Racialized national identity construction in the ancestral homeland: Japanese American migrants in Japan

This article examines Japanese Americans in Japan to illuminate how ‘Japanese American’ – an ethnic minority identity in the US – is reconstructed in Japan as a racialized national identity. Based on fifty interviews with American citizens of Japanese ancestry conducted between 2004 and 2007, I demonstrate how interactions with Japanese in Japan shape Japanese Americans’ racial and national understandings of themselves. After laying out a theoretical framework for understanding the shifting intersection of race, ethnicity, and nationality, I explore the interactive process of racial categorization and ethnic identity assertion for Japanese American transnationals in Japan. This process leads to what I call racialized national identities – the intersection of racial and national identities in an international context – and suggests that US racial minority identities are constructed not only within the US, but abroad as well.     

Apartheid's end: South Africa's transition from racial domination

South Africa's transition to inclusive democracy does not conform to the prevalent theories of either revolution, or élite controlled ‘pact‐making’ as in Brazil. As a country long divided between supporters and opponents of racial domination, the loyalty of the former prevented a revolutionary overthrow, and the resistance of the latter drove and impinged upon negotiations. To account for South Africa's transition, we must take cognizance of the history of racial domination as the central impediment to democracy in that country. I argue that such racial domination was encoded as a means of unifying white ethnic groups, previously at war. Over the course of this century, amidst ongoing tension, intra‐white conflict was diminished with policies unifying whites on racial grounds. But such policies, excluding blacks, provoked massive resistance. When white unity had been more largely achieved, and the nation‐state and its economy threatened by growing protest by the majority, apartheid was ended. This process conforms with the seminal argument of Dunkwart Rustow (1970), that democracy can be achieved only with greater ‘national unity’ gained through contestation.     

Group definition and the idea of ‘race’ in modern China (1793–1949)

This article briefly traces the history of the idea of ‘race’ in modern China. From the nineteenth century onwards, an increasing insistence on biological differences between the ingroup and the outgroup came to contrast with traditional Chinese culturally oriented ethnocentrism. This transition from cultural universalism to racial exclusiveness started during the middle of the nineteenth century and was completed in the 1920s. Four main historical phases can be distinguished: (1) the heightening of a racial consciousness from the Opium War (1842) to the Sino‐Japanese War (1894–5); (2) the emergence of the idea of a yellow race, opposed to a superior white race in its struggle for control over the other races (1895–1902); (3) the development of a nationalistic vision of race, narrowed down to the Han Chinese, perceived as a homogeneous biological unit descended from the Yellow Emperor (1902–15); and (4) the infusion of science into a racial rhetoric that emphasized the original purity, genetic foundation and biological uniqueness of the ingroup in its interpretation of outgroups (1915–49).     

Core values and cultural identity

This article examines racial classifications on United States population census schedules between 1890 and 1990 to provide insights on the changing meanings of race in US society. The analysis uses a sociology of knowledge perspective which assumes that race is an ideological concept that can be interpreted most productively by relating its definition and measurement to the larger social and political context. Four themes are identified and discussed: (i) the historical and continuing importance of skin colour, usually dichotomized into white and non‐white, in defining race and counting racial groups; (ii) a belief in ‘pure’ races that is reflected in a preoccupation with categorizing people into a single or ‘pure’ race; (iii) the role of census categories in creating pan‐ethnic racial groups; and, (iv) the confusing of race and ethnicity in census racial classifications. Each theme demonstrates the potential or actual role of official statistics, exemplified by census racial data, in reflecting and guiding changes to the meaning and social perceptions of race. A detailed examination of racial classifications from the 1980 and 1990 Censuses shows that the influence of political interests on racial statistics is particularly important. The article concludes with a discussion of whether official statistical recorders such as population censuses should categorize and measure race, given the political motivations and non‐scientific character of the classifications used.     

Is there a racial order? Comments on Emirbayer and Desmond

ABSTRACT

Emirbayer and Desmond’s THE RACIAL ORDER is a heroic but ultimately quixotic effort. The work relies upon an attempted synthesis of Deweyan pragmatism and Bourdieuian social capital theory. Emirbayer and Desmond deploy an uneasy combination of approaches, insisting upon ‘reflexivity’ in sociological study of race and racism (the pragmatism dimension), and crafting a dubious taxonomy of sociological ‘fields’ where racial conflict takes shape, and in which sociologists study race as well (the social capital dimension). A chapter on ‘racial reconstruction’ proposes to apply their understanding to concrete political struggles, in pursuit of an augmented ‘racial democracy’. While the book is tremendously erudite theoretically and provides a valuable literature review, it does not advance racial theory very much. The authors are distracted by Bourdieu’s scientism and obsession with classification. Although ‘racial order’ is revealed to be a chimera, there is still much to be learned here.     

