From Samburu Heirloom to New Age Artifact: The Cross-Cultural Consumption of Mporo Marriage Beads

Antique Venetian trade beads used in Samburu women's marriage necklaces ( mporo ) have recently undergone intense recommodif ication in the transnational trade bead market concurrent with their appropriation by Euro-American women in both religious and secular domains. The article offers duai ethnographies of this mporo bead in order to advance anthropological understandings of precious objects in the context of globalization. Samburu and Euro-American desires for the "same" bead have been both reciprocal and distinct: Whereas Samburu desires for and exchange of mporo beads have been rooted in Samburu cultural forms, Euro-American desires for the same bead are linked to a kind of "fictional inalienability" that is not embedded in Samburu social relations but is instead rich in spiritual associations imagined through Euro-American women's vague understandings of the bead's "original" African owners. [Keywords: material culture, globalization, United States, Kenya, pastoralists]     

The Food of Elders, the "Ration" of Women: Brewing, Gender, and Domestic Processes among the Samburu of Northern Kenya

In recent years, many Samburu women have begun to brew beer and liquor for sale to elders—including their own husbands. Drawing on "cooperative conflict" approaches to domestic processes, the essay examines brewing in reference to the economic and cultural position of men and women within Samburu households and society at large. Focusing in particular on the issues posed to each gender by the differential control of key resources by the other—food by women and cash by men—the essay views brewing as a negotiated structure through which men and women address the particular gender-based problems they encounter in daily life. [ gender, family, brewing, Africa ]     

Slam-Dunking and the Last Noble Savage

Prior to the 1970s few Westerners came into contact with the cattle and camel-herding pastoralists living in the then-closed Northern Frontier District of Kenya. The Maa-speaking Samburu were known to their allies and rivals, the Rendille, Turkana, Borana and Pokot, and by a few district administrators. Their recent representation in feature films and some of the ways the Samburu have learned through this experience to trade on their own objectification form two aspects of a complex story which are explored in this article. In addition Samburu perceptions of the films and their making were markedly different from those of the filmmakers. These contrasts in interpretation will be examined for what they reveal about cultural identity and its volatility.     

A Comparison of Social Organization in Asian Elephants and African Savannah Elephants

Asian and African elephant species have diverged by ca. 6 million years, but as large, generalist herbivores they occupy similar niches in their respective environments. Although the multilevel, hierarchical nature of African savannah elephant societies is well established, it has been unclear whether Asian elephants behave similarly. Here we quantitatively compare the structure of both species’ societies using association data collected using the same protocol over similar time periods. Sociality in both species demonstrates well-defined structure, but in contrast to the African elephants of Samburu the Uda Walawe Asian elephants are found in smaller groups, do not maintain coherent core groups, demonstrate markedly less social connectivity at the population level, and are socially less influenced by seasonal differences in ecological conditions. The Uda Walawe Asian elephants, however, do maintain a complex, well-networked society consisting of ≥2 differentiated types of associates we term ephemeral and long-term affiliates. These findings imply we must broaden our recognition of multilevel social organization to encompass societies that fall along a gradient of nestedness, and not merely those that exhibit hierarchical nesting. This in turn suggests that multilevel structures may be more diverse and widespread than generally thought, and that phylogenetic comparisons within species-rich clades, such as that of primates, using the methods presented can provide fresh insights into their socioecological basis.     

Livestock Transfers, Risk Management, and Human Careers in a West African Pastoral System

Pastoralists employ different strategies to minimize the risk of losing their livelihood due to drought, disease, and other disasters. Livestock transfers have been considered critical because they provide not only a safety net during disasters but also contribute to the resilience of pastoral societies by allowing pastoralists to rebuild their herds after disasters. I examine whether and how livestock transfers serve as risk management strategies in a comparative, ethnographic study of three pastoralist communities in the Far North Region of Cameroon. The findings show that livestock transfers contribute to short-term survival of households but not long-term viability of family herds. Here I argue for a more holistic, anthropological approach that considers the social and cultural aspects of strategic decisions that individual pastoralists make when they engage in these transfers.     

