Food Rules: Hunting, Sharing, and Tabooing Game in Papua New Guinea

Food Rules: Hunting, Sharing, and Tabooing Game in Papua New Guinea. Harriet Whitehead. Ann Arbor: University of Michigan Press, 2000. 330 pp.     

Cannabis and Fantasies of Development: Revaluing Relations through Land in Rural Papua New Guinea

Over the past decade, marijuana has become a significant element within Papua New Guinea's communities, revealing an important connection to the broader political economy. For young men, fluctuating commodity prices, the intermittent exploitation of mineral wealth and a reluctant tourist economy only gives them a taste for development. Marijuana seems to offer its permanence. Somewhere between the harsh reality of local economic and ecological futures young men near the town of Wau (Morobe Province) imagine themselves as successful entrepreneurs in the emerging drug trade. In particular, I consider how young men imagine the planting of this illicit crop as mediating tensions between acting individually and acting communally. While most have yet to take action on these fantasies, they provide insight into the development aspirations of rural Papua New Guineans. In this paper, I examine these development fantasies as they speak to a broader political economy and transformations of local landscapes throughout rural Pacific communities.     

Nutrition, infection and child growth in Papua New Guinea

Growth patterns of populations in Papua New Guinea (PNG) have traditionally shown considerable variation, with the greatest difference lying between coastal and highland populations. While genetic differences in explaining these patterns cannot be excluded, the generally poor growth relative to western growth references is largely due to the complex interactive effects of undernutrition and infection. The effects of diet, nutrition and infection on the nutritional status of a child vary with age, the general disease ecology and the type and extent of exposure to it, patterns of infant and young child feeding, and types of food consumed. There are two possible ways in which the relationship between undernutrition and infection can begin; one in which poor nutritional status leads to impaired immunocompetence and reduced resistance to infection, and the other in which exposure to infectious disease can lead to a range of factors that reduce food intake, absorption of nutrients, or increase nutrient requirements. In PNG prior to, and at early stages of modernisation, primary malnutrition is likely to have been the usual initiating factor in the onset of growth faltering due to undernutrition-infection interactions. However, the possibility that infection may have been the initiating event in some societies cannot be excluded. This would have happened by way of early dietary supplementation of infants with foods of minor nutritional significance, which could have acted as a vehicle for the introduction of infectious disease to the child. With modernisation and adoption of primary health care principles, earlier supplementation of infant diet than was previously the case became common in PNG. This has lead to general improvements in growth and nutritional status. However, in populations where undernutrition is still common, infection has become more important than primary malnutrition as the initiator of growth faltering due to undernutrition-infection interactions.     

Speaking for itself: Art,meaning and power in New Ireland,Papua New Guinea

Taking the example of the tubuan masked figure, an art form of New Ireland, I explore recent theoretical debates on the question of meaning in art. Challenging approaches that privilege the semiotic, I argue that this form of art is more appropriately seen as a revelation of power. The tubuan brings forth the concealed efficacy, capacities and intentionality of the producer, which elicit responses from, or act upon, the audience in various negative or positive ways. This art object is a form of disclosure in itself, and thus speaks for itself. The appreciation of this art is not a matter of cerebral contemplation, the unearthing of ideas and the translation of images into verbal form, but in an embodied form that is experienced directly as affect. I take seriously the embodied nature of social action, of which the production of art is one form.     

Development,Labour Relations and Gender in Papua New Guinea.

This paper examines the relationship between ‘subsistence’ production, simple commodity production and wage labour and the different effects this relationship has on males and females. The peri-urban village of Siar, located a few kilometres north of Madang town in Papua New Guinea, is used as a case study. It is argued that the village as a social group is dependent on wage labour for its reproduction and hence is proletarianized. As part of the proletarianization process, married women in the village have become doubly subordinated: to capital and to men.     

Mobility,Violence and the Gendering of HIV in Papua New Guinea

The links between gender, sexuality and violence hold serious implications for HIV transmission and its social and economic effects. In Papua New Guinea, enduring and pervasive patterns of male sexual behaviour involving coercion, violence and gang rape are highly conducive to the transmission of HIV and other sexually transmitted infections and have a critical bearing on women's sexual autonomy and health. The realities of violence are intensified by the widespread view that women are responsible for the spread of the virus. This paper engages the theme of mobility to consider the fluid and dynamic character of gender relations and sexuality in contemporary Papua New Guinea, and to gain perspective on constructions of modern masculinity and the discursive representations of gender violence in the context of the escalating HIV epidemic.     

Women,warfare, and the life of agency: Papua New Guinea and beyond

‘Agency’ entered anthropological discourse as a key word from the 1970s in renewed social‐philosophical theorizations (e.g. ‘structure and agency’) as major deterministic theories (e.g. Marxism, structuralism) became less persuasive. It came to play an increasing role in ethnography. Though agency, too, has been partly replaced in some of its earlier semantic range, it has been more fully retained in some areas of usage than others, especially in analyses of subordination in the face of power. This article considers several different conceptualizations of agency. Ethnographically, it focuses on women's differing forms of action in two episodes of warfare in the Highlands of Papua New Guinea. In contrasting these, the article concurs with critiques of approaches to ‘agency’ that turn it into a (liberatory) abstraction, and proposes a view of agency as lived relation of intervention and involvement in social action, inherently linked to values and constraints. The combination may be, but is not always, liberatory. The article considers the life and (partial) expiry of agency as a term of social science art.     

