Altruism among kin vs. nonkin: effects of cost of help and reciprocal exchange

Evolutionary principles suggest that there will be differences in the nature of altruism directed toward kin vs. nonkin. The present study sought to explore these differences. Participants were 295 undergraduate students who each completed a questionnaire about help exchanged with siblings, cousins, acquaintances or friends. For siblings, cousins and acquaintances, greater relatedness was associated with higher levels of helping. Friends were an exception, however, receiving as much or more help than kin. Consistent with an evolutionary analysis, as the cost of helping increased, kin received a larger share of the help given, whereas nonkin received a smaller share. For low-cost help, people helped friends more than siblings; for medium-cost help, they helped siblings and friends equally; and for high-cost help, they expressed a greater willingness to help siblings than friends. As expected, the level of reciprocal exchange was higher among acquaintances than among friends; however, there was also an unexpectedly high level of reciprocal exchange among kin.     

Intergroup Contact Effects via Ingroup Distancing among Majority and Minority Groups: Moderation by Social Dominance Orientation

Five studies tested whether intergroup contact reduces negative outgroup attitudes through a process of ingroup distancing. Based on the deprovincialization hypothesis and Social Dominance Theory, we hypothesized that the indirect effect of cross-group friendship on outgroup attitudes via reduced ingroup identification is moderated by individuals’ Social Dominance Orientation (SDO), and occurs only for members of high status majority groups. We tested these predictions in three different intergroup contexts, involving conflictual relations between social groups in Germany (Study 1; N = 150; longitudinal Study 2: N = 753), Northern Ireland (Study 3: N = 160; Study 4: N = 1,948), and England (Study 5; N = 594). Cross-group friendship was associated with reduced ingroup identification and the link between reduced ingroup identification and improved outgroup attitudes was moderated by SDO (the indirect effect of cross-group friendship on outgroup attitudes via reduced ingroup only occurred for individuals scoring high, but not low, in SDO). Although there was a consistent moderating effect of SDO in high-status majority groups (Studies 1–5), but not low-status minority groups (Studies 3, 4, and 5), the interaction by SDO was not reliably stronger in high- than low-status groups. Findings are discussed in terms of better understanding deprovincialization effects of contact.     

Does “Science” Make You Moral? The Effects of Priming Science on Moral Judgments and Behavior

Background

Previous work has noted that science stands as an ideological force insofar as the answers it offers to a variety of fundamental questions and concerns; as such, those who pursue scientific inquiry have been shown to be concerned with the moral and social ramifications of their scientific endeavors. No studies to date have directly investigated the links between exposure to science and moral or prosocial behaviors.

Methodology/Principal Findings

Across four studies, both naturalistic measures of science exposure and experimental primes of science led to increased adherence to moral norms and more morally normative behaviors across domains. Study 1 (n = 36) tested the natural correlation between exposure to science and likelihood of enforcing moral norms. Studies 2 (n = 49), 3 (n = 52), and 4 (n = 43) manipulated thoughts about science and examined the causal impact of such thoughts on imagined and actual moral behavior. Across studies, thinking about science had a moralizing effect on a broad array of domains, including interpersonal violations (Studies 1, 2), prosocial intentions (Study 3), and economic exploitation (Study 4).

Conclusions/Significance

These studies demonstrated the morally normative effects of lay notions of science. Thinking about science leads individuals to endorse more stringent moral norms and exhibit more morally normative behavior. These studies are the first of their kind to systematically and empirically test the relationship between science and morality. The present findings speak to this question and elucidate the value-laden outcomes of the notion of science.     

Friends without benefits: When we react negatively to helpful and generous friends

Being able to identify reliable friends and allies is key to surviving and thriving in the social world. Many cooperative accounts of friendship argue that people select friends based on how helpful and generous they are. While people certainly like helpful and generous others, here we explore a context in which people might respond negatively to a friend being prosocial: When one's friend is more helpful or generous toward another friend. We argue that such preferential prosociality prompts negative reactions, even when the alternative is a friend being less prosocial overall, because giving preferentially to another friend may be viewed as a threat of potential displacement of one's own friendship. In four studies (N?=?702), we predict and find that people respond negatively to a friend who was more helpful (Studies 1–2) and generous (Studies 3–4), preferring instead that a friend be less helpful and generous overall. Importantly, this preferential prosociality was viewed as particularly negative when the recipient was another friend and was seen as much less negative when the recipient was a relative (Study 1 and 4) or a romantic partner (Study 2). We discuss the implications of these results for cooperation and alliance-based accounts of friendship.     

