Voodoo Death and the Mechanism for Dispatch of the Dying in East Arnhem, Australia

A similar psychosocial sequence surrounds cases of voodoo death and cases where dying is expedited. Predeath obsequies and fatalism in the victim are common to both. The death mechanism in both is dehydration by confiscation of fluids. Intervention in two voodoo death sequences involved rehydrating the victim. As medical services extend to remote Aborigines, deaths with prominent psychosocial components that resemble voodoo death become diagnosable as orthodox medical conditions, [voodoo death, Australian Aboriginals, dehydration]     

Indigenous Knowledge of Rock Kangaroo Ecology in Western Arnhem Land, Australia

Indigenous peoples of western Arnhem Land, central northern Australia, have detailed knowledge of the rock kangaroos of the region, species that are little known to science. Information about the ecology of the species is required for their conservation and management. Ethnoecological studies can assist senior indigenous people with transfer of knowledge and can give respect and meaningful employment to those involved. We used semidirected interviews in the regional vernacular, Bininj Kunwok, to record indigenous knowledge of the ecology of the four rock kangaroo species (Petrogale brachyotis, P. concinna, Macropus bernardus and M. robustus). Discussions focussed on habitat preferences, diet, activity patterns, reproduction, predation, and hunting practices. The ethnoecological knowledge of the rock kangaroo species was extensive, and both complemented and extended that reported in the scientific literature. In contrast to scientific understanding of taxonomy and ecology, consultants recognized the rock kangaroos as a natural group. They also described subtle differences in the species’ comparative ecology. The methodology used proved highly successful and we recommend recording indigenous knowledge of the ecology of fauna species in the local vernacular wherever possible. This study is one of the most comprehensive ethnozoological studies of a group of species undertaken in Australia.

Genetic and socio-cultural differentiation in the aborigines of Arnhem Land, Australia

Four tribes of Arnhem Land were surveyed for dermatoglyphics; based on pattern intensity indices, total ridge-counts, and a distance statistic combining the two, it was shown that the tribes can be arranged into western (Tiwi, Gunwinggu) and eastern (“Murngin” and Andilyaugwa) groups. This substantiates observations made on Arnhem Land by linguists and social anthropologists. From a survey of allele frequency traits of blood factors and P.T.C. tasting, distance statistics were computed between the four tribes. These confirmed the relative isolation of the extreme Arnhem Land tribes. Distance statistics were also computed between the four tribes and two Central Australian tribes, the Aranda and Wailbri. The Aranda and “Murngin” were relatively close together agreeing with theories that the Aranda are derived from a not too remote southwards migration from north Arnhem Land, as supported by linguistic data. Correlations between the biological, geographical and linguistic distances were positive, and generally agreed with the expectation that socio-cultural and linguistic barriers are important in regulating gene flow between populations. This study emphasizes the need to consider biological distances in association with ecological and socio-cultural factors.     

Landscape analysis of Aboriginal fire management in Central Arnhem Land, north Australia

Aim To describe the spatial and temporal pattern of landscape burning with increasing distance from Aboriginal settlements. Location Central Arnhem Land, a stronghold of traditional Aboriginal culture, in the Australian monsoon tropics. Methods Geographical information system and global positioning system technologies were used to measure spatial and temporal changes in fire patterns over a one decade period in a 100 × 80 km area that included a cluster of Aboriginal settlements and a large uninhabited area. The major vegetation types were mapped and fire activity was assessed by systematic visual interpretation of sequences of cloud‐free Landsat satellite images acquired in the first (May to July) and second (August to October) halves of the 7‐month dry season. Fire activity in the middle and end of one dry season near an Aboriginal settlement was mapped along a 90‐km field traverse. Canopy scorch height was determined by sampling burnt areas beside vehicle tracks. Results Satellite fire mapping was 90% accurate if the satellite pass followed shortly after a fire event, but the reliability decayed dramatically with increasing time since the fire. Thus the satellite mapping provided a conservative index of fire activity that was unable to provide reliable estimates of the spatial extent of individual fires. There was little landscape fire activity in the first half of the dry season, that was mostly restricted to areas immediately surrounding Aboriginal settlements, with burning of both inhabited and uninhabited landscapes concentrated in the second half of the dry season. The mean decadal fire indices for the three dominant vegetation types in the study area were three in the plateau savanna, two in the sandstone and five in the wet savanna. The spatial and temporal variability of Aboriginal burning apparent in the satellite analyses were verified by field traverse surrounding a single settlement. Fires set by Aborigines had low scorch height of tree crowns reflecting low intensity, despite generally occurring late in the dry season. Conclusions Our findings support the idea that Aboriginal burning created a fine‐scale mosaic of burnt and unburnt areas but do not support the widely held view that Aboriginal burning was focused primarily in the first half of the dry season (before July). The frequency and scale of burning by Aborigines appears to be lower compared with European fire regimes characterized by fires of annual or biennial frequencies that burn large areas. The European fire regime appears to have triggered a positive feedback cycle between fire frequency and flammable grass fuels. The widely advocated management objective of burning in the first half of the dry season burning provides one of the few options to control fires once heavy grass fuel loads have become established, however we suggest it is erroneous to characterize such a regime as reflecting traditional Aboriginal burning practices. The preservation of Aboriginal fire management regimes should be a high management priority given the difficulty in breaking the grass‐fire cycle once it has been initiated.     

