Whither ‘non-racialism’: the ‘new’ South Africa turns twenty-one

This brief essay reflects on the meaning and significance of ‘non-racialism’ in South Africa's recent past and present. I consider the version of non-racialism that shaped the transition from apartheid to a constitutional democracy as having had dual dimensions, ethical and strategic. Ethically, non-racialism has signified a principle of human recognition that exceeds the mere tolerance of difference. Strategically, non-racialism has afforded ways of managing and disciplining the historical realities of racial differences. The politicization of race in recent years has rendered the project of non-racialism more precarious: both its ethical and strategic dimensions merit further scrutiny, if the project is to be revitalized.     

Eugenics, politics and the state: social democracy and the Swiss ‘gardening state’

This article explores the connections between eugenics, politics and the state, taking the Swiss case as a particular focus. It is argued that Switzerland provides a historical example of what Bauman [Bauman, Z. (1989). Modernity and the Holocaust. Cambridge: Polity Press.] describes as ‘gardening states’: states that are concerned with eliminating the ‘bad weeds’ from the national garden and thereby constructing sharply exclusionary national identities. The Swiss experiments with eugenics (1920s–1960s) can be seen as an example of an ongoing struggle against ‘difference’. Against this backdrop I will examine, first, the ways in which state regulation of reproductive sexuality, and other eugenic measures, became central mechanisms for dealing with cultural and other ‘differences’ in the Swiss nation. Second, I will analyse the gendered nature of such mechanisms, as well as the preoccupation with racial ‘difference’ exemplified by eugenic policies towards ‘Gypsies’. To conclude, I will examine the impact of political institutions and political ideology, in particular, social democracy, on these eugenic gardening efforts.     

Teaching reading,writing, speaking and risk: dialoguing with Eades,French and Lecuna

This article compares the textual production of legal testimony with that of literary testimonio. Using the controversy sparked by David Stoll’s exposé of Rigoberta Menchú’s less than “factual” account of her life lived amidst the genocide of indigenous peoples in Guatemala, the analysis asks why Menchú should be indicted or acquitted based on cultural notions of legal testimony. I use the concept of language ideologies to explore how listeners hold narrators to standards of truth. By suggesting that there are interpretive ideologies of narrative production and function at work, the argument is made that any detractor can find a way to discredit narrative truth. I show this by examining how Latina women and state actors create legal testimony about domestic abuse. While these narratives share much with the Menchú testimonio, in particular the risks they present to their narrators, I conclude that the everyday victim in the U.S. adversarial system has much more to lose, and inevitably has far less discursive power, than Menchú. I examine these topics and themes from sociolinguistic and discourse analytic perspectives.     

Learning the Moral Economy of Commodified Health Care: “Community Education,” Failed Consumers,and the Shaping of Ethical Clinician-Citizens

Leaders of health professional schools often support community-based education as a means of promoting emerging practitioners’ awareness of health disparities and commitment to serving the poor. Yet, most programs do not teach about the causes of health disparities, raising questions regarding what social and political lessons students learn from these experiences. This article examines the ways in which community-based clinical education programs help shape the subjectivities of new dentists as ethical clinician-citizens within the US commodified health care system. Drawing on ethnographic research during volunteer and required community-based programs and interviews with participants, I demonstrate three implicit logics that students learned: (1) dialectical ideologies of volunteer entitlement and recipient debt; (2) forms of justification for the often inferior care provided to “failed” consumers (patients with Medicaid or uninsured); and (3) specific forms of obligations characterizing the ethical clinician-citizen. I explore the ways these messages reflected the structured relations of both student encounters and the overarching health care system, and examine the strategies faculty supervisors undertook to challenge these messages and relations. Finally, I argue that promoting commitments to social justice in health care should not rely on cultivating altruism, but should instead be pursued through educating new practitioners about the lives of poor people, the causal relationships between poverty and poor health, and attention to the structure of health care and provider–patient interactions. This approach involves shining a critical light on America’s commodified health care system as an arena based in relations of power and inequality.     

Ethnocentrism and ideology*

Ethnic politics is a paradoxical phenomenon in France. While predominant French ideologies and institutional arrangements reinforce a ‘no ethnic politics’ model, there have been substantive challenges to this traditional model, including changes in state practices, and the political emergence of Franco‐Maghrebis and the immigrant association movement. Using the affaire des foulards [headscarves affair] of 1989 as a case‐study, the article seeks to clarify the ethnic politics paradox in France. I argue that the emergence and configuration of ethnic politics in France are being shaped by a series of constraints. These constraints are reflected in the ways in which the headscarves affair was created, defined, and managed. I suggest that the constraints are rooted not only in French ideologies and institutional arrangements, but also in the ‘nationalist logic’ of contemporary French immigration politics, the integrationist strategies of Franco‐Maghrebi groups, and the immigré perspective of the state and political community.     

