The Political Economy of ‘Trauma’ in Haiti in the Democratic Era of Insecurity

This article explores the challenges that emerge at the intersection of economies of compassion and terror: local, national, and international forms of humanitarian assistance; security practices in insecure social and institutional environments; questions of victimization and global reparations; and quests for justice, as revealed through an analysis of political violence and humanitarian interventions in Haiti during and after the 1991-94 coup period. Each domain is constrained by politics and history but can engender "occult economies" that challenge the intended consequences of restitution policies at international, national, and local levels of exchange. 'Trauma' and discourses about traumatic suffering are the hinge around which these economies pivot, generating new forms of political subjectivity for Haitian activists.     

Transnational Human Rights and Local Activism: Mapping the Middle

How do transnational ideas such as human rights approaches to violence against women become meaningful in local social settings? How do they move across the gap between a cosmopolitan awareness of human rights and local sociocultural understandings of gender and family? Intermediaries such as community leaders, nongovernmental organization participants, and social movement activists play a critical role in translating ideas from the global arena down and from local arenas up. These are people who understand both the worlds of transnational human rights and local cultural practices and who can look both ways. They are powerful in that they serve as knowledge brokers between culturally distinct social worlds, but they are also vulnerable to manipulation and subversion by states and communities. In this article, I theorize the process of translation and argue that anthropological analysis of translators helps to explain how human rights ideas and interventions circulate around the world and transform social life.     

Parallel and divergent landscapes: cultural encounters in the ethnographic space of Tuareg medicine

This essay explores the dialogue between the local quest for healing and the anthropological quest for healing knowledge, and local assessments of knowledge-power relationships in these processes. The context is medical discourse among the Tuareg of Niger Republic, West Africa, and my research experiences among these people. I examine local medical specialists and their traditional and changing practice in terms of how they perceive and respond to wider knowledge and power systems that impinge on local health care. Paramount in these systems are central state policies and medical anthropological research on healing, as these intersect in a postcolonial and post-separatist/rebellion setting. The essay analyzes parallels between the exchange of medicine and the exchange of knowledge and reflects upon how anthropological knowledge of African healing systems is constructed in an environment highly charged with power and danger--of political violence and economic crisis. The broader issue addressed here is how to give greater empowerment to local residents' voices in their "indigenous critique" of the medical anthropological project.     

Violence,solace, and ritual: A case study from Island Southeast Asia

Most headhunting traditions in island Southeast Asia link ritual violence to grief and mourning. Some of the more persuasive analyses of these practices pivot on notions of rage and catharsis, arguing that turbulent emotions motivate persons to take up cleansing acts of violence. This paper seeks a more complex understanding of how ritual may connect bereavement and violence through a look at case materials from highland Sulawesi (Indonesia). Ritual practices there suggestthat the resolution of communal mourning is more significant than personal catharsis in motivating violence; that individual affect is refigured collectively as political affect; and that varied discursive forms, such as vows, songs, and noise mediate the ways in which people put grief behind them and resume their lives. Indeed, such discursive forms appear to be generative sites for violence and solace.     

Turkish graveyards as refuges for orchids against tuber harvest

Harvest of orchid tubers for salep production is widespread in southwestern Asia and the Balkans and constitutes a major conservation risk for wild orchid populations. Synanthropic habitats, such as graveyards, are important refuges for orchids and other organisms and could offer protection from salep harvesting because of their special cultural role. However, little is known about the occurrence and factors influencing harvesting of salep in graveyards. During field surveys of 474 graveyards throughout Turkey, we observed 333 graveyards with orchids, 311 graveyards with tuberous orchids, and salep harvest in 14 graveyards. Altogether, 530 individuals of 17 orchid species were collected, representing 9% of the individuals recorded. Harvesting intensity was relatively low, and populations were usually not wholly destroyed. However, some species were clearly more affected than others. Salep harvesting risk of orchid species was significantly associated with flowering time, with early‐flowering species being more affected. A marginally significant positive relationship between harvesting risk and species‐specific tuber size was also detected. Our data suggest that graveyards might offer some protection against salep harvesting in Turkey, but they also show that some orchid taxa are much more affected than others. Overall, our observations add more weight to the conservation value of these special habitats.     

