The Identity Objection to the future‐like‐ours argument

Some critics of Don Marquis's ‘future‐like‐ours’ anti‐abortion argument launch what has been called the Identity Objection. The upshot of this objection is that under a psychological theory of personal identity, a non‐sentient fetus lacks precisely what Marquis believes gives it a right to life – a future like ours. However, Eric Vogelstein, in a recent article, has argued that under this theory of personal identity a non‐sentient fetus, in fact, has a future like ours, which he believes dissolves the Identity Objection. But Vogelstein is mistaken. Even if he is correct that there is a sense in which a non‐sentient fetus has a future of value under a psychological theory of personal identity, the sense in which it has one is importantly different from the sense in which we have one, meaning that, under such a theory, a non‐sentient fetus does not have a future like ours.     

The future‐like‐ours argument,animalism, and mereological universalism

Which metaphysical theories are involved—whether presupposed or implied—in Marquis’ future‐like‐ours (FLO) argument against abortion? Vogelstein has recently argued that the supporter of the FLO argument faces a problematic dilemma; in particular, Marquis, the main supporter of the argument, seems to have to either (a) abandon diachronic universalism (DU) or (b) acquiesce and declare that contraception is morally wrong. I argue that the premises of Marquis’ argument can be reasonably combined with a form of unrestricted composition and that the FLO argument is better viewed as including animalism, i.e., the thesis that we are animals.     

The Chinese family as instituted fantasy: or,rescuing kinship imaginaries from the ‘symbolic’

This article revisits well‐travelled ethnographic portrayals of traditional Chinese family dynamics to draw attention to desire as a product of family life and to how crucial elements of family organization and ideology can be understood, in turn, as effects of desire – that is, as instituted fantasies. Although my case in point is the Chinese family, the analysis addresses the category ‘family’ cross‐culturally. In any of its variations, the ‘family’ exists at two synergistically implicated levels: first, it comprises an important part of the reality into which individuals are socialized; second, it embodies in instituted form individuals' attempts to realize – to bring into being – social arrangements as they would like them to be. In the Chinese case, at least two ironies are embedded in this synergy. First, women are primary producers and reproducers of the family in the ‘real world’, despite the fact that patriliny as ‘instituted fantasy’ downplays or veils their agency. Second, the normative subordination of the son to a patriarchal father, expressed and mediated through institutions including ancestor worship and valorization of filial piety, veils a valorizing of the son as agent or protagonist of filial action. Although ultimately unrealizable, patrilineal and familial fantasies animate Chinese family life and are thus an important constituent of Chinese realities. To these ends the analysis re‐purposes ‘the symbolic’ and ‘imaginaries’, categories widely employed in contemporary gender studies and social theory, arguing that understanding kinship enjoins incorporating desire's role both in defining institutions and in motivating their creators.     

Troubled landscapes,troubling anthropology: co‐presence,necessity, and the making of ethnographic knowledge

If ‘co‐presence is a condition of [anthropological] inquiry’ (Fabian), what sort of knowledge does it produce? I explore this question through an ethnography of a ‘troubled landscape’ in Malaysian Borneo: a lush, hilly region that has been the site of a dam construction and resettlement project since the late 2000s. My article uses the notion of co‐presence as both a lens through which to explore the predicaments of the four small communities affected by the scheme and a reflexive device that underscores the embeddedness of the ethnographic encounter in a larger relational field – one characterized as much by chance and necessity as it is by anthropologists’ intellectual agendas. In the process, I seek to trouble some of the methodological and ethical issues posed by anthropology's recent ‘ontological turn’, notably the long‐standing questions of what it means to ‘take seriously’ and how ethnography and the ethnographer are implicated in this project.     

A dubious defense of ‘after‐birth abortion’: A reply to Räsänen

Scholars have offered various critiques of Alberto Giubilini and Francesca Minerva's controversial article, ‘After‐birth abortion: Why should the baby live?’ My book The Ethics of Abortion: Women's Rights, Human Life, and the Question of Justice presents four such critiques. First, Giubilini and Minerva argue from the deeply controversial to the even more controversial. Second, they presuppose a false view of personal identity called body‐self dualism. Third, their view cannot secure human equality. And fourth, their account of harm cannot account for harm found in some cases of murder. In the article, ‘Pro‐life arguments against infanticide and why they are not convincing’, J. Räsänen examines and finds wanting these four critiques. This essay responds to Räsänen's defense of infanticide and argues that his responses to the four objections fail.     

