The evidence of the senses and the materiality of religion

Religious practices are commonly treated as evidence for something else, such as beliefs. There are a number of problems with privileging beliefs or ideas when trying to define religion. An alternative is to rethink the relationship between the materiality of religious activity and the ideas that have sometimes been taken to define 'religion'. This approach may also be a productive way to look at religious practices across widely differing contexts without eliminating their fundamentally historical character.  

Résumé

Les pratiques religieuses sont habituellement envisagées comme des preuves d'autre chose, par exemple de croyances. Or le fait de privilégier les croyances ou les idées pour tenter de définir la religion pose plusieurs problèmes. Une autre approche consiste à repenser la relation entre la matérialité de l'activité religieuse et les idées qui ont parfois été employées pour définir la « religion >>. Cette approche peut être un moyen productif d'examiner les pratiques religieuses à travers des contextes très différents, sans éliminer leur caractère fondamentalement historique.     

Paperwork,patronage, and citizenship: the materiality of everyday interactions with bureaucracy in Tamil Nadu,India

This article explores the material practices through which lower-caste and poor villagers engage with bureaucracy in contemporary India. We take documents and paperwork – such as ration cards and community certificates – as a ‘lens’ through which to explore how paper materiality is infused with the politics of power, patronage, and identity. The article brings ethnography from rural Tamil Nadu, South India, in conversation with two bodies of literature: one on the materiality of bureaucracy and one on the nature of political mediation in contemporary India. We demonstrate how everyday engagements with paperwork as well as processes of applying, form filling, and securing recommendations are constitutive of social and political relationships and, ultimately, of citizenship itself. Political mediation around paperwork and bureaucracy generates a hierarchy of citizens rather than equal citizenship for all, yet ordinary villagers transpire as anything but passive. Drawing on patronage networks, engaging in affective performances, and navigating a politics of identity, they actively negotiate access to the state in an attempt to claim their rights as citizens.     

Urban Space and the Mediation of Political Action in Nepal: Local Television,Ritual Processions and Political Violence as Technologies of Enchantment

This paper examines how political identities in the town of Tansen in the central western district of Palpa, Nepal, are mediated by contrasting forms of cultural and material practice: religious and secular processions and programs made by a local, cable‐television production organisation. These practices and their materiality are conceptualised as ‘technologies of enchantment’ (Gell 1992) through which political culture is made manifest in urban space. Paradigmatically ‘modern’ and ‘traditional’ technologies are juxtaposed in order to analyse the different ways that political action is embodied within the community. The loss of life in Tansen and the destruction of buildings associated with these practices in the course of the 10‐year Maoist insurgency provide a tragic confirmation of the conclusions reached in this paper.     

Coalition Formation by Male Vervet Monkeys (Chlorocebus pygerythrus) in South Africa

Unrelated male primates frequently cohabit in bisexual groups and, despite being reproductive competitors, have been shown to cooperate in ways that are associated with reproductive success. Such coalitions between males are common in some taxa, where they can serve two primary functions – status management and improved mating opportunities – that subserve long‐ and short‐term objectives. Here, we use observational data to provide information on male coalitions in vervet monkeys (Chlorocebus pygerythrus), a guenon with a multimale group structure. We recorded a total of 62 coalitions from two troops across a 10‐mo period at Samara Game Reserve, South Africa. We found that males who were more frequently associated spatially and who had groomed one another were more likely to form coalitions and did so against higher‐ranking opponents. This was not linked to any evidence that coalitionary aggression provided either short‐ or long‐term reproductive benefits for the aggressors and coalitions were not restricted to the mating season. There was little evidence that particular individuals were targeted, reciprocation between partners was not observed, and recent immigrant males were not targeted disproportionately. Our data suggest that within‐group coalition formation between vervet males may represent something close to an ancestral state whereby males form ad hoc coalitions opportunistically, joining an ongoing dyadic contest to target an opponent without facing the possible risks of dyadic contest, such as a greater chance of injury.     

The Altyerre Story—‘Suffering Badly by Translation’

In culture‐contact situations, it is commonplace for words to be borrowed from other unrelated vernaculars, for their pronunciations to be changed, and their meanings modified to fit new contexts. The Arandic word altyerre is a rather extreme example of this, and at the end of the nineteenth century, the ‘translation’ of the related word Alcheringa as ‘dream‐times’ sparked a debate that, in some forms, continues to this day. In this article, I discuss some of the reasons why this particular word struck such a controversial chord. I give an updated semantic perspective on the word altyerre , drawing on evidence from Arandic languages and from other languages in Central Australia. Then I examine some of the consequences of both religious and secular interpretations of altyerre and show how the popularisation of this word and its translations has impacted on its meanings in current usage.     