Evolution of indirect reciprocity by social information: the role of trust and reputation in evolution of altruism

The complexity of human's cooperative behavior cannot be fully explained by theories of kin selection and group selection. If reciprocal altruism is to provide an explanation for altruistic behavior, it would have to depart from direct reciprocity, which requires dyads of individuals to interact repeatedly. For indirect reciprocity to rationalize cooperation among genetically unrelated or even culturally dissimilar individuals, information about the reputation of individuals must be assessed and propagated in a population. Here, we propose a new framework for the evolution of indirect reciprocity by social information: information selectively retrieved from and propagated through dynamically evolving networks of friends and acquaintances. We show that for indirect reciprocity to be evolutionarily stable, the differential probability of trusting and helping a reputable individual over a disreputable individual, at a point in time, must exceed the cost-to-benefit ratio of the altruistic act. In other words, the benefit received by the trustworthy must out-weigh the cost of helping the untrustworthy.     

Is friendship akin to kinship?

Although unrelated friends are genetically equivalent to strangers, several lines of reasoning suggest that close friendship may sometimes activate processes more relevant to kinship and that this may be especially true for women. We compared responses to strangers, friends, and kin in two studies designed to address distinct domains for which kinship is known to have functional significance: incest avoidance and nepotism. Study 1 examined emotional responses to imagined sexual contact with kin, friends, and strangers. Results revealed that women, compared to men, treated friends more like kin. Study 2 examined benevolent attributions to actual kin, friends, and strangers. Results revealed that women treated friends very much like kin, whereas men treated friends very much like strangers. The current findings support a domain-specific over a domain-general approach to understanding intimate relationships and raise a number of interesting questions about the modular structure of cognitive and affective processes involved in these relationships.     

Helping behavior is non-zero-sum: Helper and recipient autobiographical accounts of help

In three studies (n = 427), participants wrote and answered questions about autobiographical episodes involving helping behavior from the perspective of the helper vs. the recipient. Both helpers and recipients reported that the benefits of help outweighed the costs (i.e., the help was non-zero-sum). Helpers underestimated the degree to which recipients felt indebted as a result of receiving help. Recipients displayed a pattern of language use indicative of self-focus to a greater extent than helpers. These effects were found whether helpers and recipients reflected on the same helping episode (Study 1) or different episodes (Studies 2 and 3). People who recalled helping strangers reported that the benefits outweighed the costs to a greater extent than those who recalled helping friends or family members (Study 3), largely because the costs were greater when helping friends and family.     

Altruism and reciprocity among friends and kin in a Tibetan village

To explain the high level of altruism among unrelated friends, some people propose that friends may apply the feeling and emotions that underlie kin-selected nepotism to each other. Alternatively, altruism among friends may be sustained by an evolved psychology that is sensitive to the dynamic of contingent reciprocity. A recent study (Stewart-Williams, S., 2007. Altruism among kin vs. nonkin: effects of cost of help and reciprocal exchange. Evolution and Human Behavior, 28, 193–198) with North American students showed that the amount of help given and received was less likely to be balanced among friends (as among relatives) than among acquaintances, suggesting that exchange among friends and relatives may rely on similar psychological mechanisms. To assess whether the similar pattern in exchange reflects the similar psychology in exchange, I tested how different types of relationship regulated the amount of help given and received, and people’s emotional reaction to non-reciprocation. I asked 45 participants from a Tibetan village in China to imagine how unhappy they would feel if the target person (sibling, cousin, friend or acquaintance) failed to reciprocate their help in various contexts. I found that overall, friends and relatives were more tolerant to non-reciprocation than acquaintances were. For emotional help, friends were more likely to feel unhappy about non-reciprocation than relatives were, but were similar to relatives in responses to other types of help (aid during crisis, labor, and financial help). The study suggests that people may evaluate the importance of reciprocity differently in various situations, and exhibit different levels of sensitivity to the dynamic of reciprocity. Thus it calls for careful distinctions between friends and kin in the everyday lives of individuals.     