New racisms,new racial subjects? The neo-liberal moment and the racial landscape of contemporary Britain

Abstract

The articles in this volume reflect upon a very specific moment in the social architecture of British society: a moment that brings financial meltdown together with some sizeable shifts in the racial and ethnic landscape of the UK. As a ‘neo-liberal revolution’ heralds the end of public services and the end of the welfare state, it proclaims ‘the end of race’ as well. But cultural retrenchment and coded xenophobia have also been sweeping the political terrain, accompanied by ‘new racisms’ and ‘new racial subjects’ that only close contextual analysis can unpick. Against those who suggest that we live in a post-racial time, the research presented offers friction. By focusing on particular locations in Britain at a particular moment, the articles explore local stories of ‘race’ and racism across changing sociopolitical ground.     

‘The Miserablest People in the World’: Race,Humanism and the Australian Aborigine

This paper considers how an idea of the Australian Aborigine impacted upon the development of racial thinking throughout the nineteenth century. We distinguish three phases of this development. Against the background of what was considered to be a distinctly human capacity to rise above nature, our central argument however is that the extreme and irremediable savagery attributed to the Aborigine led to the mid‐nineteenth shift to a polygenist, or an innatist, idea of race. The first part of our discussion, covering the early 1800s, elicits a specifically humanist puzzlement at the unimproved condition of the Aborigines. But, as we will show in the central part of our discussion, it was not only the Aborigines' inclination but their capacity for ‘improvement’ that came to be doubted. Challenging the very basis upon which ‘the human’ had been defined, and the unity of humankind assumed, the Aborigine could not be accommodated within a prevailing conception of racial difference as a mere variety of the human. The elaboration of polygenism may therefore be understood as arising out of this humanist incomprehension: as an attempt to account for the ontologically inexplicable difference of the Australian Aborigine. In the final part of our discussion, we trace the legacy of the Aborigine's place within polygenism through the evolutionary thought of the late nineteenth century. Despite an explicit return to monogenism, here the Aborigine is invoked to support the claim that race constitutes a more or less permanent difference and, for certain races, a more or less permanent deficiency. And as, in these terms, the anomalous Aborigine became an anachronism, so Australia's indigenous peoples came to embody the most devastating conclusion of evolutionary thought: that in the human struggle for existence certain races were destined not even to survive.     

The contested meanings of 'Asian American': racial dilemmas in the contemporary US

This article explores the contested meanings of the ‘Asian American’ concept in the US today. Since its emergence in the late 1960s, ‘Asian American’ has been defined by pan-Asian groups and organizations in the US as a collectivity bound by shared racial interests. Contemporary conditions have sharpened and highlighted the inherent contradictions and ambiguities of this conception of ‘Asian American’ as a racial interest group. Especially important have been the shifts in the composition of the Asian American population that followed the immigration reforms of 1965. Contestations of ‘Asian American’ also reflect larger uncertainties about the meaning of race in the US today, in particular, the nature of racial boundaries and racial disadvantage.     

Researching ethnicity,identity, subjectivity: anything but the four-lettered word

This article gives a frank account of how anthropological research on Cape Verdean migrant experiences of parenthood in Portugal developed from avoiding the use of the analytical concept of ‘race’ to encountering ‘race’ as a category of practice in fieldwork and discusses the implications of this for analysing the data. Although the aim of the research was to look beyond categorizations, in order to explore the emotional dimensions of lived experience, the effects of ‘racial automatisms’ upon migrant subjectivities cannot be ignored. Racist effects are nonetheless distinguished from racist intentions. The ethnography elucidates the political potential of ‘race’ to foment critical reflection upon the relationship between an individual's personal and collective identities.     

U.S. racial and ethnic relations in the twenty-first century

The study of U.S. racial and ethnic relations is often reduced to the study of racial or ethnic relations. This article reveals the limitations of a focus on ethnicity or race, in isolation, and instead urges a new framework that brings them together. We consider three cases that have been conceptualized by the ethnicity paradigm as assimilation projects and by the race paradigm as structural racism projects, respectively: (1) African-American entrepreneurs; (2) the Mexican middle class; and (3) black immigrant deportees. We reveal the shortcomings of the ethnicity paradigm to consider race as a structural force or to acknowledge that structural racism conditions incorporation in marked ways; and the limitations of the race paradigm to take seriously group members’ agency in fostering social capital that can mediate racial inequality. Instead, we offer a unifying approach to reveals how ethnicity and race condition members’ life chances within the U.S. social structure.     