Abundance–occupancy relationships in deep sea wood fall communities

The generally positive relationship between the number of sites a species occupies and its average abundance within those sites provides an important link between population processes occurring at different spatial scales. Although such abundance–occupancy relationships (AORs) have been documented across a very wide range of taxa and in many different environments, little is known of such patterns in Earth's largest ecosystem, the deep sea. Wood falls – derived from natural or anthropogenic inputs of wood into the oceans – constitute an important deep‐sea habitat, habouring their own unique communities ultimately entirely dependent on the wood for chemical energy. In this study we take advantage of the unique features of an experimental wood fall deployment to examine AORs for the first time in deep‐sea invertebrates. The study design combines advantages of both experimental (tractability, control of key environmental parameters) and observational (natural colonisation by taxonomically diverse communities) studies. We show that the interspecific AOR is strongly positive across the 48 species occurring over 32 wood fall communities. The precise form of the AOR is mediated by both species‐level life history (body size) and by the colonisation stage at which communities were harvested, but not by environmental energy (wood fall size). Temporal dynamics within species are also generally consistent with positive intraspecific AORs. This support for positive AORs in the deep sea is an important extension of a macroecological generality into a new environment offering considerable potential for further testing and developing mechanistic macroecological theories.     

Moving Statues and Moving Images: Religious Artefacts and the Spiritualisation of Materiality

This paper addresses the spiritualisation of materiality integral to the expression of religious experience by devotees. It focuses on the ‘objective correlatives' of emotion‐imbued faith. Although primarily concerned with the aesthetics of contemporary Catholic mysticism, the aim is to suggestively allude to the implications for comparative analysis. Beginning with devotion to the rosary, it addresses the ‘moving statues' phenomenon, which in the mid‐1980s in Ireland led to numerous visionaries experiencing apparitions of the Virgin Mary. Arguing that sensory analogues are indispensable to the expression of feelings and thoughts, it directs our attention to the tensions implicit in the process, i.e., to the way humans (in this case, religious devotees) need to find and fix upon an adequate and appropriate sensory equivalent. It stresses that such tensions are integral to the formulation and communication of meaning. Further consideration of the imaginative power of material representations leads into a discussion of the influence now exerted by the moving image. The depiction of penitential suffering in The Passion of the Christ is then used to illustrate how film can function as an objective correlative, in this case by articulating notions of penance and redemption shared by Irish visionaries and their disciples.     

Scaling up the diversity–resilience relationship with trait databases and remote sensing data: the recovery of productivity after wildfire

Understanding the mechanisms underlying ecosystem resilience – why some systems have an irreversible response to disturbances while others recover – is critical for conserving biodiversity and ecosystem function in the face of global change. Despite the widespread acceptance of a positive relationship between biodiversity and resilience, empirical evidence for this relationship remains fairly limited in scope and localized in scale. Assessing resilience at the large landscape and regional scales most relevant to land management and conservation practices has been limited by the ability to measure both diversity and resilience over large spatial scales. Here, we combined tools used in large‐scale studies of biodiversity (remote sensing and trait databases) with theoretical advances developed from small‐scale experiments to ask whether the functional diversity within a range of woodland and forest ecosystems influences the recovery of productivity after wildfires across the four‐corner region of the United States. We additionally asked how environmental variation (topography, macroclimate) across this geographic region influences such resilience, either directly or indirectly via changes in functional diversity. Using path analysis, we found that functional diversity in regeneration traits (fire tolerance, fire resistance, resprout ability) was a stronger predictor of the recovery of productivity after wildfire than the functional diversity of seed mass or species richness. Moreover, slope, elevation, and aspect either directly or indirectly influenced the recovery of productivity, likely via their effect on microclimate, while macroclimate had no direct or indirect effects. Our study provides some of the first direct empirical evidence for functional diversity increasing resilience at large spatial scales. Our approach highlights the power of combining theory based on local‐scale studies with tools used in studies at large spatial scales and trait databases to understand pressing environmental issues.     