Potential role of ignition management in reducing unplanned burning in Arnhem Land,Australia

Fire management attempts to coerce fire into a desired regime using three primary strategies: prescribed burning, fire suppression and ignition management. The West Arnhem Land Fire Abatement project (WALFA), where prescribed Early Dry Season burning is used to reduce unplanned Late Dry Season burning, is heralded as model for prescribed burning. However, a previous analysis found that Late Dry Season area burnt in WALFA had been reduced further than would be expected based purely on the Early Dry Season treatment area. This study investigated whether treatment has reduced the number and size of unplanned fires. Daily burnt area mapping from MODIS satellite sensors was used to identify individual fires to compare fire activity before and after management was introduced in WALFA (2005) and in a control region in East Arnhem Land. Late Dry Season area burnt reduced after treatment in WALFA but also in the control region. The number of fires in August–October increased after treatment. There is a period from early August until late September when human ignitions can cause huge fires. Late Dry Season area burnt was strongly influenced by the size of the largest single fire and only weakly by the number of ignitions. Early Dry Season area burnt had modest effects on both the number and maximum size of Late Dry Season fires. Eliminating the largest fire in each 1600 km² sample block would have halved the total Late Dry Season area burnt. A similar reduction could be obtained from a 14% annual treatment with Early Dry Season fire, but this may not reduce the overall area burnt. If overall fire frequency is the main threat to biodiversity in the savannas, then the best solution will be to prevent the small subset of fires that have the potential to become very large.     

Indigenous Cultural and Natural Resources Management and Mobility in Arnhem Land,Northern Australia

Many programmes formally engage Australian Indigenous people in land and sea management to provide environmental services. There are also many Indigenous people who ‘look after country’ without rewards or payment because of cultural obligations. We investigated how Indigenous peoples’ mobility in and around two communities (Maningrida and Ngukurr) is affected by their formal or informal engagement in cultural and natural resource management (CNRM). Understanding factors that influence peoples’ mobility is important if essential services are to be provided to communities efficiently. We found that those providing formal CNRM were significantly less likely to stay away from settlements than those ‘looking after their country’ without payment or reward. Paying Indigenous people to engage with markets for CNRM through carbon farming or payments for environmental services (PES) schemes may alter traditional activities and reduce mobility, particularly movements away from communities that extend the time spent overnight on country. This could have both environmental and social consequences that could be managed through greater opportunities for people to engage in formal CNRM while living away from communities and greater recognition of the centrality of culture to all Indigenous CNRM, formal or otherwise.     