Demographic trends,pronatalism, and nationalist ideologies in the late twentieth century

This article explores the relationship between demographic trends and nationalist ideologies through an analysis of fertility policies in France, Romania, Singapore and Israel. Each of these countries has sought to increase birthrates through government initiatives. I examine the extent to which pronatalist programmes in these countries reflect ethno-nationalist ideologies, as opposed to more inclusive civic/cultural nationalist visions, and find that policies are moving in a more civic/cultural nationalist direction. Pronatalist policies are less often specifically aimed at dominant racial/ethnic groups and are less oriented towards 'traditional' gender roles. I argue that ethno-nationalist visions of the nation may become less influential, in part due to demographic imperatives.     

Speculations on the subject of alcohol dehydrogenase and its properties in Drosophila and other flies

The alcohol dehydrogenases (ADH) and their genes (Adh) of Drosophila have been much studied by population and evolutionary biologists. I attempt to put some of these studies into a broad adaptionist perspective, suggesting the co-evolution of this enzyme with the fleshy fruits of angiosperms and fermenting yeasts. I suggest that these events occurred at about the K/T boundary (65 million years ago) and that the typical Drosophila (as exemplified by D. melanogaster) evolved from flies unable to use fermenting substrates as breeding sites. I also hint that the ADH enzymes of other flies (e.g., the tephritid fruit flies) may have evolved independently of those of Drosophila, but from a common ancestral gene. BioEssays 20:949–954, 1998. © 1998 John Wiley & Sons, Inc.     

The multiple dimensions of racial mixture in Rio de Janeiro,Brazil: from whitening to Brazilian negritude

Abstract

The notion that racial mixture is a central feature of Latin American societies has been interpreted in different, if not strictly opposite, ways. On the one hand, scholars have presented it as evidence of weaker racial boundaries. On the other, it has been denounced as an expression of the illusion of harmonic racial relations. Relying on 160 interviews with black Brazilians, we argue that the valorization of racial mixture is an important response to stigmatization, but one that has multiple dimensions and different consequences for the maintenance of racial boundaries. We map out these different dimensions – namely, ‘whitening’, ‘Brazilian negritude’, ‘national identification’ and ‘non-essentialist racialism’ – and discuss how these dimensions are combined in different ways by our interviewees according to various circumstances. Exploring these multiple dimensions, we question any simplistic understanding of racial mixture as the blessing or the curse of Latin American racial dynamics.     

Chaoborus predation and delayed reproduction in Daphnia: a demographic modeling approach

I develop a demographic model that examines the impact of Chaoborus predation on the population dynamics and life history of Daphnia. Predation effects are determined through analysis of the various components of the predator-prey interaction (encounter, attack, strike efficiency), and are integrated into a stage-classified matrix population model. The model is parameterized with data from interactions between D. pulex and fourth-instar C. americanus. I test this model with two laboratory experiments that examine population growth of D. pulex under the influence of five different levels of Chaoborus predation. With the exception of a single predation treatment in each experiment, the model accurately predicted the observed reduction in Daphnia numbers with increasing Chaoborus predation. I then use this model to investigate the evolution of delayed reproduction in D. pulex that are exposed to Chaoborus. I ask whether delayed reproduction may evolve in Daphnia that are subjected to Chaoborus predation as a trade-off for the benefits of larger body size. The model predicts that the effectiveness of such a life history trade-off depends on the relative sizes of predator and prey. In some interactions between Chaoborus and Daphnia, increasing Daphnia body length by as little as 5% from base growth trajectories sufficiently increases fitness (by reducing vulnerability to Chaoborus predation) to compensate for the cost of delayed reproduction. In other interactions, however, increased body length provides no benefit to Daphnia (and may even reduce fitness), and selection would act against the evolution of delayed reproduction. This revised version was published online in July 2006 with corrections to the Cover Date.     

