Social Identity and Culture Change on the Southern Northwest Coast

Driven by the participation of Native American people in the contemporary political, cultural, and academic landscape of North America, public and academic discussions have considered the nature of contemporary American Indian identity and the persistence, survival, and (to some) reinvention of Native American cultures and traditions. I use a case study—the historical anthropology of the Native American people of the Oregon coast—to examine the persistence of many American Indian people through the colonial period and the subsequent revitalization of "traditional" cultural practices. Drawing on archaeological data, ethnohistorical accounts, and oral traditions, I offer a reading of how, set against and through an ancestral landscape, traditional social identities and relationships of gender and authority were constructed and contested. I then consider how American Indian people negotiated the new sets of social relationships dictated by the dominant society.     

EXPERIMENTAL HYBRIDIZATION OF XANTHIUM STRUMARIUM (COMPOSITAE) FROM ASIA AND AMERICA. I. RESPONSES OF F1 HYBRIDS TO PHOTOPERIOD AND TEMPERATURE

Responses to photoperiod and temperature were compared for hybrids between Asiatic plants in the indigenous strumarium morphological complex and plants in five American complexes: oviforme, italicum, chinense, cavanillesii, and pennsylvancium. The F₁ hybrids between Hong Kong plants and various American plants showed intermediacy in photoperiodic response; however, the hybrid night requirement was more similar to that of the American parent. The Hong Kong plants are difficult to evaluate photoperiodically but showed a night length requirement of 9.25–9.50 hr. Day-neutral plants from India in the strumarium complex produced day-neutral F₁ hybrids in crosses with most American plants having night requirements less than 10 hr. The F₁ hybrids involving the day-neutral Indian plants and either Indian or Australian chinense plants showed a night requirement of 8.25–8.75 hr. The chinense parental plants had apparent critical nights of 10.25–10.50 hr. Crosses between the day-neutral Indian plants and Mexican plants with apparent critical nights of 10.75–11 hr produced F₁ hybrids requiring nights of 8.75–9.00 hr. The various hybrids tended to show the broader temperature tolerances of the American parents. The ripeness-to-flower (maturity) responses of seedlings tended to show the genetic controls of the parent with the faster developmental rate. The hybridization evidence suggests that photoperiodic responses are quantitatively controlled and inherited independently of morphology and ripeness-to-flower responses. The populations of India are highly diverse and probably reflect recombinations of photoperiodic and temperature responses between indigenous day-neutral plants and photoperiodic chinense plants introduced from North America.     

Ghost Dancing the Grand Canyon. Southern Paiute Rock Art, Ceremony, and Cultural Landscapes

Combining rock art studies with ethnohistory, contemporary ethnographic analysis, and the interpretations of people who share the cultural traditions being studied, this paper documents a rock art site in Kanab Creek Canyon that appears to have been the location of a Ghost Dance ceremony performed by Southern Paiute and perhaps Hualapai people in the late 1800s. Using the site as a point of departure, it focuses on the way in which synergistic associations among place, artifact, resources, events, and historic and contemporary Indian people contribute to the construction of a contextual cultural landscape.     

Reconfiguring the Empty Center: Drinking,Sobriety, and Identity in Native American Women’s Narratives

Although anthropologists have paid little attention to popular American psychological discourse about addiction and recovery, the cultural politics of its engagement by Native North American communities warrant closer examination. By ethnographically contextualizing personal narratives, this paper describes how addiction/recovery discourse has been selectively engaged by younger generations of women in a northern Plains reservation community. Sobriety is not only a therapeutic transformation but also a socially negotiated identity change in this community and, therefore, engages ongoing local identity politics. Many community members evaluate the legitimacy of claims to Native identity by essentializing boundaries between Native and non-Native, as well as between past and present-a discursive convention that O'Nell has called "the rhetoric of the empty center" (Disciplined Hearts: History, Identity and Depression in an American Indian Community. Berkeley: University of California Press, 1996, p. 55). Yet by selectively appropriating elements of addiction/recovery discourse, younger women in the 1990s increasingly positioned emotional experience and expression as central arbiters of the legitimacy of Native identity. In so doing, they reconfigured the rhetoric of the empty center, eliciting both controversy and support from the larger community. This analysis highlights new dimensions of the social life of addiction/recovery discourse in contemporary Native North America, and calls for increased ethnographic attention to how localized cultural politics can orient the ways in which communities engage therapeutic discourses.     

