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The Senoi Semai of Malaysia have frequently been cited as examples in the debates over the wellsprings of human violence. Numerous writers have employed selected Semai ethnographic material to support assertions that, their apparent peacefulness notwithstanding, Semai are in reality bloodthirsty killers. This assertion has in turn been used as evidence in support of a variety of approaches whose common thread is a view of aggressiveness and violence as somehow innate in human beings. The authors of this article, whose publications form the basis of most anthropological knowledge of Semai life and culture, draw on their own published and unpublished work as well as on documentation from other sources to refute these interpretations. We hold that Semai life is, as first-hand observers have described it, notably free of interpersonal violence, and we argue that misrepresentations rooted in particular theoretical or philosophical a priori assumptions are scientifically untenable and culturally slanderous. 相似文献
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John Baines 《American anthropologist》1985,87(2):282-297
The ancient Egyptian language possesses 4 basic color terms; painting uses 7 and later 9 polychrome colors. These sets correspond to Stages Ilia, V, and VII (incomplete) of the Berlin and Kay encoding sequence for language, and support the theory of 11 "basic perceptual color categories." The categories are probably available only through progressive differentiation. The use of color in pictorial representation fits an "active" rather than a "response" model for this expansion. The separation of color use and color terminology has significant cognitive implications. 相似文献
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Carel van Schaik 《International journal of primatology》2005,26(6):1475-1477
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Adoption and Kinship in Oceania 总被引:1,自引:0,他引:1
The frequency and form of adoption practices in Oceania recently have been cited as evidence that human behavior is inconsistent with predictions derived from sociobiological theory (Sahlins 1976). Ethnographic data reviewed here, however, suggest otherwise. In Oceania kinship is an important factor in the selection and treatment of adopted children as adoption occurs almost exclusively among close relatives. Natal children often ally against their adopted siblings over the division of their common parents' estate while adoptive parents themselves frequently apportion their land unequally among their natal and adopted children. These patterns and other data are consistent with predictions generated by a socio biological model of adoptive decisions. The model illustrates how kinship facilitates adoption as a means of modifying extreme family sizes, and how asymmetries in the degrees of relatedness between parents and their adopted and natal children provide the basis of differential treatment of them. Adoption in Oceania provides an example of a clearly cultural behavior which is consistent with socio biological predictions, and suggests that both culture and biology are relevant to an understanding of human behavior . [sociobiology, kinship, adoption, Oceania] 相似文献