Female Political Participation: A Cross-Cultural Explanation

In this paper I seek to understand societal-level mechanisms associated with gender-based inclusion and exclusion from political life. The analysis finds two conceptually and statistically independent forms of female political participation: involvement in decision making, and the existence of organizations and/or positions controlled by, or reserved for, women. A multivariate analysis of data from 90 preindustrial societies identifies social structural, psychocultural, and behavioral variables affecting female inclusion and exclusion, and their role in a theory of female political participation is discussed.     

Migrant African women: tales of agency and belonging

Abstract

This paper explores issues of belonging and agency among asylum seekers and refugee women of African origin in the UK. It discusses the ways these women engendered resistance in their everyday life to destitution, lack of cultural recognition, and gender inequality through the foundation of their own non-governmental organization, African Women's Empowerment Forum, AWEF, a collective ‘home’ space.

The focus of this account is on migrant women's agency and self-determination for the exercise of choice to be active actors in society. It points to what might be an important phenomenon on how local grassroots movements are challenging the invisibility of asylum seekers’ and refugees’ lives and expanding the notion of politics to embrace a wider notion of community politics with solidarity.

AWEF is the embodiment of a social space that resonates the ‘in-between’ experience of migrant life providing stability to the women members regarding political and community identification.     

Empirical approaches to household organization

This issue of Human Ecologyis devoted to studies of household organization, originally presented at an invited session of the American Anthropological Association annual meetings in New Orleans in 1990. These papers share an empirical orientation and an interest in demographic processes and economic change, particularly in rural and non-Western societies, including !Kung foragers and Herero agro-pastoralists of Botswana, Ariaal and Rendille pastoralists of Kenya, Gainj horticulturalists of highland New Guinea, and a Euro-Caribbean populaiton of St. Barthélemy, West Indies. These papers demonstrate both the vitality of household studies and the utility of empirical approaches in understanding household formation, continuity, and adaptation to social, economic, and political change.     

Settlement Hierarchies and Political Complexity in Nonmarket Societies: The Formative Period of the Valley of Mexico

Archaeologists have long recognized that increases in political centralization often coincide with the growth of regional settlement hierarchies. Here I develop a theoretical model which explicitly relates certain aspects of political complexity to variation in settlement size. This model applies specifically to hierarchical societies without well-developed market economies—societies which Service would classify as chiefdoms and (perhaps) simple states. Using settlement data from the Formative Period Valley of Mexico, I show how this model is useful in measuring (1) the number of levels in a regional hierarchy, (2) the degree of political centralization, and (3) the relative amount of surplus food mobilized to support the political establishment.     

The evolutionary and ecological roots of human social organization

Social organization among human foragers is characterized by a three-generational system of resource provisioning within families, long-term pair-bonding between men and women, high levels of cooperation between kin and non-kin, and relatively egalitarian social relationships. In this paper, we suggest that these core features of human sociality result from the learning- and skill-intensive human foraging niche, which is distinguished by a late age-peak in caloric production, high complementarity between male and female inputs to offspring viability, high gains to cooperation in production and risk-reduction, and a lack of economically defensible resources. We present an explanatory framework for understanding variation in social organization across human societies, highlighting the interactive effects of four key ecological and economic variables: (i) the role of skill in resource production; (ii) the degree of complementarity in male and female inputs into production; (iii) economies of scale in cooperative production and competition; and (iv) the economic defensibility of physical inputs into production. Finally, we apply this framework to understanding variation in social and political organization across foraging, horticulturalist, pastoralist and agriculturalist societies.     