American Indians with African Ancestry: Differential Fertility and the Complexities of Social Identity

Interethnic marriage represents a major trend in the demographic history of American Indians. While the majority of these unions involved Indian women and Caucasian men, a sizeable number occurred between Indians and African Americans. The children of these bicultural marriages were “mixed bloods” who in turn typically married non-Indians or other mixed bloods. Using data from the 1910 Census on American Indians in the United States and Alaska, this article explores why American Indians with African ancestry enjoyed high fertility. Differential rates of fertility among American Indians in the past were due to a number of underlying genetic, cultural, and environmental factors. By identifying these factors, the paradox of why Indian women with African heritage did so well in terms of fertility largely disappears. African admixture, however, greatly complicates Indian social identity.     

The Sitting Rabbit 1907 Map of the Missouri River in North Dakota

Abstract

The purpose of this paper is to place on record a Native American Indian map prepared by a Mandan Indian on the Fort Berthold Indian Reservation between 1906 and 1907. The map, now in the collections of the State Historical Society of North Dakota, is painted on canvas 17.8 inches (45.5 cm) wide and 23.2 feet (7.07 m) long. With an 1892-1895 Missouri River Commission map as its model, the painted map depicts various natural and cultural features along the Missouri River from near the South Dakota-North Dakota boundary as far upstream as the mouth of the Yellowstone River. The map contains 38 native notations, 35 of which are in Hidatsa, in the hand of the Rev. Charles L. Hall.     

The Edible Plant Dichelostemma capitatum: Its Vegetative Reproduction Response to Different Indigenous Harvesting Regimes in California

To more thoroughly understand the ecological effects of harvesting geophytes for food by American Indians, an investigation of the ethnobotany and population dynamics of Dichelostemma capitatum (blue dicks), an attractive source of nutrition to many California Indian groups was undertaken. Some cultural groups harvest the corms and replant the cormlets, spare plants, and harvest after seeding to ensure replenishment of seed. Some Indian elders equate judicious harvesting with the maintenance and enhancement of field populations of this geophyte. A field experiment was conducted to determine the degree to which differences in intensity and timing of harvest, with and without replanting of cormlets, have any effect on corm and cormlet production. We found that harvesting at 100% intensity, through digging up all plants and corms, and without replanting cormlets at the seed stage, significantly reduces numbers of corms and cormlets compared to the controls (no harvest). However, harvesting at 50% intensity, through digging up half of all plants and corms at the flowering or seed stages, without replanting cormlets, was not significantly different from the controls (no harvest). The results suggest that harvesting blue dicks corms with a digging stick in the latter way could yield a sustainable level of harvest. Indigenous harvesting and management regimes may offer some of the best examples of long-term uses and management of the regional flora without detriment to its biodiversity. Restorationists are urged to study and experimentally mimic indigenous disturbance regimes and their ecological effects known to occur historically in various ecosystems. In some cases, areas will greatly benefit from the reintroduction of management and harvesting regimes that authentically simulate ancient indigenous interactions.     

