Kung Fu Fighting: The Cultural Pedagogy of the Body in the Vovinam Overseas Vietnamese Martial Arts School

This paper explores the pedagogic practices by which Overseas Vietnamese elites seek to enlist the young in a shared conception of Vietnamese identity in the context of a martial arts organisation. It shows how the contradictory principles of gerontocratic and meritocratic social structuration, identified in the Vietnamese system of person reference, are given embodied form in the school's practice. The paper concludes with a reflection on how incorporation into this habitus and the relation to the Vietnamese body it offers may act as a defence, albeit an ambivalent one, against classifications of the Vietnamese body as abject emanating from the host society.     

Managing Managed Care: Habitus, Hysteresis and the End(s) of Psychotherapy

In this paper we examine how clinicians at acommunity mental health center are respondingto the beginnings of changes in the health caredelivery system, changes that are designatedunder the rubric of ``managed care.' Wedescribe how clinicians' attitudes about goodmental health care are embodied in whatsociologist Pierre Bourdieu calls theirhabitus, i.e., their professional habits andsense of good practice. Viewed in this light,their moral outrage and sense of threat, aswell as their strategic attempts to resist orsubvert the dictates of managed care agencies,become a function of what Bourdieu terms thehysteresis effect. The paper is based onethnographic fieldwork conducted by a team ofresearchers at the mental health and substanceabuse service of a hospital-affiliated,storefront clinic which serves residents ofseveral neighborhoods in a large northeasterncity. Data consist primarily of observationsof meetings and interviews with staff members. We describe four aspects of the clinicians'professional habitus: a focus on cases asnarratives of character and relationship, animperative of authenticity, a distinctiveorientation towards time, and an ethic ofambiguity. We then chronicle practices thathave emerged in response to the limits on careimposed by managed care protocols, which areexperienced by clinicians as violating theintegrity of their work. These are discussedin relation to the concept of hysteresis.     

Quelques donnees sur la crosse sacerdotale des Bataks

The questions of history, structure and agency are discussed on the basis of the life story of a Russian urban intellectual woman from the 1960s to the 1990s. It is argued that individual choices at certain junctures of life and history have a crucial significance in constructing the individual perspective of the agent in her society and culture. These perspectives then serve as structures determining the agent's practices, and at the same time as filters of the mind for the flows of experience to which the agent is exposed. These filters play an important part in maintaining the person's ontological security, sifting out the meanings that are irrelevant for one's individual habitus.     

The (Un)managed Self: Paradoxical Forms of Agency in Self-Management of Bipolar Disorder

Self-management of mental illness is a therapeutic paradigm that draws on a distinctly biomedical conceptualization of the isolability of personhood from pathology. This discourse posits a stable and rational patient/consumer who can observe, anticipate, and preside over his disease through a set of learned practices. But in the case of bipolar disorder, where the rationality of the patient is called into question, the managing self is elusive, and the disease that is managed coincides with the self. While humanist critiques of the biomedical model as applied to mental illness have argued that its logic fatalistically denies patients intentionality and effectiveness (Luhrmann, Of Two Minds: The Growing Disorder in American Psychiatry, 2000), biomedical proponents claim that psychiatry’s way of envisioning the body as under the control of the intentional mind actually returns agency to the patient/consumer. Rose (The Psychiatric Gaze, 1999) remarks that biomedical models have the potential to “[open] that which was considered natural to a form of choice” (p. 37), and that techniques of medical self-control help constitute the free embodied liberal subject who is obliged to calculate and choose. Through an examination of clinical literature as well as the practices and narratives of members of a bipolar support group, this paper explores ethnographically the possibilities for subjectivity and agency that are conditioned or foreclosed by the self-management paradigm, which seems to simultaneously confer and deny rational selfhood to bipolar patients. To express their expertise as rational self-managers, patients/consumers must, paradoxically, articulate constant suspicion toward their present thoughts and emotions, and distrust of an imagined future self. I argue that through their self-management practices, bipolar support group members model provisional and distributed forms of agency based on an elusive, discontinuous, and only partially knowable or controllable self—revealing, perhaps, the limits of the contemporary reification and medicalization of both selfhood and disease.     