Religiosity and its relation to blood pressure among selected Kuwaitis

This study examines the relationship between blood pressure and the religious practices of Kuwaitis as members of a Muslim society. Religious variables were measured via a sociocultural questionnaire. Blood pressure measurements were taken with a sphygmomanometer. Non-opportunistic samples were taken from 223 Kuwaitis. The difference in religious commitment between Muslim Sunnis and Muslim Shiites was examined using a t-test. Matrix correlation was used to examine the relationship between religious commitment and some other variables. Multiple regression was conducted to determine the effect of religiosity on blood pressure, as well as statistically controlling for other variables such as body mass index, socioeconomic status, smoking, gender and age. It was found that both systolic and diastolic blood pressure were affected by religious commitment and religious activities     

One family: defining kinship in the neighbourhoods of Kumasi,Ghana

This article investigates how the concept that ‘people from one place are one family’ creates an a priori category of relatedness among otherwise unrelated neighbours in Kumasi, Ghana. A connection between spatial and kinship relations is indicated in the common saying, but unlike similar connections elaborated in other locales, residents often do not share activities such as cooking or cultivating prior to making claims to being ‘one family’. Through interviews and the resolution of a neighbourhood dispute, I show that the assumption that co‐residents are family can precede – and instantiate – the practices that indicate shared family. I argue that the equivalence between place and family is a fundamentally ethical equivalence that renders the actions of selves and others evaluable according to a common understanding of what is good for communities.     

Stench and sensibilities: On living with waste,animals and microbes in India

Stench is often the most immediate mark of something dirty, decaying and diseased. In India, stench and the smell of acrid smoke commonly indicate the proximity of an open dump or landfill. Frequently a slum is located in the vicinity too, housing waste‐pickers who forage in these sprawling dumps for salvageable waste. These spaces are also host to vermin, birds, stray dogs, pigs, cows and, more recently, dangerous bacteria resistant to even top‐end antibiotics, popularly known as ‘superbugs’. In this paper I examine the socio‐ecological context of neighbourhood, community open garbage dumps and larger landfills in an effort to understand these as part of a dynamic ecosystem of ‘more‐than‐human’ relations. Perceptual variations of smell as experienced in and around waste (in its solid, liquid and gas states) are intrinsically linked to symbolic and material practices across species. Additionally, I suggest that one productive way to think about the emergence of disease and pathogenicity is by considering the information stimulated by smell, which is mediated by cultural interpretations, biological capacities and wider political economies.     

Symbolic ethnicity and symbolic religiosity: Towards a comparison of ethnic and religious acculturation

This article begins with a brief section updating my 1979 Ethnic and Racial Studies article ‘Symbolic ethnicity: the future of ethnic groups and cultures in America’. However, its main aim is to describe and develop the somewhat parallel concept of symbolic religiosity, which I conceive as the consumption of religious symbols apart from regular participation in a religious culture or in religious organizations, for the purpose of expressing feelings of religiosity and religious identification. Since I assume that symbolic religiosity develops mainly among the acculturating descendants of immigrants, I also explore the possibility of separating and then comparing ethnic and religious acculturation. I assume further that among religio‐ethnic groups like the Jews, and ethno‐religious groups such as Russian, Greek and other Orthodox Catholics, ethnic and religious acculturation proceed in divergent ways. This raises a number of interesting empirical questions about the differences between and similarities of ethnicity and religion among these groups and in general. The article concludes with speculations about what might happen to ethnicity and religiosity in the future. Most of my illustrative data in this article are drawn from studies and observations about American Jewry.     

In the red: substances and materials in the Australian Western Desert

This article discusses the diversity, distribution, and qualities of materials and substances categorized as red among Pitjantjatjara- and Yankunytjatjara-speaking Western Desert Aboriginal people: An angu. Valued red materials and substances include elements of the encultured landscape – country – such as ochre, timber, food, blood, and fire, alongside cloth and other industrially produced materials. Previous scholarship defines reds among central Australian Aboriginal cultures only in static symbolic terms as representing blood. Based on long-term fieldwork, this article discusses how An angu employ a system of analogy across domains which connects together red materials and substances with particular affordances. I argue that An angu conceptualize these red materials and substances as making visible kurunpa/spirit. This has implications for concepts of health and for constructing the local cultural value of consumer goods and substances found in country. Reds connect the mental and the material. The article contributes to studies of how contemporary An angu mediate relationships between kin and country and participate in a wider market economy. It addresses anthropological knowledge about, and the importance of, the materiality of colours and the role of coloured materials and substances in shaping local ontologies and epistemologies.     