Ants,Stem Borers,and Pubescence in Endospermum in Papua New Guinea1

The stems of the ant-plant, Endospermum labios Schodde, serve as colonization sites for the ant, Camponotus quadriceps F. Smith. They are also subject to damage by insect borers. We sampled young E. labios trees in distutbed forest to compare evidence of stem boring insect and stem miner damage in plants with and without colonies of C. quadriceps. Dissections of a subsample of plants showed that dipteran stem borers and stem miner damage were significantly more common in plants lacking C, quadriceps colonies than in plants with established colonies. Evidence from these dissections and from field counts of meristem damage caused by emerging borers suggested that coleopteran stem borers were also more abundant when ants were not present. In addition to the incidence of stem boring insects and ant colonies, we examined relative levels of leaf pubescence by measuring trichome density and leaf size for E. labios trees. We found that trichome density was significantly greater in trees with evidence of prior shoot damage (presumably from stem borer emergence at the meristem) but was not significantly related to the presence or absence of an ant colony. This prompted us to compare trichome density on leaves of nearby small trees and of different branches of the same tree, pairing a stem/branch that appeared damaged with one that appeared healthy. Trichome densities on leaves from damaged stems and branches were significantly greater than were trichome densities on healthy branches and stems. Based on these empirical data, we present several possible explanations for the patterns of association between ants, stem borers, and pubescence. Although feeding preference tests with a common folivore showed no effect of trichome densities on leaves, we suggest further study on how trichomes may affect ovipositing stem borers.     

Grief as social experience: Death and bereavement in Lihir,Papua New Guinea1

This paper explores the nature of grief in Lihir, Papua New Guinea, in light of psychological theories of bereavement and grief. Anthropologists have demonstrated that culture has an impact on both the expression and experience of grief and can offer both a challenge to established theories and new perspectives on the conceptualisations and experiences of the bereaved. Until recently, ‘grief work’ was the foremost model for understanding bereavement as a psychological process and was also used by anthropologists in cross‐cultural work. However, since the 1990s, a number of alternative models of normal grief have emerged, including the dual process coping model and the model that proposes resilience as a central concept. These newer models, particularly the one which incorporates resilience, offer more for understanding grief in Lihir. The article argues that grief in Lihir has a phase of sorrow and worry that is dealt with through the sociality and activity of the mourning period, and then a longer phase of active remembering and forgetting of the deceased. The social and cultural context of bereavement is not adequately captured in current psychological conceptualisations of social support, which need to be broadened to encompass cross‐cultural material.     

Fluid Ontologies: Myth, Ritual and Philosophy in the Highlands of Papua New Guinea

Fluid Ontologies: Myth, Ritual and Philosophy in the Highlands of Papua New Guinea. L. R. Goldman and C. Ballard. eds. Westport, CT: Bergin & Garvey, 1998. 172 pp.     

Mines and Monsters: A Dialogue on Development in Western Province,Papua New Guinea

This article analyses an internal debate between Gogodala villagers, Western Province, Papua New Guinea, in which they explore the concept of development through a dialogue that revolves around ela gi or ‘way of life’. The analysis focuses on two developmental projects: the Ok Tedi gold and copper mine, which affects eight Gogodala villages on the lower Fly River, and a test oil drill carried out among northern Gogodala villages in 1995. I propose that it is through ela gi, a lifestyle that encompasses an evangelical Christianity as well as the actions of the first ancestors and is based on a bodily experience of the environment, that community development is envisaged and debated. Whilst the oil drill in the north is discussed in terms of approval, villagers on the Fly River to the south are increasingly concerned about changes to their lifestyle and landscape. They explore this ambivalence through a discussion of the movements and moods of ancestrally‐derived ‘monsters’ or ugu lopala, creatures who patrol the waterways of both north and south villages. At the same time, Gogodala from both communities are articulating what the transition from ‘living on sago’ to a lifestyle based on money might mean. This dialogue foregrounds an ongoing debate about the roles that the environment, village practices, the ancestral past and Christianity play in the constitution of the Gogodala way of life, and how these factors may initiate a certain kind of development.     

Porites growth characteristics in a changed environment: Misima Island, Papua New Guinea

 The construction in 1988 of an open-cut gold mine and ore-processing facility at Misima Island, Papua New Guinea, resulted in disturbance of the adjacent fringing coral reef, mostly because of large increases in sedimentation. This provided an opportunity to examine whether growth characteristics of the major reef-building coral, Porites, changed in response to this sudden and sustained increase in sedimentation. Annual variation in skeletal density was measured in 93 colonies variously affected by sedimentation. The colonies provided data for average annual density, annual extension and annual calcification covering the periods 5 y before and 5 y after mining operations began. The average depth of skeleton occupied by tissue (tissue layer thickness) was also measured for most colonies. There was high mortality of Porites in regions strongly affected by increased sedimentation. In colonies that survived, density, extension and calcification tended to be less (in some cases significantly) in the period after mining operations began compared with pre-construction levels. However, these decreases were not linked with proximity to the mine site and probably reflect a regional-scale response of Porites growth to some other environmental change. This suggests that periods of high sedimentation may not be recorded by the growth characteristics of massive Porites. Average growth characteristics of surviving Porites from Misima Island were similar to those from inshore reefs of the northern Great Barrier Reef (GBR). Tissue layer thickness in Porites from the control areas at Misima Island were also similar to colonies from the northern inshore GBR reefs. However, tissue layer thickness significantly decreased with increased proximity to the mine site at Misima Island. Accepted: 15 May 1999