Teachers' Expectations and Sense of Responsibility for Student Learning: The Importance of Race, Class, and Organizational Habitus

This article examines how the concentration of low-income African American students in urban elementary schools is deeply coupled with a leveling of teachers' expectations of students and a reduction in their sense of responsibility for student learning. We argue that this process is rooted in school-based organizational habitus through which expectations of students become embedded in schools. We show that this process can be mediated if school leaders engage in practices designed to increase teachers' sense of responsibility for student learning. [organizational habitus, race, class, teacher expectations]     

Toward a Social Theory of Sexual Risk Behavior Among Men in the Armed Services: Understanding the Military Occupational Habitus

Worldwide, military personnel have been recognized as a population at elevated risk for sexually transmitted infections (STIs) and HIV; however, it is not well understood how the military occupation itself is implicated in the production of sexual risk behavior. Using qualitative and quantitative data collected from the Belize Defense Force (BDF), we employed a grounded theoretical framework and the Bourdieusian concept of the field and habitus to clarify how the military occupation is implicated in structuring aspects of sexual risk behaviors among personnel. We focus results on in-depth qualitative interviews conducted with 15 male-identified BDF personnel. We identify and describe how two field elements, namely operational tempo and ongoing exposure to occupational hazards, are occupationally specific field elements implicated in the production of sexual risk behavior through the mediating matrix of the military class habitus. Our findings demonstrate a conceptual clarity regarding the institutional field and habitus through which military personnel make sense of and act on the risk of bodily harm with regard to their own sexual behaviors. We conclude by outlining our theoretical concept so that it can be directly applied in public health efforts in order to leverage military occupational field elements for the purpose of HIV and STI prevention.     

Response to Wiedmann

This commentary is prompted by Thomas Wiedmann's “Defining (Urban) Producer and Consumer Sinks” published in this issue. In his article, Wiedmann presents a new framework for categorizing carbon sinks by borrowing practices from carbon emissions accounting and, essentially, proposing a “carbon sink footprint” model for urban inventories. While this is a valuable new concept, we argue that it is difficult to apply accurately given current knowledge and practices in urban life cycle assessment. Instead, a direct versus embodied classification based on where the sequestration service exists, not where the sink is located, is more useful from the perspective of municipal control and influence over creating and managing carbon sinks. This is ultimately important for the development of urban climate change mitigation measures.     

Migration and Development: Equalisation and Inequalities in Ecuador's Southern Sierra

Based upon a case study of the municipality of Cañar, in Andean Ecuador, this paper examines the conflictive relationship between migration and development to show how current approaches fail to consider the political issues implicit in this link. Instead, the concept of displacement is proposed, which, as argued in this work, implies an action (that of moving to another place) which subjects perform reflexively upon themselves. This challenges the notion of this action as a transitive one, in which the subject exerts the action on an object. Cañar combines two important elements that make it relevant for highlighting this relationship: on the one hand, it is a district with a high indigenous population and, on the other, it has had historically a high rate of immigration to the USA and Spain. These two factors make it possible to confront both the immigrants' practices and the role of nation-states in the construction of structures of exclusion and, thereby, to examine why the result of this confrontation does not necessarily turn into development. From this viewpoint, the paper discerns the role of the nation-state in constructing structures of social, political, cultural, and symbolic exclusion in the locality of origin as well as in the locality of destination of migrants, further presenting the forms of agency used by the migrants to overcome these structures. In other words, it is an attempt to take the analysis into a terrain that escapes the dichotomies between state (structures) and actors (agency).     

The role of cultural practices in the emergence of modern human intelligence

Innate cognitive capacities are orchestrated by cultural practices to produce high-level cognitive processes. In human activities, examples of this phenomenon range from everyday inferences about space and time to the most sophisticated reasoning in scientific laboratories. A case is examined in which chimpanzees enter into cultural practices with humans (in experiments) in ways that appear to enable them to engage in symbol-mediated thought. Combining the cultural practices perspective with the theories of embodied cognition and enactment suggests that the chimpanzees' behaviour is actually mediated by non-symbolic representations. The possibility that non-human primates can engage in cultural practices that give them the appearance of symbol-mediated thought opens new avenues for thinking about the coevolution of human culture and human brains.     

