The Common Property Regime of the Huaorani Indians of Ecuador: Implications and Challenges to Conservation

This paper shows that the Huaorani Indians of the Ecuadorian Amazon possess a long-standing common property management regime fostered by secure ownership status of the land, the small size and kinship ties of residence groups, the existence of mutual trust and reciprocity, and culturally sanctioned rules of behavior. This regime, however, was focused on maintaining harmonious relationships between residents of the nanicabo and not on resource conservation (although it may have fostered epiphenomenal conservation). It cannot be presumed that communal management of resources invariably leads to conservation; other factors need to be present, such as a perception of resource scarcity. The common property regime was designed for a situation of plentiful resources, low population density, clear membership, and behaviors held in check by respect for kin and the desire for good standing. It was a sufficient and simple system for delimiting common property resources from private property, based on implicit social boundaries and cultural understandings. Now, confronted by powerful external forces, population growth, and intermarriage with non-Huaorani, the system is faltering. Conservationist practices, however, can be encouraged by adapting the earlier system to reflect current conditions.     

Why was Standing Rock and the #NoDAPL campaign so historic? Factors affecting American Indian participation in social movement collaborations and coalitions

ABSTRACT

Is the #NoDAPL mobilization, which was historically unusual as a national scale grassroots campaign featuring American Indians grassroots activists and tribal governments in coalition with others, an indicator of future similar efforts? Or, will the Standing Rock resistance be a relative aberration, based on a unique set of circumstances? To explore these questions, I draw upon theory and historical scholarship about American settler colonialism; cross-group collaborations and social movement coalitions; and American Indian movements. A variety of within-group, intergroup and larger structural factors pose significant obstacles to American Indian participation in grassroots social movement coalitions. However, striking threats, the existence of social ties between American Indian movements and environmental movements, and overlap between ideologies and frames generated by each movement were sufficient to generate robust coalitional mobilization.     

The (dis)similarities of white racial identities: the conceptual framework of ‘hegemonic whiteness’

This article examines the processes of white racial identity formation in the United States via an examination of a white nationalist organization and a white antiracist organization. Findings indicate that the construction of white racial identity in both groups is based on the reproduction of various racist and essentialist ideologies. The realization that there is a shared ‘groupness’ to outwardly different white identities has the potential to destabilize the recent trend that over-emphasizes white heterogeneity at the expense of discussion of power, racism and discrimination. As a resolution to this analytic dilemma, this article advances a conceptual framework entitled ‘hegemonic whiteness’. White identity formation is thereby understood as a cultural process in which (1) racist, reactionary and essentialist ideologies are used to demarcate inter-racial boundaries, and (2) performances of white racial identity that fail to meet those ideals are marginalized and stigmatized, thereby creating intra-racial distinctions within the category ‘white’.     

Soft Sedentarization: Bedouin Tourist Stations as a Response to Drought in Egypt’s Eastern Desert

Since the late 1990s, there has been a boom in tourism focused on the Khushmaan Ma’aza Bedouin of Egypt's northern Eastern Desert. While entrepreneurship on the part of a Bedouin, along with growing numbers of potential visitors, has fuelled this growth, a natural drought has pushed large numbers of Bedouin into the tourist trade. Almost no rain fell over the Khushmaan homeland between 1997 and 2005. Historically, such severe droughts compelled households to settle permanently along the Nile Valley, or men to take up temporary jobs in Red Sea coastal cities. The response to this drought is unique. Bedouin have clustered not in towns or villages but in a dozen tourist mahattas (stations) in the desert, where tourists visit for a few hours. The station structures are made of reeds, and two other factors make this sedentarization “soft”. Most Bedouin say they would disperse into the desert if rains return. The capricious trade itself could evaporate due to political events in the region. But is also possible that sustained drought combined with tourism impacts could take Khushmaan culture beyond a tipping point, depriving youth of traditional pastoral education and channeling them toward a permanent settled existence.

‘They should hire the one with the best score’: White sensitivity to qualification differences in affirmative action hiring decisions

This paper uses innovative survey questions from the 1998 Detroit Area Study to examine how whites communicate their views about racial matters across three affirmative action hiring scenarios. Results suggest that most whites prefer explanations for not hiring blacks based on the abstract and decontextualized application of the principles of liberalism. Justifications that were initially offered emphasizing qualification thresholds, broad criteria, and contextual concerns, usually in support of hiring the black applicant, were largely withdrawn when the scenario was changed from one with equal scores to one with scores slightly favouring the white applicant. Concrete and contextualized concerns about workforce homogeneity and the slightness of score differences were raised in a conciliatory manner when scores were equal, but then were seldom maintained when scores favoured the white candidate. Whites also more readily voiced opposition when the reason for hire was changed from ‘diversity’ to ‘make up for past discrimination’, offering ‘reasonable’ responses about ‘the past is the past’ that don't deny concrete historical events, but dismiss their connection to today's racial order. Taken together, the evidence suggests that the language of universalism and minimization of racism allow most whites to communicate their views about affirmative action using rhetorical strategies that seem reasonable and moral.     