Racial discrimination: How not to do it

The UNESCO Statements on Race of the early 1950s are understood to have marked a consensus amongst natural scientists and social scientists that ‘race’ is a social construct. Human biological diversity was shown to be predominantly clinal, or gradual, not discreet, and clustered, as racial naturalism implied. From the seventies social constructionists added that the vast majority of human genetic diversity resides within any given racialised group. While social constructionism about race became the majority consensus view on the topic, social constructionism has always had its critics. Sesardic (2010) has compiled these criticisms into one of the strongest defences of racial naturalism in recent times. In this paper I argue that Sesardic equivocates between two versions of racial naturalism: a weak version and a strong version. As I shall argue, the strong version is not supported by the relevant science. The weak version, on the other hand, does not contrast properly with what social constructionists think about ‘race’. By leaning on this weak view Sesardic’s racial naturalism intermittently gains an appearance of plausibility, but this view is too weak to revive racial naturalism. As Sesardic demonstrates, there are new arguments for racial naturalism post-Human Genome Diversity Project. The positive message behind my critique is how to be a social constructionist about race in the post-genomic era.     

From Puerto Rican to pan-ethnic in New York city

Abstract

The increasing diversity of the US population has stimulated interest in racial identification, which is complex for phenotypically heterogeneous groups such as Puerto Ricans. We overcome several limitations of the empirical literature on racial identification among Puerto Ricans with a study that is grounded in the experience of Puerto Rican women in New York City. Our analysis focuses on two questions: How do Puerto Rican women in New York identify themselves racially? What are the sources of racial identification? The results indicate that most Puerto Rican women in New York conflate race and ethnicity by designating their race as either ‘Puerto Rican’ or ‘Hispanic’. Moreover, the decision to ‘become’ pan-ethnic has complex roots. In particular, the effect of skin tone on pan-ethnic identification is conditioned by socioeconomic and neighbourhood characteristics.     

Biogeographical structure and affinities of the marine demersal ichthyofauna of Australia

Aim To investigate the biogeographical structure and affinities of the Australian marine demersal ichthyofauna at the scale of provinces and bathomes for the purposes of regional marine planning. Location Australia. Methods Patterns of distribution in the Australian fish fauna, at both intra‐regional and global scales, were examined using a science‐based, management framework dividing Australia’s marine biodiversity into 16 province‐level biogeographical units. Occurrences of 3734 species in eight depth‐stratified bathomes (from the coast to the mid‐continental slope) within each province were analysed to determine the structure and local affinities of their assemblages and their association with faunas of nearby regions and oceans basins. Results Strong geographic and depth‐related structure was evident. Fish assemblages in each province, and in each bathome of each province, were distinct, with the shelf‐break bathome more similar to the adjacent continental shelf bathome than to the upper slope bathome. Data based only on endemic species performed well as a surrogate of the entire dataset, yielding comparable patterns of similarity between provinces and bathomes. Tropical and temperate elements were better discriminated than elements of the Pacific and Indian oceans, with the central western province more similar to the tropical provinces (including those in the east), and the eastern province closer to southern temperate provinces. The fauna shares the closest regional affinities with those of the adjacent south‐west Pacific, western Pacific Rim, and elements of wide‐ranging Indo‐Pacific components. Elements unique to the Pacific and Indian oceans are poorly represented. Main conclusions The complex nature of Australia’s marine ichthyofauna is confirmed. A hierarchy of provinces and bathomes, used to ensure that Australia’s developing marine reserve network is both representative and comprehensive, is equally robust when based on all known Australian fish species or on only those species endemic to this continent. Latitude and depth are more important than oceanic influences on the composition of this fauna at these scales.     