What is a node?

Biogeographic nodes can be characterized as sites of biological endemism, high diversity, distribution boundaries, anomalous absences, disjunct populations, taxonomic incongruence, parallelism and altitudinal anomalies. Their interpretation has depended on the evolutionary model used, in particular the mode of speciation: Croizat's vicariance or Mayr's ‘peripatric’ or ‘founder dispersal’ (=Darwin's ‘chance dispersal’, Hennig's ‘speciation by colonization’). All authors agree that the first process, together with movement of individual organisms and diaspores, occurs, but the second is much more controversial, with panbiogeographers and many geneticists denying its importance. Although nodes have often been interpreted as centres of origin – as in refugium theory – this is not accepted here as it fails to account for their constituting both centres and margins of distribution as well as zones of absence. Instead they are interpreted as sites of vicariance related to different kinds of tectonic activity which have been shown to occur in the same locality, such as terrane accretion, subduction, regional metamorphism, granitization, volcanism, faulting, folding, uplift, subsidence and regression of epicontinental seas. It is concluded that the identification of nodes is a more productive approach to biogeographic analysis than dividing a study area into ‘biogeographic regions’, which are usually based firmly on current geography and represent geological and biogeographic composites.     

Conscientious objection,professional duty and compromise: A response to Savulescu and Schuklenk

In a recent article in this journal, Savulescu and Schuklenk defend and extend their earlier arguments against a right to medical conscientious objection in response to criticisms raised by Cowley. I argue that while it would be preferable to be less accommodating of medical conscientious than many countries currently are, Savulescu and Schuklenk's argument that conscientious objection is ‘simply unprofessional’ is mistaken. The professional duties of doctors should be defined in relation to the interests of patients and society, and for reasons set out in this article, these may support limited accommodation of conscientious objection on condition that it does not impede access to services. Moreover, the fact that conscientious objection appears to involve unjustifiable compromise from the objector's point of view is not a reason for society not to offer that compromise. Arguing for robust enforcement of the no‐impediment condition, rather than opposing conscientious objection in principle, may be a more effective way of addressing the harms resulting from an over‐permissive conscientious objection policy.     

Three‐dimensional post‐glacial expansion and diversification of an exploited oceanic fish

Vertical divergence in marine organisms is being increasingly documented, yet much remains to be carried out to understand the role of depth in the context of phylogeographic reconstruction and the identification of management units. An ideal study system to address this issue is the beaked redfish, Sebastes mentella – one of four species of ‘redfish’ occurring in the North Atlantic – which is known for a widely distributed ‘shallow‐pelagic’ oceanic type inhabiting waters between 250 and 550 m, and a more localized ‘deep‐pelagic’ population dwelling between 550 and 800 m, in the oceanic habitat of the Irminger Sea. Here, we investigate the extent of population structure in relation to both depth and geographic spread of oceanic beaked redfish throughout most of its distribution range. By sequencing the mitochondrial control region of 261 redfish collected over a decadal interval, and combining 160 rhodopsin coding nuclear sequences and previously genotyped microsatellite data, we map the existence of two strongly divergent evolutionary lineages with significantly different distribution patterns and historical demography, and whose genetic variance is mostly explained by depth. Combined genetic data, analysed via independent approaches, are consistent with a Late Pleistocene lineage split, where segregation by depth probably resulted from the interplay of climatic and oceanographic processes with life history and behavioural traits. The ongoing process of diversification in North Atlantic S. mentella may serve as an ‘hourglass’ to understand speciation and adaptive radiation in Sebastes and in other marine taxa distributed across a depth gradient.     

Mobility,white bodies and desire: Euro‐American women in Jakarta

This paper illustrates how cultural logics of desire are being transformed in the context of the global economy refashioning intimate lives. Exploring the experiences of Euro‐American female professionals in Jakarta, it suggests that they become uncomfortably visible as ‘white bodies’; their desirability appears compromised, especially given Orientalist discourses which valorise Asian women's bodies. At the same time, women's position as well‐paid employees generates a contradictory logic of desire: the ‘ego‐boost’ they experience at work may intensify their demands on the masculinity and enlightened views of potential partners, thus rendering Indonesian men, with their perceived bodily effeminacy and ‘traditional values’ unattractive. As one response to the lack of desirability, some women engage in a moral discourse that casts Indonesian women whom they consider ‘bargirls’, as well as the Euro‐American men they attract, as morally deficient. The paper thus provides an alternative perspective on reconfigurations of desire in the context of global gendered mobility.     