Coming to Understanding: Developing Conservation through Incremental Learning in the Pacific Northwest

Lessons in conservation are often seen as resulting from cycles of overexploitation and subsequent depletion of resources, followed by catastrophic consequences of shortage and starvation, and finally, development of various strategies, including privatization of the commons, to conserve remaining resource stocks. While such scenarios have undoubtedly occurred on many occasions, we suggest that they are not the only means by which people develop conservation practices and concepts. There are other pathways leading to ecological understanding and conservation, which act at a range of scales and levels of complexity. These include: lessons from the past and from other places, perpetuated and strengthened through oral history and discourse; lessons from animals, learned through observation of migration and population cycles, predator effects, and social dynamics; monitoring resources and human effects on resources (positive and negative), building on experiences and expectations; observing changes in ecosystem cycles and natural disturbance events; trial and error experimentation and incremental modification of habitats and populations. Humans, we believe, are capable of building a sophisticated conservation ethic that transcends individual species and resources. A combination of conservation knowledge, practices, and beliefs can lead to increasingly greater sophistication of ecological understanding and the continued encoding of such knowledge in social institutions and worldview.     

Review article: The Aboriginal experience: A problem of interpretation

Raymond Evans, Kay Saunders and Kathryn Cronin, RACE RELATIONS IN COLONIAL QUEENSLAND: A HISTORY OF EXCLUSION, EXPLOITATION AND EXTERMINATION, St. Lucia: University of Queensland Press, 1988 (fp.1975), 450 pp., $26.95.

Henry Reynolds, WITH THE WHITE PEOPLE: THE CRUCIAL ROLE OF ABORIGINES IN THE EXPLOITATION AND DEVELOPMENT OF AUSTRALIA, Ringwood: Penguin Books, 1990, 288 pp., $16.99.

Jeff Collmann, FRINGE‐DWELLERS AND WELFARE: THE ABORIGINAL RESPONSE TO BUREAUCRACY, St. Lucia: University of Queensland Press, 1988, 276 pp., $29.95.     

The Catch-22 of Conservation: Indigenous Peoples,Biologists, and Cultural Change

Resurgent protectionists advocate a return to strict nature protection characterized by excluding most people from ecologically fragile areas. Certain groups of indigenous residents, namely those with low population densities, simple technologies, and subsistence economies, are seen as conservation friendly, but groups who are experiencing demographic growth, using Western technologies, and producing for the market are perceived as incompatible with biodiversity conservation. Using insights from common property theory as well as ethnographic observations of the Huaorani Indians of Ecuador, I illustrate how such assumptions constitute a conservation Catch-22 in which cultural conditions deemed compatible with biodiversity conservation are precisely those from which we would not predict conservationist practices to emerge. Romanticized conditions deemed harmonious with nature lack the incentives necessary for people to develop conservationist practices. Conservation is not a state of being, but a social process inextricably linked to social and political institutions influencing resource management.     

The legacy of cultural landscapes in the Brazilian Amazon: implications for biodiversity

For centuries Amazonia has held the Western scientific and popular imagination as a primordial forest, only minimally impacted by small, simple and dispersed groups that inhabit the region. Studies in historical ecology refute this view. Rather than pristine tropical forest, some areas are better viewed as constructed or 'domesticated' landscapes, dramatically altered by indigenous groups in the past. This paper reviews recent archaeological research in several areas along the Amazon River with evidence of large pre-European (ca 400-500 calendar years before the present) occupations and large-scale transformations of forest and wetland environments. Research from the southern margins of closed tropical forest, in the headwaters of the Xingu River, are highlighted as an example of constructed nature in the Amazon. In all cases, human influences dramatically altered the distribution, frequency and configurations of biological communities and ecological settings. Findings of historical change and cultural variability, including diverse small to medium-sized complex societies, have clear implications for questions of conservation and sustainability and, specifically, what constitutes 'hotspots' of bio-historical diversity in the Amazon region.     

Viliui Sakha Post-Soviet Adaptation: A Subarctic Test of Netting's Smallholder—Householder Theory

The Sakha of northeastern Siberia, Russia, are the highest latitude contemporary agropastoralists practicing horse and cattle husbandry. In the last 100 years their rural livelihood has gone from household-level subsistence food production in clan clusters of single-family homesteads scattered across the landscape, to village-level state agribusiness farm production in compact settlements dependent on Soviet socialist infrastructure, to the present-day post-socialist reliance on household-level subsistence food production. This paper explores how Viliui Sakha are adapting in the post-Soviet context. Since the fall of the Soviet Union and the concomitant dissolution of the centralized state farm system, rural inhabitants have developed household and interhousehold food production capacities based on keeping cows and relying on exchange among kin. One of the basic tenets of Robert Netting's smallholder–householder theory is that in times of change, the household system is the most resilient subsistence production unit because of specific qualities including intimate ecological knowledge and implicit labor contracts. This research shows in what ways Netting's householder theory applies for subarctic agropastoralists.     

‘Gender’ and the Concerns of Carnal Self-Consumption

This article analyses the co-occurrence of two concerns often expressed by indigenous leaders involved with reparations for victims of paramilitaries in Colombia. These concerns revolve around discomfort with the intense use of hegemonic ‘gender’ discourses in the context of the reparations, and a feeling that leaders' involvement in the latter brings about a betrayal of the family and of themselves. By engaging with the local category of eirruku (flesh), I argue that ways of engaging women in reparations entail the commoditisation of caring relationships. This article, based on 13 months of fieldwork with an indigenous organisation and the communities integrated into it between 2007 and 2008, contributes to the understanding of the articulation of gender and ethnic/racial identification in the context of contemporary forms of governance of indigenous peoples, while delving into ‘carnality’ as a concept to understand gendered forms of reproduction, reparation and selfhood.