Some reflections on ‘entrepreneur‐ship’ and the Chinese community of a west Malaysian market town*

Ethnographic and historical data on Chinese in a West Malaysian market town are employed in a critique of conventional views of ‘entrepreneurship’. On the basis of an analysis of operation of family firms and relations between employers and employees in the town's truck transport industry, and in view of the contemporary political economy of Malaysia, it is argued that the reigning concept of ‘entrepreneurship’ should be deconstructed into its constituent elements ‐ risk‐taking, innovation, property ownership, etc. It is concluded that past generalizations about Chinese ‘entrepreneurship’ are anachronous, given the present dominance of oligopoly capitalism in Malaysia and elsewhere in Southeast Asia.     

Transnationalism and Agency in East Malaysia: Filipina Migrants in the Nightlife Industries

East Malaysia's vibrant nightlife is a lucrative industry employing many Filipina migrants. The paper addresses the impact on Filipinas of discursive regimes of work, the state and family. These are derived from national discourses of ethnicity, class and nation intertwined with dominant discourses of womanhood in both Malaysia and the Philippines. The paper argues that in transnational space disciplinary regimes are heavily constraining, but resistance and negotiation are possible. The paper follows a feminist poststructuralist approach, which finds that disciplinary forces, rather than being coercive, are subtly inculcated in the migrant subject. Embodiment is never absolute and everyday actions of women initiate instability in the category ‘Woman’. This offers the opportunity for agency. Ethnographic methods are used to explore the tensions and constraints of the Filipinas' everyday experience of migration. In the setting of a largely non‐Muslim East Malaysia, ethnic identity seems differently constructed than in a predominantly Muslim Peninsula Malaysia. Through friendship and marriage with Malaysians, and integration into local communities, Filipinas are able to resist and negotiate their migrant status. The actions of Filipinas and their local Malaysian partners contest conservative notions of ethnicity, gender, class and nation in both the Philippines and Malaysia. This offers a potential for agency for Filipinas, the possibility for which could also extend to the largely non‐Muslim local Malaysians with whom they share their lives.     

The ‘other side’ of embedded ness: A case‐study of the interplay of economy and ethnicity

As interest in ethnics and their entrepreneurial activities has grown in recent years, sociologists have come to emphasize the importance of ethnic social structures as the source of actions propelling business growth. In a sign of convergence with the ‘new economic sociology’, recent literature suggests that embeddedness in ethnic networks and communities leads to cooperative, if not conformist, behaviour among ethnic economic actors. This article looks at the ‘other side’ of embeddedness, through a case‐study of African‐American, Caribbean, Korean and white construction contractors in New York City. I argue that, in construction, the embeddedness of economic behaviour in ongoing social relations among a myriad of social actors impedes access to outsiders. Embeddedness contributes to the liabilities of newness that all neophytes encounter, breeding a preference for established players with track records. However, the convergence of economic and ethnic ties has a further baneful effect, since outsiders also fall outside those networks that define the industrial community. While African‐American, Caribbean and Korean outsiders all experience these barriers in similar ways, they differ in the adaptive strategies that they have pursued. African Americans appear to be most disadvantaged, in part because they have been the most exposed to the social closure that results from the mobilization of white ethnics’ social capital. By contrast, Caribbeans and Koreans entered the labour market in societies where racial domination played little or no role in labour market outcomes ‐ a considerable asset since construction skills are transferable from one society to another. The Koreans appear to be the most embedded in ethnic networks, through which they secure jobs and skilled labour, though class factors play a role here as well and even the Koreans must reach out beyond the ethnic community for a clientele. By contrast, ethnic solidarity operates less powerfully among the black contractors, who are tied to a community where intra‐ethnic diversity and internal competition have grown as a result of immigration. In the absence of an ethnic market, black'entrepreneurs turn to the state, whose requirements and dependence on union labour expose black builders to risks from which their Korean counterparts are sheltered.     