Artists as Harvesters: Natural Resource Use by Indigenous Woodcarvers in Central Arnhem Land,Australia

Plant resources are used, managed and conserved by local communities in many parts of the world. However, very few studies have examined the site-specific factors and mechanisms that affect resource extraction. We apply methodology from the social and biological sciences to examine the cultural and socio-economic factors that influence the harvest practice and resource use of indigenous wood carvers in the Maningrida region of central Arnhem Land. Woodcarvers from this region use a small number of carving timbers with two species dominant, Bombax ceiba and Brachychiton diversifolius. There were many cultural differences in harvest practice, with artists from the Kuninjku/Kunibeidji language community harvesting a greater number of tree species, larger quantities per harvest trip and smaller sized stems. Socio-economic factors also played an important role in facilitating the collection of stems as artists owning a vehicle acquired more stems than those who did not. Harvest sites closest to the township of Maningrida had higher visitation frequencies than those further away. These influences on harvest practice have significant implications for the ecological sustainability of timber harvesting in this region and we highlight the need to examine such localised factors when assessing the sustainability of indigenous wildlife harvests.     

Patterns of bird species richness and composition on islands off Arnhem Land,Northern Territory,Australia

The bird faunas of the adjacent Wessel and English Company island chains were sampled at two scales (0.25 ha quadrats and entire islands). Ninety‐six species were recorded from 226 quadrats, with the most frequently recorded species being mistletoebird Dicaeum hirundinaceum, brown honeyeater Lichmera indistincta, silver‐crowned friarbird Philemon argenticeps, bar‐shouldered dove Geopelia humeralis, northern fantail Rhipidura rufiventris and yellow white‐eye Zosterops lutea. At the quadrat scale, vegetation type was a major determinant of the abundance of individual species (and hence species composition), species richness and total bird abundance. Bird species composition and richness at the quadrat scale was also significantly affected by island isolation (particularly the amount of land within 20 km of the island perimeter). Island size had no effect on quadrat‐scale richness or total abundance. However, the abundance of 10 of the 38 most frequently recorded individual species was significantly related to island size, in most cases even when the comparison was restricted to similar habitats. The most striking cases were rufous fantail Rhipidura rufifrons, mangrove golden whistler Pachycephala melanura, brown honeyeater and yellow white‐eye, which were all significantly more abundant on smaller islands. One hundred and seventy‐one species were recorded from the 62 islands sampled. There was a very tight relationship between island size and the number of terrestrial species (73% of deviance explained) and of all species (84% of deviance explained). This relationship was improved (marginally) when isolation was included in the model. Ordination of islands by their terrestrial bird species composition was related to island size and isolation, and suggested an erratic species composition on small islands.     

Two climate‐sensitive tree‐ring chronologies from Arnhem Land,monsoonal Australia

The ecology of the Australian monsoon tropics is fundamentally shaped by dry conditions between May and October followed by highly variable rainfall over the months of November to April. Due to its crucial ecological importance, a better understanding of past hydroclimate variability in the region is of great interest to land managers and custodians in this region. Short instrumental records also make highly resolved terrestrial palaeoclimate records for northern Australia prior to 1900 CE of considerable scientific importance. Here, we present two new well‐replicated Callitris intratropica ring‐width chronologies from Arnhem Land in northern Australia, one of which extends the tree‐ring record in the region by another 86 years, back to 1761. Both chronologies have clearly defined regional patterns of correlations with temperature, precipitation, potential evapotranspiration and two drought indices (the self‐calibrating Palmer Drought Severity Index (PDSI) and the Standardised Precipitation Evapotranspiration Index (SPEI)) across the lower latitudes of the Northern Territory. Results indicate considerable scope for hydroclimatic reconstructions based on C. intratropica for transitional periods into and out of the wettest time of the year. This suggests that such reconstructions would reflect variability in the duration of the wet period. While precipitation or streamflow reconstructions may be possible for both these transitional periods, drought reconstructions will be best focused on the months of March–May at the end of the wet period. Hydroclimate reconstructions would provide important baseline information for understanding the rate and magnitude of current regional climate change for these ecologically and culturally important transitional periods.     