Pro‐Life Arguments Against Infanticide and Why they are Not Convincing

Alberto Giubilini and Francesca Minerva's controversial article ‘After‐Birth Abortion: Why Should the Baby Live?’ has received a lot of criticism since its publishing. Part of the recent criticism has been made by pro‐life philosopher Christopher Kaczor, who argues against infanticide in his updated book ‘Ethics of Abortion’. Kaczor makes four arguments to show where Giubilini and Minerva's argument for permitting infanticide goes wrong. In this article I argue that Kaczor's arguments, and some similar arguments presented by other philosophers, are mistaken and cannot show Giubilini and Minerva's view to be flawed. I claim that if one wants to reject the permissibility of infanticide, one must find better arguments for doing so.     

Prevention,diagnosis and treatment of high‐throughput sequencing data pathologies

High‐throughput sequencing (HTS) technologies generate millions of sequence reads from DNA/RNA molecules rapidly and cost‐effectively, enabling single investigator laboratories to address a variety of ‘omics’ questions in nonmodel organisms, fundamentally changing the way genomic approaches are used to advance biological research. One major challenge posed by HTS is the complexity and difficulty of data quality control (QC). While QC issues associated with sample isolation, library preparation and sequencing are well known and protocols for their handling are widely available, the QC of the actual sequence reads generated by HTS is often overlooked. HTS‐generated sequence reads can contain various errors, biases and artefacts whose identification and amelioration can greatly impact subsequent data analysis. However, a systematic survey on QC procedures for HTS data is still lacking. In this review, we begin by presenting standard ‘health check‐up’ QC procedures recommended for HTS data sets and establishing what ‘healthy’ HTS data look like. We next proceed by classifying errors, biases and artefacts present in HTS data into three major types of ‘pathologies’, discussing their causes and symptoms and illustrating with examples their diagnosis and impact on downstream analyses. We conclude this review by offering examples of successful ‘treatment’ protocols and recommendations on standard practices and treatment options. Notwithstanding the speed with which HTS technologies – and consequently their pathologies – change, we argue that careful QC of HTS data is an important – yet often neglected – aspect of their application in molecular ecology, and lay the groundwork for developing a HTS data QC ‘best practices’ guide.     

Architecture and assembly of the Gram‐positive cell wall

The bacterial cell wall is a mesh polymer of peptidoglycan – linear glycan strands cross‐linked by flexible peptides – that determines cell shape and provides physical protection. While the glycan strands in thin ‘Gram‐negative’ peptidoglycan are known to run circumferentially around the cell, the architecture of the thicker ‘Gram‐positive’ form remains unclear. Using electron cryotomography, here we show that Bacillus subtilis peptidoglycan is a uniformly dense layer with a textured surface. We further show it rips circumferentially, curls and thickens at free edges, and extends longitudinally when denatured. Molecular dynamics simulations show that only atomic models based on the circumferential topology recapitulate the observed curling and thickening, in support of an ‘inside‐to‐outside’ assembly process. We conclude that instead of being perpendicular to the cell surface or wrapped in coiled cables (two alternative models), the glycan strands in Gram‐positive cell walls run circumferentially around the cell just as they do in Gram‐negative cells. Together with providing insights into the architecture of the ultimate determinant of cell shape, this study is important because Gram‐positive peptidoglycan is an antibiotic target crucial to the viability of several important rod‐shaped pathogens including Bacillus anthracis, Listeria monocytogenes, and Clostridium difficile.     

Pattern and process in the afterlife: legacy effects of canopy tree distribution on post‐disturbance regeneration

Wild et al. (2014, Journal of Vegetation Science 25: 1327–1340) document persistent effects of the spatial distribution of canopy trees on the distribution of regeneration following stand‐replacing disturbance in montane Norway spruce forests. The authors suggest a simple physical process for these legacy effects – the accumulation of winter‐dispersed seeds in ‘tree‐wells’ with lower snow depth around the trunks of living and recently dead trees.     