Constructing interpretive ethnicity in between two nations: television and diasporic discourses of identity in Malaysia

This article discusses the interpretation of television in relation to ethnic identity embraced by the female members of Javanese diaspora in Malaysia. The Javanese diaspora in this context refers to the descendants of the colonial Javanese migrants from Indonesia. In contemporary Malaysia, they are considered as Malays, but essentially they retain some cultural identifications of Javanese ethnicity, especially the language. As Malaysia becomes one of the destinations for Indonesian migrant labour and popular culture, the Javanese diaspora are certainly exposed to manifold images of their ethnic origin. Through the audience ethnography in a Javanese community of Selangor, this article reveals that the Malaysian Javanese women negotiate both representative and distant images of Javanese identity on television. Their interpretation of ethnic identity from television represents the notion of ‘interpretive ethnicity’.     

Distinct cagA EPIYA Motifs are Associated with Ethnic Diversity in Malaysia and Singapore

Background:  In vitro studies have shown that the biologic activity of CagA is influenced by the number and class of EPIYA motifs present in its variable region as these motifs correspond to the CagA phosphorylation sites. It has been hypothesized that strains possessing specific combinations of these motifs may be responsible for gastric cancer development. This study investigated the prevalence of cagA and the EPIYA motifs with regard to number, class, and patterns in strains from the three major ethnic groups within the Malaysian and Singaporean populations in relation to disease development.
Materials and methods:  Helicobacter pylori isolates from 49 Chinese, 43 Indian, and 14 Malay patients with functional dyspepsia (FD) and 21 gastric cancer (GC) cases were analyzed using polymerase chain reaction for the presence of cagA and the number, type, and pattern of EPIYA motifs. Additionally, the EPIYA motifs of 47 isolates were sequenced.
Results:  All 126 isolates possessed cagA , with the majority encoding EPIYA-A (97.6%) and all encoding EPIYA-B. However, while the cagA of 93.0% of Indian FD isolates encoded EPIYA-C as the third motif, 91.8% of Chinese FD isolates and 81.7% of Chinese GC isolates encoded EPIYA-D ( p  < .001). Of Malay FD isolates, 61.5% and 38.5% possessed EPIYA-C and EPIYA-D, respectively. The majority of isolates possessed three EPIYA motifs; however, Indian isolates were significantly more likely to have four or more ( p  < .05).
Conclusion:  Although, H. pylori strains with distinct cagA -types are circulating within the primary ethnic groups resident in Malaysia and Singapore, these genotypes appear unassociated with the development of GC in the ethnic Chinese population. The phenomenon of distinct strains circulating within different ethnic groups, in combination with host and certain environmental factors, may help to explain the rates of GC development in Malaysia.     

New Poland's old dilemma: The Polish minority of Lithuania

This article seeks to explore the growing problem posed by the Slav/Polish ethnic minority in Lithuania and attempts to place this conflict in the general context of twentieth‐century East European ethnic conflicts. Particular attention is given to explaining the unique historical circumstances that produced this ethnically transitional area between the Byelorus, Polish and Lithuanian societies where throughout their history, the representatives of these ethnic groups as well as a large Jewish community and many other smaller ethnic groups have cohabited together as an intertwined mixture. However, with the spread of the idea of a single ethnic dominated national state, the transitional area in southwestern Lithuania ‐ as well as similar ethnically transitional areas elsewhere in eastern Europe ‐ were destined to be liquidated. Such areas could be liquidated either through some kind of enforceable dispersal of the now ‘undesirable’ ethnic groups from the region or through a state‐driven programme which would impose a new national identity on the ethnic groups involved. With Lithuania being much too weak a society to enforce the dispersal of its Slav minority, and with its élites determined to transform it into a single ethnic dominated national state, the only remaining option was a state policy of ‘Lithuanization’ of the Slav minority. The Slavs’ resistance to such a policy spurred on the growth of ethnic conflict in Lithuania and threatened to spill over into neighbouring countries. This article explores the regional ramifications of this ethnic conflict.     