Cultural legacies,fire ecology,and environmental change in the Stone Country of Arnhem Land and Kakadu National Park,Australia

We use the fire ecology and biogeographical patterns of Callitris intratropica, a fire‐sensitive conifer, and the Asian water buffalo (Bubalus bubalis), an introduced mega‐herbivore, to examine the hypothesis that the continuation of Aboriginal burning and cultural integration of buffalo contribute to greater savanna heterogeneity and diversity in central Arnhem Land (CAL) than Kakadu National Park (KNP). The ‘Stone Country’ of the Arnhem Plateau, extending from KNP to CAL, is a globally renowned social–ecological system, managed for millennia by Bininj‐Kunwok Aboriginal clans. Regional species declines have been attributed to the cessation of patchy burning by Aborigines. Whereas the KNP Stone Country is a modern wilderness, managed through prescribed burning and buffalo eradication, CAL remains a stronghold for Aboriginal management where buffalo have been culturally integrated. We surveyed the plant community and the presence of buffalo tracks among intact and fire‐damaged C. intratropica groves and the savanna matrix in KNP and CAL. Aerial surveys of C. intratropica grove condition were used to examine the composition of savanna vegetation across the Stone Country. The plant community in intact C. intratropica groves had higher stem counts of shrubs and small trees and higher proportions of fire‐sensitive plant species than degraded groves and the savanna matrix. A higher proportion of intact C. intratropica groves in CAL therefore indicated greater gamma diversity and habitat heterogeneity than the KNP Stone Country. Interactions among buffalo, fire, and C. intratropica suggested that buffalo also contributed to these patterns. Our results suggest linkages between ecological and cultural integrity at broad spatial scales across a complex landscape. Buffalo may provide a tool for mitigating destructive fires; however, their interactions require further study. Sustainability in the Stone Country depends upon adaptive management that rehabilitates the coupling of indigenous culture, disturbance, and natural resources.     

Aspects of the semantics of emotions and feelings in Dalabon (South‐Western Arnhem Land,Australia)

This article describes two of the principal roots allowing the expression of emotions and feelings in Dalabon, an endangered language of South‐Western Arnhem Land. The first root, kangu, ‘belly’, is depicted linguistically as the location of emotions induced by interpersonal relationships. The belly is thus presented as the locus of good and bad moods generally and of conflict more specifically. Furthermore, the material properties of the belly—its fluidity in particular—impact on one’s temper and ability to deal with others in an ideologically prescribed manner. Speakers describe ritual manipulations undertaken on the belly of young infants in order to shape their temper. Kangu‐no may thus be described as a malleable interface between the person and the outside world, principally other people. The second root, yolh, may at first sight translate as ‘feelings’, either good or bad, but also means ‘appetite’, ‘drive’, ‘pep’. Yolh‐no is associated with the most intimate part of the person, one’s own aspirations that are independent of interactions with others. Although yolh‐no connotes the core self and kangu‐no, the belly, connotes relatedness to others, they are conceived as physiologically connected, so that material properties of the belly impact on the self. Thus, the semantic analysis of Dalabon, along with related anthropological observations, unveils an explicit conceptual and cultural attention to the distinction between emotions and feelings (as respectively defined in the article) and to the autonomy of the person within a constraining social framework. The article shows how this concern echoes and challenges both anthropological and philosophical considerations.     

Distributional patterning of terrestrial herpetofauna on the Wessel and English Company Island groups,northeastern Arnhem Land,Northern Territory,Australia

Forty-four species of terrestrial reptiles and eight species of frogs were recorded from 60 continental islands of the Wessel and English Company groups off northeastern Arnhem Land, Northern Territory. Two gecko species, Oedura rhombifer and Heteronotia binoei, were present on the most islands (34 and 31, respectively), and occurred on islands < 5 ha. In contrast, agamids, pygopodids and varanids were absent from islands < 18 ha, and snakes and frogs were not reported from islands < 240 ha. Island size explained 82% of the variation in species richness for terrestrial reptiles, and 84% of that for lizards. The relationship was less good for (i) groups with generally uncommon species (notably snakes), for which sampling effort explained more variation, and (ii) groups with species which had relatively specific habitat requirements (notably frogs), for which island size and isolation factors were not especially relevant. For most taxonomic groups considered, isolation factors added little to the relationship between species richness and island size. Across all reptiles, larger species were found on fewer islands, and had larger island size thresholds. This relationship broke down with analysis restricted to the single most species-rich family, Scincidae. Only 6 of the 20 most frequently recorded species showed significant variation in abundance among 8 vegetation types sampled by 226 quadrats across 40 islands. The number of species (alpha-diversity) and total abundance of herpetofauna within quadrats was generally unrelated to island size; however, (with analysis restricted to islands on which they occurred) six individual species were significantly more abundant on smaller islands than on larger islands, with no species showing the opposite pattern. The islands’ herpetofauna is largely a relatively depauperate subset of that of the far more complex sandstone massif and escarpment of western Arnhem Land, especially missing species associated with rugged sandstone gorges, riparian areas, open forests, swamps and clay soils. Patterns in species richness and composition are explained by greater range of environments on larger islands allowing better retention of species since isolation and/or richer tallies at the time of isolation. The evidence suggests that there has been relatively little colonization, although at least two gecko species and one varanid may have moved reasonably frequently.     