A landscape genetics approach for quantifying the relative influence of historic and contemporary habitat heterogeneity on the genetic connectivity of a rainforest bird

Landscape genetics is an important framework for investigating the influence of spatial pattern on ecological process. Nevertheless, the standard analytic frameworks in landscape genetics have difficulty evaluating hypotheses about spatial processes in dynamic landscapes. We use a predictive hypothesis-driven approach to quantify the relative contribution of historic and contemporary processes to genetic connectivity. By confronting genetic data with models of historic and contemporary landscapes, we identify dispersal processes operating in naturally heterogeneous and human-altered systems. We demonstrate the approach using a case study of microsatellite polymorphism and indirect estimates of gene flow for a rainforest bird, the logrunner ( Orthonyx temminckii ). Of particular interest was how much information in the genetic data was attributable to processes occurring in the reconstructed historic landscape and contemporary human-modified landscape. A linear mixed model was used to estimate appropriate sampling variance from nonindependent data and information-theoretic model selection provided strength of evidence for alternative hypotheses. The contemporary landscape explained slightly more information in the genetic differentiation data than the historic landscape, and there was considerable evidence for a temporal shift in dispersal pattern. In contrast, migration rates estimated from genealogical information were primarily influenced by contemporary landscape change. We discovered that landscape heterogeneity facilitated gene flow before European settlement, but contemporary deforestation is rapidly becoming the most important barrier to logrunner dispersal.     

Why Don't Anthropologists Like Children?

Few major works in anthropology focus specifically on children, a curious state of affairs given that virtually all contemporary anthropology is based on the premise that culture is learned, not inherited. Although children have a remarkable and undisputed capacity for learning generally, and learning culture in particular, in significant measure anthropology has shown little interest in them and their lives. This article examines the reasons for this lamentable lacunae and offers theoretical and empirical reasons for repudiating it. Resistance to child-focused scholarship, it is argued, is a byproduct of (1) an impoverished view of cultural learning that overestimates the role adults play and underestimates the contribution that children make to cultural reproduction, and (2) a lack of appreciation of the scope and force of children's culture, particularly in shaping adult culture. The marginalization of children and childhood, it is proposed, has obscured our understanding of how cultural forms emerge and why they are sustained. Two case studies, exploring North American children's beliefs about social contamination, illustrate these points. [Keywords: anthropology of childhood, children's culture, acquisition of cultural knowledge, race]     

Stressful life events and co-occurring depression,substance abuse and suicidality among American Indian and Alaska Native adolescents

Depression, suicidality and substance abuse disorders are examined with special emphasis on the role of stressful life events in predicting severity and patterns of comorbidity among American Indian and Alaska Native adolescents in boarding school environments. Both amount and severity of comorbidity increase with age and specific patterns of comorbidity are associated with gender. Different types and amounts of stressful life events predict specific combinations of comorbidity. These outcomes are interpretable with respect to associated cultural dynamics and the ecology of mental health services delivery for Indian and Native adolescents. Theoretical and methodological issues are discussed in relation to the use of stressful life events in examining cultural factors related to comorbidity among culturally different populations.     

Retrieving the Red Continent: settler colonialism and the history of American Indians in the US

While present in the contemporary academy, American Indian history remains marginalized by being associated with regional and national histories of the United States. Recently, postcolonial scholarship has provided a pathway out of that marginalization. The postcolonial critique of traditional anthropological and historical writing about indigenous peoples suggests a new way to imagine the relationship between American Indian history and other areas of scholarship. The most promising aspect of this critique is the formulation of ‘settler colonialism’. That framework first emerged among geographers and has recently been embraced by historians and anthropologists. The settler colonial framework offers a way to conceive of the Native past in a transnational context as well as to understand indigenous encounters with modernity as an ongoing struggle with colonial rule rather than as a campaign to accommodate Native people to ‘progress’ and ‘civilization’ or to ‘assimilate’ them into a nation state.     

Postcoloniality,National Identity,Globalisation and the Simulacra of the Real

The focus of this paper is a famous boys' boarding school in the North Indian city of Dehra Dun. The Doon School was founded in 1935 and was soon hailed by a wide cross section of post-colonial Indian intelligentsia as the site for the production of the ‘modern’ Indian citizen. The discussion below suggests that contemporary social analysis needs to focus on specific sites of the production of the discourses of the nation and citizenship rather than simply announce their dissolution as an ‘inevitable’ by-product of ‘globalisation’; this seems to be the stand taken by certain strands of theorisation in the so-called globalisation debate and in particular versions of cultural studies. I argue that rather than having simply dissolved, the ‘national’ emotion, at least in the Indian context, may have been transformed into the production of ‘post-coloniality’ as a differentiating category to distinguish the ‘progressive’ populations of the nation-state from its ‘backward’ counterparts. I employ Baudrillard's concept of the ‘real’ in order to argue for situated analyses of the contemporary global condition where analyses of the relationship between nation-states and of the asymmetries within them continue to be important political tasks.     