Men's life course trajectories: Exploring the differences by cohort and social class

Abstract

Making use of retrospective information gathered through a 2001 national survey in Canada, we examined the timing of transitions and life course trajectories starting from events experienced early in life to events that usually happen later in life. The subjects of the study were men born from 1926 to 1975, and the analyses were done by 5‐year birth cohorts and by social status. Results of the analysis showed that there have been significant changes over cohorts and that the life course trajectories of the poor were different from those economically better off. Men from higher social class were more likely to experience family life events ‐ such as start of regular work and entry into union ‐ at older ages, and were also more likely to follow a normative life course trajectory. We explore the factors affecting such differences in the context of constraints on decision‐making.     

Declining racial disadvantage in the British labour market

The recruitment of black and Asian migrant workers in the 1950s and 1960s to the least desirable sectors of the British labour market arguably ‐ for some commentators ‐ set in motion a cycle of cumulative disadvantage, with the disadvantage experienced by migrant workers inhibiting the opportunities of their sons and daughters. While some of the more recent commentators have concentrated on the persistence of disadvantage, others have begun to indicate the progress made by the minority ethnic groups relative to whites. This article evaluates the character of that progress for the period 1966–1991, through a secondary analysis of published data from the decennial census and the Labour Force Survey. Despite the disadvantaged start for the black and Asian minority ethnic groups, and despite the persistence of discrimination, they have made considerable progress over this time‐span relative to whites in terms of their membership of the Registrar General's socio‐economic groups. The decline in differentials has occurred in the context of upward collective social mobility for each of the three main minority ethnic groups during the period. However, substantial gender differences continue to characterize the labour market distribution of each of the groups and, on the whole, they are more substantial than ethnic group differences.     

The intolerance of a tolerant people: Ethnic relations in Denmark

The Danes have traditionally seen themselves as an enlightened and tolerant people, regarding with contempt those who, like many white Americans or South Africans, hold negative attitudes towards ethnic or racial minorities. This positive self‐image was confirmed during World War II when in an impressive rescue operation almost all Danish Jews (the only sizeable minority group in Denmark at the time) were helped to safety in neutral Sweden. During the 1960s and 1970s Danish society ‐ until then one of the most homogeneous societies in Europe ‐ became increasingly more heterogeneous through the influx of economic migrants ‐ ‘foreign workers’ ‐ mainly from Turkey, Pakistan and Yugoslavia. For the first time the Danes have had to deal with ethnic minorities whose culture, language, religion and physical appearance differ significantly from the majority's. On the basis of a comprehensive attitude survey, it appears that the Danes today are less tolerant towards ‘foreign workers’ than might have been expected on the basis of their past record. This article considers whether this intolerance can be explained in terms of (1) the structure of present‐day Danish society; (2) the general characteristics of the respondents (age, gender, etc.), or (3) the social and cultural characteristics of the new minorities. It is suggested that ethnic prejudice exists latently even in apparently tolerant societies and tends to surface when a ‘suitable’ target group becomes available.     

‘After the break’: re-conceptualizing ethnicity,national identity and ‘Malaysian-Chinese’ identities

Focusing on ethnic Chinese as cultural citizens of the nation, this paper examines national identity in the context of generational change. In so doing, it connects to colonialist conceptions of identity the dominant framework of ethnicity that operates in Malaysia. It argues that this framework allows for the nationalist imagining of ‘Malaysian-Chinese’ as ‘outsiders’. In probing the complex conceptual relationship between ethnicity, national identity and cultural citizenship, this article asks: How does ‘ethnicity’ enter into negotiations over the ‘national’ in the cultural realm? What are the notions of cultural difference and national otherness that operate in the negative dualisms by which nation and ethnicity are defined? How are these dualisms tied to notions of authenticity and cultural citizenship? Using the novel The Harmony Silk Factory by Malaysian author Tash Aw to address these questions, this paper argues the need to rethink current policies and narratives of ethnic and national identity in Malaysia.     