Out of Control!? How Loss of Self-Control Influences Prosocial Behavior: The Role of Power and Moral Values

Lack of self-control has been suggested to facilitate norm-transgressing behaviors because of the operation of automatic selfish impulses. Previous research, however, has shown that people having a high moral identity may not show such selfish impulses when their self-control resources are depleted. In the present research, we extended this effect to prosocial behavior. Moreover, we investigated the role of power in the interaction between moral identity and self-control depletion. More specifically, we expected that power facilitates the externalization of internal states, which implies that for people who feel powerful, rather than powerless, depletion decreases prosocial behavior especially for those low in moral identity. A laboratory experiment and a multisource field study supported our predictions. The present finding that the interaction between self-control depletion and moral identity is contingent upon people’s level of power suggests that power may enable people to refrain from helping behavior. Moreover, the findings suggest that if organizations want to improve prosocial behaviors, it may be effective to situationally induce moral values in their employees.     

Yawn contagion and empathy in Homo sapiens

The ability to share others' emotions, or empathy, is crucial for complex social interactions. Clinical, psychological, and neurobiological clues suggest a link between yawn contagion and empathy in humans (Homo sapiens). However, no behavioral evidence has been provided so far. We tested the effect of different variables (e.g., country of origin, sex, yawn characteristics) on yawn contagion by running mixed models applied to observational data collected over 1 year on adult (>16 years old) human subjects. Only social bonding predicted the occurrence, frequency, and latency of yawn contagion. As with other measures of empathy, the rate of contagion was greatest in response to kin, then friends, then acquaintances, and lastly strangers. Related individuals (r≥0.25) showed the greatest contagion, in terms of both occurrence of yawning and frequency of yawns. Strangers and acquaintances showed a longer delay in the yawn response (latency) compared to friends and kin. This outcome suggests that the neuronal activation magnitude related to yawn contagion can differ as a function of subject familiarity. In conclusion, our results demonstrate that yawn contagion is primarily driven by the emotional closeness between individuals and not by other variables, such as gender and nationality.     

Egocentric social network structure, health, and pro-social behaviors in a national panel study of Americans

Using a population-based, panel survey, we study how egocentric social networks change over time, and the relationship between egocentric network properties and health and pro-social behaviors. We find that the number of prosocial activities is strongly positively associated with having more friends, or an increase in degree, with approximately 0.04 more prosocial behaviors expected for every friend added. Moreover, having more friends is associated with an improvement in health, while being healthy and prosocial is associated with closer relationships. Specifically, a unit increase in health is associated with an expected 0.45 percentage-point increase in average closeness, while adding a prosocial activity is associated with a 0.46 percentage-point increase in the closeness of one's relationships. Furthermore, a tradeoff between degree and closeness of social contacts was observed. As the number of close social contacts increases by one, the estimated average closeness of each individual contact decreases by approximately three percentage-points. The increased awareness of the importance of spillover effects in health and health care makes the ascertainment of egocentric social networks a valuable complement to investigations of the relationship between socioeconomic factors and health.     

Moral concerns across the United States: associations with life-history variables,pathogen prevalence,urbanization, cognitive ability,and social class