Against Anonymity

In ‘New Threats to Academic Freedom’ 1 1 Minerva, F. . New Threats to Academic Freedom . Bioethics 2013 ; DOI: 10.1111/bioe.12066 .
Francesca Minerva argues that anonymity for the authors of controversial articles is a prerequisite for academic freedom in the Internet age. This argument draws its intellectual and emotional power from the author's account of the reaction to the on‐line publication of ‘ After‐birth abortion: why should the baby live?’ 2 2 Giubilini, A. & Minerva, F. . After‐birth Abortion. Why Should the Baby Live? J Med Ethics 2013 ; 39 : 261 – 263 .
– an article that provoked cascades of hostile postings and e‐mails. Reflecting on these events, Minerva proposes that publishers should offer the authors of controversial articles the option of publishing their articles anonymously. This response reviews the history of anonymous publication and concludes that its reintroduction in the Internet era would recreate problems similar to those that led print journals to abandon the practice: corruption of scholarly discourse by invective and hate speech, masked conflicts of interest, and a diminution of editorial accountability. It also contends that Minerva misreads the intent of the hostile e‐mails provoked by ‘After‐birth abortion,’ and that ethicists who publish controversial articles should take responsibility by dialoguing with their critics – even those whose critiques are emotionally charged and hostile.     

Wild justice and fair play: cooperation,forgiveness, and morality in animals

In this paper I argue that we can learn much about ‘wild justice’ and the evolutionary origins of social morality – behaving fairly – by studying social play behavior in group-living animals, and that interdisciplinary cooperation will help immensely. In our efforts to learn more about the evolution of morality we need to broaden our comparative research to include animals other than non-human primates. If one is a good Darwinian, it is premature to claim that only humans can be empathic and moral beings. By asking the question ‘What is it like to be another animal?’ we can discover rules of engagement that guide animals in their social encounters. When I study dogs, for example, I try to be a ‘dogocentrist’ and practice ‘dogomorphism.’ My major arguments center on the following ‘big’ questions: Can animals be moral beings or do they merely act as if they are? What are the evolutionary roots of cooperation, fairness, trust, forgiveness, and morality? What do animals do when they engage in social play? How do animals negotiate agreements to cooperate, to forgive, to behave fairly, to develop trust? Can animals forgive? Why cooperate and play fairly? Why did play evolve as it has? Does ‘being fair’ mean being more fit – do individual variations in play influence an individual's reproductive fitness, are more virtuous individuals more fit than less virtuous individuals? What is the taxonomic distribution of cognitive skills and emotional capacities necessary for individuals to be able to behave fairly, to empathize, to behave morally? Can we use information about moral behavior in animals to help us understand ourselves? I conclude that there is strong selection for cooperative fair play in which individuals establish and maintain a social contract to play because there are mutual benefits when individuals adopt this strategy and group stability may be also be fostered. Numerous mechanisms have evolved to facilitate the initiation and maintenance of social play to keep others engaged, so that agreeing to play fairly and the resulting benefits of doing so can be readily achieved. I also claim that the ability to make accurate predictions about what an individual is likely to do in a given social situation is a useful litmus test for explaining what might be happening in an individual's brain during social encounters, and that intentional or representational explanations are often important for making these predictions.     

