Memory Pieces and Footprints: Multivocality and the Meanings of Ancient Times and Ancestral Places among the Zuni and Hopi

The notion of the "contested past" has grown to be an important topic in anthropological research in recent decades, linking such themes as nationalism, identity, museology, tourism, and war. In North America, these discussions have largely centered on archaeology's shifting relationship with native peoples. As scholars give new attention to how research methodologies and representation of cultural histories affect indigenous peoples, it is critical to understand the unique ways in which Native Americans view their past. Contemporary Zuni and Hopi interpretations of ancestral landscapes in the San Pedro Valley of Arizona are used to explore how indigenous worldviews imbue ancient places with deep cultural and individual meanings. This research, based on a three-year collaborative ethnohistory project, argues for resolution to the "contested past" by incorporating a perspective of multivocality, which will enable the creation of alternative histories that do not eschew scientific principles while respecting native values of history.     

Beyond co-ethnicity: the politics of differentiating and integrating new immigrants in Singapore

This essay joins the ongoing debates about the role of co-ethnic ties in the making of diaspora identity by examining Singaporean Chinese perceptions of new immigrants from the mainland and the state's strategies in integrating the newcomers. The public discourses on new Chinese immigrants have produced three interlinked narratives: (1) newcomers are socially and culturally different from the mainstream and earlier immigrants; (2) newcomers have intensified the competition for scarce resources; and (3) newcomers are politically attached to China, whose rise as a global power only serves to reinforce such linkages. I argue that co-ethnicity and common cultural heritage play little role in shaping local Singaporeans' view of the new diaspora; instead, political pragmatism and new identity politics that prioritize the nation above ethnicity are the key factors influencing public attitudes and policy options regarding new immigrants. Furthermore, intra-diaspora differences/conflicts have reinforced interracial solidarity and contributed to the nation-building project.     

The Orphanista Manifesto: Orphan Films and the Politics of Reproduction

In this essay, I review the works of filmmakers Bill Morrison and Gregorio Rocha and contextualize their work within a growing apocalyptic cultural movement of film preservationists who identify as "orphanistas." As orphanistas they struggle to reshape and reproduce cultural memory and heritage through reviving "orphans"—films abandoned by their makers. Moving images mimic cognitive memory, yet, depending on reproductive technologies, copies of moving images may organize mass publics and influence cultural imaginaries. Traditionally considered conservative, preservation in the midst of destruction is not only a creative but also an avant-garde act of breathing new life into storytelling and the reproduction of cultural memory. In this essay, I discuss how the surrealist works of Morrison and Rocha radically confront dominant cultural imaginings of race and nation, and I argue that film preservation has the potential of being socially transformative. An interview with Gregorio Rocha follows.     

Gender and ethnicity in the Zionist nation-building project: the case of Hannah Helena Thon

According to Nira Yuval-Davis some of the most important ways in which women are involved in national projects concern their capacity as biological and cultural reproducers of the nation and guardians of its boundaries. In this article I argue that Jewish women in Mandate Palestine not only guarded and reproduced national boundaries, but also redefined them. Middle-class women's organizations acted as agents of ‘nationalization’ and westernization among Mizrahi (lit. Oriental) Jewish communities, who were largely excluded from the imagined community of the nation by Ashkenazi Zionists. I explain the conjunction of gender and ethnicity in the Zionist nation-building project through the life and letters of journalist and social activist Hannah Helena Thon. Two main factors serve as an explanation: the countries from which the leaders of the organizations emerged and their traditions of social work; and the position of middle-class women in the Jewish social field.     

From whiteness to diversity: crossing the racial threshold in bicentennial Argentina

This article examines recent transformations on the discourses of race and nation in bicentennial Argentina, which have shifted from the notion of a fundamentally white nation to an assertion of its racial and cultural diversity. I examine the production of race in contemporary institutional and non-institutional practices that challenge the discourses of modernity according to which Argentina is a white, homogenous and Europeanized nation. The article focuses on a set of cultural manifestations involving Japanese Argentines that – as non-traditional actors in the racial and national stages and as ‘desirable’ immigrants – reveal some inherent fissures in the current official narrative that ostensibly progresses from homogeneity to diversity, and from exclusion to inclusion. By observing the performativity of race and a non-constructivist understanding of race embedded within these cultural manifestations, I argue that the newly multicultural nation continues to inherit its mechanisms of racial production from the modern nation.     

Embodying the nation: Maha Saca's post-intifada postcards

This article deals with the cultural politics of nationalism. It is argued that both the production and display of embroidered dresses and the particular ways in which these are presented on one set of picture postcards are part of the material formation of the Palestinian nation. Whereas the dresses on these postcards draw attention to a rural heritage that stands for territory and rootedness, the women-bodies presenting these dresses, both in their appearance and through the act of public presentation, express urban modernity. Such a style of representation avoids associations of the rural with “backwardness” and enables the inclusion of elements of the rural in the modern national project.     