Seed-coat microsculpturing and its systematic application in Isatis (Brassicaceae) and allied genera in Iran

In order to examine the systematic application of seed-coat microsculpturing in Isatis, seed surfaces of 23 species (41 populations) in four genera of tribe Isatideae were examined using scanning electron microscopy (SEM). Eight types of basic ornamentation patterns were recognized among the studied specimens. Of these, the reticulate–areolate type was the most common and was found in the genera Isatis, Pachypterygium, Samerari and Tauscheria and 15 species (e.g., I. cappodocica, I. kotschyana and I. tinctoria). The reticulate type, the second most frequent, occurred in 7 species while other types each were represented by only one or 2 species. Although different populations of a given species show similar seed-surface sculpturing in most cases, in some polymorphic species like I. cappadocica and I. kotschyana these patterns were variable among populations. To some extent the variation corresponds to infraspecific taxa for some species, but the differences are not significant enough to be useful in the delimitation of the subspecies recognized by previous workers. Moreover, seed-coat characters do not support the separation of genera Isatis, Pachypterygium, Sameraria and Tauscheria.     

Eugenics, politics and the state: social democracy and the Swiss 'gardening state'

This article explores the connections between eugenics, politics and the state, taking the Swiss case as a particular focus. It is argued that Switzerland provides a historical example of what Bauman [Bauman, Z. (1989). Modernity and the Holocaust. Cambridge: Polity Press.] describes as 'gardening states': states that are concerned with eliminating the 'bad weeds' from the national garden and thereby constructing sharply exclusionary national identities. The Swiss experiments with eugenics (1920s-1960s) can be seen as an example of an ongoing struggle against 'difference'. Against this backdrop I will examine, first, the ways in which state regulation of reproductive sexuality, and other eugenic measures, became central mechanisms for dealing with cultural and other 'differences' in the Swiss nation. Second, I will analyse the gendered nature of such mechanisms, as well as the preoccupation with racial 'difference' exemplified by eugenic policies towards 'Gypsies'. To conclude, I will examine the impact of political institutions and political ideology, in particular, social democracy, on these eugenic gardening efforts.     

Rights and responsibilities in rural South Africa: implications for gender,generation, and personhood

In the rural Eastern Cape, South Africa, contests over the meaning and merit of human rights feature prominently in intergenerational and intergendered conflicts. In this article I identify and analyse a tension between amalungelo (a socially embedded and relational form of rights) and irhayti (a Xhosaization of the English ‘[human] right’) as a means of exploring the interpersonal tensions that arise through the production and contestation of the subject positions that human rights set in motion. Using the examples of elders’ complaints of neglect, and of young men's accusations of human rights violations on the part of women, I ground this investigation in men's and elders’ explanations of how human rights enable morally reprehensible actions, and are implicated in what they perceive to be a climate of interpersonal neglect. In analysing these claims, I show that gendered and generational conflict in this region is grounded in uncertainty about the content of gendered and generational subject positions themselves, and speaks to the relative moral value of autonomous versus relational forms of personhood. Moreover, I show that where inequality and interdependence are intrinsic to the ways in which gendered and generational subject positions are constituted and understood, human rights serve both to destabilize the content of these subject positions in ways that render appropriate gendered and generational sociality unclear, and also to bring into question the relative moral value of autonomous versus more relational forms of personhood.     

Bioethics and Disability Rights: Conflicting Values and Perspectives

Continuing tensions exist between mainstream bioethics and advocates of the disability rights movement. This paper explores some of the grounds for those tensions as exemplified in From Chance to Choice: Genetics and Justice by Allen Buchanan and coauthors, a book by four prominent bioethicists that is critical of the disability rights movement. One set of factors involves the nature of disability and impairment. A second set involves presumptions regarding social values, including the importance of intelligence in relation to other human characteristics, competition as the basis of social organization, and the nature of the parent–child relationship. The authors’ disapproval of certain aspects of the disability rights movement can be seen to be associated with particular positions regarding these factors. Although the authors intend to use a method of ‘broad reflective equilibrium,’ we argue that their idiosyncratic commitment to particular concepts of disability and particular social values produces a narrowing of the moral significance of their conclusions regarding disability rights.     

Cannabis and Fantasies of Development: Revaluing Relations through Land in Rural Papua New Guinea

Over the past decade, marijuana has become a significant element within Papua New Guinea's communities, revealing an important connection to the broader political economy. For young men, fluctuating commodity prices, the intermittent exploitation of mineral wealth and a reluctant tourist economy only gives them a taste for development. Marijuana seems to offer its permanence. Somewhere between the harsh reality of local economic and ecological futures young men near the town of Wau (Morobe Province) imagine themselves as successful entrepreneurs in the emerging drug trade. In particular, I consider how young men imagine the planting of this illicit crop as mediating tensions between acting individually and acting communally. While most have yet to take action on these fantasies, they provide insight into the development aspirations of rural Papua New Guineans. In this paper, I examine these development fantasies as they speak to a broader political economy and transformations of local landscapes throughout rural Pacific communities.     