The interdependence of fire, grass, kangaroos and Australian Aborigines: a case study from central Arnhem Land, northern Australia

Aim To describe the nexus between Aboriginal landscape burning and patterns of habitat use by kangaroos in a tropical savanna habitat mosaic, and to provide evidence to evaluate the claim that Aboriginal landscape burning is a game management tool. Location Central Arnhem Land, a stronghold of traditional Aboriginal culture, in the monsoon tropics of northern Australia. Methods The abundance of kangaroo scats was recorded throughout a landscape burnt by Aboriginal people, and used as a proxy for the intensity of habitat use by kangaroos. Scat abundance was assessed along field traverses totalling 112 km, at three time periods: (1) 1–4 weeks following mid‐dry season burning (July 2003); (2) in the late dry season (November 2003); and (3) in the following mid‐dry season (July 2004). We compared the intensity with which kangaroos used burnt vs. unburnt areas in various habitat types, with time since mid‐dry season burning. Scats were collected from areas that had been burnt to a varying extent and the abundance of carbon and nitrogen stable isotopes (δ¹³C and δ¹⁵N) and carbon to nitrogen ratios (C : N) determined. Results There was clear evidence of an interaction between burning and habitat type on the abundance of kangaroo scats. Scats were much more abundant in burnt vs. unburnt areas in the moist habitats, but the opposite effect was observed in the dry rocky habitats, with higher scat abundance in unburnt areas. This interactive effect of burning and habitat type on scat abundance was observed immediately (< 4 weeks) following fire, and was still present one year later. High concentrations of nitrogen in resprouting grasses indicate that burnt areas may provide kangaroos with greater access to nutrients. The isotopic composition of scats indicates that kangaroos feeding in extensively burnt areas were consuming more grasses, and possibly sedges, than kangaroos feeding in unburnt areas. Main conclusions The fine‐scale mosaic of burnt and unburnt areas created by mid‐dry season Aboriginal landscape burning has clear effects on the distribution of kangaroos. Kangaroos move into burnt moist habitats and away from burnt dry, rocky habitats. Isotopic analysis of scats suggests that the mechanism driving this effect is the increased abundance of nitrogen rich grasses in burnt moist habitats.     

Aboriginal Resource Utilization and Fire Management Practice in Western Arnhem Land, Monsoonal Northern Australia: Notes for Prehistory, Lessons for the Future

This paper considers traditional resources and fire management practices of Aboriginal people living in a near-coastal region of western Arnhem Land, monsoonal northern Australia. The data illustrate that before the arrival of Europeans freshwater floodplains and riverine habitats provided the major proportion of food resources over much of the seasonal cycle. By contrast, the extensive lowland woodlands and open forests, the sparser vegetation of the Arnhem Land escarpment and plateau, and the generally small patches of rain forest (jungle), provided relatively few resources, although jungle yams were of critical importance through the relatively lean wet season. The paper then considers burning as a management tool through the seasonal cycle. In broad terms, burning commenced in the early dry season and was applied systematically and purposefully over the landscape. Burning in the late dry season was undertaken with care, and resumed in earnest with the onset of the first storms of the new wet season, particularly on floodplains. These general patterns of resource use and fire management are shown to have applied widely over much of near-coastal northern Australia. The implications of these data for prehistory and for contemporary land management practices in the region, are considered. It is suggested that pre-European patterns of fire management in the region are likely to have been practiced only over the past few thousand years, given the development of abundant food resources in the late Holocene. It is shown that traditional burning practice offers a generally useful, conservative model for living in and managing a highly fire-prone savanna environment.