Sacrificial limbs of sovereignty: disabled veterans, masculinity, and nationalist politics in Turkey

Over the last decade, disabled veterans of the Turkish Army who were injured while fighting against the Partiya Karkerên Kurdistan (PKK; Kurdistan Workers' Party) have become national icons and leading ultranationalist actors. While being valorized as sacrificial heroes in nationalist discourse, they have also confronted socioeconomic marginalization, corporeal otherness, and emasculation anxieties. Against this backdrop, disabled veterans' organizations have become the locus of an ultranationalist campaign against dissident intellectuals. Building on two years of ethnographic research with disabled veterans in Turkey, this article analyzes these processes through the analytical lens of the body. Locating the disabled veteran body at the intersection of state welfare practices, nationalist discourses on heroism and sacrifice, and cultural norms of masculinity and disability, I illustrate how disabled veterans' gendered and classed experiences of disability are hardened into a political identity. Consequently, I show how violence generates new modalities of masculinity and political agency through its corporeal effects.     

Urban Space and the Mediation of Political Action in Nepal: Local Television,Ritual Processions and Political Violence as Technologies of Enchantment

This paper examines how political identities in the town of Tansen in the central western district of Palpa, Nepal, are mediated by contrasting forms of cultural and material practice: religious and secular processions and programs made by a local, cable‐television production organisation. These practices and their materiality are conceptualised as ‘technologies of enchantment’ (Gell 1992) through which political culture is made manifest in urban space. Paradigmatically ‘modern’ and ‘traditional’ technologies are juxtaposed in order to analyse the different ways that political action is embodied within the community. The loss of life in Tansen and the destruction of buildings associated with these practices in the course of the 10‐year Maoist insurgency provide a tragic confirmation of the conclusions reached in this paper.     

Torture by Cieng: ethical theory meets social practice among the Dinka Agaar of south Sudan

Here I detail violence in South Sudan by first discussing a specific Dinka Agaar practice alongside existing discourses on the social aspects of violence and universal human rights, then I show how these acts had meaning and purpose using data from personal accounts of violence. I posit that the violence described was consistent with Dinka Agaar concepts of justice and basic human rights and that it cannot be judged against any universal human rights standard, devoid of local context or of an overarching metanarrative. These events highlight conflicting subjectivities, ethical norms, and the painful difficulties inherent to advocacy in areas of conflict. Viewed from the perspective of the larger social unit, it is easy to see how violence was required to end violence. However, witnessing punitive violence purposefully enacted on innocent individuals to achieve peace has the potential to create conflicting positions that modern anthropological discourse cannot reconcile.     

The Mushroom Crowd: Social and Political Aspects of Population Pressure

The meaning of population pressure is discussed and, with the help of a formula, its five main components (people, rate of increase of people, food-producing acreage, protein nutrition and industrialization) are analyzed.Factors which have eased population pressure in the past are considered under the headings of political violence (war and genocide), natural disaster (famine and disease), and social action (increased local protein supply, emigration, industrialization and birth control).Birth control is the first prerequisite to an easing of population pressure; the effectiveness of the Japanese and the Indian programs is discussed.The crippling burden of preventable disease, shown to be a major obstacle to the development of sophisticated industries, presents a challenge to Western medical men who so far have done little to meet it.     

The construction of Dominican state power and symbolisms of violence*

Maurice Bloch has argued that, under certain circumstances, aspects of a particular cosmology can become an idiom for expressing and justifying the necessity of using bodily violence in relationships of domination and subordination. This article seeks to develop this key idea with the aid of historically and ethnographically specific material from the Dominican Republic. The author attempts to show that both hegemonic Dominican nationalist imagery and hegemonic Dominican masculinity imagery contain certain ‐ different ‐ ideas about conquest. These ideas have supplied idioms for the legitimation and exacerbation of state violence and terror. The article also argues that symbolic and social complexes familiar to anthropologists under the labels of ‘religion’, ‘nationalism’, and ‘gender’, can furnish idioms for the legitimation of the illegitimate. We should not primarily conceptualize and study forms of political violence as phenomena outside a daily and ritually constructed reality of a particular kind, but, on the contrary, as practices and meanings which belong to a cultural, social, and political logic.     