Status and Power in Classic Maya Society: An Archeological Study

This article uses archeological data to examine how social relations allocate economic and political power in ancient complex societies. Based on recent excavations in the Copan Valley, Honduras, the socioeconomic organization of the basic residential group is reconstructed and the existence of a pervasive social hierarchy demonstrated. I argue that during the Late and Terminal Classic periods, the Maya were organized into a series of internally ranked and externally stratified status lineages (Goldman 1970) that structured social, economic, and political relationships.     

Political Conflict ana Revolution in an African Town

The emerging patterns of life in contemporary Africa are most apparent in the often competing social and political groupings which have developed as basically rural populations have attempted to deal with the complexities of modern life. During the colonial period, these new groupings—whether rural or urban—were under the control of a dominant administration and seldom came into overt conflict. However, this is not now the case in most African towns. There, as in Ouagadougou, the capital of Upper Volta, a multiplicity of socio-political factions and multiple governing bodies all claim rights to power and legitimacy. The result is more open competition and conflict. This suggests that the "stability" claimed for colonial African societies was more a function of exogenous political factors than of inherent structural features in the social systems described. Until new dominant political structures emerge in Africa and establish mediating linkages with other institutional forms, there may well be a period of conflict and revolution.     

Growth patterns among seminomadic pastoralists (Datoga) of Tanzania

Anthropometric measurements made on 470 individual children (age 0–18 years) from a seminomadic population of Datoga pastoralists living in northern Tanzania were used to describe patterns of child growth. Comparisons with reference growth curves derived from American samples suggest that pastoral Datoga children grow poorly in this region. Body compositional changes with age differed markedly from the reference population. There were negligible fat gains through childhood, even among females. Comparison with data on other East African pastoralists showed that population growth performance is intermediate between that of nomadic and settled pastoralists. Little catch-up growth occurs during childhood, and adolescence appears to be delayed among males. The results contribute to the growing database on health indicators for African pastoralists and suggest a need for further research to investigate mechanisms for growth stunting in these populations. Am J Phys Anthropol 109:187–209, 1999. © 1999 Wiley-Liss, Inc.     

How Visual Figures Speak: Narrative Inventions of "The Pastoralist" in East Africa

Through their media images, pastoralists have become "icons" of African traditionalism and unwitting symbols of resistance to the modernist values of development and conservation. Their pictorial fame bears political costs. Popular visual images convey tacit narrative presuppositions that shape public (mis)understanding of pastoral communities, as tacitly pejorative images of pastoralists--most notably of Maasai--proliferate in film, tourist brochures, and advertising, at a time when pastoral communities are faced with political marginalization and dispossession. This article examines the narratives implicit in ethnographic images of pastoralists, images that support the "fulfillment" of pastoral "characters" through policies detrimental to their future.     

‘Beach-Boy Elders’ and ‘Young Big-Men’: Subverting the Temporalities of Ageing in Kenya's Ethno-Erotic Economies

ABSTRACT

In the 1980s, Samburu men from northern Kenya began migrating to coastal tourist resorts to sell souvenirs and perform traditional dances for European tourists. Many of them engaged in transactional sex or marriages with European women attracted to the image of the exotic African young male warrior. Through relationships with European women, some Samburu men managed to rapidly accumulate wealth, becoming so-called ‘young big-men’. As a way to transform their wealth into more durable forms of respectability, these men used their money to marry local women and speed up their ritual initiation into elderhood. Meanwhile, there also emerged the figure of ‘beach-boy elders’, men who aged before accumulating sufficient wealth. They returned to coastal tourist resorts, dressed as young warriors, and waited to find European partners. In the article, I argue that beach-boy elders and young big-men produce queer moments in the temporalities of ageing, in that they subvert normative expectations of ageing at the very same time that they seek to produce them.     