A Comparative Analysis of Nineteenth Century Pharmacopoeias in the Southern United States: A Case Study Based on the Gideon Lincecum Herbarium<Superscript>1</Superscript>

A Comparative Analysis of Nineteenth Century Pharmacopoeias in the Southern United States: A Case Study Based on the Gideon Lincecum Herbarium. The Gideon Lincecum Herbarium represents the pharmacopoeia of Dr. Gideon Lincecum, a botanical physician practicing in Mississippi and Texas during the first half of the nineteenth century. The herbarium contains 313 specimens representing 309 species, 242 genera, and 96 families, and includes ethnobotanical annotations for 286 medicinal taxa. The collection data provided by Lincecum indicate that the specimens were collected between 1835 and 1852. With the exception of 22 specimens considered by Campbell (1951), this is the first study to place this pharmacopoeia in a historical context. Taxonomic determinations of the herbarium specimens were confirmed or corrected. Comparative analyses were conducted to investigate the relationship of Lincecum’s pharmacopoeia to those of six other medical traditions practiced in the southern United States during the nineteenth century. Cluster analyses based on Jaccard co-efficient placed the historical pharmacopoeias of medical traditions in the early nineteenth century into distinct Euro–American and American Indian groups. Despite the recognition of distinct allopathic and botanical medical traditions, an extensive overlap in the composition of their pharmacopoeias is observed. This may reflect the reliance of these traditions on allopathic principles and drugs of plant origin during the first half of the nineteenth century. In contrast, Cherokee, Chickasaw, Choctaw, and Creek pharmacopoeias show limited overlap with each other in composition despite a long history of interaction between these groups. Lincecum’s pharmacopoeia shares a larger Jaccard co–efficient value with the Choctaw pharmacopoeia than would be expected based on their placement in distinct Euro–American and American Indian groups in the dendrogram. The large proportion of Lincecum’s citations that reference Choctaw informants provides direct evidence for the incorporation of Choctaw medical knowledge and taxa into Lincecum’s pharmacopoeia. These data suggest that the composition of historical pharmacopoeias is influenced by both contemporary medical practices and the regional and cultural contexts in which the pharmacopoeias are utilized.     

A study of change and depression among Havik Brahmin women in a South Indian Village

The author has gathered data from Havik Brahmin women on depression. Cultural factors predisposing to depression are especially salient to this analysis. Beck's triad of negative self image, negative interpretation of life events, and negative view of the future is regarded as the cultural ideal for older women. With cultural changes including an increased marriage age, increased educational level, and increased decision-making for women Beck's triad is no longer culturally sanctioned. Although these cultural changes are recent and the sample is too small for a statistical analysis, the article concludes that there is a possible association between depression and cultural factors such as early marriage. Additional possible associations with depression reviewed in this paper are separation from important people. support systems, loss of parent at an early age, poor marital relationship, and the perception of helplessness.I am grateful to Dan Blazer, M.D., Ph.D. for his many helpful comments on an earlier version of this paper. His expertise in epidemiology and depression and his interest contributed significantly to this paper. I appreciate the comments of Robert E. Roberts, Ph.D., for emphasizing both cultural and epidemiological factors. I thank Margaret Dorfman, M.D., for her assistance as a clinical expert in evaluating major depressive episodes. I thank Lauren W. Jackson for her editorial assistance. Judit Katona-Apte, Ph.D., contributed valuable editorial and epidemiological comments, as well as her encouragement as a friend. Eileen Basker, Ph.D.. contributed valuable editorial comments and her expertise as a medical anthropologist.Acknowledgments: Research in Totagadde was conducted in 1964–1966 and in 1974–1975 under the auspices of the American Institute of Indian Studies. In 1984, I returned for a six week preliminary study of depression and in 1985, I returned under the auspices of the American Philosophical Society.     