Earning the model‐minority image: Diverse strategies of economic adaptation by Asian‐American women

Using the 1980 US Population Census data, this article documents the diverse strategies of economic adaptation adopted by a group of working‐age immigrant women: Japanese, Chinese, Filipino, Korean, Indian and Vietnamese. A comparable sample of non‐Hispanic white women serves as the reference group. Striking heterogeneity in the individual and collective resources of these groups, together with differences in labour market opportunities and historical context of immigration, have led to a variety of patterns of labour force participation and methods of income attainment. In order to move beyond the oversimplified image of Asian‐Americans as a model minority in their economic success, the article applies four different theories to the census data ‐ assimilation, dual economy, ethnic‐enclave economy and middleman minority. The article closes with a discussion of theoretical implications and methodological suggestions for future studies concerning labour force position and economic adaptation of minority and immigrant women.     

Marine epibenthic dinoflagellates from Malaysia-a study of live cultures and preserved samples based on light and scanning electron microscopy

Marine epibenthic dinoflagellates have been collected from macroalgae, dead corals, seagrasses and sand in Malaysia and identified using light microscopy, including epifluorescence microscopy, and scanning electron microscopy. Examination of 62 samples revealed that Malaysia has rich diversity of benthic dinoflagellates, with 24 species representing 9 genera. Of these species, 8 were shown to be potentially toxic using the Anemia bioassay test i.e. Prorocentrum arenarium, P. lima, P. concavum, P. cf. faustiae, Gambierdiscus pacificus, Ostreopsis labens, O. ovata and Coolia sp. The diversity of potentially toxic species in Malaysian waters indicates that Malaysia may encounter problems with ciguatera and/or DSP. The highest species diversity was found at Sipadan Island with a total of 18 species identified. One of these is previously undescribed ( Prorocentrum sipadanensis sp. nov.). The most common species identified at all sampling sites were Prorocentrum lima and Ostreopsis ovata. Generally, the morphology of the species identified from Malaysian waters is similar to that reported in studies elsewhere. However, new features were also observed (e.g. a pyrenoid in Prorocentrum emarginatum and two different-sized pores in Ostreopsis labens ). The importance of SEM as a tool in taxonomic studies is stressed.     

Biodiversity of stream insects in the Malaysian Peninsula: spatial patterns and environmental constraints

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Phylogeographic Pattern of the Striped Snakehead,Channa striata in Sundaland: Ancient River Connectivity,Geographical and Anthropogenic Singnatures

A phylogeographic study of an economically important freshwater fish, the striped snakehead, Channa striata in Sundaland was carried out using data from mtDNA ND5 gene target to elucidate genetic patterning. Templates obtained from a total of 280 individuals representing 24 sampling sites revealed 27 putative haplotypes. Three distinct genetic lineages were apparent; 1)northwest Peninsular Malaysia, 2)southern Peninsular, east Peninsular, Sumatra and SW (western Sarawak) and 3) central west Peninsular and Malaysian Borneo (except SW). Genetic structuring between lineages showed a significant signature of natural geographical barriers that have been acting as effective dividers between these populations. However, genetic propinquity between the SW and southern Peninsular and east Peninsular Malaysia populations was taken as evidence of ancient river connectivity between these regions during the Pleistocene epoch. Alternatively, close genetic relationship between central west Peninsular Malaysia and Malaysian Borneo populations implied anthropogenic activities. Further, haplotype sharing between the east Peninsular Malaysia and Sumatra populations revealed extraordinary migration ability of C. striata (>500 km) through ancient connectivity. These results provide interesting insights into the historical and contemporary landscape arrangement in shaping genetic patterns of freshwater species in Sundaland.     