Specificity in signal transduction: from phosphotyrosine-SH2 domain interactions to complex cellular systems

Over the last two decades, a new and unifying concept of cellular organization has emerged in which modular protein-protein interactions provide an underlying framework through which signaling pathways are assembled and controlled. In this scheme, posttranslational modifications such as phosphorylation commonly exert their biological effects by regulating molecular interactions, exemplified by the ability of phosphotyrosine sites to bind selectively to SH2 domains. Although these interactions are rather simple in isolation, they can nonetheless be exploited to generate complex cellular systems. Here, I discuss experiments that have led to this view of dynamic cellular behavior and identify some current and future areas of interest in cell signaling.     

Pathogen‐induced conditioning of the primary xylem vessels – a prerequisite for the formation of bacterial emboli by Pectobacterium atrosepticum

Representatives of Pectobacterium genus are some of the most harmful phytopathogens in the world. In the present study, we have elucidated novel aspects of plant–Pectobacterium atrosepticum interactions. This bacterium was recently demonstrated to form specific ‘multicellular’ structures – bacterial emboli in the xylem vessels of infected plants. In our work, we showed that the process of formation of these structures includes the pathogen‐induced reactions of the plant. The colonisation of the plant by P. atrosepticum is coupled with the release of a pectic polysaccharide, rhamnogalacturonan I, into the vessel lumen from the plant cell wall. This polysaccharide gives rise to a gel that serves as a matrix for bacterial emboli. P. atrosepticum‐caused infection involves an increase of reactive oxygen species (ROS) levels in the vessels, creating the conditions for the scission of polysaccharides and modification of plant cell wall composition. Both the release of rhamnogalacturonan I and the increase in ROS precede colonisation of the vessels by bacteria and occur only in the primary xylem vessels, the same as the subsequent formation of bacterial emboli. Since the appearance of rhamnogalacturonan I and increase in ROS levels do not hamper the bacterial cells and form a basis for the assembly of bacterial emboli, these reactions may be regarded as part of the susceptible response of the plant. Bacterial emboli thus represent the products of host–pathogen integration, since the formation of these structures requires the action of both partners.     

Memes and Metaculture: The Politics of Discourse Circulation in Fiji

To address the question of what makes cultural products circulate successfully or unsuccessfully, I use the analytical tools supplied by two emerging disciplines, memetics and the study of metaculture. The case that I examine is the widespread circulation of the phrase ‘failed businessman’ to describe the leader of Fiji's coup d'état in 2000. In analysing the ways that the phrase circulated globally in international news accounts (and the pages of this journal as well), but did not circulate well within Fiji itself, I argue that the concept of ‘metaculture’ gives us more sophisticated analytical tools and a fuller, richer sense of the dynamics of cultural circulation than memetics does.     

The Question of ‘Corruption’ in Nepal

Drawing on ethnographic material about a set of Nepalese cultural practices known as ‘nutabad —ciypabad’, ‘favouritism’, the paper attempts; first, to chart the meaning favouritism has for Nepalis in their everyday encounters with central administration and the forms these interactions take and their cultural significations; second, to examine the way the idea of favouritism is constructed by the Westernized intellectuals to mean corruption and their reasons for so doing. The key sociological concept utilized for this analysis is ‘power’, specifically its operation in the field of political ethics centring on a conflict between two opposing ideologies; one advocated by the Westernized intellectuals who are pressing for the adoption of the principle of ‘impartiality’ in government; the other being that which is inherent in the Hindu traditional mode of statecraft wherein the institution of ‘the favour’ and therefore ‘partiality’ as a value is paramount and is in accord with Hindu cultural values, generally.     

A comment on ‘ethnic discrimination in employment and housing’

This article investigates Los Angeles employers' attitudes towards African American and immigrant Latino low-skill workers. Using 145 in-depth interviews of employers in four industries, I find that a central concern of employers of low-skill jobs is control at the workplace, and employers consequently seek workers whom they perceive as manageable and pliable. As such, the most salient component of employers' attitudes towards African American and immigrant Latino low-skill workers is their perception that the manageability and pliability of workers vary by race, nativity and gender. I also link employers' micro-level attitudes to broader societal level ideologies about race and opportunity. I find that employers' attitudes were embedded within an ideology of individualism, as exemplified by the idea of the 'American Dream', and reflected the growing belief that race-based claims are illegitimate.