Building the State, Making the Nation: The Bases and Limits of State Centralization in "Modern" Peru

Most contemporary discussions of the nature of the state, state-building, and national consciousness formation are based on an oppositional model of state-society relations. In such models, state-building is depicted as a process in which the state must impose its central institutions and cultural/moral values on the recalcitrant local populations found within its territorial boundaries who, in resisting the state, cling to a myriad of local, oppositional identities. The present article critiques the oppositional model, proposes an alternative conceptualization that encompasses dimensions of cooperation and conflict in state-society relations, and thus points toward the forces that underlie the fragmentation and consolidation of states and national cultures.     

Aztec State Making: Ecology, Structure, and the Origin of the State

It has become increasingly difficult to account for state formation solely in terms of ecological variables. It is suggested that consideration of prestate political structure and the interplay of ecological variables and political dynamics (political ecology) would enhance our understanding of why and how states emerge. The Aztecs provide a case for examination. [Aztecs, ecology, political competition, state origins]     

Beyond State Collapse: Rural History, Raised Fields, and Pastoralism in the South Andes

The underlying rhythms of peasant society play an important role in shaping rural traditions in the wake of political collapse. Such a view has been a prominent theme in rural history since its bold development by French historian Marc Bloch in the 1930s, and it has a valuable role to play in contemporary anthropology and in the framing of current theory on state collapse. As state societies never collapse completely, nor equally in all their parts, it is the tenacity of rural society for survival that helps explain the restructuring of earlier state-level systems in a post-state setting. The view taken here is that social evolution is not just a "top-down" phenomenon, but also a "bottom-up" development, wherein rural society develops a new means of coping with emerging economic problems after state demise. The specific case examined is the continued construction and use of raised fields in the Lake Titicaca basin after the collapse of the Tiwanaku state. Raised fields, a highly productive technology geared toward high annual yields, continued to be built into the Late Intermediate period of the South Andes. One must ask why such a technology was implemented in the wake of state collapse and urban life. The answer posed here is that raised fields were a means of subsidizing pastoralism in the region of Lake Titicaca, and that post-state economic restructuring, which occurred collectively, voluntarily, and within the context of reciprocal kin relations, was aimed at maintaining camelid wealth.     

Making Place: State Projects, Globalisation and Local Responses in China

Making Place: State Projects, Globalisation and Local Responses in China . Stephan Feuchtwang, ed. London: University College London Press, 2004. 214 pp.     

Making Majorities: Constituting the Nation in Japan, Korea, China, Malaysia, Fiji, Turkey, and the United States.

Making Majorities: Constituting the Nation in Japan, Korea, China, Malaysia, Fiji, Turkey, and the United States. Dru C. Gladney. ed. Stanford, CA: Stanford University Press, 1998. 350 pp.     

Making Gender: The Politics and Erotics of Culture

Making Gender: The Politics and Erotics of Culture. Sherry B. Ortner. Boston, MA: Beacon Press, 1996. 262 pp.     

Dispossession in the Age of Humanity: Human Rights,Citizenship, and Indigeneity in the Central Kalahari

Over the past 50 years, the Central Kalahari region of Botswana became a site of struggles over land and resources rights, identity, citizenship, and indigeneity. The policies of the government of Botswana towards the San express the dominant Tswana perspectives on humanity and what is considered human. Since independence in 1966 the goals of the government of Botswana have been to sedentarise the San and to transform them into ‘modern’ citizens who live in villages, keep livestock, and engage in agriculture and business. In this paper I analyse the case of the people of the Central Kalahari Game Reserve and their battles over rights and recognition as citizens of Botswana and as human beings. I examine how the government's decisions to deny Central Kalahari residents their distinct rights to natural resources such as wildlife—in spite of High Court decisions in the San's favour—as well as rights to services and development shared by other citizens—are linked to the dominant Tswana understanding of humanity.     

State calculations of cultural survival in environmental risk assessment: consequences for Alaska Natives

In 2007, the Alaska Division of Public Health issued their first-ever fish consumption advisory to reduce exposure to methylmercury. Interestingly, they utilized a toxicity level in their calculations of risk that is four times higher than the U.S. Environmental Protection Agency's (EPA) level, arguing that the EPA's calculation is "inappropriately restrictive" for Alaskans. This article explores the institutional reasoning and scientific calculations behind the state's fish consumption advice, with special attention paid to the consequences for Alaska Natives. I argue that a discourse of "Alaskan exceptionalism" is utilized by the health department to justify their assessment of risk. Although this exceptionalist discourse is intended to accommodate the unique lifestyles of Alaskan citizens, it may actually serve to undermine the very lifeways and traditions that it presumes to preserve. This article contributes insights into the ways that states can influence the social and material reproduction of communities through the deployment of "cultural difference" during the risk-assessment process.     

The Purity of Spirit and the Power of Blood: A Comparative Perspective on Nation, Gender and Kinship in Cyprus

This article argues that the kinship relations of the national 'family' are not simply a direct appropriation of 'natural' kinship relations but involve a transformation of those relations that also takes into account some gendered image of the land as a member of that family. Using comparative research in the Turkish and Greek communities of Cyprus, I propose that what is centrally important in images of national kinship is the common substance that land and people are imagined to share. Moreover, this common substance is regarded as so 'natural' that it constitutes an important axiom that is central to understanding the logic of nationalisms.     