Class,political power,and nationalism in Syria: a historical sociology of state-society relations

In the wake of the present crisis in the Middle East, this paper proposes to locate the processes of state formation and nation building within a larger historical context, recovering the historicity of the crisis. It records the rise and fall of a nationalist developmental project in Syria through an analysis of class relations. It highlights an essential continuity in the nature of class reproduction from the late Ottoman to the early independence period, centered on the conservative nationalism of the mercantile ruling bloc. It associates the rise of a national developmental project with the politicization of the “middle classes,” which occupied a central role in the state apparatus. This class represented the main driving force behind the expansion of the boundaries of political power and the process of nation building. It is the class polarization of society that fuelled the development of a nation-building project and favored the creation of a national populist alliance against the monopoly of traditional ruling classes. However, this alliance was short-lived, and the process of authoritarian demobilization that followed led to the resurgence of personal networks and the end of nation building.     

Determinants of ethnic identification in the USSR: The soviet Jewish case

This article critically examines the generation of discourses on Greek identity following an episode that took place in northern Greece (2000/2003) when an Albanian student was elected flag-carrier in a commemorative parade. Three versions of Greek identity emerged in this context: the first was based on civic understandings of identity, promoting the current Europeanist project of citizenship as belonging. The second version drew upon the notion of “culture” as an all-encompassing concept to promote ideas of Greek cultural “purity” that have roots in Greek ethnogenesis. The third version adopted an understanding of the “nation” in terms of racial affiliation, transforming it thus into a natural category. The argument put forward is that in the context of the 2000/2003 episode (a) Greek self-perceptions are affected by the problematic economic and cultural position of Greece within Europe and (b) Greek discourses of identity are a form of resistance to processes of Europeanization that threaten traditional “imagined communities” embedded in history.     

Did The Earth Move For You? The anti-Mabl Debate1

This paper engages with the arguments which circulated in the public domain in opposition to the recognition of native title, and sets out the ‘truths’ they constructed concerning the nature and position of Aborigines within the Australian nation. These ‘truths’ rely on a nescience in the public domain of Aboriginal cultural forms and of the actuality of contemporary race relations. It is argued that the assumptions about cultural and racial domains and boundaries which were being accorded a new legitimacy, comprised an attempt to re-legitimise racial inequality as the norm for Australian society.     

Mien through sports and culture: Mobilizing minority identity in Thailand

The recent importance of sports competitions and cultural displays among highland ethnic minorities in Thailand suggests a growing resonance of national forms of sociability and presentability. A national contact zone simultaneously provides a context for unprecedented ethnic mobilization and identification among the country's minorities. Taking the case of Thailand's Mien (Yao), I explore the restructuring of social life that emerges with this ethnic mobilization for sports and culture. These activities produce an identity effect that defines Mien in national terms. The ability and need to organize in relation to the nation facilitates the position of a select few Mien villages as the bearers of social life and cultural traditions, and imports new forms of inequality into local life.     

‘After the break’: re-conceptualizing ethnicity,national identity and ‘Malaysian-Chinese’ identities

Focusing on ethnic Chinese as cultural citizens of the nation, this paper examines national identity in the context of generational change. In so doing, it connects to colonialist conceptions of identity the dominant framework of ethnicity that operates in Malaysia. It argues that this framework allows for the nationalist imagining of ‘Malaysian-Chinese’ as ‘outsiders’. In probing the complex conceptual relationship between ethnicity, national identity and cultural citizenship, this article asks: How does ‘ethnicity’ enter into negotiations over the ‘national’ in the cultural realm? What are the notions of cultural difference and national otherness that operate in the negative dualisms by which nation and ethnicity are defined? How are these dualisms tied to notions of authenticity and cultural citizenship? Using the novel The Harmony Silk Factory by Malaysian author Tash Aw to address these questions, this paper argues the need to rethink current policies and narratives of ethnic and national identity in Malaysia.     

Hard Times on 125th Street: Harlem's Poor Confront Welfare Reform

Drawing on fieldwork in Harlem at the onset of welfare reform, I argue in this article for both a social structural and a cultural approach to the study of poor families facing the consequences of this historic policy change. Ethnographic understanding of household organization, kinship networks, reciprocal dependencies, intergenerational relations, migration, and gender must be brought to bear if we are to chart the responses of the poor to welfare reform. Meaning and perceived intentions must be central if we are to grasp how the targets of policy change understand the new economic and bureaucratic circumstances of their lives. These themes are illustrated by drawing on accounts of several households in Harlem—African American and Latino—in order to explore how both structural and cultural forces may shape responses to welfare reform, [welfare reform, poverty, household organization, working poor]     

Nanook of the North as Primal Drama

The approach Robert Flaherty took to devise and shape his classic film, Nanook of the North [1922], served to codify the emergence of a new film genre, which I have defined in this article as primal drama. The film's popular reception and iconic status are assessed in terms of its precursors and the way it engages with themes associated with evolutionary theory, the role of space and place, and the historical context in which it was made. In analysing the film, I seek to interrelate film studies texts and archival research with literature on behavioral psychology, genetics, and cultural geography.     