Cultural and instrumental approaches to ethnic nationalism

This article identifies a set of assumptions that underlie culturalist approaches to ethnic nationalism and it assesses these assumptions from a particular instrumentalist point of view ‐ collective‐choice theory. It is argued that cultural approaches are structuralist, leaving little room for intentional explanations and, when agent‐centred explanations are used, they are typically embedded within a moral economic theory of groups. In contrast, collective‐choice theory is intentionalist and political‐economic in orientation. From the perspective of these different approaches, the article examines a common dilemma of mobilization in nationalist movements ‐ how popular support can be mobilized by activists who, for entrepreneurial or ideological reasons, have formed a nationalist organization. Empirical illustrations are drawn from interwar Brittany and contemporary Quebec.     

Nazarbaev and the north: State‐building and ethnic relations in Kazakhstan

Of all the former Soviet republics, Kazakhstan has what may well be the most untenable interethnic predicament ‐ an ethnic Russian population that is nearly as large as the ethnic Kazakh population. The Russians, moreover, constitute a majority of the population in the northern part of the country, which borders the Russian republic. Having the unenviable task of nation‐building in an increasingly fragmented multi‐ethnic environment, Nazarbaev has made his strategy clear: build a strong unitary Kazakh state by steadily increasing control over the Russian‐dominated provinces of the north. Kazakh action in the north, and Russian response, will determine whether there is a future for a multinational Kazakhstan.     

‘Leemos!’: Perceptions of ethnic identity among settlers in north west river,Labrador*’

The influence of gender on patterns of ethnic violence in ex‐Yugoslavia has commanded considerable international attention. This article acknowledges the groundbreaking role of feminist scholarship in bringing the gender variable to the forefront in analyses of political and interpersonal violence. However, feminist applications of gender frameworks are to some extent constrained by feminism's normative commitments. The present article argues for a more balanced and inclusive understanding of the role gender plays in conditioning the actions and experiences of men and women alike, in the Balkans war and other conflicts. Towards this end, a detailed evaluation of gender‐specific and gender‐selective violence in ex‐Yugoslavia is presented, with particular attention to the group that appears to constitute the majority of victims ‐ males between the ages of eighteen and sixty‐five. The article concludes by stressing the importance of the gender variable in analysing ethnic and political violence, and suggests that a more nuanced approach to this variable's operations would shed important light on ethnic violence in ex‐Yugoslavia and worldwide.     

The impact of the International Atomic Energy Agency (IAEA) program on radiation and tissue banking in Malaysia

The IAEA was instrumental in developing the first Malaysian tissue bank at University Hospital of Universiti Sains Malaysia (HUSM), Kubang Kerian, Kelantan in early 1990s and it was officiated as National Tissue Bank in 1994. Up to date, 38 government and private hospitals have received a supply from the bank. Bone allografts in term of bone chips, morsalised bone and long bones are procured from Malaysian donors. Almost thirty students from Malaysia graduated in the training courses carried out in Singapore since 1998 at regional and interregional levels. Organ donation is more readily accepted by the public at the moments, perhaps due to the vast promotion and advertisement given by the local newspapers and other media, but gradually tissue donation is catching up as well.     

The attitudes of Israeli youth towards inter‐ethnic and intra‐ethnic marriage: 1975 and 1990

The research examines the attitudes of 649 Israeli high school seniors with regard to inter‐ethnic and intra‐ethnic marriage in 1975 and 1990. Gradual but steady increases in the rates of intermarriage over the last decade suggest a lessening of the social distance between the society's major ethnic groups: Sabras (parents born in Israel), Orientals (parents born in Asia or Africa) and Westerners (parents born in America or Europe). On the other hand, a shift in Israel's social ideology ‐ from a melting‐pot policy towards a current emphasis on cultural uniqueness and esprit de corps ‐ may signal a reverse in this trend. The findings of the study indicate significant differences between the attitudes of adolescents in 1975 and 1990 to intra‐ and intermarriage. There is a growing trend towards intramarriage among youth of Oriental and Western origin. In contrast, the second‐generation Sabras of today no longer prefer members of their own group, as they did in 1975, but rather tend to favour intermarrige, especially to Westerners.