Variation of group size among African buffalo herds in a forest-savanna mosaic landscape

Documenting within species group size variation is important to completely understand social organization within species and to interpret variation among species. Here, I investigated group size of African buffalo Syncerus caffer over 2 years in a heterogeneous landscape. African buffalo use closed continuous forest and vast open savannas, and anecdotal observations suggest that habitat type influences their social structure. While the Cape buffalo Syncerus caffer caffer is well studied, few data exist for the forest-dwelling Syncerus caffer nanus . I observed forest buffalo at Lopé National Park, Gabon, and examined variation of group size. Eighteen forest buffalo herds used the study area with an estimated population of 342 individuals (∼5 buffalo km⁻²). The mean group size for the 18 herds was 12 ± 2 (range of means=3–24), considerably smaller than Cape buffalo herds. For eight radiocollared forest buffalo, the mean group size was stable, varying little with time of day, across seasons, or between savanna and marsh habitat. However, herd size varied widely across herds, from fewer than 10 individuals in the smallest herds to more than 20 buffalo in the largest. Large herd size is associated with home ranges that contain substantial areas of open habitat, and thus more food resources than forested habitats.     

Transforming Institutions among Pastoralists: Inequality and Land Privatization

This article analyzes how a community of Samburu pastoralists in Kenya transformed their land tenure system from communal to private ownership. It demonstrates the dynamic nature of institutional change processes by examining exogenous and endogenous factors that created conditions conducive to change. Inequalities and conflicting interests among different social groups provided impetus for change as well as ammunition to attack or defend common property. Privatization emerged from conflict among social groups, predicated on the relative power positions of the parties—positions that shifted over time in response to strategic actions of individuals and groups. In turn, the adoption of private property altered social relationships, creating new norms regarding land ownership, individual rights, and authority. [Keywords: institutions, Africa, pastoralism, property rights, social norms]     

Genetic structure of pastoral and farmer populations in the African Sahel

Traditional pastoralists survive in few places in the world. They can still be encountered in the African Sahel, where annual alternations of dry and wet seasons force them to continual mobility. Little is known about the genetic structure of these populations. We present here the population distribution of 312 hypervariable segment I mitochondrial DNA (mtDNA) and 364 Y-short tandem repeat haplotypes in both farmer and pastoralist groups from the Lake Chad Basin and the West African Sahel. We show that the majority of pastoral populations (represented in the African Sahel by the Fulani nomads) fail to show significant departure from neutrality for mtDNA as evidenced by Fu's Fs statistics and exhibit lower levels of intrapopulation diversity measures for mtDNA when contrasted with farmers. These differences were not observed for the Y chromosome. Furthermore, analyses of molecular variance and population distributions of the mtDNA haplotypes show more heterogeneity in the sedentary groups than in the pastoralists. On the other hand, pastoralists retain a signature of a wide phylogenetic distance contributing to their male gene pool, whereas in at least some of the farmer populations, a founder effect and/or drift might have led to the presence of a single major lineage. Interestingly, these observations are in contrast with those recorded in Central Asia, where similar comparisons of farmer and pastoral groups have recently been carried out. We can conclude that in Africa, there have been no substantial mating exchanges between the Fulani pastoralists coming to the Lake Chad Basin from the West African Sahel and their farmer neighbors. At the same time, we suggest that the emergence of pastoralism might be an earlier and/or a demographically more important event than the introduction of sedentary agriculture, at least in this part of Africa.     

The Emergence of British Social Anthropology

Before Social Anthropology: Essays on the History of British Anthropology . James Urry
Governing the Nuer: Documents by Percy Coriat on Nuer History and Ethnography, 1922–1931 . Douglas H. Johnson     

Emotions and the intergenerational embodiment of social suffering in rural Bolivia

In this article, I take the embodied manifestations of distress across generations as the lens from which to illustrate the subtle articulations between the political restructuring of the Bolivian state and the private anxieties women experience under enduring political and economic instability. Emotions such as rage and sorrow generated by economic hardship, domestic violence, and social conflict played a fundamental role in how market- and working-class women perceived not only their own health problems but also many of the health problems that affected their infants. Mother's bodies and emotions are seen as the vectors through which gestating babies and breastfeeding infants develop transient and enduring ailments and debility.