Nationalism,nation and territory: Jacint Verdaguer and the Catalan Renaixença

This paper seeks to explain the historic importance to Catalan nationalism of the nineteenth-century poet and priest, Jacint Verdaguer. In order to do so, rather than focus on his contribution – and that of the wider cultural revival, the Renaixença – to the development of the Catalan language as the basis for national political mobilization, this paper argues that we cannot fully understand Verdaguer's importance without reference to his role in constructing a geographical narrative linking nation and territory. At the same time, given that national meanings are always contested, the paper proposes a dialectical approach to nationalism that situates the work of writers within the context of power struggles between social groups. Consequently, Veradguer's centrality to Catalan nationalism is ultimately explained by his role in producing a geographical narrative capable of attracting important sectors of rural Catalonia to the hegemonic project of the industrial bourgeoisie.     

Racial identity and nationalism: a theoretical view from Latin America

The empirical intersection of ideas about race and nation are well-established, but theoretical explanations for this are less developed. Some ideas are advanced about how and why ideologies of race, nation, gender and sexuality intertwine. This leads on to a consideration of the tensions between sameness and difference that are argued to be constitutive of national identities. From here, an argument is developed about dynamics of appropriation and the maintenance of hegemony in racially diverse and multicultural nations. These theoretical ideas are illustrated with material from Latin America, particularly Colombia, with reference to Colombian popular music as an important cultural form in nationalist expression.     

Maya Zapatistas Move to the Ancient Future

This essay assesses recent events pertaining to the Maya Zapatista movement in light of the Mesoamerican past and present. Persistent patterns of Maya world construction, group and personal identity, and political legitimacy form the conceptual core of the movement, expressing themes that have been well documented for some 2,000 years in Maya cultural history. The essay concludes with suggestions as to the new forms that pan-Maya ethnic affirmation may assume in the multiethnic configuration of Mexico and Guatemala in the 21st century.     

National purities and ecological disasters: Greek modernity and the war on nature

The ecological peculiarities we have experience lately are unintended consequences of the intellectual, scientific, and political patterns of modernity. This paper aspires to discuss nationalism as a cultural mechanism at the service of man’s scientific quest and domination over nature. As a major force and a by-product of the political project of modernity, nationalism appropriated designated landscapes and allowed their transformation into polluted environments. Through a strong alliance between state and industry, the pure and the pristine have mutated into the polluted and the contaminated. This paper will focus on the narratives of modernity, chemical agriculture, and environmental pollution in Greek Macedonia. It will discuss how our past emphasis on national politics and identity overshadowed early local concerns for environmental pollution, illness, and death. The mantle of nationalism can be held accountable for the miasmatic geographies that modernity created, threatening the nation with pollution, and vulnerable citizens with dreadful diseases and ailments, such as cancer.     

Using PhotoVoice to Promote Land Conservation and Indigenous Well-Being in Oklahoma

Indigenous ancestral teachings commonly present individual and community health as dependent upon relationships between human and nonhuman worlds. But how do persons conversant with ancestral teachings effectively convey such perspectives in contemporary contexts, and to what extent does the general tribal citizenry share them? Can media technology provide knowledge keepers with opportunities to communicate their perspectives to larger audiences? What are the implications for tribal citizens’ knowledge and views about tribal land use policies? Using a PhotoVoice approach, we collaborated with a formally constituted body of Cherokee elders who supply cultural guidance to the Cherokee Nation government in Oklahoma. We compiled photographs taken by the elders and conducted interviews with them centered on the project themes of land and health. We then developed a still-image documentary highlighting these themes and surveyed 84 Cherokee citizens before and after they viewed it. Results from the pre-survey revealed areas where citizens’ perspectives on tribal policy did not converge with the elders’ perspectives; however, the post-survey showed statistically significant changes. We conclude that PhotoVoice is an effective method to communicate elders’ perspectives, and that tribal citizens’ values about tribal land use may change as they encounter these perspectives in such novel formats.     

Whatever Happened to the Id?

There has been a strong tendency in structural and symbolic anthropology to assume that sex and aggression are of no concern to cultural symbol systems. Even when cultural beliefs, myths, or rituals are explicitly and preponderantly sexual or aggressive in content, they are typically interpreted as metaphors for social structural themes. This thesis is illustrated with respect to aggression by an analysis of Lévi-Strauss' interpretation of a Bororo myth, after which the assumptions that structural theory makes concerning the place of aggression in cultural symbol systems are contrasted with the opposing assumptions of psychoanalytic theory. [structuralism, psychoanalysis, cultural symbol systems, myth]     

The Unknown Vygotsky: On the Experience of a Literary Translation from Hebrew

Following is the first publication of a previously unknown translation by L.S. Vygotsky from Hebrew of a fictional short story by M.J. Berdyczewski, a Jewish writer popular at the beginning of the twentieth century. The commentary by the authors of this article reconstructs the context of Vygotsky’s life situation during the prerevolutionary period. Particular attention is focused on the questions of ethnic and cultural self-determination that were confronting him. The cultural contexts essential for an understanding and interpretation of the artistic and world-view features of the text of the short story are explored. A comparison is drawn to show the connection between the themes addressed in the story and the substantive problems that Vygotsky would subsequently deal with as a professional psychology: the artistic inner experience, moral choice, and cultural mediation.