Hindu nationalism in the US: changing configurations of political practice

The meaning and implications of Hindu nationalist expression in the United States are different from those at home, but both are linked through transnational circuits of communication and exchange. In India, the invocation of religion summons up the unresolved debates between nationalism and social reform, and presents Hinduism as an implicitly conservative force. By contrast, in the US, Hindu religion is more self-consciously a medium of cultural reproduction. This article points to the ways in which Hindu nationalism seeks and promotes transnational affiliations even while espousing a rhetoric of insularity, cultural pride and self-sufficiency.     

Borders of violence - boundaries of identity: demarcating the Eritrean nation-state

This article explores the concepts of borders and boundaries in the formation of an Eritrean national identity. The dialectical relationship between the State of Eritrea and its borders towards the Sudan and Ethiopia are addressed in order to analyse how this relationship influences the formation of a 'formal' national identity. The cultural, political, religious and historical configuration of the Eritrean frontiers makes it difficult to demarcate a particular Eritrean identity, distinguishing it from Sudanese ethnic and religious identities or historical-politico and ethnic Ethiopian identities. The Eritrean border conflicts with the Sudan and Ethiopia are used as empirical cases to show how state violence through the mobilization of the multi-ethnic national army is employed in order to manifest a significant other that the 'formal' Eritrean national identity may be contrasted against. The article concludes that the Eritrean boundaries of identity and borders of territory are still in the making, and what they will eventually embrace and contain remains to be seen.     

The process of ethnogenesis among Haitian and Israeli immigrants in the United States

This article examines the process of ethnic identity formation among two different groups of recent immigrants to the United States: secular kibbutz‐born Israelis and middle‐class Haitians. While the two groups are different in a number of ways, they share an ambivalence with the identities that American society would assign to them ‐ as Jews and blacks respectively. By contrasting these two case studies we identify the role of the ‘proximal host’, the category to which the immigrants would be assigned following immigration. The determination of the ultimate definition of the ethnic identities of these immigrants is a result of the interaction of the conception of identity the immigrants bring with them from their countries of origin, the definitions and reactions of the proximal host group, and the overall ordering and definitions of American society. The ambivalence of both groups of immigrants towards their post‐immigration identities is a result of both macro‐forces determining the definition of categories and micro‐forces of individual choice. In conclusion we show that because of the primacy of race in American society, Israelis are likely to face many more options in the determination of their identities, than are Haitians, although they both face a similar structural dilemma.     

Two escape routes from the paradigm of monistic authenticity: post-imperialist and federal perspectives on plural and complex identities

Despite a recent explosion of works emphasizing the increasingly plural and complex character of identity, political and social elites' interpretations of identities have continued to be dominated by the paradigm of monistic authenticity. In the face of this resilience, theorists must say more about the formation, meaning and implications of plural and complex identities. They must provide social and political actors with a credible alternative language to make sense of the actual or potential plurality of their allegiances. This article aims at contributing to the task by relying on the complementary merits of two traditions that used to ignore each other: post-imperialism and federalism. First, we suggest that post-imperialism may provide a language for redefining communities and individual-community relationships in a pluralist way. Second, we argue that the language of federalism has a high – and neglected – potential to answer the political and normative questions raised by post-imperialism.     

Scenting a Subject: Odour Poetics and the Politics of Space

Olfactory studies are truly multidisciplinary, from anthropology to zoology. What literary criticism can offer is analysis of the language of smell and the discourses of olfactory practice which give smell meanings. In this paper I explore the poetics of odour in selected contexts in the developed West of the twenty-first century. I argue that the language of smell is elusive, contradictory, disguised: nonetheless, it deploys metaphor, story, personal meaning and social meaning, all frames that ‘nest’ together. I demonstrate contradictions of olfactory practice with reference to urban space and technologies of scent, acting on bodies and places. I argue that a relationship between scent, identity and space can be understood in terms of an olfactory sublime, to which there is also resistance, sanctioned by new laws. In public space, the complexity of deodorisation appears in the conflict between fragrance-free and compulsory olfaction, as I argue with reference to Halifax, Nova Scotia and to the London Underground.     

As Australia decolonizes: indigenizing settler nationalism and the challenges of settler/indigenous relations

This article explores settler nationalism, focusing in particular upon its relations with indigenous peoples and with ideas of Aboriginality. It is claimed that settler nationalism, as a nationalist form, must be studied in its historical specificity. To this end, the article provides an analysis of historical and contemporary Australian settler nationalism. The central argument is that settler nationalism is driven to give some account of, and to come to terms with, the dispossession of the indigenous. Indigenous claims to land and other indigenous rights in the present undermine, threaten or complicate settler associations with land. The article argues that Aborigines remain as a disturbing problem that settler nationalism must find ways to accommodate. It is argued that a new form of indigenizing settler nationalism provides for one form of such accommodation.     

Anthropology,Politics and the Changing World of Aboriginal Australians

Essentialism has become a fundament of Aboriginal activism in modern Australia, with the result that informed, first-hand empirical observations of anthropologists who chronicle the deterioration of life in many Australian Aboriginal communities tend not to be taken seriously simply because their authors are not ethnically ‘Aboriginal’. This problem has contributed to a relative absence of analysis of the economic history of Aboriginal Australians, fostering instead an approach that prioritises the political and cultural rights of indigenous people above the kinds of life-enhancing circumstances that are necessary for them to participate in the economy and create wealth. This kind of essentialism has also resulted in a disregard for the rights of indigenous people as individuals, rather than as communities seeking self-determination, especially with regard to the rights of women and children. The work of Professor Ronald M. Berndt and Dr Catherine Berndt should serve as an example for today's anthropologists in encouraging broader expert participation in debates on indigenous disadvantage, despite the threat of admonishment or criticism by Aboriginal rights activists wielding the weapon of racial priority or essentialism.     

The Brain Collections of the Museum of Anthropology and Ethnography, University of Turin: Re-Evaluation and Scientific Investigation

The study of brain collections has played an important role in research on the Natural History of Man. Current knowledge on cerebral morphological evolution and development of the psyche, from non-human primates to Man, is the result of analyses of endocranial casts and brains collected in the nineteenth century from the various primate species dissected. This paper presents the brain collections of non-human and human primates housed in the Museum of Anthropology and Ethnography of the University of Turin put together in the early 1900s by A. Marro, father of Prof. Giovanni Marro, the founder of the Museum. These collections, which have required constant interventions aimed at their preservation and scientific re-evaluation, have undoubted historical interest and are essential to define Man, both biologically and culturally.     

The contested meanings of 'Asian American': racial dilemmas in the contemporary US

This article explores the contested meanings of the ‘Asian American’ concept in the US today. Since its emergence in the late 1960s, ‘Asian American’ has been defined by pan-Asian groups and organizations in the US as a collectivity bound by shared racial interests. Contemporary conditions have sharpened and highlighted the inherent contradictions and ambiguities of this conception of ‘Asian American’ as a racial interest group. Especially important have been the shifts in the composition of the Asian American population that followed the immigration reforms of 1965. Contestations of ‘Asian American’ also reflect larger uncertainties about the meaning of race in the US today, in particular, the nature of racial boundaries and racial disadvantage.