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1.
Married individuals tend to be heavier than those who are unmarried, particularly men, and individuals in different ethnic categories vary in their involvement in marriage and in their body weights. We examined gender and ethnic differences in relationships between marital status and body weight using cross‐sectional data from the 1999–2002 National Health and Nutrition Examination Survey (NHANES) for 3,947 women and 4,019 men. The findings revealed that compared to married men in the same ethnic category, white divorced men, black never‐married men, and all Hispanic men except for widows had lower odds of being overweight. Compared to married women in the same ethnic category, white women's weights did not significantly differ by marital status, black separated women had greater odds of being overweight, and Hispanic never‐married women had lower odds of being overweight. Associations of marriage with body weight appear to be at least partly contingent upon gender and ethnicity, which may reflect larger societal patterns of involvement in marriage, commitment to family, and body‐weight norms and expectations.  相似文献   

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The incendiary dynamic between race and welfare in the United States is well-known. An under explored aspect of this dynamic is how recipients of colour navigate the racial undercurrents that permeate welfare and which may result in differential treatment. Drawing from qualitative interviews with twenty-four recipients of colour, this study seeks to understand the ways in which they negotiate their relationships with workers. The study finds that to deflect racial stereotypes, participants monitor their behaviour for traces of anger that could be construed as ‘street’ rather than ‘decent’, and divorce themselves from those that don't. Participants also rejected the discourse of citizenship, seeking to sooth and placate workers rather than asserting a right to benefits. This discourse replicates historical patterns of powerlessness in the United States, where the need to beseech rather than insist and avoid appearing too angry resonates loudly for people of colour. This serves to reinforce the dominant discourse of undeservingness and racial stereotyping within the welfare system.  相似文献   

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This article examines recent research on the variability of educational performance in Britain. The composition of Britain's minority population is reviewed, followed by a discussion of differences in attainment. The bulk of the article explores some of the social processes that lie behind the statistics, especially concerning teacher racism and student adaptations. The possibilities for improvement at the school level are considered briefly within the context of national reforms that prioritize market principles and marginalize equality concerns.  相似文献   

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Despite the importance of education for shaping individuals' life chances, little research has examined trends and differences in educational attainment for detailed demographic subpopulations in the United States. We use labor market segmentation and cohort replacement theories, linear regression methods, and data from the National Health Interview Survey to understand educational attainment by race/ethnicity, nativity, birth cohort, and sex between 1989 and 2005 in the United States. There have been significant changes in educational attainment over time. In support of the cohort replacement theory, we find that across cohorts, females have enjoyed greater gains in education than men, and for some race/ethnic groups, recent cohorts of women average more years of education than comparable men. And in support of labor market segmentation theories, foreign-born Mexican Americans continue to possess relatively low levels of educational attainment. Our results can aid policymakers in identifying vulnerable populations, and form the base from which to better understand changing disparities in education.  相似文献   

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Jewish Hearts:. Study of Dynamic Ethnicity in the United States and the Soviet Union. Betty N. Hoffman. Albany: State University of New York Press, 2001. 282 pp.  相似文献   

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Race talk within discourse analytic traditions have largely focused on the discursive construction of racism in majority groups. This article extends this work by examining how Black adults discursively engaged in race talk. Across focus groups, two conversations emerged: explanations of racialized experiences and how racialized experiences should be dealt with. In explanations of racialized experiences, participants highlighted their own negative behaviours or constructed experiences as imprecise or an artefact of ignorance. These discourses functioned to circumvent inequitable relations premised on White normativity. In explanations of how racialized experiences should be dealt with, participants constructed themselves as having responsibilities, downplayed their racialized experiences or framed them as inevitable. Each of these discourses functioned to construct racialization as something that could be corrected through good behaviour or they placed ideological limits for what is possible for Blacks in society. Implications for the existing literature on race talk are discussed.  相似文献   

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BACKGROUND: In the United States, birth defects affect approximately 3% of all births, are a leading cause of infant mortality, and contribute substantially to childhood morbidity. METHODS: Population-based data from the National Birth Defects Prevention Network were combined to estimate the prevalence of 21 selected defects for 1999-2001, stratified by surveillance system type. National prevalence was estimated for each defect by pooling data from 11 states with active case-finding, and adjusting for the racial/ethnic distribution of US live births. We also assessed racial/ethnic variation of the selected birth defects. RESULTS: National birth defect prevalence estimates ranged from 0.82 per 10,000 live births for truncus arteriosus to 13.65 per 10,000 live births for Down syndrome. Compared with infants of non-Hispanic (NH) white mothers, infants of NH black mothers had a significantly higher birth prevalence of tetralogy of Fallot, lower limb reduction defects, and trisomy 18, and a significantly lower birth prevalence of cleft palate, cleft lip with or without cleft palate, esophageal atresia/tracheoesophageal fistula, gastroschisis, and Down syndrome. Infants of Hispanic mothers, compared with infants of NH white mothers, had a significantly higher birth prevalence of anencephalus, spina bifida, encephalocele, gastroschisis, and Down syndrome, and a significantly lower birth prevalence of tetralogy of Fallot, hypoplastic left heart syndrome, cleft palate without cleft lip, and esophageal atresia/tracheoesophageal fistula. CONCLUSIONS: This study can be used to evaluate individual state surveillance data, and to help plan for public health care and educational needs. It also provides valuable data on racial/ethnic patterns of selected major birth defects.  相似文献   