Is New Zealand vegetation really ‘problematic’? Dansereau's puzzles revisited

Over four decades ago, Pierre Dansereau, the noted North American ecologist, proposed six features of New Zealand vegetation as being problematic or unusual in a global context. We examine his propositions in the light of current ecological knowledge to determine whether or not these can still be considered unusual characteristics of New Zealand vegetation. (1) ‘Climatic change is still progressing’ resulting in disequilibrium between species' distributions and the present climate. New data and methods of analysis now available have removed the impression that Dansereau gained of imprecise zonation, unclear vegetation/climate relations and missing vegetation types. Communities cited as having regeneration failure can now be seen as even‐aged stands that developed after major disturbance, although there are other, also non‐climatic, explanations. However, the cause of the Westland ‘Nothofagus gap’ has become more, rather than less, controversial. (2) ‘Continuity of community composition defies classification’ and ‘Very few New Zealand associations have faithful species' are correct observations, but perhaps equally true of vegetation elsewhere. Dansereau's assertion of low species richness in New Zealand is not supported by the comparative data available. (3) ‘Lack of intolerant [i.e. mid‐seral] trees …’ is not evident with newer information. The order of species in succession, seen as unclear by Dansereau, has been determined by a range of approaches, largely confirming each other. (4) ‘Discrepancies of form and function …’ in divaricate shrubs and widespread heteroblasty are still controversial, with many more explanations. Several abiotic explanations have failed to stand up to investigation. Explanations in terms of herbivory have been well supported, although the extinction of the large avian herbivores makes certainty impossible. (5) ‘Incidence of hybridization …’ remains problematic. We do not know whether the incidence is unusually high, as Dansereau alleged, but the limited comparative data available suggest not. (6) The ‘overwhelming … competing power of exotics' is strongly context dependent. They are prominent in many non‐forest habitats. It seems that they are drivers of the vegetation change in some habitats, yet passengers after disturbance in others. Invasions can be slow, and may still be very incomplete in some ecosystem types. Whether exotics will eventually take over in most communities, or whether the native species will ‘laugh them to scorn’ as Cockayne suggested, only time will tell. In conclusion, some aspects of New Zealand's vegetation seem less unusual with increased knowledge, but others remain ‘problems’.     

How can we meet ‘the demands of the day’? Producing an affective,reflexive, interpretive,public sociology of ‘race’

This article argues for a public sociology of ‘race’ that can respond to Weber's injunction that sociology should ‘meet the demands of the day’. While the author's version of these demands – for a society of autonomous individuals and groups, living as equals – is utopian, the main argument offered here is that a sociology of ‘race’ should be a modified version of Burawoy's ‘public sociology’. Adopting Bauman's notion of a sociology of interpreters, a further suggestion is that this type of sociology needs to be reflexive and affective. Based on an analysis of his own sociological education in the late 1960s, his participation in social and political movements in which ‘race’ was key, and with brief reference to the sociology of ‘race’, the author argues that the emotions that circulated in each arena need to be examined, acknowledged and incorporated if theoretical and practical progress is to be made.     

Woody plants' diversity,structural analysis and regeneration status of Wof Washa natural forest,North‐east Ethiopia

Wof‐Washa forest is one of the few remaining dry Afromontane forests in the central plateau of Ethiopia. Woody species composition, structure and regeneration patterns of this forest were studied to generate information essential for formulating feasible management options for the forest. Vegetation data were collected from 64 quadrats of size 20 m × 20 m, 10 m × 10 m and 5 m × 5 m for tree/shrub, sapling and seedling, respectively, laid systematically along transects. A total of 62 woody species belonging to 54 genera and 40 families were recorded. Rosaceae was the most diverse family with five (12.5%) species followed by Anacardiaceae, Euphorbiaceae and Myrsinaceae with three (7.5%) species each. Tree/shrub, sapling and seedling densities were 699, 1178 and 7618.7 individuals/ha. About 56.7% of the importance value index was contributed by Juniperus procera, Maytenus arbutifolia, Podocarpus falcatus and Ilex mitis. Vegetation classification resulted in five plant communities: Ilex mitis – Maytenus obscura, Galiniera saxifraga – Maesa lanceolata, Juniperus procera – Erica arborea, Podocapus falcatus – Allophylus abyssinicus and Pittosporum viridiflorum – Polycias fulva community types. Regeneration status of all the woody plant species was categorized as ‘Good’ (28%), ‘Fair’ (19%), ‘Poor’ (8%), ‘None’ (40%) and ‘New’ (5%).     

Equivocal locations: being ‘red’ in ‘Red Bologna’

This article addresses a classic ethnographic problem in the study of Italy: how is it that people can subscribe simultaneously to seemingly contradictory ideologies, such as Catholicism and Communism? It does so by describing examples from Italy's ‘showcase city’ of the left, ‘Red Bologna’, in which to be ‘red’ is ubiquitous but each person's ‘red’ is a different thing: being ‘red’ (differently) is the idiom in which real political distinctions are expressed over issues like religion or immigration. In parallel, I discuss the relationship between the ‘field’ as a location and the ‘field’ as a conceptual topic. My account replicates internal ethnographic differences at the analytical level by highlighting the differences between being left‐wing in Bologna and its meaning as a concept in anthropology. Hence the ‘equivocal location’: a field‐site that is productively different, from what an inexperienced ethnographer expected from it, from conceptual discussions in anthropology, and from itself.