Rethinking fakes,authenticating selves

People who engage with objects that are deemed inauthentic under intellectual property laws might dismiss this classification and might ascribe different meanings to these objects. However, they cannot always disregard it, as circumstances might at any time bring this classification to the fore. In such situations, they are not only accused of deceiving others, but also derided for the deception they presumably work upon themselves. Drawing upon an ethnography of people's engagement with fake branded garments in Turkey and Romania and using theoretical perspectives on materiality and authenticity, I argue that a reconceptualization of the fake is a dignifying resolution to this crisis of authenticity. The fake is seen as a copy that does not hide its true nature. This is further elaborated on, in light of individual agendas and approaches to the world. These objects are ‘similar enough’, ‘good enough’, and ‘famous enough’. The fake is, thus, ‘sort of something’, the approximation of the ideal. Moreover, the fake is truthful to how the world truly is, namely a place full of half‐truths and half‐measures. The fake is, therefore, ‘sort of something’, as opposed to being ‘absolutely something’, the objectification of the ideal.     

A Religious Effigy of the Cree of Rocky Boy Reservation

Abstract

The Cree of the Rocky Boy Indian Reservation, Montana, made a religious effigy called Män-to Kän to represent a supernatural spirit power to which gifts were made together with prayers. This secured some desired objective such as a cure for illness, to prevent illness or almost any other urgently desired end, or as an expression of gratitude for something perceived to have been granted by the supernatural.     

The three “i”s of workplace accommodation of Muslim religious practices: instrumental,internal, and informal

The accommodation of Muslim religious practices is an increasingly salient political issue across Western Europe. Hitherto, most research has focused on how states accommodate Muslim religious practices, and sociological scholarship on workplace accommodation is still extremely scarce. This article fills the gap in the extant literature by presenting a qualitative analysis of over 300 requests for religious accommodation in the workplace in Belgium. The authors contend that turning the spotlight from state to workplace accommodation of Muslim religious practices allows the discovery of different answers to the “hows” and the “whys” of minority religious accommodation. Different than state accommodation, workplace accommodation is characterized by three “i”s: it is granted or refused on the basis of instrumental argumentations; it is regulated informally and resolved internally. This article proposes an institutionalist framework adapted to the world of work to explain the specific features of workplace religious accommodation of Muslim religious practices.     

Across‐year social stability shapes network structure in wintering migrant sparrows

Migratory birds often form flocks on their wintering grounds, but important details of social structure such as the patterns of association between individuals are virtually unknown. We analysed networks of co‐membership in short‐term flocks for wintering golden‐crowned sparrows (Zonotrichia atricapilla) across three years and discovered social complexity unsuspected for migratory songbirds. The population was consistently clustered into distinct social communities within a relatively small area (~ 7 ha). Birds returned to the same community across years, with mortality and recruitment leading to some degree of turnover in membership. These spatiotemporal patterns were explained by the combination of space use and social preference – birds that flocked together in one year flocked together again in the subsequent year more often than were expected based on degrees of home range overlap. Our results suggest that a surprising level of social fidelity across years leads to repeatable patterns of social network structure in migratory populations.     

Cinema Itself: Cinephobia,Filmic Anxieties,and Ontologies of the Moving Image in Pakistan

Anxieties over the particular ontology and materiality of the film image—rather than moral concerns over the co-mingling of bodies in the built and social space of the cinema—have been addressed by two formative figures in the philosophy of Pakistan as a political and religious idea: Muhammad Iqbal and Syed Abul A'la Maududi. Their arguments provide two divergent examples of the ways in which the permissibility of film in Pakistan has been expressed. This essay is driven by such instances in which the epistemology—and in some cases permissibility—of technological objects is negotiated via their very ontology.     

The reverse operation of Na+/Cl−‐coupled neurotransmitter transporters – why amphetamines take two to tango

Sodium‐chloride coupled neurotransmitter transporters achieve reuptake of their physiological substrate by exploiting the pre‐existing sodium‐gradient across the cellular membrane. This terminates the action of previously released substrate in the synaptic cleft. However, a change of the transmembrane ionic gradients or specific binding of some psychostimulant drugs to these proteins, like amphetamine and its derivatives, induce reverse operation of neurotransmitter:sodium symporters. This effect eventually leads to an increase in the synaptic concentration of non‐exocytotically released neurotransmitters [and – in the case of the norepinephrine transporters, underlies the well‐known indirect sympathomimetic activity]. While this action has long been appreciated, the underlying mechanistic details have been surprisingly difficult to understand. Some aspects can be resolved by incorporating insights into the oligomeric nature of transporters, into the nature of the accompanying ion fluxes, and changes in protein kinase activities.