Of Trees and People: The Changing Entanglement in the Israeli Desert

This article portrays the shift experienced in the role of acacia trees during environmental–political struggles as the entanglement of trees and people. Drawing on a four-year ethnographic study around Israel’s Arava desert valley, the article narrates human interactions with these trees amid an environmental conflict fraught with personal and political conflict, opposing perspectives on natural preservation and scientific debate, as well as disputes among environmental organisations. Contrary to current approaches in anthropology that –theoretically at least – confer agency on the non-human, I refocus on the human practices that weave the non-human into the social fabric. In this article, I argue that the trees – not actors in their own right, yet inhabiting a tapestry of people and other elements – are essential to understanding a variety of social processes.     

The impact of Neglected Tropical Diseases (NTDs) on health and wellbeing in sub-Saharan Africa (SSA): A case study of Kenya

Neglected Tropical Diseases (NTDs) remain endemic to many regions of sub-Saharan Africa (SSA) left behind by socioeconomic progress. As such, these diseases are markers of extreme poverty and inequity that are propagated by the political, economic, social, and cultural systems that affect health and wellbeing. As countries embrace and work towards achieving the Sustainable Development Goals (SDGs), the needs of such vulnerable populations need to be addressed in local and global arenas. The research uses primary qualitative data collected from five NTD endemic counties of Kenya: interviews key informants (n = 21) involved in NTD implementation programs and focus groups (n = 5) of affected individuals. Informed by theories of political ecology of health, the research focuses on post-devolution Kenya and identifies the political, economic, social, and cultural factors that propagate NTDs and their effects on health and wellbeing. Our findings indicate that structural factors such as competing political interests, health worker strikes, inadequate budgetary allocations, economic opportunity, marginalization, illiteracy, entrenched cultural norms and practices, poor access to water, sanitation and housing, all serve to propagate NTD transmission and subsequently affect the health and wellbeing of populations. As such, we recommend that post-devolution Kenya ensures local political, economic and socio-cultural structures are equitable, sensitive and responsive to the needs of all people. We also propose poverty alleviation through capacity building and empowerment as a means of tackling NTDs for sustained economic opportunity and productivity at the local and national level.     

Local Knowledge,Subsistence Harvests,and Social–Ecological Complexity in James Bay

Ecosystems are complex and difficult to predict and control. Western science-based societies have tended to simplify ecosystems to manage them. Some indigenous and other rural groups who interact closely with a given resource system seem to have developed practices that are adapted to live with complexity. This paper examines how indigenous Cree hunters in James Bay, subarctic Canada, understand and deal with ecological complexity and dynamics, and how their understanding of uncertainty and variability shape subsistence activities. The focus is the Canada goose (Branta canadensis) hunt which is adaptive to shifts and changes in local and regional conditions. Ecological understandings of Cree hunters allow them to account for and deal with a very large number of variables at multiples scales. The Cree deal with these variables qualitatively, an approach consistent with some scientific ways of dealing with complexity, such as adaptive management and fuzzy logic.     

Social Psychological Dimensions of Bioenergy Development and Public Acceptance

The best technology does no good unless people use it. Thus, the future of biofuels depends not only on development of effective and efficient technologies but also on the social, economic, and political climate within which people decide to use or avoid these new fuel sources and technologies. On a social psychological level, individual behaviors are often guided by people’s attitudes toward the behavior or objects involved and by the norms established by others within the social setting. Therefore, understanding technology adoption requires an understanding of how public attitudes and beliefs are formed or changed, as well as the implications of these changes for social norms. We provide an overview of basic social psychology research connecting attitudes and norms to individual behavior, and we describe implications of these social factors for biofuel development and use.     