The Tempering of Medical Anthropology: Troubling Natural Categories

This article reviews an approach in medical anthropology that commenced in the early 1980s and that continues to the present day in which biomedical knowledge and practices are systematically incorporated into anthropological analyses. Discussion then focuses on contributions made by feminists and medical anthropologists to the literature on medicalization and resistance, illustrating how the ethnographic approach has been crucial in critically reconceptualizing and situating these concepts historically and cross-culturally. The concept of local biologies is introduced in the third section of the article in creating the argument that the coproduction of biologies and cultures contributes to embodied experience, which, in turn, shapes discourse about the body. Subjective reporting at menopause provides an illustrative case study of local biologies in action. The final part of the article takes up the question of the moral economy of scientific knowledge. Comparative ethnographic work in intensive care units in Japan and North America reveals how a moral economy is put into practice in connection with brain-dead bodies and the procurement of organs from them. Medical anthropological contributions to policy making about biomedical technologies is briefly considered in closing.     

The Formation of Otoliths in the Frog Rana esculenta. Scanning Electron Microscopic and X-Ray Diffraction Studies

Two crystal forms of calcium carbonate were observed: calcite (utricle) and aragonite (saccule, lagena, endolymphatic sac). The first step in otolith formation is the appearance of organic structures in the macula. The subsequent step is characterized by fast growing primitive crystals with a prismatic habitus that successively transform into adult or mature crystals. With the metamorphosis, the aragonite crystals of the endolymphatic organ show clear signs of erosion that can be related to a process of CaCO₃ mobilization from such deposits.     

The mycetophagidae (coleoptera) of the maritime provinces of Canada

The Mycetophagidae (hairy fungus beetles) of the Maritime Provinces of Canada are surveyed. Seven species in the genera Mycetophagus, Litargus, and Typhaea are found in the region. Six new provincial records are reported including Mycetophagus punctatus and Mycetophagus flexuosus, whichare newly recorded in the Maritime Provinces. The distribution of all species is mapped, colour habitus photographs of all species are figured, and an identification key to species is provided. The discussion notes that four of the species found in the region are apparently rare, possibly due to the history of forest management practices in the region; a situation similar to that of a significant proportion of other saproxylic beetles found in the Maritime Provinces.     

Colonial Entanglements and the Practices of Taste: An Alternative to Logocentric Approaches

Anthropology has over the last quarter century privileged language, ideation, and meaning as central tropes in the study of culture. Meaning has been construed primarily in terms of linguistic signification, resulting in logocentric approaches to its study. This preoccupation endures despite the embrace of practice theory and renewed attention to object worlds. In this article, I explore the implications of logocentric approaches for the study of what Thomas terms "colonial entanglements. I argue that there are both theoretical and methodological reasons for deprivileging meaning (logocentrically conceived) and for focusing instead on the embodied forms of practical knowledge that framed colonial relations. I explore the value of a taste-centered approach that exploits the strengths of archaeological sources. As a form of embodied practical knowledge, extant practices of taste shaped the reception (and rejection) of exotic goods as well as their recontextualization. By creating what Hebdige terms "cartographies of taste" based on a study of past object worlds, we can explore how existing practices shaped the reception of new objects. By viewing these "cartographies" comparatively in time and space, we can contextually analyze diversions and continuities in the practices of taste through time in relation to the interplay of production and consumption, supply and demand, and thus enrich our understanding of colonial conjunctures. An archaeological case study from the Banda area in Ghana is used to illustrate the value of taste as a conceptual tool that emphasizes the importance of embodied knowledge in social life. [Keywords: logocentrism, embodied knowledge, colonial entanglements, material culture, Ghana]     

Ideas for Christmas

The work of renewing curriculum in music education faces the inertia of current curricular practices and an education reform climate that is unfavorable toward such work. This article suggests that the development of music teacher agency is central to combating these challenges, and that the development of such agency relies on today's professional associations. I explore the conditions under which such associations build member agency, examine the National Association for Music Education as a case study, and argue for the importance of professionalism as a reform logic. I then offer recommendations that address how teacher associations can better assert their particular role in leading curriculum renewal in today's complex and rapidly changing environment.     