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ABSTRACT

In this article, I examine how the intersection of legal status and racialization shapes immigrant’s sense of security; or of legal and interpersonal safety. I draw on an ethnography of Syrian refugees who hold a permanent legal status, and who entered the United States in 2015, as Donald Trump was launching his campaign, amplifying anti-Muslim and anti-refugee sentiment. Following refugee experiences from their arrival, through the issuance of the first executive order banning travel in January 2017, I show how this group, racialized as Muslim and Arab, was categorized as a threat to national security. I also capture the uneven way they came to recognize their racialization. While a permanent legal status is likely a necessary condition for feeling a sense of security in the United States, I argue that it is an insufficient one. I show that Syrian refugees’ racialization attenuated their sense of security despite their legal status.  相似文献   

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This paper discusses how growth and aging became interrelated phenomena with the creation of gerontology in the United States. I first show that the relation of growth to senescence, which had hardly attracted scientific attention before the twentieth century, started to be investigated by several experimental scientists around the 1900s. Subsequently, research on the connection between the two phenomena entered a new domain through the birth of gerontology as a scientific field comprised of various disciplines, many of which addressed growth. Due to gerontologists’ efforts, the association between aging and growth became stronger and more multifaceted within the discursive and organizational matrix constituting the new science, leading to a broader definition of senescence with an ambiguous connection to chronological age. Furthermore, as gerontologists borrowed the cultural agendas as well as research methods from studies of growth, aging began to be defined as a phenomenon that could be actively controlled and managed in both social arenas and laboratory environments.  相似文献   

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Folk taxonomies of race are the categorizations used by people in their everyday judgments concerning the persons around them. As cultural traditions, folk taxonomies may shape gene flow so that it is unequal among groups sharing geography. The history of the United States is one of disparate people being brought together from around the globe, and provides a natural experiment for exploring the relationship between culture and gene flow. The biohistories of African Americans and European Americans were compared to examine whether population histories are shaped by culture when geography and language are shared. Dental morphological data were used to indicate phenotypic similarity, allowing diachronic change through United States history to be considered. Samples represented contemporary and historic African Americans and European Americans and their West African and European ancestral populations (N = 1445). Modified Mahalanobis' D2 and Mean Measure of Divergence statistics examined how biological distances change through time among the samples. Results suggest the social acceptance for mating between descendents of Western Europeans and Eastern and Southern European migrants to the United States produced relatively rapid gene flow between the groups. Although African Americans have been in the United States much longer than most Eastern and Southern Europeans, social barriers have been historically stronger between them and European Americans. These results indicate that gene flow is in part shaped by cultural factors such as folk taxonomies of race, and have implications for understanding contemporary human variation, relationships among prehistoric populations, and forensic anthropology. Am J Phys Anthropol 2009. © 2009 Wiley-Liss, Inc.  相似文献   

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《Ethnic and racial studies》2012,35(8):1409-1426
Abstract

During the same time period, the United States, Great Britain and Canada all moved towards ‘counting’ mixed-race on their national censuses. In the United States, this move is largely attributed to the existence of a mixed-race social movement that pushed Congress for the change – but similar developments in Canada and Britain occurred without the presence of a politically active civil society devoted to making the change. Why the convergence? This article argues that demographic trends, increasingly unsettled perceptions about discrete racial categories, and a transnational norm surrounding the primacy of racial self-identification in census-taking culminated in a normative shift towards multiracial multiculturalism. Therein, mixed-race identities are acknowledged as part of – rather than problematic within – diverse societies. These elements enabled mixed-race to be promoted, at times strategically, as a corollary of multiculturalism in these three countries.  相似文献   

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The growth of the US latino population is a source of concern for many white Americans, who assert this means the death of the US way of life and the English language. This racialized rhetoric masks an attempt to maintain the pre-eminence of the language of the dominant group over latinos and thus helps whites to sustain their political-economic domination. Using interviews with seventy-two middle-class latinos in seven US states, we document five strategies employed by the whites in everyday interaction to discourage latinos’ heritage language use and resistance to such discrimination. Finally, we discuss ideological elements in US culture that hide the racism in these language struggles.  相似文献   

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