The Palestinian cause in Syrian nationalism

This article examines the role of the Palestinian cause in Syrian nationalism over the past century, specifically in how it served to unite political leadership and people during times of crisis. Syrian nationalism emerged from Pan-Arabism and remained closely affiliated with the political ideology of Arab unity that could not be complete without Palestine. It was closely associated with the anti-colonial struggle that included the Zionist encroachment on Palestine. However, Syrian nationalism was full of contradictions and ambiguities from the beginning as the nation was composed of groups with competing interests. I argue the Palestinian cause was important for overcoming the ambiguities of Syrian nationalism and allowed for the different groups to find a common ground through their support for the cause. While most work examines the role of the Palestinian cause as a political ideology, I demonstrate that it informed political practices and patronage as well. Support for the cause was based on the cultural system that existed in the Ottoman period and prior to the colonial division of the Arab Middle East into separate nation-states. It allowed for the political and cultural networks to emerge in the post-empire period. The political practices surrounding the cause such as demonstrations continued through Syrian history particularly during period of crises. Support for the cause was enforced through social and personal networks in which ordinary Syrians and their leaders engaged. I conclude with how the current crisis in Syria illustrates the limits of the cause in bridging social and political divisions in Syrian society.     

The Dark at the Bottom of the Stairs: Performance and Participation of Hospitalized Older People

Like all social actors, older people draw on cultural meanings to perform identity. However, when advanced aging brings loss of status as full persons, particularly when it is associated with sickness and dependency, older people can be deemed unsuitable for active medical treatment and care. In addition, loss of status may make it difficult for older people to influence how they and their needs and wants are identified, and how their future life (or death) is conceived. This article discusses how some older people who are admitted to hospital as acute medical emergencies participate in staff's discursive practices to establish a positive clinical identity. By lying low and effacing their distinctiveness as individuals and as social beings, some older people are able to maintain their inclusion in positive medical categories. The article argues that older people are committed to their inclusion in the medical domain because their association with positive medical categories helps them keep at bay the inchoate, the dark at the bottom of the stairs.     

Enchanted Landscapes: Sensuous Awareness as Mystical Practice among Sufis in North India

Sufi studies in India have become increasingly popular in the last fifteen years, which has provided insight into Sufi thought and practice. However, many of these studies tend to deal with political and social issues in relation to Sufi movements and shrine culture. My analysis presents an innovative way of understanding how Sufis experience sacred landscapes, and differs markedly from other studies on Indian Sufism. My aim is to analyse how Sufis at the Nizamuddin shrine sensuously engage with the sacred landscape.     

Machos and Sluts: Gender, Sexuality, and Violence among a Cohort of Puerto Rican Adolescents

During the past decade, interpersonal violence increasingly has become a public health concern. As a result, prevention programs now aim to decrease violence among diverse populations. This article describes the beliefs and rationale for gender-based violence among a cohort of low-income, predominantly second-generation, mainland Puerto Rican adolescents. Based on a three-year (1989-91) ethnographic study, the findings describe how these young people, through the use of gender-based social constructs such as "machos" and "sluts," justify violence by linking it to beliefs about gender roles, sexuality, and biology, and thus perpetuate gender-role conformity, particularly heterosexual male dominance. The findings suggest that if the public health community is going to reduce gender-based violence among Puerto Rican youth, it needs to acknowledge that gender and sexuality are important ingredients that support violence and avoid a simplified and stereotypical model of culture that ignores other social factors and changes in traditional Latino gender roles.     

Acts and practices of citizenship: Muslim women’s activism in the UK

Drawing on the growing literature on Muslim women’s activism, this paper explores grammars of action that frame political mobilizations of Muslim women in the UK. By taking a broad view of political activism, we identify acts and practices of citizenship through which Muslim women activists engage with, reinterpret and challenge social norms. The article critically engages with dominant readings of post-migration minorities’ political mobilization through the lens of citizenship regimes and draws attention to more processual and agency-centred perspectives on citizenship. We focus on two salient themes that Bristol-based Muslim activists were concerned with: mobilizing against violence against women, manifested in the anti-FGM campaign by Integrate Bristol, and attempts to re-negotiate the terms of participation in religious spaces, manifested in claims for more inclusive mosques. In both instances, mobilization was not confined to the local community or national level, but supported by and embedded in related transnational struggles.