Anthropology and the Politics of Indigeneity

This article is essentially a critical reflection on the transnational concept of Indigeneity, drawing from my long-standing involvement as a scholar-activist with indigenous peoples in Malaysia. With its multiple interpretations, configurations, and local inflections, the concept of Indigeneity has attracted much debate and contestation. It has become a significant political strategy in the counter-hegemonic indigenous social movements against exploitative, oppressive and repressive regimes throughout the world. In some contexts, Indigeneity is complicated by its conflation with racialised identities. While there is an implicit understanding that Indigeneity and marginality are closely linked, this is not always the case for certain claimants of indigenous status. In this article, I address these issues in the context of Malaysia and India, focusing on some of the conundrums and contradictions associated with the transnational concept of Indigeneity. I also reflect on some of my experiences with indigenous peoples in Hawaii and Australia and at international conferences. The article concludes with the viewpoint that anthropology requires continued engagement in a politics of critical solidarity with indigenous peoples, one that focuses on enablement rather than endless deconstruction.     

Altitude, migration, and fertility in the Andes

In order to examine the relationship between hypoxia and reduced fertility of high Andean populations, a sample of 241 females living in the low-altitude Tambo Valley of Peru was studied. 63 of the subjects were born in the low-altitude valley, 121 were migrants from high altitudes, and 57 were migrants born in low altitudes. The rate of abortion was low among high-altitude subjects before they migrated, but became greater after migrating. It was found that the high-altitude populations had almost twice as long parity intervals than the low-altitude populations. Compared to migrants born at low altitudes, the high-altitude-born subjects who migrated to low altitudes had higher fertility rates. The results of the study are consistent with the hypothesis that high altitudes, through anoxia, have a lowering effect on fertility. Of the several possible explanations which might account for the increase in fertility of downward migrants on migration from high to low altitude (migration, socioeconomic factors, acculturation, seasonal male emigration from high altitude, and removal of hypoxia stress), altitude appears to be the most significant.     

Natives and non‐natives plants show different responses to elevation and disturbance on the tropical high Andes of Ecuador

The aim was to assess patterns of plant diversity in response to elevation and disturbance in a tropical mountain. The study area was located in north‐central portion of the Eastern Cordillera of the Ecuadorian Andes, on a road from 1,150 m a.s.l. (Osayacu) to 4,000 (Papallacta). Along a mountain road spanning a wide altitudinal gradient, at 20 elevations we sampled three plots: one at the roadside and two perpendicular to the roadside. The relationship between elevation and species richness was assessed using linear and quadratic regressions, the effect of disturbance on species richness was determined by ANCOVA and a t test with parameters obtained from quadratic equations. Similarity of species composition among the roadside and sites distant was evaluated with the Chao‐Jaccard and classic Jaccard similarity indices, the distribution of non‐native species according to their origin were analyzed with linear and quadratic regression. The native species showed a linearly monotonic decrease with elevation, whereas non‐natives showed a quadratic distribution. Disturbed areas had the greatest number of non‐native species and lower native species richness, showing also a high floristic similarity; less disturbed areas showed the opposite. The non‐native species of temperate origin were more numerous and showed unimodal elevational distribution, while species of tropical origin were few and decreased linearly with elevation. We conclude that in a tropical highland mountain range, native and non‐native plant species respond differently to elevation: native species exhibit a monotonically linear decrease, and non‐native species show a unimodal trend. Disturbance positively affects non‐native species showing higher richness and fewer species turnover. In addition, the non‐native species are located along of the elevational gradient in relation to their biogeographic origin.     

Hidden Histories of Indigeneity in Urban Andean Ecuador: Transubstantiation,Ceremony, and Intention in Quito

Students of the South American Andes have long noted the extraordinary force of objects to traverse cosmic and psychic distances, fill (or empty) the living with power that is often exhibited through public dance, and serve as ‘transactors’ in senses socioeconomic, psychic, cosmic, and geographical. In this article, I examine substances and actions involved in a modified version of Holy Communion that took place in June of 2012 in a working-class neighbourhood located at the outskirts of Quito, Ecuador, to celebrate the nativity of St. John the Baptist. I argue that this act was specifically designed to expand the celebration of the Eucharist in a way that allowed a type of transubstantiation whereby the relatives and friends of former hacienda peons were able to transform their physical bodies into something some believed had long been hidden from them – their right to live in the city as persons of their own making, ones who could legitimately adopt the identity and corresponding histories, territories, and political rights of indigenous persons.     

Acute Purulent Meningitis in Alaska Natives: Epidemiology,Diagnosis and Prognosis

During the period 1957-1964, 69 cases of purulent meningitis were treated at the U.S. Public Health Service Hospital in Bethel, Alaska, a 65-bed facility serving about 10,000 Eskimos and Indians in the remote Yukon-Kuskokwim Delta area. Nearly two-thirds of the patients were infants, among whom the case fatality rate was 37.2%, compared with the overall fatality rate of 30.4%. In 52% of the cases no causative organism could be demonstrated on smear or culture. Of the bacteriologically positive cases, one-third were due to pneumococci and one-third to meningococci. Prognosis was not affected by previous treatment or recovery of the organism. Since 1957, an annual average of one out of 74 infants in the area has had purulent meningitis; one out of 200 has died of the disease. Chronic otitis media, poor nutrition, a high incidence of respiratory disease and the relative inaccessibility of medical care are significant factors.