worship suggests that the functions of religious institutions differ for refugees from majority and minority religious traditions. Catholic refugees use their church for bonding and bridging purposes, while Muslim refugees use their mosque primarily for bonding purposes.     

Ethnicity, ‘status groups’ and racialization: A contribution to a debate on national identity in Britain

This paper is an intervention in a debate on national identity between ­Kenneth Smith on the one hand, and Tariq Modood, Richard Berthoud and James Nazroo, on the other, which had its origins in the influential study, Ethnic Minorities in Britain written in 1997 by Modood, Berthoud and Nazroo, and also Jane Lakey, Patten Smith, Satnam Virdee and Sharon Beishon. I pay particular attention to Smith’s insistence on ethnic self-­selection; his critical observations on the concept of ‘ethnicity’; and his advocacy of its replacement with the Weberian concept of ‘status groups.’ It is argued first of all, that self-selection should be pre-eminent; second that, in racialized societies, ‘ethnicity’ needs to be retained as a defining category; and third that the Marxist-derived concept of ‘racialization’ is more useful than ‘status groups’ as a way of understanding racism, both historically and in the present.