Cultural Macroevolution on Neighbor Graphs

What are the driving forces of cultural macroevolution, the evolution of cultural traits that characterize societies or populations? This question has engaged anthropologists for more than a century, with little consensus regarding the answer. We develop and fit autologistic models, built upon both spatial and linguistic neighbor graphs, for 44 cultural traits of 172 societies in the Western North American Indian (WNAI) database. For each trait, we compare models including or excluding one or both neighbor graphs, and for the majority of traits we find strong evidence in favor of a model which uses both spatial and linguistic neighbors to predict a trait's distribution. Our results run counter to the assertion that cultural trait distributions can be explained largely by the transmission of traits from parent to daughter populations and are thus best analyzed with phylogenies. In contrast, we show that vertical and horizontal transmission pathways can be incorporated in a single model, that both transmission modes may indeed operate on the same trait, and that for most traits in the WNAI database, accounting for only one mode of transmission would result in a loss of information.     

The Relative Impacts of Climate and Land-Use Change on Conterminous United States Bird Species from 2001 to 2075

Species distribution models often use climate data to assess contemporary and/or future ranges for animal or plant species. Land use and land cover (LULC) data are important predictor variables for determining species range, yet are rarely used when modeling future distributions. In this study, maximum entropy modeling was used to construct species distribution maps for 50 North American bird species to determine relative contributions of climate and LULC for contemporary (2001) and future (2075) time periods. Species presence data were used as a dependent variable, while climate, LULC, and topographic data were used as predictor variables. Results varied by species, but in general, measures of model fit for 2001 indicated significantly poorer fit when either climate or LULC data were excluded from model simulations. Climate covariates provided a higher contribution to 2001 model results than did LULC variables, although both categories of variables strongly contributed. The area deemed to be “suitable” for 2001 species presence was strongly affected by the choice of model covariates, with significantly larger ranges predicted when LULC was excluded as a covariate. Changes in species ranges for 2075 indicate much larger overall range changes due to projected climate change than due to projected LULC change. However, the choice of study area impacted results for both current and projected model applications, with truncation of actual species ranges resulting in lower model fit scores and increased difficulty in interpreting covariate impacts on species range. Results indicate species-specific response to climate and LULC variables; however, both climate and LULC variables clearly are important for modeling both contemporary and potential future species ranges.     

The Politics of Reintegrating Australian Aboriginal and American Indian Indigenous Knowledge into Resource Management: The Dynamics of Resource Appropriation and Cultural Revival

As the United States and Australia struggle with contemporary crises over competing uses of rapidly depleting natural resources, there are striking parallels between American Indian and Australian Aboriginal communities demanding a place at the management table and offering culturally based understandings of and solutions for the ecosystems at risk. These efforts to integrate indigenous knowledge into mainstream natural resource management are part of larger legal and political debates over land tenure, the locus of control, indigenous self-governance, and holistic ecosystems management.     

People of India: Biological diversity and affinities

The Indian subcontinent comprises a vast collection of peoples with different morphological, genetic, cultural, and linguistic characteristics. While much of this variability is indigenous, a considerable fraction of it has been introduced through large-scale immigrations into India in historical times. From an evolutionary standpoint, it is of immense interest to quantify biological diversity in contemporary human populations, to study biological affinities and to relate observed patterns of affinities with cultural, linguistic and demographic histories of populations. Such efforts are intended to shed light on the peopling of India. The purpose of this paper is to present a broad overview of the physical (anthropometric) and genetic diversities and affinities of the peoples of India. I shall also attempt to examine how well biological, particularly genetic, diversities and affinities correlate with geographical, socio-cultural, and linguistic diversities and affinities. © 1998 Wiley-Liss, Inc.