Phylogeography of Asparagopsis taxiformis revisited: Combined mtDNA data provide novel insights into population structure in Japan

Six intraspecific lineages (Lineages 1–6) of Asparagopsis taxiformis have been previously established based on mitochondrial cox2‐cox3 intergenic spacer and a partial cox1 sequences. ‘Lineage 2’ (L2) was suggested to be a recent introduction to the Mediterranean Sea, but its source population has not yet been identified. In order to clarify the nature of northwestern Pacific populations, we performed extensive sampling in Japan (60 individuals from 16 locations) and molecular phylogenetic analyses based on mitochondrial sequences. Sixteen additional individuals, collected from eight locations in the Indo‐Pacific, Caribbean, and Mediterranean regions, were also analyzed. Combined sequence analyses revealed that the Japanese populations only consisted of L2. Out of 19 combined haplotypes identified within L2, two are shared between Japan and the Mediterranean Sea and the Hawaiian Islands, and 12 were identified as endemic to Japan. Genetic analyses of population differentiation suggested that Japanese populations are genetically isolated from the Mediterranean and the Hawaiian populations. A genetic disjunction appears to separate two subpopulations within Japan: one between Toi and Kagoshima and the other between Ojikajima Island and Kagoshima in the Kyushu area.     

Playing through differences: black–white racial logic and interrogating South Asian American identity

Abstract

This article examines how South Asian American communities ascribe meaning to the category of ‘race’ while adding their own sensibilities to racial categories of ‘black’ and ‘white’. Drawing upon ethnographic methods, I analyse leisure spaces of basketball to demonstrate how racial formation in the US for non-white ethnic American subjects engages the black–white racial binary while simultaneously critiquing this racial logic. Racial categories provide a lexicon for comprehending South Asian American difference, while South Asian idioms perpetuate racializing discourses.     

Race and racial denial in Switzerland

Although mainstream historiography’s postcolonial indifference has been heavily contested, a profound engagement with how race relates to racism in Switzerland seems far-off. As the country’s direct democratic system relentlessly allows for race to be mobilized, Swiss racial denial results in an inability to productively name and contest racism. This would be particularly pertinent, as racism has not only been normalized by right-wing popular initiatives but also by a state-sponsored climate in which any attempt of naming racism is deemed excessive or hysterical. This article explores the effects of anti-racialist ‘anti-racism’ on public debates about racism in Switzerland. It has been argued that, in wake of the UNESCO consensus, anti-racialism has been established as the dominant paradigm of anti-racism across Europe. Through an analysis of Swiss state anti-racism, I will propose that an unexamined commitment to the anti-racialist tradition actively contributes to the difficulty of naming and combating racism in Switzerland.     

Racialized political shock: Arab American racial formation and the impact of political events

This article explores significant factors influencing the process of Arab American racial formation. I bring into conversation theories of racial formation and ‘political shock’ in social movement scholarship to develop the notion of ‘racialized political shock’ as an important factor in how racial and ethnic groups mobilize and organize. Many moments of political shock are highly racialized and have the potential to reorder the racial and ethnic landscape in ways that can open opportunities or introduce constraints to mobilizations around racial formation. Drawing on existing studies of Arab Americans, this paper highlights how Arab American racial formation has been galvanized during moments of racialized political shock. In the Arab American case, these moments have led to a call for recognition outside the category of white. I conclude by outlining ways forward in the study of Arab Americans, who have been overlooked in studies of race and ethnicity in the US.     

Intermarriage and Jewish identity: The implications for pluralism and assimilation in American society*

Born across racial lines, Cedric Dover and Barack Obama both came to identify with the African American community. By contrasting the lives and ideas of two mixed-race individuals, one born in Calcutta and the other in Hawaii, this article examines cosmopolitanism, racial formation and the promise of the ‘post-racial’. A ‘Eurasian’ intellectual born in Calcutta in 1904, Dover developed a coloured cosmopolitanism that mirrors in revealing ways Obama's approach to race. Both men embraced blackness while transcending the boundaries of race and nation. Dover and Obama developed a conception of race as freedom – not freedom from race or of a particular race, but the freedom to embrace race without sacrificing other affiliations.     

Racial affective economies,disalienation and ‘race made ordinary’

This paper speaks against tolerance as an instrument of institutionalized anti-racism within academia where collegiality is a minimal expectation in interpersonal interactions. Through auto-ethnographic readings, the discussion focuses on the racial affective economies produced in universities as tolerance ‘makes race ordinary’. Within this reading, ‘making race ordinary’ is shown to produce unliveable lives because of its racial affective economies animated by contemptuous tolerance, disgust and disattendability. These negative affects emerge within the epistemology of ignorance produced by the racial contract and have affective and career consequences for racialized others placed outside of organizational networks. The paper argues that to destabilize the white power in networks that decide on access, tenure and promotion and to enable liveable lives within universities, the transformative potential of the transracial intimacy of friendship must be engaged. This entails ‘race made ordinary’ through disalienation-estrangement from the ‘raced’ subject positionings of the racial contract.