This study evaluated the extent to which predictions derived from several theories could account for variability in human moral values across US states. We investigated moral values as conceptualized by Moral Foundations Theory, which argues that morality evolved in response to adaptive challenges in at least five domains: Ingroup/loyalty, Authority/respect, Purity/sanctity ("binding" foundations) and Harm/care, Fairness/reciprocity ("individualizing" foundations). We report correlations for measures of cognitive ability, social class, urbanization, pathogen prevalence, life expectancy, and teenage birth rates. Social class and educational attainment had fairly consistent but small effects across moral foundations (social class: positively associated with Ingroup/loyalty, negatively with individualizing foundations and Purity/sanctity; education: positively associated with individualizing foundations, negatively with binding foundations). We conducted multilevel regressions that were stratified for ethnicity. The most consistent state-level predictor of moral values was teenage birth rates (negatively associated with individualizing foundations, positively with binding foundations). This suggests that life-history theory may provide an explanation for individual differences in moral values, although the directions of effects for teenage birth rates diverged from predictions of life-history theory. We conclude that none of the tested theories provides a good explanation for the observed variability in moral values in the USA. We discuss how a life-history approach might account for the findings, and note the need for improved measurement of pathogen stress to better distinguish its effects from those of life-history variables.     

Hamilton vs. Kant: pitting adaptations for altruism against adaptations for moral judgment

Prominent evolutionary theories of morality maintain that the adaptations that underlie moral judgment and behavior function, at least in part, to deliver benefits (or prevent harm) to others. These explanations are based on the theories of kin selection and reciprocal altruism, and they predict that moral systems are designed to maximize Hamiltonian inclusive fitness. In sharp contrast, however, moral judgment often appears Kantian and rule-based. To reconcile this apparent discrepancy, some theorists have claimed that Kantian moral rules result from mechanisms that implement simple heuristics for maximizing welfare. To test this idea, we conducted a set of studies in which subjects (N=1290) decided whether they would kill one person to save five others, varying the relationship of the subject with the others involved (strangers, friends, brothers). Are participants more likely to observe the Kantian rule against killing in decisions about brothers and friends, rather than strangers? We found the reverse. Subjects reported greater willingness to kill a brother or friend than a stranger (in order to save five others of the same type). These results suggest that the rule-based structure of moral cognition is not explained by kin selection, reciprocity, or other altruism theories.     

The other side of the coin: Hypersociability

Affiliative social motivation and behavior, that is, sociability that includes attachment, prosocial behavior (sharing, caring and helping) and empathy (the ability to understand and share the feelings of others), has high variability in the human population, with a portion of people outside of the normal range. While psychiatric disorders and autism spectrum disorders are typically associated with a deficit in social behavior, the opposite trait of hypersociability and indiscriminate friendliness are exhibited by individual with specific neurodevelopmental disorders and following early adverse care. Here we discuss both genetic and environmental factors that cause or increase the risk for developing pathological hypersociability from human to rodent models.     

Distinguishing Family from Friends

Kinship and friendship are key human relationships. Increasingly, data suggest that people are not less altruistic toward friends than close kin. Some accounts suggest that psychologically we do not distinguish between them; countering this is evidence that kinship provides a unique explanatory factor. Using the Implicit Association Test, we examined how people implicitly think about close friends versus close kin in three contexts. In Experiment 1, we examined generic attitudinal dispositions toward friends and family. In Experiment 2, attitude similarity as a marker of family and friends was examined, and in Experiments 3 and 4, strength of in-group membership for family and friends was examined. Findings show that differences exist in implicit cognitive associations toward family and friends. There is some evidence that people hold more positive general dispositions toward friends, associate attitude similarity more with friends, consider family as more representative of the in-group than friends, but see friends as more in-group than distant kin.     

Change in BMI Accurately Predicted by Social Exposure to Acquaintances

Research has mostly focused on obesity and not on processes of BMI change more generally, although these may be key factors that lead to obesity. Studies have suggested that obesity is affected by social ties. However these studies used survey based data collection techniques that may be biased toward select only close friends and relatives. In this study, mobile phone sensing techniques were used to routinely capture social interaction data in an undergraduate dorm. By automating the capture of social interaction data, the limitations of self-reported social exposure data are avoided. This study attempts to understand and develop a model that best describes the change in BMI using social interaction data.We evaluated a cohort of 42 college students in a co-located university dorm, automatically captured via mobile phones and survey based health-related information. We determined the most predictive variables for change in BMI using the least absolute shrinkage and selection operator (LASSO) method. The selected variables, with gender, healthy diet category, and ability to manage stress, were used to build multiple linear regression models that estimate the effect of exposure and individual factors on change in BMI. We identified the best model using Akaike Information Criterion (AIC) and R².This study found a model that explains 68% (p<0.0001) of the variation in change in BMI. The model combined social interaction data, especially from acquaintances, and personal health-related information to explain change in BMI.This is the first study taking into account both interactions with different levels of social interaction and personal health-related information. Social interactions with acquaintances accounted for more than half the variation in change in BMI. This suggests the importance of not only individual health information but also the significance of social interactions with people we are exposed to, even people we may not consider as close friends.     