‘No caps,no coconuts,no all-male groups’ … the regulation of Asians in London clubs

Abstract

Until now, British Asian popular music culture and leisure spaces have attracted little sociological investigation. This article redresses the lack of attention paid to this area by focusing on an ethnographic study of the ‘desi’ South Asian club scene in London. It explores the relationship between contemporary discourses of Asianness as they are constructed within an East London desi club space and made to matter through embodied social practices. Asian bodies are disciplined in the making of normative ethnic, gendered and sexual subjectivities, which demonstrates how discourses of difference create complex subjectivities and practices that theories of diaspora and cultural studies have not fully explored. It offers a rethinking of diasporic identities as lived and embodied experiences that are ambivalently constructed and performative projects, neither entirely resistant to white, dominant discourses nor wholly complicit with its existing norms.     

Workmen's compensation; emphasis on rehabilitation

Since the first law was enacted in 1911 major emphasis has been placed on monetary satisfaction of liability with insufficient attention to rehabilitation of the occupationally disabled. An effective workmen's compensation program must have three basic goals: (1) Rehabilitation of the occupationally disabled; (2) assured, prompt, and adequate indemnity for the occupationally disabled or their survivors; and (3) minimal costs to employers and society commensurate with the first two goals. It is suggested that the medical societies of each state provide a broadly representative committee to advise the administrative agency on medical policies and practices. This committee would prepare registers of all physicians in each locality who are willing and qualified to accept calls for service to injured employees, would mediate complaints originating with the employee, the employer, the insurance carrier or the administrative agency, and would cooperate with the administrative agency in educational programs for all concerned. It is the physician's responsibility to help the administrative agency in shifting the emphasis from indemnity to rehabilitation. The disabled employee is entitled to all services available to restore him to an earning capacity.     

Phylogenetic patterns of mimicry strategies in Darnini (Hemiptera: Membracidae)

A phylogenetic analysis based on 58 morphological characters including 18 species representing 14 genera over the 15 currently known in Darnini (Hemiptera: Membracidae) confirms the monophyly of this tribe. This result is particularly supported by the presence of cucullate setae on the ventral side of the femora. Two sister clades are inferred: the clade Funkhouseriana+ which groups four genera (Aspona, Cyphotes, Funkhouseriana, Taunaya) and exhibits a ‘bird dropping’ habitus and all other genera which exhibit a ‘dewdrop’ like habitus (Alobia, Darnis, Dectonura, Hebetica, Hebeticoides, Leptosticta, Ochrolomia, Stictopelta) or a ‘thorny’ habitus (Alcmeone, Sundarion). In the ‘dewdrop’ habitus, only the clade Ochrolomia+ is retained as a monophyletic unit. According to these results, pronotal shapes and habitus have evolved independently in each monophyletic unit and each one seems correlated with a particular type of mimicry strategy. According to the strategy, characters involved are different, a priori independent; moreover, they look coordinated regarding to the mimicry function they serve. The various evolutionary scenarios are discussed in relation to the phylogeny, and particularly in correlation with the non-gregarious behavior of these membracids, also coherent with their mimicry strategy.     

WORKMEN'S COMPENSATION—Emphasis on Rehabilitation

Since the first law was enacted in 1911 major emphasis has been placed on monetary satisfaction of liability with insufficient attention to rehabilitation of the occupationally disabled.An effective workmen''s compensation program must have three basic goals: (1) Rehabilitation of the occupationally disabled; (2) assured, prompt, and adequate indemnity for the occupationally disabled or their survivors; and (3) minimal costs to employers and society commensurate with the first two goals. It is suggested that the medical societies of each state provide a broadly representative committee to advise the administrative agency on medical policies and practices. This committee would prepare registers of all physicians in each locality who are willing and qualified to accept calls for service to injured employees, would mediate complaints originating with the employee, the employer, the insurance carrier or the administrative agency, and would cooperate with the administrative agency in educational programs for all concerned.It is the physician''s responsibility to help the administrative agency in shifting the emphasis from indemnity to rehabilitation. The disabled employee is entitled to all services available to restore him to an earning capacity.     

The Life of Marble: The Experience and Meaning of Work in the Marble Quarries of Carrara

Based on ethnographic research in the marble quarries of Carrara in north Italy, this article offers an experiential interpretation of work and labour. Intended as a critique of more structurally determined accounts of the labour process, the article examines the ways in which the experience and meanings of work can be found in the domain of intersubjectivity, articulated both in the discursive practices and interactions of co-workers, as well as through the everyday embodied activity and lived experience of quarrying itself. The first section deals with the relationship between quarry workers and the natural environment. In the second section I explore the relationship between craft identity, the embodied experience of labour and collective narratives of masculinity.