The End of Sacred Authority and the Genesis of Amorality and Disorder in Igbo Mini States

This study examines the politico-religious structure of Igbo mini states and the diverse factors that led to the end of sacred authority and the moral codes of governance in the mini states since the pre-colonial period. The study provides some insights into the consequences of the desacralization of authority, and offers some suggestions that may be helpful in the preservation of ancient Igbo political institutions and the moral values associated with them.     

When Science Replaces Religion: Science as a Secular Authority Bolsters Moral Sensitivity

Scientific and religious thinking compete with each other on several levels. For example, activating one generally weakens the other. Since priming religion is known to increase moral behaviour and moral sensitivity, priming science might be expected to have the opposite effect. However, it was recently demonstrated that, on the contrary, science priming increases moral sensitivity as well. The present set of studies sought to replicate this effect and test two explanations for it. Study 1 used a sentence unscrambling task for implicitly priming the concept of science but failed to replicate its effect on moral sensitivity, presumably due to a ceiling effect. Study 2 replicated the effect with a new measure of moral sensitivity. Study 3 tested whether science-related words create this effect by activating the idea of secular authority or by activating analytic thinking. It was demonstrated that words related to secular authority, but not words related to analytic thinking, produced a similar increase in moral sensitivity. Religiosity level of the participants did not influence this basic finding. The results are consistent with the hypothesis that science as a secular institution has overtaken some of the functions of religion in modern societies.     

Reproductive interests and dimensions of political ideology

Issues that relate to sex and reproduction are among the most hotly debated topics in modern politics, and a number of recent studies have sought to identify the relationship between sexual views and political ideology. In general, studies report that liberals have more permissive sexual views. Combining insights from political science about the dimensionality of political ideology with insights from evolutionary psychology about individual differences in sexual strategies, I argue and demonstrates that the association between permissive sexual views and liberalism masks a more complex set of associations. Individuals with an unrestricted sociosexual orientation are indeed more liberal on issues about authorities (as measured by Right‐Wing Authoritarianism) but are, at the same time, more conservative when it comes to views about dominance and hierarchies (as measured by Social Dominance Orientation). These findings enlighten recent debates about the nature of self‐interest in the formation of political views.     

The Role of Compassion in Altruistic Helping and Punishment Behavior

Compassion, the emotional response of caring for another who is suffering and that results in motivation to relieve suffering, is thought to be an emotional antecedent to altruistic behavior. However, it remains unclear whether compassion enhances altruistic behavior in a uniform way or is specific to sub-types of behavior such as altruistic helping of a victim or altruistic punishment of a transgressor. We investigated the relationship between compassion and subtypes of altruistic behavior using third-party paradigms where participants 1) witnessed an unfair economic exchange between a transgressor and a victim, and 2) had the opportunity to either spend personal funds to either economically a) help the victim or b) punish the transgressor. In Study 1, we examined whether individual differences in self-reported empathic concern (the emotional component of compassion) was associated with greater altruistic helping or punishment behavior in two independent samples. For participants who witnessed an unfair transaction, trait empathic concern was associated with greater helping of a victim and had no relationship to punishment. However, in those who decided to punish the transgressor, participants who reported greater empathic concern decided to punish less. In Study 2, we directly enhanced compassion using short-term online compassion meditation training to examine whether altruistic helping and punishment were increased after two weeks of training. Compared to an active reappraisal training control group, the compassion training group gave more to help the victim and did not differ in punishment of the transgressor. Together, these two studies suggest that compassion is related to greater altruistic helping of victims and is not associated with or may mitigate altruistic punishment of transgressors.